THE BATTLE OF TRAFALGAR, fought in 1805 in the waters off Cape Trafalgar on the Atlantic coast of Spain, was a major victory for British naval forces under the leadership of Horatio Nelson (1758-1805). Sadly, it was after that battle that Nelson died, having been hit by a bullet fired from the French vessel “Redoubtable”. Most people are familiar with Trafalgar Square in central London, which commemorates the great victory. Fewer people might be familiar with a riverside hostelry in Greenwich, which also celebrates the battle.
The majority of visitors to Greenwich concentrate mainly on the Cutty Sark, the Royal Naval College, the Greenwich Meridian, the Naval Museum, and Greenwich Market. The Trafalgar Tavern is, I suspect, not on everyone’s list of things that must be seen on a visit to Greenwich. It is located on the riverbank immediately east (downstream) of the former Royal Naval College (now partly occupied by the University of Greenwich).
Before dealing with the tavern, let me digress a little about the origin of the name Greenwich. In the Anglo-Saxon Chronicle, first written in the 9th century, the place was called ‘Grénawic’ or ‘Gronewic’, meaning ‘the green village’. The Scandinavian invaders of Britain might have given it a name meaning ‘the green reach’. The Domesday Book of 1086 lists it as ‘Grenviz’. In 1291, a document called it ‘Grenewych’, which is close to its current name. During the 18th century the hitherto principally naval town also became a popular resort.
The Trafalgar Tavern was built in 1837 to the designs of the architect Joseph Kay (1775-1847), who helped to design the centre of Greenwich, on the site of an older inn, The Old George Tavern. In 1830, the owner of the Old George had wanted to enlarge his premises, but his ideas were sabotaged by the architect he had employed, who could see great potential for the inn and then decided to acquire the pub for himself (www.trafalgartavern.co.uk/history). The new owners of the pub submitted numerous plans for enlarging it until at last in 1837, they got the go ahead to proceed. The elegant building, with bow windows covered with canopies, looking out over the river, that exists today is what they built and re-named The Trafalgar Tavern in 1837.
The tavern’s name was well-chosen. After Nelson was shot, his body was returned to England, where it landed at Spithead. Eventually, Nelson’s embalmed corpse was transferred to Greenwich Hospital, where it was examined (https://www.navyhistory.org.au/the-preservation-of-horatio-lord-nelsons-body/). On the 5th of January 1806, the body lay in state in the magnificent Painted Hall of the hospital. The pub’s name was chosen, according to the Trafalgar’s website, because of its proximity to this place, which is about 200 yards away. In accordance with his wishes, Nelson was buried at St Pauls Cathedral.
Writing in 1876, James Thorne noted that the Trafalgar and other riverside inns in Greenwich were “… all celebrated for their whitebait dinners…” The Tavern’s history website explains that the whitebait were cooked after being caught fresh from the Thames. From the late 18th century onwards it became the fashion for parliamentarians to travel by boat from Westminster to Greenwich to discuss politics discreetly over a dinner of whitebait at one of the riverside hostelries, including the Trafalgar, which was favoured by the Liberals and The Ship that was favoured by the Tories (www.foodsofengland.co.uk/whitebait.htm). The writer Charles Dickens visited the Trafalgar frequently. It is said that he based the wedding dinner scene in “Our Mutual Friend” in the inn. I did a word search of an online edition of the novel and failed to find the name ‘Trafalgar’. However, it has been noted that the dinner took place in “…a dinner at a hotel in Greenwich overlooking the Thames…” (https://victorianweb.org/art/illustration/mstone/44.html). Some of the other notable visitors to the Trafalgar include William Makepeace Thackeray, JMW Turner, William Gladstone, and Benjamin Disraeli.
After WW1, the Trafalgar became used as a home for retired sailors. Later, it was used as accommodation for serving naval officers. In 1968, the place was restored to its original Victorian glory and it became a pub once again. Since then, well at least until the covid19 pandemic, the place has been serving drinks and food including whitebait, although the source of this ingredient is unlikely to be the water flowing past the Tavern.
THE AREA AROUND FITZROY Square was richly supplied with restaurants serving good Indian food during the 1970s, when I was studying physiology and then dentistry at nearby University College London. My Indian friends, all students, introduced me to the delights of the Diwan-i-am, the Diwan-i-khas, and the Agra restaurants around Fitzrovia, all of which served superb food that was far better than that which could be found in most other Indian restaurants both in and out of London. The two Diwans have long gone, but I believe the Agra has been revived. Another place to which my Indian friends took me to enjoy Indian cuisine was the self-service canteen of the Indian YMCA at the north end of Fitzroy Street.
Students from India, formerly British India, have been coming to study in London since the 19th century. Whereas now people of Indian subcontinental origin are commonly seen in the streets of London, in earlier years there were not so many of them about and their presence aroused both curiosity about them and prejudice against them. For the Indian students of yesteryear, London, its inhabitants and their habits, must have presented them with puzzling experiences. Mahatma Gandhi arrived in London in October 1888. After a few weeks, he took a room at 20 Barons Court Road. His landlady was an English widow, who had lived in India. Gandhi gave his reasons for choosing to stay in a family:
“It is generally thought desirable to live in families in order to learn the English manners and customs. This may be good for a few months, but to pass three years in a family is not only unnecessary but often tiresome…” (Quoted from “Gandhi in London” by James D Hunt).
However, lodging in an English family had its pitfalls. It was difficult to lead a regular student’s life; Indian food was not served; and most landladies knew nothing of Indians and their ways of life. Gandhi, like many other students from the Indian subcontinent moved into single rooms. In 19th century London, student hostels were a rarity, and those catering to Indian students were non-existent. At Oxford and Cambridge, Indians, like the rest of the students, were housed in college accommodation.
India House, one of the first (if not the first) hostels in London dedicated to accommodating Indian students was opened at 65 Cromwell Avenue in Highgate in 1905, as part of a protest against the unpopular Partition of Bengal and because its founder recognised the lack of places where Indian students in London could find a ‘home away from home’. It was financed by a wealthy barrister and Sanskrit scholar from Kutch (now a part of Gujarat), Shyamji Krishnavarma (1857-1930). As I have described in my book “Indian Freedom Fighters in London (1905-1910)”, India House soon became a nucleus for anti-British agitation by Indians aiming to free India from British rule. Unlike Gandhi, many of the freedom fighters who met and/or lived in India House, few of them were averse to employing violent methods to oust the British. Soon, it attracted the attention of the British security organizations. Indian students, in general, were regarded with some suspicion by these organizations because there was a fear amongst the British authorities that many of them might have been sympathetic to efforts to liberate India from British rule. There were other official fears such as Indians becoming involved in miscegenation. Things came to a ghastly head in 1909 when Madan Lal Dhingra, who was closely associated with India House, murdered a high-ranking colonial official, who had worked in India. India House was closed soon after this assassination was carried out.
Conspiracies, especially those being hatched in India House, led to the setting up of the Lee-Warner Committee in 1907 “…to Enquire into the Indian Students Problem in the United Kingdom”. One of its recommendations was to set up a hostel for Indian students, who had just arrived in London. Clearly, this was to be under the supervision and ideological control of the India Office and a ‘rival’ to India House in Highgate. It and several other government-approved organizations in London (e.g., the National Indian Association and The Northbrook Club, both established before India House) were designed to provide useful assistance to Indian students, but also to ‘keep an eye’ on them. At this point, I should point out that despite the fears of British officialdom, only a small percentage of students from India were involved in, or even remotely interested in, what was then regarded as ‘sedition’; most of them wanted to better their economic status.
On the 20th of October 1919, Kanakarayan Tiruselvam (‘KT’) Paul (1876-1931), first Indian National General Secretary of the National Council of YMCAs in India and 11 others met in London to explore the idea of establishing a hostel in London for Indian students studying in the city (“YMCA Indian Students Hostel: Triumph of Faith: 1920-2010” by John Varughese). KT Paul, born in Salem (now in Tamil Nadu), was an Indian Christian leader. In 1920, he published an article critical of the horrendous behaviour of the British in the Punjab (e.g., the Jallianwala Bagh massacre in 1919). However, despite this, he like many other Indians, believed that India’s best hope for the future was by maintaining links with western Christianity and contact with the British (https://en.wikipedia.org/wiki/K._T._Paul). The meeting decided to set up a hostel for 100 students, 75% of whom should be Indian, and for up to 500 non-resident, Indian members. Thus, the Indian YMCA in London came to be born.
The first home of London’s Indian YMCA (‘IYMCA’) was not in Fitzroy Street but in Shakespeare Hut, a now non-existent half-timbered building in Keppel Street near to the University of London Senate House. It was leased to the IYMCA by the Shakespeare Society. During WW1, the so-called hut was used for entertaining troops from New Zealand. In 1924, it was demolished to make way for the London School of Hygiene and Tropical Medicine (www.ymca.co.uk/about/feature/vintage-photographs-ymca-shakespeare-hut).
In 1923, the IYMCA moved out of the Hut and acquired the freehold of numbers 106-112 Gower Street, which was then fitted out to become a hostel with 40 rooms, a restaurant, a library, and recreation facilities. As had been the case in the short-lived India House in Highgate, the hostel in Gower Street hosted many meetings during which affairs relating to India and its future were held. Unlike those held in Highgate, the meetings were far less militantly revolutionary in Gower Street. Many students came to hear and discuss with a wide variety of prominent Indian leaders. In 1931, Mahatma Gandhi addressed members of the IYMCA in Gower Street. Other still well-known leaders of the Indian independence movement who made appearances at Gower Street included BR Ambedkar, Sarojini Naidu, MA Jinnah, Subhas Chandra Bose, J Nehru, and Pandit Malaviya, to name but a few.
On the 23rd of September 1940, three of the four houses that made up the IYMCA were destroyed by bombing. One student was killed, and five others injured. The hostel moved to temporary premises leased from the University of London at 25 and 26 Woburn Square. The booklet containing the hostel’s history records that in 1946 while inter-communal tensions were frighteningly high in pre-Partition India, the marriage of a Hindu to a Muslim woman was celebrated at the hostel. After Gandhi was assassinated in 1948, Henry SL Polak (1882-1959), donated 300 books to the hostel, the nucleus of what was to become its MK Gandhi Library. Polak had been a friend and associate of Gandhi when the Mahatma was in South Africa.
When University College London offered to exchange land, which they owned near Fitzroy Square, for the site of the bombed hostel on Gower Street, the offer was accepted and planning for a new hostel on its present site began. With finances coming from many sources in India and elsewhere, construction began, with Indian High Commissioner VK Krishna Menon laying the foundation stone in 1950. The building designed by Ralph Tubbs (1912-1996) was opened on the 24th of March 1953. Tubbs tried to harmonise his building with the fine architecture in nearby Fitzroy Square. I think he did a good job. Although of a completely different architectural style, it does not clash with the fine buildings designed by Robert Adam, which line two sides of the square.
Since the inauguration of the hostel in Fitzroy Street, it has been visited by many celebrities including Jawaharlal Nehru, Queen Elizabeth II, JRD Tata, Harold Macmillan, Indira Gandhi, the Indian National Cricket Team (1971), Harold Wilson, and Lord Mountbatten. Apart from visits by celebrities, the hostel and its extension (opened 2004) has been home to many students from India and elsewhere. Despite the Christian basis of the YMCA, the hostel caters for people of all religions. In addition to providing accommodation, both long-term and for short stays, the Indian YMCA canteen is open to all, when there are no restrictions imposed by the Government during the covid19 pandemic. It provides something closer to home-cooked food rather than fancy restaurant fare.
Had the Indian YMCA, or even the short-lived, discredited India House in Highgate, been in existence when Gandhi, a vegetarian, arrived in London in 1888, he would have had no difficulties with finding food to his liking from the start of his sojourn there. I have heard from people who have stayed in the hostel in Fitzroy Street that it is reasonably priced, conveniently located, comfortable but not luxurious. What more could one want?
KARL MARX, MAHATMA GANDHI, Mohammad Ali Jinnah, Ho Chi Minh, Benjamin Franklin, Simon Bolivar, Giuseppe Mazzini, and many other figures, who have caused major changes either in their own countries or in the wider world, have spent time living in London. Now I will introduce you to yet another man who lived in London and is celebrated as a liberator of the country in which he was born.
Despite having spent twelve years studying at University College London, I have not bothered to explore nearby Fitzroy Square until this year, 2021. The only part that I knew about while I was at college was the Indian YMCA, located in a building that was built the 1950s, where one can still enjoy Indian cuisine at below average prices. I shall write about this establishment in the future, as I will about Fitzroy Square. But now I will concentrate on a person, whose statue stands at the south east corner of the square, facing the Indian YMCA at the north end of Fitzroy Street.
The statue, dressed in 18th century attire, depicts Francisco de Miranda (1750-1816), standing with his left leg forward and a scroll in his right hand. Bare headed, his left hand is over his chest above his heart. Born in Caracas in the Venezuela Province of the Spanish colony of New Grenada, his full name was Sebastián Francisco de Miranda y Rodríguez de Espinoza. He was born into a wealthy family and educated at the best schools. Following a clash between his father and the aristocratic elite, Francisco travelled to Spain in 1771. Francisco studied in Madrid and in 1773 his father bought him a captaincy in the Spanish Army. He took part in military actions in North Africa, but his superiors considered that he devoted too much of his attention to reading and was also involved in various abuses of authority (https://en.wikipedia.org/wiki/Francisco_de_Miranda).
Miranda was next sent to the Americas and was involved with the Spanish in the American War of Independence. In 1782, he was involved in the Capture of the Bahamas. His superior, Galvez, was upset that this had begun without his permission and arrested Miranda. It might have been this clash with Spanish officialdom that made Miranda begin to consider being involved in the quest for independence of the Spanish colonies in Latin America. With his involvement in the failure of the Spanish invasion of Jamaica in about 1782, the Spanish authorities wanted to arrest Miranda and take him to Spain. Fearing that he would not be tried fairly, he fled to the British colonies in North America in July 1783. In what was to become the USA, he met with, and became acquainted with the ideas of, leaders of the American independence struggle, such as George Washington, Thomas Jefferson, and Samuel Adams.
Between 1785 and 1780, Miranda stayed in Europe, first landing in London in February 1785. In London, the Spanish authorities kept a close watch on him. Between 1802 and 1810, he lived near to Fitzroy Square at number 58 Grafton Way, to which a commemorative plaque is attached. The building is next door to the current home of the Consulate of Venezuela (“Republica Bolivariana de Venezuela”). It was in number 58 that Miranda met the great liberator of Latin America, Simon Bolivar (1783-1830) in 1810. It was also in 1810 that the Venezuelan patriot, philologist, jurist, and poet, Andres Bello (1781-1865) lived in this house. Bello had arrived in England with Bolivar as part of an expedition to raise funds for revolutionary activities in Latin America.
Miranda travelled around Europe and took an active part in the French Revolution between 1791 and 1798, when, disillusioned with the revolutionary movement, he returned to London. Back in London, at Grafton Street, Miranda had two children, Leandro (1803-1886) and Francisco (1806-1831). Their mother was his housekeeper Sarah Andrews, who became his wife.
From 1804 onwards, Miranda became actively involved with freedom struggles against the Spanish in the Caribbean and in what was to become Venezuela. He returned to Venezuela, along with Bello and Bolivar, when the First Venezuelan Republic was proclaimed in April 1810. It was short-lived. Miranda, who was briefly Dictator of Venezuela, was arrested, along with Bolivar, by the Spanish in mid-1812. Bolivar was released, but Miranda was shipped to Spain, where he died in prison in Cadiz in 1816.
Miranda’s statue next to Fitzroy Square was erected in 1990. It is a copy of one made by the Venezuelan sculptor Rafael de la Cova (c1850-c1896) in 1895 (www.londonremembers.com/memorials/francisco-de-miranda-statue). As the statue was erected in 1990, eight years after I finally completed my studies at University College and I had not been near Fitzroy Square since 1982, it was hardly surprising that it was only this year that I first saw it, one of several statues depicting liberators of Latin America, which are dotted around in London.
LESS THAN 580 FEET long, Rathbone Street runs parallel to part of London’s Charlotte Street. Short though it is, it is not lacking in interest. The quiet thoroughfare was originally named ‘Glanville Street’, before being renamed Upper Rathbone Place, and then its present name (www.british-history.ac.uk/survey-london/vol21/pt3/p12). Rathbone after whom Rathbone Place and Street were named was a carpenter and builder, Thomas Rathbone (died 1722), who lived in a house on the Place around 1684. Rathbone Street was laid out 1764-65 (www.ucl.ac.uk/bartlett/architecture/sites/bartlett/files/chapter31_hanway_street_and_rathbone_place.pdf). During the late 18th and early 19th centuries, Rathbone Street was occupied by various artists including the sculptor M Bordier and the painter John Rubens Smith. Today, various vestiges of the past can be seen on the short street.
The Marquis of Granby pub at the southern end of Rathbone Street was named in honour of Lieutenant-General John Manners, Marquess of Granby (1721-1770), who fought heroically at the Battle of Warburg (1760) during The Seven Years War (1756-1763). He became Commander of the British Army in 1766. There are many pubs named after him because, it is said, he set up many of his soldiers as publicans when they retired from military service. The pub bears old boundary markers marking the demarcation line between the parishes of St Pancras and St Marylebone. The pub now stands in both the Boroughs of Camden and Westminster. In the past, the pub’s customers have included Dylan Thomas and TS Eliot. The building housing the pub was already built by 1765.
There are two other pubs in Rathbone Street. One of them halfway along it is The Newman Arms, another haunt of Dylan Thomas and also frequented by George Orwell. Established in the 1730s, this pub features in two of Orwell’s novels: “1984” and “Keep the Aspidistra Flying”. Once upon a time, the pub was a brothel. A painting depicting a prostitute in period costume covers a bricked in upper storey window. Across the road from the pub there is a plaque on a building that bears the words: “Hearts of Oak Benefit Society” and the date 1888. This marked the rear entrance to the offices of the Society. Its main entrance was 15-17 Charlotte Street (www.londonremembers.com/memorials/hearts-of-oak-benefit-society-w1). At the north end of the street, there is a third pub, The Duke of York. Bearing the date 1791, it was where the author Anthony Burgess was drinking when he witnessed an attack by a gang bearing razors (https://en.wikipedia.org/wiki/The_Duke_of_York,_Fitzrovia). The pub’s sign bears a portrait of someone who is far younger than the pub, the current Prince Andrew. This pub is the only one with the name The Duke of York which has a pub sign depicting the current Duke of York. The pub was originally named to honour an earlier Duke of York.
Rathbone Street, short as it is, contains three pubs. Its continuation southwards towards Oxford Street, Rathbone Place, contains two pubs and another drinking place, once a pub but now named The Liquorette, in a stretch of road even shorter than Rathbone Street. Thus, there used to be 6 pubs within a stretch of roadway 364 yards in length.
Returning to the south end of Rathbone Street, its southwestern corner, we reach what first got me interested in this short lane. During WW2, there was a London Auxiliary Fire Station, Sub Fire Station 72Z, on this spot. During the night of the 17th of September 1940, it was hit by a bomb dropped by the German Luftwaffe. The building burst into flames. Seven firemen lost their lives. However, two men were saved by the brave actions of Fireman Harry Errington, who was later awarded a George Cross to recognise his bravery. He rescued two of his comrades from the flaming ruins. Harry Errington (formerly ‘Ehrengott’) was son of Jewish immigrants living in Soho. Harry, son of Baila and Shepsel Ehrengott who arrived in London from Poland in 1908, was born in Soho in 1910 (https://british-jewry.org.uk/New%20Member%20Area/BJ%20News/100806/Microsoft%20Word-B-JNews8final.pdf).
After training to become an engraver, he had to abandon this because his lungs became affected by nitric acid fumes. Then, he joined a relative, a tailor in the Savile Row firm of Errington and Whyte. He became a master tailor. Then, WW2 broke out. Mike Joseph wrote in the “B-J News” of August 2006:
“It was in 1940 that Harry earned true celebrity status. Having joined the Auxiliary Fire Service at the outbreak of the Second World War a year earlier, he was one of several firemen on duty in a basement rest-room during an air raid, when the building collapsed. An enemy bomb had scored a direct hit, and twenty people died, including six firemen; Harry was lucky: he was only knocked out! When he came round, the building was on fire. He could have escaped with little difficulty, but two of his comrades were trapped under rubble: how could he leave them? He wrapped a blanket round his head against the flames and, digging with his bare hands, managed to free one of the men. He dragged him to safety, upstairs into the street, and then, although he was already badly burned, went back and rescued the other man.”
Harry was true to the words quoted from the Book of Joshua, which are written on one of the two commemorative plaques marking the former fire station in Rathbone Street:
“Be strong and of good courage.”
Harry returned to tailoring when the War was over but remained in touch with the London Fire Brigade. When he died in 2004, he was the last surviving Jewish holder of the George Cross.
Though less lively than nearby Charlotte Street in ‘normal’ times, Rathbone Street is worth a detour, if only to quench your thirst in one of its three pubs. I wonder whether Harry Ehrengott and his colleagues made use of any of these drinking holes during the odd quiet moments between their brave firefighting tasks.
THE TINY VILLAGE of Madingley is just under 3 ½ miles west of Kings College Chapel in Cambridge, yet it feels a long way from anywhere. The settlement was recorded as ‘Matingeleia’ in about 1080, as ‘Mading(e)lei’ in the Domesday Book, and ‘Maddingelea’ in 1193. The name means ‘the leah of Mada’s people’, a ‘leah’ being a glade where mowing was done, in other words, a clearing. What became of Mada and his or her people, I have no idea. In 1086, there were 28 peasants in Madingley but by 1279, there were 90 people in the village (www.british-history.ac.uk/vch/cambs/vol9/pp165-166). The population in the 18th century reached about 150 and increased to over 200 in the 19th century. In 2011, there were 210 people living in the civil parish of Madingley (https://en.wikipedia.org/wiki/Madingley). Whenever I have visited the village, where my cousin lives, I have never seen many people out and about.
The earliest record of a church in Madingley was in 1092. Much of the present, attractive church (St Mary Magdalene), which was closed when we last visited, contains structures that date back to the 13th and 14th centuries (www.madingleychurch.org/history/). The building has a square tower topped with a tall steeple. The north side of the exterior of the nave of the church is brickwork made of irregularly shaped and equally irregularly arranged stones and mortar. The south side looks plain because the stonework is covered with plaster rendering. A church official who was passing by while I was taking photographs explained that the rendering, which protects the wall from penetration of rainfall, is probably original and that the church authorities are currently trying to decide whether to cover the north side with rendering.
The church stands next to the entrance to the grounds of Madingley Hall. A long drive climbs sinuously up a slope to the hall, whose construction was begun by Sir John Hynde (died 1550) who acquired the Madingley estate in 1543 (https://historicengland.org.uk/listing/the-list/list-entry/1000627). Hynde, who had studied at Cambridge University, was an important judge. He was called to the Bar at Grays Inn and became Recorder of Cambridge in 1520. In 1539, as a result of the Dissolution of the Monasteries (1536-1541) ordered by King Henry VIII, he was granted the Cambridgeshire estate now known as Anglesey Abbey and in 1542-43, he came to possess lands at Madingley (https://en.wikipedia.org/wiki/John_Hynde). The construction of the Hall was continued by John’s son, Sir Francis Hynde (c1532-1596). In 1756, Sir John Hynde-Cotton, employed Lancelot (‘Capability’) Brown (1716-1783) to landscape the Hall’s grounds. I do not know how much of the landscaping seen today was that created by Brown but the lovely pond at the bottom of the lawns sweeping down from the front of the house looks like one of his typical features. The property remained in the Hynde family until 1858. A descendant of the family, Maria Cotton, married Sir Richard King, who obtained the part of the estate that included the Hall. In 1861, Maria rented the Hall to Queen Victoria for use by the Prince of Wales, the future Edward VII, whilst he studied at Trinity College, Cambridge University. Currently, the Hall is home to the University’s Institute of Continuing Education and has sleeping accommodation both for those attending courses and also for visitors to the area.
In 1871, the Hall was sold to Mr Hurrell and then later to Colonel Walter Harding, who completely renovated the Hall. His heirs sold it to the University of Cambridge in 1948 (www.madingleyhall.co.uk/). Harding’s granddaughter Rosamund gave 30 acres of land on which the American Military Cemetery now stands beside the village of Madingley. The graves in this cemetery, mostly Christian and a few Jewish, are arranged neatly with military precision.
A half-timbered thatched lodge stands by the entrance to the drive next to the church. The former was built in about 1908 by Colonel Harding. The driveway crosses a bridge at one end of the lake or pond. This fake bridge was one of Lancelot Browns landscaping features. Sadly, when we last visited, most of the Hall was covered with scaffolding. Despite that, we were able to admire the mainly 16th century architecture of the building. One particularly interesting feature is the ogival gothic archway that leads into a courtyard behind the original Hall. Decorated with heraldic and other mouldings, this brick and limestone archway was originally part of the Old Schools in Cambridge. Sir John Hynde-Cotton brought the archway to Madingley Hall in 1758. It is worth passing beneath the archway, which bears the date ‘1758’, and entering the walled kitchen garden on the left of it. This area contains a lovely variety of well-tended plants and shrubs.
Tiny Madingley, dwarfed by the Hall and its gardens, has one pub, the Three Horseshoes. It has been in existence since 1765, if not before. Attractively thatched, as is the village hall nearby, the pub we see today was built in 1975, following destruction of an earlier building by fire. I have eaten at the pub once. My impression was that it is a place to which most of its customers drive from elsewhere. It is more of a restaurant than a typical pub. I am curious to know how many of the villagers use it to enjoy a pint or two. On our recent visit in April 2021, the establishment looked sad, being closed on account of the covid19 lockdown.
Peaceful Madingley is home to a private nursery school, housed in a building dated 1844 as well as a discreet complex of University of Cambridge animal behaviour laboratories. Apart from these attractions, there is a disused telephone box that now serves as a library where anyone can take books for free so long as they replace them with others. It is a pity that there is no village shop, often a focus of village life, but given the small population of the place, maybe its absence is not surprising.
Little Madingley is now a suburb of Cambridge yet it has not merged with the city physically. It remains at heart a picturesque and charming example of ‘village England’ – a place to take refuge from the stresses and strains of modern life.
IT AMAZES ME that one can walk along the same route many times and miss features that turn out to be fascinating. I do not know how many times we have walked past Leinster Square near Bayswater and missed seeing a small information plaque attached to the cast-iron railings that keep the public out of the lovely private Leinster Square Gardens. Today, the 1st of April 2021, we saw it for the first time. Apart from providing a short history of this London square, it also mentions a person, about whom I have been curious for a while, since seeing a memorial to him near Portobello Road during our first covid19 ‘lockdown’.
An article in Wikipedia (https://en.wikipedia.org/wiki/Leinster_Square) lists the following ‘notable residents’ of the square: the suffragette Georgina Fanny Cheffins (1863-1932); the musician Sting; and the architect Sir Charles Locke Eastlake (1836-1906). The article does not mention the naturalist William Henry Hudson (1841-1922), who lived at both numbers 11 and 16 Leinster Square.
Hudson was born in Quilmes, Argentina, son of parents of English and Irish origin, settlers from the USA. His father Daniel was son of a Devon man and an Irish mother. William’s mother was born in Maine (USA), a descendant of one of the Pilgrim Fathers. During his youth in Argentina, William made many observations about the local flora and fauna as well as human activity. Some of his findings, mainly ornithological, were published in the prestigious “Proceedings of the Royal Zoological Society” and were communicated to the Smithsonian Institute in the USA. His life, his works, his travels, and his extensive writings, have been described in detail in “WH Hudson. A Biography” by Ruth Tomalin.
On the 1st of April 1874, William departed from Argentina on board the “Ebro”, bound for Southampton in England, a journey that lasted 33 days. One of the first places Hudson visited was Clyst Hydon in Devon, where his father had lived. By the 22nd of December 1875, he had received his ticket for the reading room at the British Museum. It gave his address as 40 St Lukes Road, Bayswater. Known as the Tower House, this was a boarding house run by Miss Wingrave. The house, which still stands is at the corner of St Luke’s Road and Tavistock Road, close to Portobello Road. It bears two plaques commemorating the life of Hudson. It was in this house that he died. However, in between first arriving at this address and his final days, he lived in Leinster Square for a while.
Hudson’s hopes of gaining recognition in the scientific circles in London were disappointed. His romantic and artistic approach to natural history did not chime well with the London’s scientific elite with its more purely objective approach and its disdain for amateurs, however diligent they might be. And also, as Tomalin explained, Hudson did not:
“…belong to the right public school and university background.”
Unable and unwilling to join London’s somewhat dry academic community, Hudson, often short of money, wrote and published a great deal: fiction, non-fiction, natural history, travel, and poetry. On the 18th of May 1876, he married his landlady Emily Wingrave, once a professional singer (a soprano). His wife gave ‘no profession’ on the wedding certificate. She and William moved into number 16 Leinster Square, where she let out some of its rooms to paying guests. Although she claimed to be two years older than her husband, it was not for many years that he learned that she was 11 years older than him.
By 1878, the couple had moved into number 16 Leinster Square. Tomalin wrote of Emily:
“She gave him [i.e. Hudson] a home, companionship…, and a chance to devote himself to the slow unfolding of his gifts; something of the security of the mother and child relationship which, as his writings show, was often in his thoughts.”
After the Tower House came into the possession of Emily when her sister died, the Hudsons moved back there from Leinster Square, where the letting business had failed. Hudson was a keen opponent of cruelty to animal life and killing birds for collections. He was in touch with some women in Manchester, who founded the Royal Society for the Prevention of Cruelty to Birds (‘RSPB’) in 1889. From the start he was a keen supporter of the RSPB and became the Chairman of its Committee in 1894.
In the summer of 1911, Emily became seriously ill and increasingly dependent of William’s assistance. After this, she suffered more bouts of illness. She died in March 1921. After her death, William rewrote his will, leaving much to the RSPB. Hudson died a year later in bed at Tower House, having just put the finishing touches on his last book, “A Hind in Richmond Park”.
This brief essay hardly does justice to the life of a remarkable naturalist, who criticised Charles Darwin in 1870, claiming, in connection with the great man’s fleeting observations a particular type of bird:
“… so great a deviation from the truth in this instance might give opponents of his book a reason for considering other statements in it erroneous or exaggerated…
…The perusal of the passage I have quoted from, to one acquainted with the bird referred to, and its habitat, might induce him to believe that the author purposely wrested the truths of Nature to prove his theory…”
The book referred to was Darwin’s “Origin of Species”. Hudson’s letter evoked a long and detailed response from Darwin, which was published in the “Proceedings of the Zoological Society”, which had also published Hudson’s criticisms. Although Hudson exonerated Darwin of having “wrested the truths of Nature … etc”, Darwin wrote in response:
“… I should be loath to think that there are many naturalists who, without any evidence, would accuse a fellow worker of telling a deliberate falsehood to prove his theory.”
Tomalin points out that Hudson’s criticism of Darwin was not surprising because he was not a believer in evolution as formulated by Darwin. Hudson believed in the theories of Jean-Baptiste Lamarck (1744-1829). Putting it extremely simply, Lamarck believed that, for example, giraffes developed long necks so that they could reach the highest of leaves, whereas as Darwin believed that variants of giraffes that grew long necks had a better chance of survival and propagation than variants which did not and were therefore less able to survive and multiply.
Hudson would have appreciated Leinster Square and its lovely garden, a haven for birds and plants, had he been able to see it today. He would have easily recognised Tower House in St Luke’s Road, which has apparently changed little since he lived there. Once again, keeping one’s eyes open even when walking somewhere familiar can often lead to exciting discoveries. It would take more than a lifetime of visiting the same place repeatedly to become familiar with each and every one of its varied aspects.
LIFE DEPENDS ON WATER. A few days ago, at the end of March 2021, we drove to a village in Oxfordshire to see two old wells. They are no ordinary wells: they were gifts from India while it was still part of the British Empire.
Edward Anderton Reade (1807-1886) was a British civil servant in India between 1826 and 1860. Brother of the novelist Charles Read (author of “The Cloister and the Hearth”), Edward was born in Ipsden, a village in Oxfordshire (www.oxforddnb.com/). He entered the East India Company in 1823. In 1832, he was transferred to Kanpur (Cawnpore), where he introduced opium cultivation to the district. In 1846, he became Commissioner to the Benares Division, a position he held until 1853 when he was moved to Agra.
Edward encouraged genial relations with the local Indian gentry and aristocracy. One of his Indian acquaintances, who became his good friend, was Ishri Prasad Narayan Singh (1822-1889), the Maharajah of Benares, who reigned from 1835 to 1889. During the years before the Indian Rebellion of 1857 (aka ‘First War of Independence’ or ‘The Indian Mutiny’), Reade and the Maharajah discussed much about England including the shortage of water that existed in Ipsden, the part of Oxfordshire where his family lived. Apparently, the villagers in this part of the Chiltern Hills had little or no access to clean drinking water, much as must have been the case for many villagers in India.
During the Rebellion of 1857, the Maharajah remained loyal to the British. In June 1857, the town of Kanpur was besieged by Nana Sahib and his forces. After 3 weeks, the British garrison surrendered under condition that the British inhabitants would be given safe passage out of the town. However, Nana Sahib decided to hold about 120 women and children and kept them housed in a house known as the ‘Bibighar’. This ended badly when some of the hostages were killed. Some of them tried to escape their grizzly end by jumping into a well at the Bibighar. This well became one of the most powerful images of the Rebellion in the minds of those who lived in Britain.
I do not know whether or not it was the tragedy at Bibighar that brought the conversations he had with Reade to the forefront of the mind of the Maharajah of Benares after the Rebellion was over, but in 1862, after his loyalty to the British had been formally recognised, he consulted Reade as to making a charitable gift to the poor people of Ipsden, whose plight he recalled. The Maharajah financed the construction of a well at Stoke Row, not far from Ipsden. It is also possible that the Maharajah remembered the help that Reade had given him when constructing a well in Azamgarh (now in Uttar Pradesh) back in 1831.
Work commenced on the well in March 1863. The well shaft was dug by hand, a perilous job for the labourers as they removed earth from the depths of an unlit and unventilated shaft, bucket by bucket. The shaft, 4 feet in diameter, was 368 feet in depth, greater than the height of St Pauls Cathedral in London, for this is depth of the water table at Stoke Row. Special winding machinery constructed by Wilder, an engineering firm in Wallingford, was installed. It is topped with a model elephant. The mechanism and the well stand beneath an octagonal canopy topped with a magnificent metal dome with circular glazed windows to allow better illumination. It resembles a ‘chhatri’ or architectural umbrella such as can be seen at war memorials on London’s Constitution Hill and on the South Downs near Hove. The structure, restored in recent times, looks almost new today. Reade, who helped plan the Maharajah’s well, planted a cherry orchard nearby; dug a fish-shaped pond (the fish was part of the Maharajah’s coat-of-arms); and constructed an octagonal well-keeper’s bungalow next to the well. The profits from the cherries harvested from the orchard were supposed to help to finance the well, for whose water the villagers were not charged anything. The Maharajah’s well at Stoke Row was the first of many such gifts given by wealthy Indians to Britain. Other examples include the Readymoney drinking fountain in Regents Park and a now demolished drinking fountain in Hyde Park, close to Marble Arch. According to the Dictionary of National Biography:
“Reade was wryly amused that an Indian prince should thus give a lesson in charity to the English gentry.”
The well at Stoke Row provided the locals with fresh water until the beginning of WW2, when, eventually, piped water reached the area. It provided 600 to 700 gallons of water every day. The Maharajah’s Well at Stoke Row is relatively well-known compared to another Indian-financed well next to the parish church at Ipsden, where Reade’s grave is located. The well, whose winding mechanism is similar to that installed at Stoke Row, is not covered by a canopy. It stands by a cottage next to the entrance to the churchyard. It was presented to Ipsden in 1865 by ‘Rajah Sir Deon Narayun Singh of Seidpor Bittree’ (I am not sure where this is: these are the words on the well), who had, like the Maharajah of Benares, remained loyal to the British during the 1857 Rebellion.
The Ipsden well is deep but not nearly as deep as that at Stoke Row. A lady, who lives in the cottage beside the well, told us that she had tasted water from the well and it was ice cold, deliciously clean, and tasted pure, having been filtered by many feet of chalk through which it has seeped. She said that once a year, the local water board opens the well and takes a sample of its water to check its purity.
Both wells are worth visiting. We parked in Benares Road in Stoke Row close to the Maharajah’s gift. After viewing the well head and its surroundings, we bought hot drinks at the village’s shop-cum-café, which his run by a couple of friendly people from Zimbabwe. I am grateful to Dr Peter U for bringing the existence of this unusual well to my attention.