Birthday in Kosovo

K1 PROHOR PC 90 Church ext BLOG

MY BIRTHDAY IS on VE Day (8th of May). In 1990, I celebrated it in the former Yugoslavia. I was driving around Serbia in a rented car with my friend from Belgrade, Raša R. His birthday was the day following mine.

Before I rented the car, Raša, a vey wise fellow, advised me to rent a car from one particular company because its cars carried Slovenian registration plates, rather than Serbian. This  proved to be sound advice.

On the seventh of May, we booked into the comfortable accommodation provided at the beautiful Prohor Pčinjski monastery in the hills of southern Serbia. We decided to stay there two nights in order to celebrate our birthdays.

My birthday wish was to drive into the autonomous region of Kosovo and Metohija, which was populated by a high percentage of Albanians. And, then as now, I was greatly interested in all matters connected with Albania and the Albanian diaspora. Both Raša and I had separately visited the area in the 1970s. We were both keen to see it again.

Raša, a Serbian, had some reservations about driving into Kosovo, where there had been some unpleasant violent incidents between the Serbian and Albanian communities some months earlier. However, he decided that he would accompany me for two reasons. One was that our car bore Slovenian plates, not Serbian. The other related to his excellent command of the English language. He said he would only speak in English in Kosovo, not a word of Serbian.

We set off, driving through the relatively empty Serbian countryside. The boundary of Serbia and Kosovo was at the summit of a low mountain pass. As soon as we entered Kosovo,  we discovered that, unlike the part of Serbia we had just left, the countryside of Kosovo was relatively crowded with people, by the road side and in the fields. The landscape was liberally dotted with recently constructed homes and other buildings. This was quite different from what we recalled of our earlier visits.

We drove into Priština (Prishtinë), the capital city of the autonomous region. The main road was filled with a sea of people. We inched forward. The crowds parted slowly to allow us to proceed. Raša advised, nay forbade, me to sound the car’s horn. He did not want to upset anyone. I had never before driven through such crowds. Four years later, I did it again, but in the central market area of Bangalore in India. There, I and other motorists sound horns incessantly, but nobody pays the slightest notice to them.

We parked in the centre of the city in a car park that looked like it was the site of a large demolished building.

I was keen to buy recordings of Kosovan Albanian music for my ever growing collection of music from all over Yugoslavia.  The best supplier turned out to be a kiosk that sold cigarettes, magazines,  and newspapers. I bought about fifteen cassettes, the kiosk’s entire stock, but had no bag to carry my haul. The enterprising shop keeper saw my plight. He opened a couple of cartons that each contained twenty packs of cigarettes and emptied the packs onto his small counter. Then, he carefully packed my cassettes into the cartons.

After lunch in what seemed to be the grandest hotel in the city, we drove to see the beautiful Serbian Orthodox monastery at Gracanica.  Then we wended our way back towards Serbia, stopping for coffee at Gnjilane (Gjilan). There, I spotted a kebab shop that used a logo identical to the well-known McDonalds ‘M’. When I pointed this possible breach of ‘copyright’ to my friend, he shrugged his shoulders and said:

“This is Kosovo. Anything goes.”

We reached Prohor Pčinjski, where we ate a lavish and tasty dinner. The following day, Raša’s birthday trip was a drive through parts of Yugoslavian Macedonia. After passing some rice paddy fields, we were stopped by a policeman with a speed measuring device. He fined me the equivalent of £1 Sterling for speeding. My friend was fined half of that for not wearing a seatbelt. Otherwise, we had a good day, visiting an attractive small town, Kratovo, and the Roman ruins at Stobi on the River Vardar.

The following day, we drove back into Kosovo, stopping at the small town of Prizren. On both the 1990 and my 1975 visits, Prizren captured my heart more than any other place in Kosovo. Recently taken photographs I have seen show that it is still a delightful place.

From Prizren we drove to a dramatic pass that led from Kosovo into south eastern Montenegro.  We spent the night in Rozaje, a small Montenegrin market town. Thus ended a memorable double birthday celebration.

Soon after we visited Kosovo together, it was time for me to fly back to England. Raša accompanied me to Belgrade airport. Just before I entered the secure departure area, I waved to him and experienced a weird sensation. I felt that Raša knew that we would never meet again.

My sensation was not without basis. Soon after I left Yugoslavia,  the country began its painful dismemberment. Visiting my friends in Belgrade and elsewhere in Yugoslavia became inadvisable.  Sadly, by the time that uneasy peace began to reign again in what was once Yugoslavia, Raša had passed away.

VE Day marked the end of hostilities between the Axis and Allied powers in Europe on the day that was to become my birthday a few years later. The imposition of socialist regimes in Central and Eastern Europe that followed  did not put an end to festering sores that had been troubling the Balkans and elsewhere since the decline of the Ottoman and Austro Hungarian empires, which had already begun at the beginning of the twentieth century.  This was certainly the case in what was Yugoslavia. During the ‘reign’ of Marshal Tito, a semblance of unity was achieved in his country. However, after his death, as if recovering from a general anaesthetic, old unresolved conflicts reawakened. President Milošević did little to resolve these, but instead helped to exacerbate hem. Hailed by some Yugoslavs, mostly Serbs, as the new hero of Yugoslavia, this assessment was not shared by many, especially the Albanian folk in Kosovo.

For all the opprobrium that was heaped on Serbia during the 1990s, I cannot forget the warmth, hospitality, and friendship shown to me by ordinary people living in Yugoslavia, Serbians, Croatians, Bosnians, Albanians, and many others during the 1970s and 1980s. They did not deserve what befell them during the 1990s and much of the 20th century.

You can read more about travelling in the former Yugoslavia in “SCRABBLE WITH SLIVOVITZ” by Adam Yamey. This illustrated book is available from:

Amazon

Bookdepository.com

Lulu.com

Kindle

Photo shows Prohor Pčinjski monastery

Fools Crusade: war in the Balkans

REVIEW OF “FOOLS CRUSADE” 

by

DIANA JOHNSTONE

 

When the Berlin Wall was destroyed in 1989 and the USSR ceased to be a world power opposing the West and the USA, Yugoslavia, which had been considered a bulwark between the West and the Soviet Empire, ceased to be of importance to the West (by which I mean the USA and its NATO allies). Furthermore, the ending of the Soviet Empire removed the chief obstacle to the expansion of the USA’s global imperial ambitions.

 

FOOL 1

This excellent book by Diane Johnstone describes how the West was both misled by irredentist nationalistic groups in the former Yugoslavia, and how it allowed itself to deliberately misinterpret facts which did not suit its own aims. The aim of the West was to demonise Serbia for a multitude of reasons, some of which were self-serving. Western military and financial aid was given to anti-Serbian factions for ‘humanitarian’ reasons, to counter the atrocities allegedly perpetrated by the Serbs against, for example, the Catholic Croats, the Bosnian Moslems and the Kosovar Albanians. In each of these examples, there were undoubtedly atrocities perpetrated by both sides: Serbs killing Albanians or Bosnians AND vice-versa. However, much of the Western media only chose to recognise killings carried out by the Serbs, or those that might have been carried out by them but were never proven.

 

Sad to relate, but the Serbs have long had a poor reputation regarding what would now be called ‘genocide’.  In 1912 the renowned future colleague of VI Lenin, Leon Trotsky, who was then reporting as a journalist for Kievskaya Mysl, a paper published in Kiev, wrote (excerpts chosen by me):

During the war, I had an opportunity – whether it was a good one or a bad one is hard to say – to visit Skopje (Üsküb) a few days after the Battle of Kumanovo. In view of the nervousness caused in Belgrade by my request for a laissez-passer and the artificial obstacles put in my way at the War Ministry, I began to suspect that those in charge of military events did not have a clear conscience and that things were probably happening down there that were hardly in keeping with the official truths released in government communiqués…

…The atrocities began as soon as we crossed the old Serbian border. We were approaching Kumanovo at about five PM…

…Whole Albanian villages had been transformed into columns of flames – in the distance, nearby, and even right along the railway line. This was my first, real, authentic view of war, of the merciless mutual slaughter of human beings. Homes were burning. People’s possessions handed down to them by their fathers, grandfathers and great-grandfathers were going up in smoke. The bonfires repeated themselves monotonously all the way to Skopje…

…Four soldiers held their bayonets in readiness and in their midst stood two young Albanians with their white felt caps on their heads. A drunken sergeant – a komitadji – was holding a kama (a Macedonian dagger) in one hand and a bottle of cognac in the other. The sergeant ordered: ‘On your knees!’ (The petrified Albanians fell to their knees. ‘To your feet!’ They stood up. This was repeated several times. Then the sergeant, threatening and cursing, put the dagger to the necks and chests of his victims and forced them to drink some cognac, and then… he kissed them. Drunk with power, cognac and blood, he was having fun, playing with them as a cat would with mice. The same gestures and the same psychology behind them. The other three soldiers, who were not drunk, stood by and took care that the Albanians did not escape or try to resist, so that the sergeant could enjoy his moment of rapture. ‘They’re Albanians,’ said one of the soldiers to me dispassionately. ‘Hell soon put them out of their misery.’ ” [from: http://www.albanianhistory.net/1912_Trotsky/index.html,%5D

And so it went on back in 1912. In those days, the Serbs were not the only people involved in atrocities such as Trotsky described; the Turks, Bulgarians, and Macedonians, and others were far from innocent.

Before, international ‘humanitarian’ assistance in the form of NATO troops could be provided to the so-called oppressed minorities in Yugoslavia in the 1990s, it was necessary to encourage the break-up of the federation into smaller nation states such as Bosnia, Croatia, and Slovenia. This way, conflicts that should have correctly have been considered as civil wars within Yugoslavia suddenly became international disputes in which it was deemed suitable to provide international military aid.

The break up of Yugoslavia was aided and abetted by the West, for example by Germany. Germany during WW2 championed the formation of an independent Croatia and an enlarged Albania that included large parts of Kosovo. In the 1980s and 1990s, Germany, no longer led by the Nazis but instead by social minded liberals including the Green Party, encouraged the re-formation of what had been achieved in the early 1940s. The (mainly Roman Catholic) Croats and Slovenians were considered by the Germans and others in the West as being ‘civilised’ Europeans, whereas the (mainly Orthodox) Serbs were considered as uncivilised barbarians. Even worse, the Serbs, thanks to their poor public relations compared to those of the Bosnians, Croats, and Albanians, became considered as the new ‘Nazis’ of Europe – purveyors of ‘genocide’ and a new ‘holocaust’. Undoubtedly, the Serbs were responsible for some inexcusable murderous activities in Kosovo during the late 1990s

Johnstone goes to great pains to demonstrate that not only has the word ‘humanitarian’ become corrupted in its usage, but also the far more emotive words ‘genocide’ and ‘holocaust’. In the famous and horrible Serbian ‘massacre’ at Srebrenica, not only were the Bosnian women and children spared by the Serbs, but also wounded men. This does not happen in true genocide. Furthermore, in the case of this particular unfortunate incident, it seems, she wrote, that the Serbian massacre of the Bosnians might well have been engineered by the leader of the Bosnian Moslems in order to gain further ‘humanitarian’ (i.e military and financial) aid from the West.

What was in it for the West? Why was the bombing of Serbia so important or even necessary? Had Yugoslavia been allowed to continue as an independent multi-cultural country as it had been prior to the downfall of the USSR, it might not have been amenable to the expansionist, power hungry designs of the West, for which you should read ‘USA’. One of these designs was the construction of an oil pipe-line from the Black Sea to the Albanian port of Vlora on the Adriatic coast. This would allow oil from the Caspian to avoid travelling along the already congested Bosphorus, and also to use the larger tankers which the port of Vlora would easily accommodate. It is therefore not surprising the the USA have built Camp Bondsteel near to Uroševac in Kosovo, conveniently located to guard the proposed pipe-line.

Even if only 5% of what Johnstone claims in her meticulously annotated text is true, then what she writes should send shivers down the spine of anyone who values the true, old-fashioned meanings of words such as ‘freedom’, ‘independence’, ‘humanitarian’, and that favourite American word ‘liberty’ as well as ‘genocide’ and ‘holocaust’. Johnstone successfully demonstrates how the citizens of the West were duped into believing a simplistic version of events in the Balkan peninsular, and were then bamboozled into thinking that aiding forces hostile to the West (eg Croatian fascists and Islamic mujahidin in Bosnia) and bombing Serbia would somehow resolve the problem. Instead of resulting in a humanitarian victory, the West wittingly and unwittingly magnified the suffering of the ordinary person, Serb and otherwise, in the former Yugoslav territories.

This is a book that is a must-read if you are interested in Balkan matters and/or the growing malevolent influence of the USA on world affairs. The author writes well, and apart from achieving her main aims, gives a remarkably lucid view of the complex history of the country that was once known as ‘Yugoslavia’.

Adam Yamey is the author of SCRABBLE WITH SLIVOVITZ, a nostalgic look at life in Yugoslavia before its break-up began in 1991. His book is available (paperback and Kindle) on Amazon and bookdepository.com, and also directly from the publisher by clicking HERE