THE ELEPHANT IN the room is something about which we prefer not to speak. This is not the case for the herd of over one hundred elephants that can be found in London’s Green Park today. This is not a change in the creatures’ habitat caused by global warning, because the elephants are not real. They are life-size models of the creatures, constructed with strips of Lantana camara, an invasive weed that thrives in the tropics. Despite being made of strips of this woody material, each one is a fine representation of an elephant. From afar, the sculptures look quite lifelike. Some of the elephants have models of birds found in the UK perched on their backs.
The elephants, so we were informed by a helpful volunteer from Goa who is working for an organisation called Coexistence, are manufactured by local craftsmen living the district of Gudalur in the Nilgiri Hills of Tamil Nadu state in the south of India. By using the Lantana, the craftsmen not only create the models but also clear deleterious plants from their land.
Apart from looking great, the model pachyderms have arrived with a message. Known as the ‘Coexistence Herd’, the beasts have arrived:
“… at a unique moment in time when a global reduction in human activity has had a positive effect on wildlife. Elephants may be giants but they tread softly. This 100-strong herd reminds us that when we lighten our footprint, wildlife bounces back.” (https://elephant-family.org/coexistence/)
So, it seems that the herd has not arrived merely to enhance our enjoyment of Green Park but also to heighten our awareness of the desirability of humans living in harmony with the rest of the animal kingdom.
Green Park is not the only site in London where these elephants from India can be spotted. There are others currently on display at places such as Berkeley Square and St James Park. The elephants are all for sale. The proceeds of the sales:
ACTON IS NOT usually given high priority on the list of places that visitors to London might compile. However, this district in west London, once a borough in its own right between 1865 and 1965, now part of the Borough of Ealing, is not devoid of interest. After a visit to our dentist, whose surgery is close to Acton’s High Street, we took a look around the area. Churchfield Street, filled with small shops and various eateries, leads east to Acton Central Overground Station.
Opened in 1853 as ‘Acton’ station, it was first a stop on the North and South Western Junction Railway. In 1925, it was renamed ‘Acton Central’. The original 19th century railway building built in about 1876, a rather too grand edifice for such a humble station, has now been converted into a pub/restaurant, whose menu looks appetising. Crossing the tracks, we reach Acton Park, about which I will say more later.
The name ‘Acton’ might derive from Old English words meaning ‘oak town’. At the beginning of the 19th century, the parish of Acton was mostly agricultural land with a small population of about 1400 souls. Between 1861 and 1871, the population increased from about 4000 to about 8300, reflecting the urbanisation of the area. By the mid-1880s, it had reached about 12000. No doubt the accessibility of London via the railway helped increase the area’s attractiveness for people wishing to live in leafy suburbs within easy reach of their workplaces in the centre of the metropolis. Many of the streets near the station are lined with substantial, well built houses.
Acton Park is an attractive, municipal recreation area with lawns, trees, bushes, a café, a putting green, and other facilities including a ‘skate park’ and a children’s nursery. At the northern edge of the park opposite Goldsmiths Buildings, there stands a fine stone obelisk. This was moved to its present position in January 1904 from its original sight in the grounds of the now demolished Derwentwater House on Acton’s Horn Lane. It commemorates James Radcliffe, 3rd Earl of Derwentwater (1679-1816). The date of his death is significant, as I will explain.
James was the son of the 2nd Earl (1655-1705) and Lady Mary Tudor (1673-1726), whose parents were King Charles II and one of his mistresses, the actress Mary ‘Moll’ Davis (c1648-1708). James was brought up in France in the court of the exiled James Francis Edward Stuart (1688-1766), ‘The Old Pretender’, son of the Roman Catholic King James II of England, who was forced to leave England by the Protestant William of Orange. James Stuart, encouraged both by a desire to re-establish the line of James II on the English Throne and by the French monarchy, made various attempts to gain the Throne of England. One of these was in 1715, a year after the Protestant Hanoverian King George I had become crowned King of England. In December 1715, The Old Pretender landed in Scotland, having sailed from France.
In 1709, James Radcliffe, whose memorial stands in Acton Park, sailed to England to visit his recently inherited estates in Cumberland and Northumberland. In 1715, he joined the conspiracy to put his companion since childhood, The Old Pretender, on the Throne of England. A warrant for his arrest was issued, but at first he evaded capture by going into hiding. At the Battle of Preston (9th to 14th November 1715), when the Jacobite forces fighting for The Old Pretender were defeated, Radcliffe was arrested and taken to The Tower of London. After various attempts to reprieve him, he was executed in February 1716. His heart was taken to a convent in Paris, where it remains. The monument was erected by Radcliffe’s widow, Lady Derwentwater, who was living in Acton at the time of his execution. Her home, Derwentwater House, which can be seen marked on a detailed map produced in the early 1890s but not on one published in 1914, stood where Churchfield Road East meets Horn Lane, where today the newish shopping centre, ‘The Oaks’, now stands. Edward Walford, writing in 1883, noted in connection with the house:
“It is said that the iron gates at the end of the garden have never been opened since the day her lord last passed through them on his way to the Tower.”
Acton Park was created in 1888, mostly on land that had been owned by The Worshipful Company of Goldsmiths. Across the road from the park and opposite the obelisk, you will see the elegant Goldsmiths Almshouses. This building was erected in 1811 and enlarged in 1838. They were built on land left to the Goldsmiths Company by John Perryn, in whose memory one of Acton’s residential roads is named.
Tree-lined Goldsmiths Avenue is just 360 yards north of Acton Central Station. Number 78 used to be named ‘Tilak House’ in honour of the Indian freedom fighter Bal Gangadhar Tilak (1856-1920). In early May 1907, Vinayak Damodar Savarkar (1883-1966), a freedom fighter and father of the idea of ‘Hindutva’, an expression of Indian nationalism which underlies the political philosophy of India’s currently ruling BJP party, held a celebration of the fiftieth anniversary of the Indian Rebellion of 1857 at this house. The house was then the home of Nitin Sen Dwarkadas, brother-in-law of another Indian patriot who lived in London, Shyamaji Krishnavarma (1850-1930). Today, there is no memorial to this event.
Other attractions that caught my eye in Acton include St Marys Church (established by 1228, but the current building dates from 1865-67) and its nearby peaceful rectangular cemetery on West Churchfield Road. The Old Town Hall with its accompanying municipal offices was built on the site of the former Berrymede Priory. Designed by the architects Raffles and Gridley, the town hall was built in 1908-10, and extended in 1939. Berrymead Priory, a dwelling, is commemorated by a thoroughfare named Berrymead Avenue, where our dentist practises. It was built on the grounds formerly occupied by William Savile, 2nd Marquess of Halifax (1665-1700), who died here. The priory must have been lovely. Walford noted that it was:
“… a picturesque Gothic edifice of the Strawberry Hill type, and occupied the centre of several acres of ground, which are planted with fine trees and evergreens.”
One of the priory’s better-known inhabitants was the novelist and politician Edward Bulmer (1803-1873), Lord Lytton, who lived there between 1835 and 1836. In 1849, the place was purchased by the wealthy cavalry officer George Drafford Heald, who lived here briefly with his wife, the glamorous Irish born actress and courtesan Lola Montez (1821-1861), one time mistress of King Ludwig I of Bavaria and also of the composer Franz Liszt, whom he had married in 1848. The Healds had to flee to France soon after their marriage, which contravened the terms of her divorce with a previous spouse. Lola and George’s marriage did not last long. However, the building named ‘Berrymead Priory’ lasted longer, until 1982 when it was demolished.
Our Lady of Lourdes, a small Roman Catholic Church built in 1902 in the Romanesque style, was designed by Edward Goldie (1856-1921), who built many other Catholic churches. This church is on the High Street close to another decorative public building, The Passmore Edwards Library, built in 1898-99 and designed by Maurice Bingham Adams (1849-1933) in what Nikolaus Pevsner describes as:
“… his typical rather bulging Baroque paraphrase of the accepted Tudor of the late Victorian decades.”
Adams also designed the Passmore Edwards Library in Shepherds Bush. There is more to Acton than I have described, but maybe what I have written might whet your appetite to explore a part of London that is somewhat off the tourist’s beaten track.
AT THE CORNER OF Lynn Road and St Marys Street in the cathedral city of Ely in Cambridgeshire, there is a shop selling used books and an assortment of ‘objets’, all in delightful disorder. This shop, with a fine view of the cathedral, ‘Cloisters’ by name, is across the road from The Lamb pub. Apart from being a lovely shop with an informative, genial owner, Barry Lonsdale, it was once home to an interesting but lesser-known military personality. His story is detailed by a blog writer named Michael Taylor (https://www.blogger.com/profile/12276420943738372719) and I have summarised it below.
Billett Genn (1827-1917) was a son of Billett Genn (senior), who died in 1872, and Margaret (née Austin (http://ginn-hertfordshire.blogspot.com/2014/06/). It is probable that they lived in the house that now contains the Cloisters shop. In 1841, young Billett became an indentured apprentice seaman, a seven-year contract. For reasons unknown, Billett returned to England before his seven-year term was completed. In 1846, he signed up as a trooper in the 3rd Kings Own Light Dragoons, another seven-year contract. The Dragoons had been stationed in India for several years, arriving there in 1837 (https://amp.blog.shops-net.com/10388944/1/3rd-the-kings-own-hussars.html) for the First Anglo-Afghan War (1839-1842). Billett arrived in India in time to become actively involved in fighting against the Sikhs in the Punjab Campaign of 1848/49. Billett took part in various engagements including the Battle of Chillianwala in January 1849. This battle was one of the bloodiest during the 2nd Anglo-Sikh War (https://en.wikipedia.org/wiki/Battle_of_Chillianwala), and one in which both the Sikhs and the East India Company claimed victory.
Genn was discharged and sent back to London in 1853, having been awarded the Punjab Campaign Medal. He returned to Ely where he became a schoolteacher in the city’s Needham School for poor boys. In 1867, he married Victoria Haylock. They produced seven children. Billett and Margaret lived at number 1 Lynn Road, which now contains the Cloisters shop. Margaret died in 1913 and Billett four years later. He was the last member of a family that had lived in Ely continuously for over 300 years. He was given a full military funeral.
Billett Genn was, at the time of his death, the last survivor of the Punjab Campaign (www.cambstimes.co.uk/news/the-story-of-remarkable-ely-man-billett-genn-is-retold-4887142). An unobtrusive plaque affixed to the wall of the shop commemorates this fact. We had come to Ely mainly to see its truly remarkable cathedral, which surpassed all expectation, but I was pleasantly surprised to discover this city’s far from well-known connection with distant Punjab.
PS: The Genn family also owned The Lamb pub at some time
WE USED TO DRIVE to France during the early 1960s when I was a child and before the M2 motorway was in use. The first part of the drive was from London to Dover and prior to the opening of the M2, it was a slow journey because the main road went through numerous small towns in Kent instead of bypassing them, which the M2 does. To break the tedium of the lengthy drive, I used to count how many Esso filling stations we passed as well as the number of Fremlin signs along the road. I liked the name Fremlin, but in my childhood, I was unaware that this was the name of a brewery based in Maidstone (Kent) and founded in 1861. It is a long time since I passed the time on journeys by counting signs such as Esso and Fremlins, whose name appealed to me. Recently, we drove through the centre of Hertford (in Hertfordshire) and I spotted several buildings bearing a name that intrigued me because we have friends with the same name (as surname). The name is McMullen and it, like Fremlins, is the name of a brewery.
Peter McMullen (1791-1881), the son of a Scottish nurseryman, founded his first brewery at Railway Street in Hertford in 1827. It was his wife’s idea. She suggested that it would be better to open a brewery rather than to continue his hitherto rather unsatisfactory life poaching and undertaking failed apprenticeships (www.mcmullens.co.uk/about-us/our-history). Given that the first railway station opened in Hertford in 1843 (www.hertford.net/history/railway.php), Railway Street must have had another name when the brewery was established. The business was expanded in 1860 by his sons Alexander and Osmond McMullen, when they took over the brewery. They bought some other breweries and opened several pubs run by tenants. By 1910, McMullen was one of 1284 brewing companies that were in business in the UK. By the 21st century, it was one of the 38 of these that remains. Now in 2021, it is run by the sixth generation of Peter McMullen’s family (https://en.wikipedia.org/wiki/McMullen%27s_Brewery).
One of the first beers brewed by Mcmullen, which has been available since 1833, was Mcmullen AK. This and several other brews are cask ales. The company also produces bottled beers including McMullen Hertford Castle, which is named after Hertford Castle, where Queen Elizabeth I visited frequently during both her childhood and her reign. The castle still exists: the remains of an early motte; Norman encircling walls; the so-called Gatehouse, built by Henry VIII; and other more recent additions. Incidentally, the Castle was the home of The East India Company College between 1805 and 1809, which then moved to Hailey, also in Hertforshire. The college’s presence in Hertford was before McMullen began producing beer in the town.
The company produce an IPA (Indian Pale Ale), suitable for exporting to tropical climes, but I do not know whether this was ever shipped out to India. The company’s history relates:
“The McMullen relationship with IPA can be traced back to the 1800’s when Peter McMullen recorded the brewing of an East India Pale Ale with connotations of the brew being commissioned to quench the thirst of the British Army at the East India Company College originally in Hertford.” (www.mcmullens.co.uk/blog/2019/04/mcmullen-rebranding#.YJKaSrVKhPY)
Well, you do not have to travel as far as India to sample beer brewed by McMullen. It can be drunk in pubs in the English counties of Hertfordshire, Essex, Buckinghamshire, Kent, Middlesex, Berkshire, Bedfordshire, and more (www.mcmullens.co.uk/our-locals).
After seeing the name of our friends prominently displayed on buildings in Hertford, I rang them and asked them whether they are related to the brewing family. As far as they know, they are not, but they did tell me that there used to be a pub near where they live in north London, which did serve McMullen’s beers, but sadly that has now gone out of business.
Next time, we visit the charming town of Hertford, one of the things I plan to do, which I have not yet done, is to sample some of McMullen’s beer or maybe beers.
PS: One building prominently bearing the name McMullen in Hertford was part of a former seed merchants, A McMullen, established by a brother of Peter Mc Mullen.
THE AREA AROUND FITZROY Square was richly supplied with restaurants serving good Indian food during the 1970s, when I was studying physiology and then dentistry at nearby University College London. My Indian friends, all students, introduced me to the delights of the Diwan-i-am, the Diwan-i-khas, and the Agra restaurants around Fitzrovia, all of which served superb food that was far better than that which could be found in most other Indian restaurants both in and out of London. The two Diwans have long gone, but I believe the Agra has been revived. Another place to which my Indian friends took me to enjoy Indian cuisine was the self-service canteen of the Indian YMCA at the north end of Fitzroy Street.
Students from India, formerly British India, have been coming to study in London since the 19th century. Whereas now people of Indian subcontinental origin are commonly seen in the streets of London, in earlier years there were not so many of them about and their presence aroused both curiosity about them and prejudice against them. For the Indian students of yesteryear, London, its inhabitants and their habits, must have presented them with puzzling experiences. Mahatma Gandhi arrived in London in October 1888. After a few weeks, he took a room at 20 Barons Court Road. His landlady was an English widow, who had lived in India. Gandhi gave his reasons for choosing to stay in a family:
“It is generally thought desirable to live in families in order to learn the English manners and customs. This may be good for a few months, but to pass three years in a family is not only unnecessary but often tiresome…” (Quoted from “Gandhi in London” by James D Hunt).
However, lodging in an English family had its pitfalls. It was difficult to lead a regular student’s life; Indian food was not served; and most landladies knew nothing of Indians and their ways of life. Gandhi, like many other students from the Indian subcontinent moved into single rooms. In 19th century London, student hostels were a rarity, and those catering to Indian students were non-existent. At Oxford and Cambridge, Indians, like the rest of the students, were housed in college accommodation.
India House, one of the first (if not the first) hostels in London dedicated to accommodating Indian students was opened at 65 Cromwell Avenue in Highgate in 1905, as part of a protest against the unpopular Partition of Bengal and because its founder recognised the lack of places where Indian students in London could find a ‘home away from home’. It was financed by a wealthy barrister and Sanskrit scholar from Kutch (now a part of Gujarat), Shyamji Krishnavarma (1857-1930). As I have described in my book “Indian Freedom Fighters in London (1905-1910)”, India House soon became a nucleus for anti-British agitation by Indians aiming to free India from British rule. Unlike Gandhi, many of the freedom fighters who met and/or lived in India House, few of them were averse to employing violent methods to oust the British. Soon, it attracted the attention of the British security organizations. Indian students, in general, were regarded with some suspicion by these organizations because there was a fear amongst the British authorities that many of them might have been sympathetic to efforts to liberate India from British rule. There were other official fears such as Indians becoming involved in miscegenation. Things came to a ghastly head in 1909 when Madan Lal Dhingra, who was closely associated with India House, murdered a high-ranking colonial official, who had worked in India. India House was closed soon after this assassination was carried out.
Conspiracies, especially those being hatched in India House, led to the setting up of the Lee-Warner Committee in 1907 “…to Enquire into the Indian Students Problem in the United Kingdom”. One of its recommendations was to set up a hostel for Indian students, who had just arrived in London. Clearly, this was to be under the supervision and ideological control of the India Office and a ‘rival’ to India House in Highgate. It and several other government-approved organizations in London (e.g., the National Indian Association and The Northbrook Club, both established before India House) were designed to provide useful assistance to Indian students, but also to ‘keep an eye’ on them. At this point, I should point out that despite the fears of British officialdom, only a small percentage of students from India were involved in, or even remotely interested in, what was then regarded as ‘sedition’; most of them wanted to better their economic status.
On the 20th of October 1919, Kanakarayan Tiruselvam (‘KT’) Paul (1876-1931), first Indian National General Secretary of the National Council of YMCAs in India and 11 others met in London to explore the idea of establishing a hostel in London for Indian students studying in the city (“YMCA Indian Students Hostel: Triumph of Faith: 1920-2010” by John Varughese). KT Paul, born in Salem (now in Tamil Nadu), was an Indian Christian leader. In 1920, he published an article critical of the horrendous behaviour of the British in the Punjab (e.g., the Jallianwala Bagh massacre in 1919). However, despite this, he like many other Indians, believed that India’s best hope for the future was by maintaining links with western Christianity and contact with the British (https://en.wikipedia.org/wiki/K._T._Paul). The meeting decided to set up a hostel for 100 students, 75% of whom should be Indian, and for up to 500 non-resident, Indian members. Thus, the Indian YMCA in London came to be born.
The first home of London’s Indian YMCA (‘IYMCA’) was not in Fitzroy Street but in Shakespeare Hut, a now non-existent half-timbered building in Keppel Street near to the University of London Senate House. It was leased to the IYMCA by the Shakespeare Society. During WW1, the so-called hut was used for entertaining troops from New Zealand. In 1924, it was demolished to make way for the London School of Hygiene and Tropical Medicine (www.ymca.co.uk/about/feature/vintage-photographs-ymca-shakespeare-hut).
In 1923, the IYMCA moved out of the Hut and acquired the freehold of numbers 106-112 Gower Street, which was then fitted out to become a hostel with 40 rooms, a restaurant, a library, and recreation facilities. As had been the case in the short-lived India House in Highgate, the hostel in Gower Street hosted many meetings during which affairs relating to India and its future were held. Unlike those held in Highgate, the meetings were far less militantly revolutionary in Gower Street. Many students came to hear and discuss with a wide variety of prominent Indian leaders. In 1931, Mahatma Gandhi addressed members of the IYMCA in Gower Street. Other still well-known leaders of the Indian independence movement who made appearances at Gower Street included BR Ambedkar, Sarojini Naidu, MA Jinnah, Subhas Chandra Bose, J Nehru, and Pandit Malaviya, to name but a few.
On the 23rd of September 1940, three of the four houses that made up the IYMCA were destroyed by bombing. One student was killed, and five others injured. The hostel moved to temporary premises leased from the University of London at 25 and 26 Woburn Square. The booklet containing the hostel’s history records that in 1946 while inter-communal tensions were frighteningly high in pre-Partition India, the marriage of a Hindu to a Muslim woman was celebrated at the hostel. After Gandhi was assassinated in 1948, Henry SL Polak (1882-1959), donated 300 books to the hostel, the nucleus of what was to become its MK Gandhi Library. Polak had been a friend and associate of Gandhi when the Mahatma was in South Africa.
When University College London offered to exchange land, which they owned near Fitzroy Square, for the site of the bombed hostel on Gower Street, the offer was accepted and planning for a new hostel on its present site began. With finances coming from many sources in India and elsewhere, construction began, with Indian High Commissioner VK Krishna Menon laying the foundation stone in 1950. The building designed by Ralph Tubbs (1912-1996) was opened on the 24th of March 1953. Tubbs tried to harmonise his building with the fine architecture in nearby Fitzroy Square. I think he did a good job. Although of a completely different architectural style, it does not clash with the fine buildings designed by Robert Adam, which line two sides of the square.
Since the inauguration of the hostel in Fitzroy Street, it has been visited by many celebrities including Jawaharlal Nehru, Queen Elizabeth II, JRD Tata, Harold Macmillan, Indira Gandhi, the Indian National Cricket Team (1971), Harold Wilson, and Lord Mountbatten. Apart from visits by celebrities, the hostel and its extension (opened 2004) has been home to many students from India and elsewhere. Despite the Christian basis of the YMCA, the hostel caters for people of all religions. In addition to providing accommodation, both long-term and for short stays, the Indian YMCA canteen is open to all, when there are no restrictions imposed by the Government during the covid19 pandemic. It provides something closer to home-cooked food rather than fancy restaurant fare.
Had the Indian YMCA, or even the short-lived, discredited India House in Highgate, been in existence when Gandhi, a vegetarian, arrived in London in 1888, he would have had no difficulties with finding food to his liking from the start of his sojourn there. I have heard from people who have stayed in the hostel in Fitzroy Street that it is reasonably priced, conveniently located, comfortable but not luxurious. What more could one want?
LIFE DEPENDS ON WATER. A few days ago, at the end of March 2021, we drove to a village in Oxfordshire to see two old wells. They are no ordinary wells: they were gifts from India while it was still part of the British Empire.
Edward Anderton Reade (1807-1886) was a British civil servant in India between 1826 and 1860. Brother of the novelist Charles Read (author of “The Cloister and the Hearth”), Edward was born in Ipsden, a village in Oxfordshire (www.oxforddnb.com/). He entered the East India Company in 1823. In 1832, he was transferred to Kanpur (Cawnpore), where he introduced opium cultivation to the district. In 1846, he became Commissioner to the Benares Division, a position he held until 1853 when he was moved to Agra.
Edward encouraged genial relations with the local Indian gentry and aristocracy. One of his Indian acquaintances, who became his good friend, was Ishri Prasad Narayan Singh (1822-1889), the Maharajah of Benares, who reigned from 1835 to 1889. During the years before the Indian Rebellion of 1857 (aka ‘First War of Independence’ or ‘The Indian Mutiny’), Reade and the Maharajah discussed much about England including the shortage of water that existed in Ipsden, the part of Oxfordshire where his family lived. Apparently, the villagers in this part of the Chiltern Hills had little or no access to clean drinking water, much as must have been the case for many villagers in India.
During the Rebellion of 1857, the Maharajah remained loyal to the British. In June 1857, the town of Kanpur was besieged by Nana Sahib and his forces. After 3 weeks, the British garrison surrendered under condition that the British inhabitants would be given safe passage out of the town. However, Nana Sahib decided to hold about 120 women and children and kept them housed in a house known as the ‘Bibighar’. This ended badly when some of the hostages were killed. Some of them tried to escape their grizzly end by jumping into a well at the Bibighar. This well became one of the most powerful images of the Rebellion in the minds of those who lived in Britain.
I do not know whether or not it was the tragedy at Bibighar that brought the conversations he had with Reade to the forefront of the mind of the Maharajah of Benares after the Rebellion was over, but in 1862, after his loyalty to the British had been formally recognised, he consulted Reade as to making a charitable gift to the poor people of Ipsden, whose plight he recalled. The Maharajah financed the construction of a well at Stoke Row, not far from Ipsden. It is also possible that the Maharajah remembered the help that Reade had given him when constructing a well in Azamgarh (now in Uttar Pradesh) back in 1831.
Work commenced on the well in March 1863. The well shaft was dug by hand, a perilous job for the labourers as they removed earth from the depths of an unlit and unventilated shaft, bucket by bucket. The shaft, 4 feet in diameter, was 368 feet in depth, greater than the height of St Pauls Cathedral in London, for this is depth of the water table at Stoke Row. Special winding machinery constructed by Wilder, an engineering firm in Wallingford, was installed. It is topped with a model elephant. The mechanism and the well stand beneath an octagonal canopy topped with a magnificent metal dome with circular glazed windows to allow better illumination. It resembles a ‘chhatri’ or architectural umbrella such as can be seen at war memorials on London’s Constitution Hill and on the South Downs near Hove. The structure, restored in recent times, looks almost new today. Reade, who helped plan the Maharajah’s well, planted a cherry orchard nearby; dug a fish-shaped pond (the fish was part of the Maharajah’s coat-of-arms); and constructed an octagonal well-keeper’s bungalow next to the well. The profits from the cherries harvested from the orchard were supposed to help to finance the well, for whose water the villagers were not charged anything. The Maharajah’s well at Stoke Row was the first of many such gifts given by wealthy Indians to Britain. Other examples include the Readymoney drinking fountain in Regents Park and a now demolished drinking fountain in Hyde Park, close to Marble Arch. According to the Dictionary of National Biography:
“Reade was wryly amused that an Indian prince should thus give a lesson in charity to the English gentry.”
The well at Stoke Row provided the locals with fresh water until the beginning of WW2, when, eventually, piped water reached the area. It provided 600 to 700 gallons of water every day. The Maharajah’s Well at Stoke Row is relatively well-known compared to another Indian-financed well next to the parish church at Ipsden, where Reade’s grave is located. The well, whose winding mechanism is similar to that installed at Stoke Row, is not covered by a canopy. It stands by a cottage next to the entrance to the churchyard. It was presented to Ipsden in 1865 by ‘Rajah Sir Deon Narayun Singh of Seidpor Bittree’ (I am not sure where this is: these are the words on the well), who had, like the Maharajah of Benares, remained loyal to the British during the 1857 Rebellion.
The Ipsden well is deep but not nearly as deep as that at Stoke Row. A lady, who lives in the cottage beside the well, told us that she had tasted water from the well and it was ice cold, deliciously clean, and tasted pure, having been filtered by many feet of chalk through which it has seeped. She said that once a year, the local water board opens the well and takes a sample of its water to check its purity.
Both wells are worth visiting. We parked in Benares Road in Stoke Row close to the Maharajah’s gift. After viewing the well head and its surroundings, we bought hot drinks at the village’s shop-cum-café, which his run by a couple of friendly people from Zimbabwe. I am grateful to Dr Peter U for bringing the existence of this unusual well to my attention.
DURING THE FIRST ‘LOCKDOWN’, we spent a lot of time walking within two miles of our home. Despite having lived in Kensington for about 30 years, we wandered along many streets, which we had never visited until after March 2020. One of these many streets, which we ‘discovered’, is Aldridge Road Villas, a few yards south of Westbourne Park Underground station. On our first walk along this road, we met a man, who was repairing or restoring an old model of a Volkswagen parked near his home. Amongst his collection of old restored cars was an old Chevrolet truck, which we admired. We chatted with him and hoping to meet him again, we revisited Aldridge Road Villas several more times, sometimes meeting whilst he was working on one of his vehicles. Because we tended to walk along this road hoping to meet him, we managed to miss something else of great interest to us. It was only recently, that I spotted what we had been walking past without noticing it.
Aldridge Road Villas is probably named after the Aldridge family, who had owned land beside the Harrow Road at Westbourne Park since 1743 or before. The barrister, member of Lincoln’s Inn, John Clater Aldridge (c1737-1795), who became MP for Queensborough between 1780 and 1790 and then for Shoreham between 1790 and 1795, married Henrietta Tomlinson, widow of William Busby and a wealthy landowner, in 1765 (www.historyofparliamentonline.org/volume/1790-1820/member/aldridge-john-clater-1737-95). Through this marriage, John came into possession of more land around Westbourne as well as some near Bayswater. It is on this land that Aldridge Villas Road was built (www.theundergroundmap.com/article.html?id=10787). The oldest houses on the street date from the middle of Queen Victoria’s reign. A map surveyed in 1865 shows that the road was already lined with houses by that date.
One former resident of Aldridge Villas Road, at number 1, was the surgeon George Borlase Childs (1816-1888), who was born in Liskeard, Cornwall. A biography (https://livesonline.rcseng.ac.uk/) reveals that he was:
“…connected with the Metropolitan Free Hospital for many years, but is perhaps best remembered as Surgeon-in-Chief to the City of London Police, and to the Great Northern Railway. He took, indeed, a large share in organizing the medical departments of these institutions, displaying on a wider field the characteristic forethought and ingenuity of his work as an operator. The sanitary and physical well-being of the City policeman was one of his prime interests. He devoted much thought and care to the process of selection of members of the force, to their housing and their dress. The last-mentioned is, in fact, his creation, for he introduced the helmet as we now know it, the gaiters, and so forth. He also established the City Police Hospital…”
Celebrated as he should be, it is not Childs who was the best-known resident of the short road near Westbourne Park station. Although he did not live for a long time in the street, the most famous inhabitant of Aldridge Road Villas must be Sardar Vallabhbhai Patel (1875-1950). It was the plaque affixed to a five-storey terrace house, number 23, which had avoided our attention the first few times that we walked along the road.
Like many other Indians living under British rule in India, who became involved in political activity, including Mahatma Gandhi, Shyamji Krishnavarma, Bhimrao Ambedkar, Vinayak Damodar Savarkar, Jawaharlal Nehru, and Mohammed Ali Jinnah, Patel decided to sail to England to study. Vallabhbhai set sail from Bombay in July 1910. On arrival in London, he stayed briefly at the then luxurious Hotel Cecil in the Strand. After that, he stayed in a series of ‘digs’ in different parts of London while he completed his legal training. One of these was for several months at 23 Aldridge Road Villas, the address that appears in his records following his admission to The Middle Temple to become a barrister on the 14th of October 1910 (https://middletemplelibrary.wordpress.com/2020/04/08/famous-middle-templars-3/), the same year as that in which Jawaharlal Nehru joined Inner Temple. Patel was called to the Bar on the 27th of January 1913 (www.telegraphindia.com/india/alma-mater-honours-iron-man/cid/220801). Incidentally, many years later my wife was also called to the Bar at Middle Temple, as had also been the case, many years earlier, for my wife’s great grandfather and his father-in-law.
This shortage of money might well have been the reason that he walked between his digs and the library every day. His biographer, Rajmohan Gandhi, a grandson of Mahatma Gandhi, wrote in “Patel. A life”:
“His twice daily walk between Aldridge Villas Road, Bayswater and the Middle Temple – 4 ¾ miles each way – took him past parks and edifices of great charm or magnificence, including Kensington Gardens, Buckingham Palace, St James Park, Cleopatra’s Needle and Waterloo Bridge. When he moved digs his walks were as long or longer but not less scenic.”
Gandhi lists Patel’s other London digs as 62 Oxford Terrace, 2 South Hill Park Gardens, 57 Adelaide Road, and 5 Eton Road. With the exception of Oxford Terrace, the other did were near Belsize Park and Swiss Cottage.
Back in India, Patel became involved in the struggle for Indian Independence, joining Mahatma Gandhi and the Indian National Congress Party. Like many other freedom fighters Patel served several terms in prison. After WW2, he was significantly associated with negotiations with the British regarding transfer of power to the Indians. In 1947, when India became independent, the country consisted of areas that were directly under British rule and well over 800 Princely States that were allowed some independence providing that their rulers did not do anything to challenge the overriding authority of the British Empire. Sardar Patel oversaw and encouraged the rulers of these Princely States to give up their supposed sovereignty and to become part of a new unified India. This was no easy task because some of the larger states, notably Junagarh, Kashmir, and Hyderabad, wished to become part of the recently created Pakistan instead of India. Some considerable persuasion was required to get these places to merge with India. Patel’s achievement at unifying India must surely rival that of Otto Von Bismarck, who unified the myriad German states to become one country by 1871.
The plaque in Aldridge Road Villas is a modest and almost discreet memorial to the great Patel. If you wish to see a more spectacular monument to this remarkable man, you will need to travel to Gujarat in western India, where an enormous statue of him, almost 600 feet high, was completed in 2018. Called ‘The Statue of Unity’, its bronze plates and cladding were cast in the Peoples Republic of China.
Usually, we walk south along Aldridge Road Villas. Until we spotted the plaque commemorating Patel’s residence in the road, we had not realised that we were likely to have been following in the footsteps of one of India’s greatest politicians, which he made when he set out for Middle Temple every morning. And, the idea that one is often walking where famous figures of the past have trod is yet another thing that makes London so wonderful for both residents and visitors alike.
A MOTHER OF FAMILY-planning and women’s rights, Marie Stopes (1880-1958) lived at number 14 in Hampstead’s Well Walk between 1909 and 1916. I remember seeing a plaque recording her residence in Hampstead. However, I do not recall seeing the plaque to one of her neighbours, the socialist Henry Hyndman (1842-1921) on number 14. It was only when I acquired a copy of an excellent guide to Hampstead, “Hampstead: London Hill Town” by Ian Norrie, the owner of the former Hampstead book shop, ‘High Hill Books’ and Doris Bohm that I discovered that Hyndman had lived and died in Well Walk. Hyndman, a politician, lawyer, and skilled cricketer, was initially of conservative persuasion but moved over to socialism after reading “The Communist Manifesto”, written by Karl Marx in 1848. Although anti-Semitic, he was amongst the first to promote the writings of the (Jewish) Marx in England.
It is an extremely pleasant walk from Well Walk, across Hampstead Heath, Kenwood, and through Highgate village to Highgate Wood, opposite which the Indian born barrister Shyamji Krishnavarma (1857-1930) lived in self-imposed exile with his wife Banumati. Born during the year when The Indian Rebellion of 1857 (First Indian War of Independence or ‘Indian Mutiny’) commenced, it seems that it was appropriate that he was a keen promoter of India being liberated from the British Empire. Krishnavarma, in common with Hyndman, believed that it was wrong that the British should control and exploit the inhabitants of India. They corresponded and most probably met each other.
In 1905, responding to events in India such as the unpopular partition of Bengal, Krishnavarma, a wealthy man, decided it was time to do something about bringing down the British in India. He did three main things. He began publishing a virulently anti-colonial newspaper, “The Indian Sociologist”; he gave money to create scholarships for Indian graduates to study in England; he bought a large house in Cromwell Avenue, Highgate. He was also one of the founders of the Indian Home Rule Society, whose views were in stark contrast to those of the Indian National Congress, which at that time, put great faith in the supposed benevolence of the British Empire towards its Indian subjects.
The scholarships had several conditions attached. The most important of these was that the recipients had to promise that they would never ever work for, or accept posts from, the British Empire. The candidates for these scholarships were usually recommended by people in India, such as Bal Gangadhar Tilak, who were working actively to end British Rule.
Krishnavarma, recognising that many Indian students faced considerable hostility in Britain at the start of the 20th century, used the house he bought in Cromwell Avenue to create both student accommodation and a community centre, a home away from home for Indian students in England. He called the building ‘India House’, which should not be confused with the better-known India House in Aldwych, the Indian High Commission.
The grand opening of India House in Highgate was on the 1st of July 1905. The inauguration speech was given by Henry Hyndman. I do not know whether he was already living at Well Walk when he opened the student centre in Cromwell Avenue.
Soon after it opened, India House became an important centre of anti-British activity. Under Krishnavarma’s leadership, and given his anti-colonialist views, India House became of increasing interest to the British police and intelligence agencies. In 1906. Vinayak Damodar Savarkar (1883-1966), a law student and leader of a secret revolutionary society, became a recipient of one of Krishnavarma’s scholarships. He lived in India House, where he wrote a couple of anti-British books, which were banned in British India. In brief, believing in armed revolution, Savarkar became one of the most dangerously anti-British activists in Europe. When Krishnavarma and his wife shifted to Paris in 1907, Savarkar became the ‘head’ of India House. Under his watch, smuggling of arms and proscribed literature to India was carried out. He encouraged experimentation in bomb-making, and was not dismayed when one of his fellow house-mates, Madan Lal Dhingra, assassinated a top colonial official in South Kensington in 1909. The assassination led to increased police surveillance and India House, which had been opened by Hyndman, closed by 1910.
I have introduced you to this lesser-known aspect of the history of the Indian Freedom Movement for two reasons. One is to explain my delight in discovering that I must have walked many times past the house in Well Walk where Hyndman lived (and died). For me, Hyndman has assumed greater interest than his deservedly far better-known neighbour Marie Stopes. The reason for this is that about five years ago I was in the town of Mandvi in Kutch (part of India’s Gujarat State). Krishnvarma was born in Mandvi and is now commemorated there. Apart from the modest house in which he was born, there is an unexpected surprise on the edge of the town. It is a modern replica of the Victorian house in Cromwell Avenue (Highgate), which was briefly home to Krishnavarma’s India House. Seeing this extraordinary replica of the house inaugurated by Hyndman in a flat desert setting got me into researching its story. In the end, I published a book about the Indian freedom fighters in Edwardian London, “Indian Freedom Fighters in London (1905-1910)”, which explores the story I have outlined in far more detail.
[“Indian Freedom Fighters in London (1905-1910)” by Adam Yamey is available from amazon, bookdepository.com, lulu.com, and on kindle. Or specially ordered from a bookshop: ISBN 9780244270711]
THERE WAS ALWAYS a tin of pink coloured Isogel granules in the bathroom of my childhood home. One of my parents took a teaspoon of this daily to ensure regularity of bowel movements. An important ingredient in Isogel is psyllium husk, which is extracted from the plants Plantago ovata and Plantago psyllium. Basically, the husk is a polysaccharide gelling agent which, believe it or not, can be used to ameliorate both constipation and diarrhoea. It might also have other health promoting properties, including possible mitigation of Type 2 diabetes, and reducing cholesterol levels in the blood.
Recently, for reasons that need not be detailed here, we have taken to using psyllium husk. We did not buy Isogel, as my parents did, but a product from India called ‘Sat-Isabgol’, which my wife’s parents used in that country. This product is packed in a picturesque box that includes the company’s trademark: an old-fashioned telephone (B.G. Telephone Brand Regd.). The box we bought recently proudly proclaims that the company is in its 80th year. According to the box, Sat-Isabgol is:
“… the upper coating of Plantago Ovata (Ispagul) which is highly purified by sieving and winnowing.”
Interesting as this is, what attracted me to the box was the fact that the Sat-Isabgol factory is in Sidhur, a place we visited in Gujarat (western India).
Sidhpur is far from being a major tourist attraction, but it is not far from the ruins of the magnificent Sun Temple at Modera, which does attract many sightseers. The main attraction in Sidhpur is a couple of streets lined with mansions decorated with ornate facades and other decorative features. These were built between the 1820s and the 1930s by a successful group of Muslim traders, members of the Dawoodi Bohra sect. The buildings incorporate many features of European neo-classical styles. Many of the houses bear their owners’ monograms in Latin lettering. The streets in this rural provincial town have a surprisingly un-Indian look about them and if it were not for cows and other animals roaming about them, it might be easy to imagine that one was not in India. While I was roaming around taking pictures, local people were extremely friendly to me. I got the impression that few Europeans visit Sidhpur. One exception was at the sad ruins of a Hindu temple, the Rudra Mahalaya, where the security guards were most unenthusiastic about seeing me with a camera. I was unable to photograph it. Constructed between 943 AD and 1140 AD, this temple is was in extremely poor condition when we saw it about two years ago. If it should ever be restored, it would make Sidhpur a fine excursion for tourists staying in Ahmedabad. I liked what I saw during our brief visit to Sidhpur, but was completely unaware that the town is home to the factory which has been producing something that has brought so much relief to people all over the world, since 1940.
MY MOTHER-IN-LAW STUDIED medicine at the Grant Medical School in Bombay. One of her fellow students, Perin, was her good friend. Perin, a member of Bombay’s Parsi religious community, was related to the Readymoney family, Parsis, who were prominent and successful in Bombay. You might be wondering why I am telling you this and what it has to do with anything of greater interest. Well, bear with me and join me in Regents Park.
The Broad Walk is a long straight promenade that stretches from the Outer Circle near Marylebone Road at the south of Regents Park northwards through the park to Outer Circle next to the London Zoo. Near the south eastern corner of the Zoo, there is a gothic revival style Victorian water fountain on the Broad Walk. Well-restored recently, it is no longer working. The structure, which is made of pink granite and white stone, looks like a typical flamboyant 19thy century public drinking fountain that can be found in towns all over England, but closer examination reveals that this is not so typical. Amongst its many decorative features there is a cow standing in front of a palm tree; a lion walking past a palm tree; the head of Queen Victoria looking young; and the head of a moustachioed man wearing a cap of oriental design.
The man portrayed on the drinking fountain was its donor, Sir Cowasji Jehangir Readymoney (1812-1878), who was related to my mother-in-law’s friend from medical school. Readymoney was born into a wealthy family that had moved to Bombay from the Parsi town of Navsari (in present-day Gujarat), close to where the first Parsis might have landed in India many centuries earlier. Cowasji began working as a warehouse clerk at the age of 15. Ten years later, he had become a ‘guarantee broker’ in two leading British-owned firms in Bombay, a lucrative position. By the age of 34, he was trading on his own account. In 1866, he was appointed a Commissioner for Income Tax. This form of taxation was new and unpopular in Bombay, but Cowasji made a success of its collection.
In recognition for his services to the British rulers of India, Cowasji became a Justice of the Peace for Bombay and, soon after, was made a Companion of The Most Exalted Order of the Star of India. He was a great philanthropist, providing money for building in Bombay: hospitals; educational establishments; a refuge for the destitute; insane asylums; and decorative public drinking fountains. In addition to these good causes in Bombay, he made donations to the Indian Institute in London. In recognition of his philanthropic works, he was made a Knight Bachelor of the United Kingdom in 1872.
Three years before being knighted, Readymoney financed the construction of the drinking fountain in Regents Park. It is his face that appears on it. It was, as a noticed affixed to it reveals, his:
“… token of gratitude to the people of England for the protection enjoyed by him and his Parsee fellow countrymen under British rule in India.”
The Parsi community in India, like the Jewish people in that country, was and still is a tiny proportion of the Indian population as a whole. It felt that its survival would be ensured by showing allegiance to whomever was ruling India, the British in Readymoney’s lifetime. The fountain was inaugurated by Princess Mary of Teck (1833-1897), a granddaughter of King George III, under whose watch the USA was detached from the British Empire.
Usually, we spend several months in India, the country where my wife was born, but because of the current pandemic we will have to delay our next trip, for goodness knows how long. Seeing things in London with Indian association, like the Readymoney Fountain in Regents Parks helps us, in a strange way, to maintain out ties with a country for which both of us have great affection.