Celebrating my birthday in Kosovo

My birthday is on VE Day (8th of May). In 1990, I celebrated it in the former Yugoslavia. That year, I was driving around Serbia in a rented car with my friend from Belgrade, Raša Raičević. His birthday was the day following mine. Before I rented the car, my friend Raša, a very wise fellow, advised me to rent a car from one particular company because its cars carried Slovenian registration plates, rather than Serbian. This proved to be sound advice.

On the seventh of May, Raša and I booked into the comfortable accommodation provided at the beautiful Prohor Pčinjski monastery in the hills of southern Serbia. We decided to stay there two nights in order to celebrate our birthdays.

My birthday wish was to drive into the autonomous region of Kosovo and Metohija, which was populated by a high percentage of Albanians. Then as now, I was greatly interested in all matters connected with Albania and the Albanian diaspora. Both Raša and I had separately visited the area in the 1970s. We were both keen to see it again.

Old hammam in Prizren, Kosovo

Raša, a Serbian, had some reservations about driving into Kosovo, where there had been some unpleasant violent incidents between the Serbian and Albanian communities some months earlier. However, he decided that he would accompany me for two reasons. One was that our car bore Slovenian plates, not Serbian. The other related to his excellent command of the English language. He said he would only speak in English in Kosovo, not a word of Serbian.

We set off, driving through the relatively empty Serbian countryside. The boundary of Serbia and Kosovo was at the summit of a low mountain pass. As soon as we entered Kosovo, we discovered that, unlike the part of Serbia we had just left, the countryside of Kosovo was relatively crowded with people, by the road side and in the fields. The landscape was liberally dotted with recently constructed homes and other buildings. This was quite different from what we recalled of our earlier visits.

We drove into Priština (Prishtinë), the capital city of the autonomous region. The main road was filled with a sea of people. We inched forward. The crowds parted slowly to allow us to proceed. Raša advised, nay forbade, me to sound the car’s horn. He did not want to upset anyone. I had never before driven through such crowds. Four years later, I did it again, but in the central market area of Bangalore in India. There, I and other motorists sounded horns incessantly, but nobody paid the slightest notice to them.

We parked in the centre of the city in a car park that looked like it was the site of a large, demolished building.

I was keen to buy recordings of Kosovan Albanian music for my ever-growing collection of music from all over Yugoslavia.  The best supplier turned out to be a tiny kiosk that sold cigarettes, magazines, and newspapers. I bought about fifteen cassettes, the kiosk’s entire stock, but had no bag to carry my haul. The enterprising shop keeper saw my plight. He opened a couple of cartons that each contained twenty packs of cigarettes and emptied the packs onto his small counter. Then, he carefully packed my cassettes into the cartons.

After lunch in what seemed to be the grandest hotel in the city, we drove to see the beautiful Serbian Orthodox monastery at Gracanica.  Then we wended our way back towards Serbia, stopping for coffee at Gnjilane (Gjilan). There, I spotted a kebab shop that used a logo identical to the well-known McDonalds ‘M’. When I pointed this possible breach of ‘copyright’ to my friend, he shrugged his shoulders and said:

This is Kosovo. Anything goes.”

We reached Prohor Pčinjski, where we ate a lavish and tasty dinner. The following day, Raša’s birthday trip was a drive through parts of Yugoslavian Macedonia. After passing some rice paddy fields, we were stopped by a policeman with a speed measuring device. He fined me the equivalent of £1 Sterling for speeding. My friend was fined half of that for not wearing a seatbelt. Otherwise, we had a good day, visiting an attractive small town, Kratovo, and the Roman ruins at Stobi by the River Vardar.

The following day, we drove back into Kosovo, stopping at the small town of Prizren. On both the 1990 and my 1975 visits, Prizren captured my heart more than any other place in Kosovo. Recently taken photographs I have seen show that it is still a delightful place.

From Prizren we drove to a dramatic pass that led from Kosovo into southeastern Montenegro.  We spent the night in Rozaje, a small Montenegrin market town. Thus ended a memorable double birthday celebration.

Soon after we visited Kosovo together, it was time for me to fly back to England. Raša accompanied me to Belgrade airport. Just before I entered the secure departure area, I waved to him and experienced a weird sensation. I felt that Raša knew that we would never meet again.

My sensation was not without basis. Soon after I left Yugoslavia, the country began its painful dismemberment. Visiting my friends in Belgrade and elsewhere in Yugoslavia became inadvisable.  Sadly, by the time that uneasy peace began to reign again in what was once Yugoslavia, Raša had passed away.

VE Day marked the end of hostilities between the Axis and Allied powers in Europe on the day that was to become my birthday a few years later. The imposition of socialist regimes in Central and Eastern Europe that followed did not put an end to festering sores that had been troubling the Balkans and elsewhere since the decline of the Ottoman and Austro Hungarian empires, which had already begun at the beginning of the twentieth century.  This was certainly the case in what was Yugoslavia. During the ‘reign’ of Marshal Tito, a semblance (or maybe more) of unity was achieved in his country. However, after his death, as if recovering from a general anaesthetic, old unresolved conflicts reawakened. President Milošević did little to resolve these, but instead helped to exacerbate them. Hailed by some Yugoslavs, mostly Serbs, as the new hero of Yugoslavia, this assessment was not shared by many, especially the Albanian folk in Kosovo.

All said and done, I cannot forget the warmth, hospitality, and friendship shown to me by ordinary people living in the former Yugoslavia, Serbians, Croatians, Bosnians, Albanians, and many others during the 1970s and 1980s. They did not deserve what befell them during  much of the 20th century.

Read more about Yugoslavia as it used to be in my book “SCRABBLE WITH SLIVOVITZ”, which is available from Amazon:

A glass of milk by the lake in Northern Macedonia (formerly Yugoslavia)

I have not visited anywhere in the former Yugoslavia since 1990. What follows is an account of one of my earlier visits to that now non-existent country sometime during the mid-1970s.

One of the earliest trips that I made to Yugoslavia was to visit Lake Ohrid in Macedonia. It began in Greece, where I was staying with my family and some of our friends from London. One of them, Hugh, and I left the comfort of the luxury hotels in which we were staying in Athens, and travelled by train to Edessa. We had to spend a night there before continuing to Florina in the north-east corner Greece. On the next day, when both of us had just about recovered from a dreadful bout of food poisoning caused by the injudicious over-consumption of undercooked pork kebabs that had been served on the train between Athens and Edessa, we boarded a small (two carriage) train. It took us slowly from Florina towards the Greek border village of Neo Kafkasos.

Hugh and I were the only passengers on the train when it stopped at the station on the Greek frontier. It was early afternoon and very warm. The only signs of life were the flies that spent much of the time swarming around us when they were not actually settling on our skin. Nothing happened for a long time. Then suddenly, another short train reversed into the station on the track next to ours, and stopped parallel to our carriage. It had come from the direction of Yugoslavia and bore the insignia of that country’s railway company. It stopped so that the carriage door of our wagon was exactly opposite one of its carriage doors. A uniformed man, a Yugoslav border guard, entered our carriage and escorted us across the short gap between the two trains.

Our new train rumbled north into Yugoslav Macedonia. All that I remember of Bitola, where we disembarked, was viewing a minaret in the distance as we approached the town at snail’s pace. We boarded a bus bound for the city of Ohrid almost immediately after getting off the train, and so saw nothing of Bitola. As the afternoon light began to fade, we crossed the mountains to the east of the town and arrived in the town of Ohrid after nightfall. 

In the town of Ohrid

We camped on the shore of Lake Ohrid in a campsite about one and a half kilometres north of the town. My original reason for visiting the place was that the lake was shared by Yugoslavia and its neighbour, the then almost impenetrable Albania. Little did I realise before arriving at Ohrid that I was going to be staying in one of the most beautiful spots in Yugoslavia. A line of white marker buoys bobbed about in the water about halfway across the lake, marking the boundary between Yugoslavia and Albania, whose distant shore shimmered in the heat haze. Although I was intrigued by the sight of these, the Yugoslav side of the lake was full of delightful attractions for the visitor.  Many years later when I visited Albania in 1984, I travelled along the Albanian shore from Lin to Pogradec, and discovered that it was not nearly as picturesque as the Yugoslav.

Whilst Hugh was content to spend the day basking in the sun beside the lake and eating watermelons, I spent my time exploring the city of Ohrid and its environs. The city was full of charm. Many of its narrow streets were lined with traditional Balkan dwellings. In some cases, their upper storeys projected beyond their lower ones, causing their facades to look like reversed staircases. In summer, so I read, the inhabitants used the upper light and airy storeys, and in winter they retreated to the more solidly built lowest storey where it was warmer and the animals were housed.

The city has an historic fortress; Roman ruins; some old orthodox churches containing beautiful frescos, many of them depicting the male saints wearing white robes decorated with black crosses; and at least one mosque with its minaret. I ate plenty of delicious grilled meats freshly prepared on braziers above glowing charcoal. Fortunately, I had not become averse to this kind of food, as I believe Hugh had, after our unfortunate experience on the Greek train. And I enjoyed numerous Turkish coffees.

Using the excellent local bus services, I visited the village of Struga at the north end of the lake, and, far beyond that, the town of Debar. This small town, which is about three kilometres from Albania, was full of men dressed in typical Albanian folk costumes – white flannel jackets and trousers, both trimmed with black edgings. This was exciting for me, as I was (and still am) passionately interested in Albania and the Albanians. I bought a couple of traditional shoulder bags made of rough textured woven fibres, most probably wool, and brought them home as souvenirs. The road that ran along the shore south from Ohrid led to the monastery of Sveti Naum, which I will describe soon.

Every day, I used to walk from the campsite into the town of Ohrid either to spend the day there or to embark on an excursion. At the end of the day, often after dinner in the evening, I walked back. There was little traffic on the road and no artificial street lighting. After sunset, it was lit only by the moon and stars. The main hazard that I faced at that time of day was meeting with bicycles travelling towards me. They were quite silent, and none of them used lamps at night. They seemed to loom up in front of me suddenly as if materializing from thin air. That gave me hardly any time to dart out of their way.

One hot afternoon, I was walking back from Ohrid to the campsite when one of its employees waved to me from outside the street entrance to his home. He invited me into his courtyard, where a fly-infested donkey was tethered, and then into his home. I entered a room in which his family, mostly women and girls, were seated on cushions ranged around its walls. Then, he asked me whether I would like some milk. Immediately, I visualised a condensation-covered glass of ice-cold milk straight from the ‘fridge, and accepted his offer. I was unprepared for what was handed to me. The glass of cream coloured milk was warm as were its contents. The milk, which I am certain had just been freshly collected from a cow (or maybe the donkey that I had seen outside), tasted strange to me. After taking one sip, I felt quite nauseous. Hoping that I would not vomit, I held the glass politely, smiled at those around me, and after a while, looked at my watch, and prepared to leave.

Some years later when I encouraged my friends, Robert and Margaret Harkness, to drive to Greece via Ohrid. We spent one night at the same campsite where Hugh and I had stayed many years earlier. Before we retired for the night, an elderly campsite worker approached me and greeted me like an old friend.  It was the same man who had invited me into his home and offered me milk. I was touched that he had remembered me from my earlier visit and by his warm greeting.

This was written some years ago, and published in my book “SCRABBLE WITH SLIVOVITZ – Once upon a time in Yugoslavia”.

It is available from Amazon (paperback and Kindle):

https://www.amazon.co.uk/Scrabble-Slivovitz-Once-upon-Yugoslavia/dp/1291457593/

ONCE HE WAS THE GOVERNOR OF BOSNIA

IN THE 1980s, I used to make regular visits to see my friends who lived in the part of Yugoslavia, which is now the independent Republic of Bosnia. The influence of the Turkish occupation of the region for many years was very evident – from Turkish coffee to fine mosques.

Many years before I began travelling to Bosnia, Üsküplu Gazi Yahya Paşa (died 1506) was appointed Ottoman governor of Bosnia in 1480. He also held other important positions in the empire. He married a daughter of Sultan Beyazit II. He was philanthropic. One of the many things he did for Istanbul was to build a school which stands in Kadirga, a part of Fatih district of the city. This building with two domes still stands and was recently restored by the local municipality.

The former school now houses a shop that sells traditionally designed objects – everything from earrings to large woven carpets. The walls and domes of the interior of the building have been painted so as to recreate the place’s original decor.

This building is one of a huge number wonderful relics of the Ottoman Empire, which can be found whilst strolling around Istanbul. Fortunately, many of these old buildings have informative labels attached, with information both in English and Turkish.

New Year’s Eve in Belgrade and Bangalore

ONE YEAR DURING THE 1980s, I was in Belgrade, then the capital of Yugoslavia, on New Year’s Eve. I was staying with my good friend Raša Raićevič. He suggested that we should see in the new year at a friend’s flat I New Belgrade.

Before we set off from his flat in the older part of the city, Raša warned me to keep away from windows and off the terrace as the midnight hour approached. In the 1980s, many retired military people resided in New Belgrade, and quite a few of them possessed firearms. It was customary in those days to fire the guns at the moment a new year commenced. The risk was that ricocheting bullets might break windows or hit people out on their terraces and balconies. Fortunately, we survived the evening without mishaps, and spent the first few hours of the new year at another friend’s home, a long taxi ride away from New Belgrade.

Many years later, sometime after 2006, we were in Bangalore over New Year. My wife and I stayed at home with my recently widowed mother-in-law, who was too frail to attend a party. Everyone else in the family went out to celebratory parties.

The three of us, who remained at home, decided that we would sit together until midnight. However, by about 10 pm on the 31st of December, we all fell asleep. It was only when our daughter phoned us at 3 am that we realised we had slept through the transition from one year to the next.

My New Year’s Eve spent in Belgrade was a complete contrast to that which we slept through in Bangalore. This evening, we plan to have a slap-up dinner followed by drinks under the stars high above the city of Bangalore. I hope that all of you, dear readers, will have a great 2024.

An out of date passport and a different world

OFTEN WHEN ONE IS SEARCHING for something, something, which you were not looking for, comes to light. A day or so ago, one of my old passports was discovered. It is an old-fashioned, blue-covered book with barely a trace of the wording and crest that used to be on the cover. I used to carry my passport in a trouser pocket, which rubbed against it and gradually denuded the cover. The ten-year document expired on the 19th of March 1990. This was a couple of months before I made my last trip to what was still known as ‘Yugoslavia’. Soon after that, civil wars erupted, and the country became divided into smaller independent units.

The passport gives my height but not my eye colour, which used to be recorded in earlier passports. It contains eight Hungarian visa stamps (one is illustrated above), all issued in London except for one which was affixed in Belgrade. There is also a Bulgarian visa stamp, which was issued in March 1983. In addition to these visa stamps, for which I was charged roughly $10 each, there are many border stamps – entry and exit. Most of these are for Hungary and Yugoslavia, which I visited frequently throughout the 1980s. In those days, Brits did not need a visa to enter Yugoslavia.

One of the border stamps is of special interest. It was issued when I entered Yugoslavia at Bozaj on the 5th of June 1984. Bozaj, now in the Republic of Montenegro, was a Yugoslav border post on the shore of Lake Shkodra. The stamp was placed in my passport a few minutes after leaving the Albanian border post, also beside the lake, at Han-i-Hotit. It was here that an Albanian entry stamp was put in my passport two weeks earlier when I visited the country, which was then even far more mysterious than North Korea is to us today. In 1984, the Stalinist regime headed by Enver Hoxha was still in place. The two weeks spent in Albania were both fascinating and unusual to say the least. I have described that holiday in my book “Albania on My Mind.”

In addition to the visas and stamps issued by socialist countries, there is one Greek entry and one exit stamp, both issued at Athens airport in August 1981. It seems that I was in Greece from the 11th to the 17th. Another stamp issued on the 13th by the Piraeus branch of the National Bank of Greece takes up most of one page and has something to do with money and traveller’s cheques, but my Greek is not up to translating it.

The accidental finding of this old passport brings back many happy memories of travelling in parts of Europe that have now changed beyond recognition – for better or for worse.                                                                                                 

Places called London

MANY YEARS AGO, I used to visit Yugoslavia frequently. I stayed with friends in both Sarajevo and Belgrade. During almost every stay in Belgrade, several friends and I used to travel to the town of Novi Sad to eat good Chinese food in a restaurant called Szećuan. We used to order, and consume everything on its menu. This food was washed down with copious amounts of alcohol.

After one if these boozy lunches, we began walking to the railway station and as we passed a pub called Bar London, my friend Miša said to me:
“It would be surrealist if you take us for a drink in this bar”.
We had one or more ‘for the road’, and then staggered towards the station.

This memory was aroused by coming across the Restaurante Londres in central Funchal (Madeira). We ate dinner there. The food was excellent. For the first time in my life, I ate limpets. These aquatic snails were grilled in their shells with butter and garlic – they tasted wonderful. The other dishes we tried were so good that we have booked there again.

Returning to the past, if I recall correctly, there was also a restaurant or bar called London in central Belgrade, but oddly I never entered it.

A fortnight in Yugoslavia in the 1950s

I FOUND A SHELF of rather tatty looking second-hand books for sale outside an antique shop in Great Dunmow (Essex). Each was being sold for 50 pence. Among them, I picked up a copy of a slender volume by Christopher Sidgwick with the title “A Fortnight in Yugoslavia”. Having visited the former Yugoslavia numerous times between 1973 and 1990, I was curious to see what was written about it when the guidebook was published in July 1955. This was only about 7 years after the country detached itself from Soviet Russian domination. In relation to this, the author wrote:

“Since the war ended, the Yugoslavs have I think been acting in perfect character. They are not a people … to be impressed by other people’s size. The war brought them victory on the side of Russia … and they set out with immense courage to re-form their way of living on copybook communist lines. But before long, of course, they found that the printed dogma of Marx did not turn out at all as they were led to expect: and instead of cooking the argument, as other communists have frequently done … their honest Yugoslav common sense came conveniently to hand: when Tito, in Moscow, realised that he was now to toe the line as a satellite country, to live in virtual starvation, while the country’s raw materials were sent off to Russia … he said to Stalin: ‘Rubbish! In that case, we might as well still be under the Habsburgs!’”

Under Tito’s leadership, Yugoslavia went its own distinct way. In his text, Sidgwick asked:

“Is the country a dictatorship? In the sense that it is nothing like Hitlerite Germany, nihilist at root, the answer is ‘no’. In the sense that it is a one-party country, with the state controlling the police, the radio, the press, and education, the answer must of course be ‘yes’.”

Further on, he added:

“… it is clear that broader and broader opinion, differing from the party line, is being permitted and even encouraged.”

And this was as early as 1955. By the time I began visiting Yugoslavia, liberal and alternative voices were becoming quite prevalent.

Although Sidgwick did not discourage the individual traveller, he believed that there was much to be said in favour of organised group travel. Visas were then required, and could be obtained for 11 shillings (55 p) at the Yugoslav Consular Department in Kensington (48 Phillimore Gardens). In 1955, £1 sterling would buy you about 840 Yugoslav dinars, and on entering the country, “…any note exceeding 100 dinars in value is liable to be confiscated from you, so don’t buy higher-value notes even at a good rate of exchange: it’s black money.”

Amongst things you were advised to pack in 1955 were: sunglasses; toilet soap (“cost up to 7/6 (37.5p) a tablet”); half a pound of tea; ear-plugs (“invaluable while travelling or while waiting for the dance-band to close down for the night”); pipe tobacco; an inflatable cushion; and a universal bath plug.

Regarding food in Yugoslavia, Sidgwick mentioned that pancakes were good, and:

“… they have no disgusting dishes – frog, snails, and so on – and local national dishes are always worth trying. Ražniči is veal on toothpicks. Ćevapčići is meat and little mince rissoles. Djuvec is a Serbian edition of Irish stew, highly seasoned with paprikas.”

Well, I have eaten frog in Yugoslavia and I had friends who harvested snails for gastronomic reasons. Sidgwick added:

“Meal-service is almost always slow by our standards, largely, I think because Yugoslavs themselves are in the habit of taking their time over food, enjoying it as a social occasion. In busy restaurants it is unwise to expect to get through dinner in less than ninety minutes.”

I have always eaten well in Yugoslavia, and with my many Yugoslav friends every meal was a joyous social occasion.

The guidebook dedicates most of its travel advice to Croatia and the Dalmatian coast (pages 32 to 51). The rest of the country was described between pages 51 and 62. In the short section on Serbia (pages 58 to 60), Sidgwick wrote:

“To describe Serbia in a page or two is like describing London on a cigarette card: insulting to the inhabitants”

He did it to keep the book short, and I suspect, because in the 1950s few British travellers to Yugoslavia ventured much further inland than the coastal regions.

Who was Christopher Sidgwick? He lived from 1915 until 1978.  He wrote several guidebooks to places such as Germany and Greece. His “German Journey” was published in 1936 and his guide to Greece in 1974. “German Journey” was one of several books written by British writers who visited Nazi Germany to find out about Hitler’s regime and the effect it was having on the country. Unlike others, who judged the country mainly by what had been shown them in Berlin and reported favourably on the regime, Sidgwick wanted to avoid “… ‘thinking that what is seen in the capital […] is representative of that country’” (quoted from “Britain and the Weimar Republic” by Colin Storer). This is probably why he reported on a visit to Dachau’s concentration camp before WW2.

Sidgwick also wrote “Manhunt in Dalmatia”, published in 1959. Amongst his many other books, he wrote “Whirlpools on the Danube”, which was published by in 1937. This was reviewed in the journal of the Royal Institute of International Affairs by no less a historian than Carlile Aylmer Macartney (1895-1978), a specialist in the history and politics of Central Europe. I guess from this that Sidgwick must have been a significant traveller and observer in his time.  

Finally, although I paid only 50 pence (in Great Dunmow) for this book about a country that exists no longer, its cheapest price on bookfinder.com is 20 times as much. My own recollections of the country and its people are published in my book “Scrabble with Slivovitz”, which is available from lulu.com, bookdepository.com, and Amazon (https://www.amazon.co.uk/Scrabble-Slivovitz-Once-upon-Yugoslavia/dp/1291457593).

Looking at Music

THE ESTORIC COLLECTION in London’s Highbury houses a fine permanent exhibition of modern Italian artworks, mainly creations of the so-called Futurists. In one of the galleries, I spotted the name of an artist who was born in a town, which I have visited, in the northeast of Italy: Gorizia. When the artist Anton Zoran Music (1909-2005) was born, Gorizia was part of the Austro-Hungarian empire. After WW1, the town became part of the Kingdom of Italy within the region of Venezia-Giulia. Soon after WW2, the eastern part of the region became absorbed into the Yugoslav republic of Slovenia (now an independent state). When that happened, the border between Italy and Slovenia ran through the eastern part og the town, the part in what was then Yugoslavia (a country I visited often between 1973 and 1990) became named ‘Nova Gorica’. Most of Gorizia, an attractive old town, is on the Italian side of the border.

Slovenians still live on both sides of the border. Music, actually Anton Zoran Musič (pronounced mus-ich) was born into a Slovene-speaking family. Zoran, who went to schools in Maribor, studied art at the Academy of Fine Arts in Zagreb between 1930 and 1935. His first one-man exhibition (outside Yugoslavia) in Venice in 1943, where he had moved. Soon after this, he was arrested by the German Gestapo and then sent to Dachau concentration camp. After WW2, he moved to Ljubljana (in Yugoslavia), but soon shifted to Venice, where he lived (on and off) for the rest of his life. His career after the War was successful: he received several prestigious prizes for his artistic creations.

The Estorick displays five of Music’s paintings. They were created between 1951 and 1983 and illustrate his versatility as a painter. All the paintings hanging are between abstract and figurative in style, but slightly nearer the latter than the former. I had seen his paintings on previous visits to the Estorick, but until my most recent viewing of his art, I had not been aware of how many aspects of his life mesh with things that interest me.

Reform and destruction in an English cathedral

SPLIT IN FORMER Yugoslavia, now in Croatia, is a city that developed in the ruins of a great establishment, the Roman Diocletian’s Palace. Likewise with the city of Ely in Cambridgeshire: it developed within the remains of another great establishment, the large Abbey of Ely, which was dissolved by King Henry VIII in 1539. By 1541, after having its charter renewed by the king, its then bishop, Thomas Goodrich (1494-1554), instigated an orgy of iconoclasm, to which I will return soon.

In 1975, I visited the city of Prizren in the former Yugoslavia, now in Kosovo (Kosova). I was impressed by what I saw in one of the place’s fine mediaeval churches. The caretaker showed me that the frescos on the walls inside the building were badly damaged, but only up to a certain height above the ground, Above this, they were as intact as one could hope for paintings of that age. He explained to me that many centuries ago, the Ottoman soldiers were ordered to destroy the figurative images depicted on the walls. They used the tips of their spears to do the job, but they only destroyed what they could reach from the ground (i.e., without using ladders). Sadly, the iconoclasts working under the orders of Henry VIII and Bishop Goodrich were more diligent in their destructive activities.

Under Goodrich’s orders, first the shrines to Anglo-Saxon saints were mutilated. Then, the vandals attacked all the stained glass and many of the statues in the cathedral, before getting to work on the large Lady Chapel on the north side of the body of the church.

The spacious, airy, light-filled, Lady Chapel is at first glance a magnificent example of 14th century gothic architecture, which was created in 1321. The excellent article in Wikipedia (https://en.wikipedia.org/wiki/Ely_Cathedral) describes an important and interesting aspect of the chapel:

“Below the window line, and running round three sides of the chapel is an arcade of richly decorated ‘nodding ogees’, with Purbeck marble pillars, creating scooped out seating booths. There are three arches per bay plus a grander one for each main pillar, each with a projecting pointed arch covering a subdividing column topped by a statue of a bishop or king. Above each arch is a pair of spandrels containing carved scenes which create a cycle of 93 carved relief sculptures of the life and miracles of the Virgin Mary. The carvings and sculptures would all have been painted.”

When we entered the Lady Chapel, we were in so much awe of its beauty that we did not at first notice something, which a church official soon pointed out to us. In each of the booths or alcoves lining the walls, the statues are either missing their heads or their faces have ben erased crudely. The deliberate damage to these statues was ordered by Bishop Thomas Goodrich. He also removed some of the larger statues that once adorned this fine chapel. It was seeing this destruction that reminded me of my trip to Prizren so long ago.

After looking at the Lady Chapel, we explored other parts of the cathedral, where I found other examples of statues that had lost either their faces or their heads. The iconoclasm that occurred in the so-called Reformation, which began in the 1530s, can be seen in many English churches, especially with regard to the acres of stained glass that were wantonly destroyed during that period of religious reform. Maybe, this destructive era should also be known as the ‘de-formation’. Some valuable examples of the pre-Reformation stained-glass can be seen in Ely Cathedral’s fascinating Stained-Glass Museum, which is well worth visiting. Incidentally, apart from European stained glass from across the centuries, the museum has recently acquired a fine example of stained glass from the USA, depicting a black African American.

Although I have concentrated on aspects of destruction, there is plenty of Ely Cathedral left for the visitor to enjoy, including fine gothic and pre-gothic (Norman) architecture. Many mediaeval and Tudor buildings that were once part of the abbey still exist and are now part of the daily life of modern Ely, just as some parts of Diocletian’s Palace in Split are still in use today. Some of these buildings in Ely are used by Kings School Ely, which was one of about 12 schools founded by Henry VIII. These few schools were the only part realised of a more ambitious plan to build many more schools and other new establishments.

We spent a whole day in Ely but could easily have stayed longer without being able to see all of its attractions. Prior to our departure for the city, a friend had told us that it was an unlikeable place not worth visiting. We discovered how wrong he was.

Feeling at home in the UK

ALBANIA. BULGARIA, AND YUGOSLAVIA are countries that I visited in the 1970s and 1980s. I visited the former Yugoslavia the most and acquired a smattering of Serbo-Croat, the main language spoken in that fascinating part of the Balkans. My limited knowledge of this language helped me get by in Bulgaria. My poor Serbo-Croat seemed to be well understood in Bulgaria. During my first visit to Albania in 1984, although we were prevented from communicating with the locals, there were plenty of examples of the Albanian language in the form of propaganda posters and political slogans written with numerous pebbles on the sides of mountains.

Until 1990, my vocabulary of words from various Balkan languages was of limited use to me whilst I was practising dentistry in England, first in north Kent then, after 1994, in London.

In the mid-1990s, I began treating patients who were refugees from parts of the then violently disintegrating Yugoslavia. Many of my new patients were from Bosnia and Herzogovina. Some of them had little command of the English language and were grateful that they were being treated by someone who knew ‘where they were coming from’, as the saying goes, and who knew some words of their own language. Sadly, some of them hearing me repeating what little Serbo-Croat I knew, assumed that I was fluent. I attracted a faithful following, some of whom were charming and a small minority, the opposite, On the whole, even the most difficult of my ex-Yugoslav patients were grateful and brought me gifts, often strong home-brewed alcohol sent from Bosnia, as a mark of their gratitude. One dear lady even brought me a pair of earrings that her uncle in Sarajevo had made specially for my wife.

Some years later, I began treating Albanian-speaking refugees from Kosova, a region of the former Yugoslavia that had and still has a population, which is mainly of Albanian heritage. Many of the recent arrivals from that country, who came to my surgery for dental care, had minimal or no English. My knowledge of Albanian was extremely limited. I could greet them with ‘diten e mire’ (‘good day’) or wish them ‘mirupafshim’ (‘good bye’), when they left my surgery, but I could say little else of any practical use. However, if I said ‘rrofte partia socialiste e shqiperise’ (‘long live the Socialist Party of Albania’) or ‘lavde shoku Enver Hoxha’ (praise Comrade Enver Hoxha’), which I had learnt from propaganda posters in Albania back in 1984, this caused many of my Kosovan patients to smile.  

Now that I have been retired for a few years, many of the new arrivals to this country from the troubled Balkans have settled down and contribute positively to life in the UK.  Only today, whilst waiting in the street for take-away coffees, we were joined by three other customers, workmen dressed in overalls. Seeing my furry ex-Soviet Army hat, they struck up a conversation. They were all from Serbia and were delighted that I knew some words of their language, if ‘samo malo’ (‘only a little’). I decided not to show off my knowledge of Serbian swear words that my friends in Belgrade had taught me long ago, and which I shall not share with you.

Just before reaching the café, we had been taking exercise in Holland Park. This park, like many others in London, has wooden benches, often inscribed with words to commemorate lost member(s) of a family. I was idly looking at a row of benches opposite the curious “Annunciation” sculpture, a structure consisting of horns and cogs, when I spotted one with words that are not English:

“Detikuar prinderve  tane  te dashur sabri dhe behije preci”

I recognised this as being in Albanian. Google translates this as:

“Dedicated to our dear parents Sabri and Behije Preci”

Until today, I had not seen a park bench with an Albanian dedication. Seeing this typically British form of memorial made me feel that members of communities that have had to flee from their war-torn homes in the Balkans are beginning to feel that Britain is now also a place they can call ‘home’, whose public amenities they are helping to cherish.