THE SERPENTINE NORTH art gallery is housed in what was once a gunpowder store, built in 1805. Next to it, there is an elegantly curvaceous café created by the Iraqi-British architect Zaha Hadid (1950-2016). Until the 3rd of September 2023, there is an interesting exhibit behind the north side of the café. It is an abstract mural of brightly coloured, differently sized rectangles and squares. When I showed a photograph of this to our daughter, she said it reminded her of African printed textiles. Maybe, this should not be surprising suggestions because the mural was painted by a Ghanaian artist, Atta Kwami (1956-2021), who was born in Accra.
The mural, painted on wood, is titled “Dzidzɔ kple amenuveve”, which means ‘Joy and Grace’.
The Serpentine’s website noted: “Its title is in Ewe, a West African language spoken by Kwami, and its composition characteristically plays with the colour and form improvisations distinctive to Ghanaian architecture and strip-woven textiles found across the African continent, especially kente cloth from the Ewe and Asante people of Ghana.”
Sadly, the mural is the last public work that Atta Kwami created. He died in the UK shortly after he completed it.
THIS MARCH (2023), we have seen several exhibitions of works of art and craft involving the use of braiding, knotting, weaving, and other methods of employing threads. We saw the exhibition of Kimohimi braiding at the Japan House in Kensington. At the Tate Modern, we saw the quipus created by Chilean Cecilia Vicuña and the wonderful exhibition of imaginative fabric sculptures made by the Polish Magdalena Abakanowicz. Today, the 26th of March, we visited the Serpentine North (formerly ‘Sackler Serpentine’) Gallery in Kensington Gardens. We visit this place often because it usually has exhibitions which are always of interest and frequently pleasing aesthetically. Until the 10th of April 2023, the Serpentine North has a display of sculptures by the African American artist Barbara Chase-Riboud (born 1939 in Philadelphia, USA). We had never heard of her, but that did not surprise us as the gallery often shows works by artists, who are new to us.
A talented child, she entered the Fleischer Art Memorial School in Philadelphia. This establishment, which was opened in 1898, offered free art classes to children. After a successful school career at the Philadelphia High School for Girls between 1948 and 1952, she was awarded Bachelor of Fine Arts from the Tyler School at Temple University in 1956. By 1960, she had moved to Paris (France). Just before that, her eyes were opened-up to non-European art when she made a trip to Egypt.
The beautifully produced exhibition hand-out related that in Paris, she: “… found herself among a diverse community of socio-politically engaged writers, artists and thinkers including James Baldwin, Alexander Calder, Max Ernst, Dorothea Tanning, Lee Miller,and Man Ray. Moreover, through extensive travelsto Egypt, Turkey and Sudan, she deepened herknowledge and appreciation of global art and architecture, which continued to shape her artistic production from this point onwards.”
The Serpentine exhibition is called “Infinite Folds”. This is a good name because many of Barbara’s works involve the use of folded materials, be they sheets of fabric or of cast metal. In many cases folded sheets of metal are combined with bundles of silk or wool threads, often knotted in places. Some of the metal sculptures appear to have skirts of fabric threads. The artist makes these works seem as if the metal is being supported by the threads – giving, as she said, the impression that the wool has become the stronger material and the folded metal sheets the weaker of the two.
Some of the works are the artist’s interpretations of ancient cultures and traditions of places she has visited such as India and China. Other artworks celebrate famous figures from the past including Josephine Baker, Malcolm X, Nelson Mandela, the Queen of Sheba, and others.
The works in the exhibition are intriguing, well-crafted, and beautiful. They have been placed attractively and well-spaced in the within the old armoury, now the Serpentine North Gallery. When we headed for the exhibition, we had no idea what to expect. What we found was breath-takingly wonderful. Although there is no entry charge, I would have been happy to pay to see this artist’s works.
ONE OF THE MANY JOYS of living in London is the ability to view exhibitions in the city’s commercial galleries, many of which can be found in Mayfair and the West End. These galleries display artworks, which are mainly for sale, or occasionally borrowed from places away from London. The exhibitions are of a temporary nature. Visiting them allows members of the public to view works, which might never be on public view again in London because they will be sold to private collectors, big corporations, or to galleries and museums abroad. When we are in London, my wife and I try to visit several of the commercial galleries at least once a week. At the recommendation of our daughter, whose employment is in the world of art, we paid a visit to Pace Gallery in Hanover Square to see an exhibition that will continue until the 15th of April 2023.
The artist, whose works are being displayed in the spacious modern rooms at Pace, is Gideon Appah. He was born in 1987 in Accra, Ghana. His training as an artist was at the Kwame Nkrumah University of Science and Technology in Ghana. His first major exhibition was in 2022 at the Institute of Contemporary Art at Virginia Commonwealth University in Richmond, Virginia (USA). His paintings have also been exhibited in many other places.
All of Appah’s works on show at Pace are oil and acrylic on canvas. They are all highly colourful and include, with one exception, figures in a variety of landscapes. The figures are positioned in landscapes that have an intensity that makes them look slightly unreal, yet completely compelling. One of the pictures we particularly liked is “Night Vision” which depicts a brightly lit town on a hill at night reflected on a sea of still water. The leaflet issued by the gallery describes Appah’s work as “dreamlike”, and this was also my opinion. On the whole, the dreamy nature of the works is quite distinct from that seen in the works of the great Surrealists of yesteryear. Appah portrays his scenes with the clarity and strangeness that I associate with the dreams I experience. His works are intriguingly eery, but not scary. If you can get to Pace, do so to enjoy the well-executed and fascinating works by this artist from Accra.
THE CHURCH OF ST JOHN in central Kolkata was built by the British East India Company in the 18th century. Its foundation Stone was laid by Warren Hastings in 1784. We had visited it today, the 13th of January 2023, mainly to see the magnificent painting of the Last Supper by Johann Zoffany (1733-1810). We also spent time looking at the memorials that line the walls of the church. Suddenly, my wife pointed at one of them, which is of great interest to me at the moment. It commemorates James Pattle, who died in 1845 aged 68, an his wife Adeline, who died the same year aged 52. Whereas James is buried in London, Adeline was lost at sea.
My interest in this couple is related to a book I am writing about one of their daughters, who became one of the most famous British photographers during the 19th century. You will learn more about her after I publish my book.
James was born in Calcutta, as the city was named in his time. He was educated in England, and returned to Calcutta, where he became a High Court Judge. Adeline was born in French Pondicherry. Her maiden name was De l’Etang. Her father was a French nobleman who has fled from France to French India after the Revolution. He had been in charge of the French Royal stables and became important in the welfare of the East India Company ‘s horses in Calcutta . Her mother Therese had some Indian ancestry. James and Adeline married in 1811 at Bhagulpur in India. They had 10 surviving children.
⁸After James died in his home on Chowringee, he was placed in a barrel of preservative spirits so that, according to his wishes, he coukd be buried in London beside his mother in Marylebone Parish Church. Adeline travelled from Calcutta to London on the same ship as her husband’s corpse. Adeline died at sea according to the memorial in St John’s, but this might be incorrect. In any case, Adeline died a few months after James.
James’s remains did reach England, but they are interred at St Giles Church in London’s Camberwell. It is in this church, not the one in Marylebone, where his mother was buried.
The memorial in St John’s Church must have been placed because his fellow British citizens held him in high regard. The memorial was also a token of love given by their sorrowful childrenAs for his famous daughter, I will leave you in suspense!
THE ARTIST WILLIAM Kentridge (born 1955), son of a prominent lawyer, is a South African. His creations are usually highly imaginative and often politically challenging and critical of the subjugation of non-European African people. This is fascinating given his privileged background – having been brought up in a South Africa where the ‘white’ people were a highly advantaged section of the population until the ending of the apartheid regime (and maybe even now to some extent).
His artworks are frequently dramatic, often employing cinematographic and sometimes theatrical techniques. The messages they convey to the viewers can be both disturbing and humorous, sometimes both simultaneously. Whenever I have seen them, I have been both fascinated visually as well as moved emotionally.
The Royal Academy of Art in London’s Piccadilly has a large retrospective exhibition of Kentridge’s work until the 11th of December 2022. Apart from numerous drawings, tapestries, and other static artworks, there are plenty of his cinematographic installations on display. In fact, there are too many of these installations. Each one is amazing to see, but having so many together in one place spoiled their intended impact. Just as the first chocolate from a box is wonderful, eating all of them at once gives one indigestion, and this was the case with the Royal Academy’s crowded assemblage of Kentridge’s works. Too much was crammed together in insufficient space. To be fully enjoyed, each of his installations should be seen on their own in a sufficiently spacious environment – they need ample room to breathe and express themselves.This overcrowding was a pity because the exhibition does not allow his works to shine in their full glory.
THE ACTOR AND STAGE impresario Gerald Du Maurier (1873-1934) lived in Cannon Hall (14 Cannon Place in Hampstead) from 1916 until his death. His children, who lived there, included the novelist Daphne Du Maurier (1907-1989). The house was built in about 1720 and altered in the 19th and 20th centuries. Despite these changes, it remains an elegant residence in the heart of Hampstead.
The former lock-up
Steeply sloping, narrow Cannon Lane runs alongside the eastern wall of the grounds of Cannon Hall. About halfway down it (between Squires Mount and Well Road), there is a doorway in the wall. There is one semi-circular window on each side of it. Each of the windows is behind a lattice of metal bars. A plaque nearby informs the viewer that this was once a parish lock-up in which prisoners were held temporarily in a dark cell. The lock-up was established in about 1730. In that era, magistrates held court proceedings in Cannon Hall. In 1829, when a police force was set up in Hampstead, court business and prisoners were held in the Watch House on Holly Walk.
At the bottom of the grounds of Cannon Hall, stands Cannon Cottage, which faces Well Road. This was constructed in the early 18th century. Between 1932 and 1934, Gerald du Maurier’s daughter Daphne lived in this substantial residence with her husband Frederick Browning, whom she had just married.
Further west along Well Road, there is what looks like a small factory with skylights. This was built as artists’ studios in the late 19th century. Known as Well Mount Studios, the artist Mark Gertler (1891-1939) moved into number 1 in 1915, and worked there. I am uncertain how long he remained at this address, but I know he had moved from it before he committed suicide.
The places described above can be seen by walking only about 335 yards. This is typical of Hampstead Village (or Town, according to some), which is literally packed with interesting sites, both historical and contemporary. If you wish to discover much more about this fascinating part of north London, you can buy a copy of my informative book “Beneath a Wide Sky: Hampstead and its Environs” (from https://www.amazon.co.uk/dp/B09R2WRK92).
AT THE TICKET desk of the Barbican Gallery we were hesitantly asked if we knew about the exhibition of Carolee Schneemann (1939-2019) because it contains some sexually explicit exhibits. We said we knew roughly what we were heading for.
The exhibition is laid out on two floors and visitors are given a suggested route that allows one to see the gradual development of Schneemann’s work from abstract and semi-abstract painting through to highly adventurous installations and happenings (to use a word that assumed a special meaning in the 1960s).
The artist’s earlier works are on the upper floor. Dissatisfied with the relative flatness of painting on canvas, she began adding a third dimension to her paintings. Soon she was producing collections of objects in boxes, rather like the kind of things produced by Joseph Cornell. Unlike Cornell, who filled his boxes and frames with intact objects, Schneemann filled hers with damaged objects, such as rusty musical boxes and fragments of broken glass.
Much of Schneemann’s work became involved with the human body and sexual experiences, as depicted from the female point of view. In many of her creations, she used her own body as a prop. For example, there is a film recording of a ‘happening’ during which she painted glue on her naked body and then applied scraps of paper to herself, creating a human collage. Many of her other works either defy description or if described might disturb the squeamish or prudish reader.
Later in her career, she moved from depicting the body and sexual matters to political comment and protest. Most of these often powerful works are in the form of videos and installations.
I much preferred the earlier works on the upper floor. They were created as timeless artworks that could be looked at whenever. The more adventurous and innovative works on the lower floor are mostly almost static records of events that would have been seen to full and maximum effect when they took place in real life so many years ago. That said, this exhibition was both exciting and interesting.
FOR UNKNOWN REASONS, we were initially reluctant to bother with viewing the exhibition (at London’s Tate Britain until the 18th of September 2022) of paintings and drawings by Walter Sickert (1862-1942). However, I am glad that we did because we got to know and appreciate an artist, of whom I had heard but knew little about. That little which I did know was that for a brief while Sickert had one of the Mall Studios in Hampstead, where years later the sculptor Barbara Hepworth worked and resided with one husband, and then another. Later, Sickert moved from Hampstead to Camden Town.
Sickert was born in Munich (Germany). He and his family moved to Britain when he was 8 years old. His father, Oswald Sickert (1828-1885), an artist, introduced him to the works of important British and French artists, but Walter’s inclinations led him to study acting. However, in 1882 he entered London’s Slade School of Art (at UCL) and he became a student and assistant of the artist James Abbott McNeil Whistler (1834-1903). Soon, he began spending a lot of time in France, where he met Edgar Degas (1834-1917), whose work was to have a great influence on his style.
The exhibition at Tate Britain successfully demonstrates that Sickert was a highly competent artist. His topographical paintings (notably of Dieppe and Venice) are superb, as are the many of his portraits, some of which verge on being impressionistic, on display. His depictions of scenes within theatre show his great ability to portray light and shade. A series of paintings of nude women, some of whom are shown being in the company of often disinterested-looking men in far from elegant clothing, throw light on the shady world of the poor in places such as Camden Town and its environs.
Although some of Sickert’s paintings show features that later would become associated with artists such as the impressionists, Lucien Freud, and Francis Bacon, he is not one of the first artists that springs to mind when thinking about the great artists of the late 19th and early 20th century. Why is this the case? Despite hinting at what was to become common in the works of the Abstractionists, he never broke through the barrier into Modernism as did painters such as Braque, Picasso, Miro, Kandinsky, Matisse, and Mondrian. In no way does this detract from the brilliance seen in Sickert’s work. In a way, he was born too late to be considered as distinguished as those I have mentioned. Considered alongside 19th century artists, he shines. But, although he received many commissions, he was painting during an era when the more adventurous and innovative artists were in their heyday. That said, I can strongly recommend the exhibition at the Tate, which demonstrated to me that Sickert, a master of light and shade, was an artist who deserves much more attention than he gets today.
THE ESTORIC COLLECTION in London’s Highbury houses a fine permanent exhibition of modern Italian artworks, mainly creations of the so-called Futurists. In one of the galleries, I spotted the name of an artist who was born in a town, which I have visited, in the northeast of Italy: Gorizia. When the artist Anton Zoran Music (1909-2005) was born, Gorizia was part of the Austro-Hungarian empire. After WW1, the town became part of the Kingdom of Italy within the region of Venezia-Giulia. Soon after WW2, the eastern part of the region became absorbed into the Yugoslav republic of Slovenia (now an independent state). When that happened, the border between Italy and Slovenia ran through the eastern part og the town, the part in what was then Yugoslavia (a country I visited often between 1973 and 1990) became named ‘Nova Gorica’. Most of Gorizia, an attractive old town, is on the Italian side of the border.
Slovenians still live on both sides of the border. Music, actually Anton Zoran Musič (pronounced mus-ich) was born into a Slovene-speaking family. Zoran, who went to schools in Maribor, studied art at the Academy of Fine Arts in Zagreb between 1930 and 1935. His first one-man exhibition (outside Yugoslavia) in Venice in 1943, where he had moved. Soon after this, he was arrested by the German Gestapo and then sent to Dachau concentration camp. After WW2, he moved to Ljubljana (in Yugoslavia), but soon shifted to Venice, where he lived (on and off) for the rest of his life. His career after the War was successful: he received several prestigious prizes for his artistic creations.
The Estorick displays five of Music’s paintings. They were created between 1951 and 1983 and illustrate his versatility as a painter. All the paintings hanging are between abstract and figurative in style, but slightly nearer the latter than the former. I had seen his paintings on previous visits to the Estorick, but until my most recent viewing of his art, I had not been aware of how many aspects of his life mesh with things that interest me.
THE PAINTER MAHESH BALIGA was born in the south Indian state of Karnataka in 1982. He studied painting at The Chamarajendra Academy of Visual Arts (CAVA) in Mysore, and then received a postgraduate qualification at the prestigious Faculty of Fine Arts, MSU, in Baroda (Vadodara in Gujarat). He has taught at various art schools in India and exhibited in several countries including India. Currently, he lives and works in Baroda. Between the 12th of April 2022 and the 28th of May 2022, some of his works are being exhibited in a solo exhibition, “Drawn to Remember”, at the David Zwirner Gallery in Grafton Street (in London’s West End).
The paintings on display were created using casein tempera. This kind of paint has a glue-like consistency, but it can be thinned with water. According to Wikipedia, artists like this kind of paint because:
“… unlike gouache, it dries to an even consistency, making it ideal for murals. Also, it can visually resemble oil painting more than most other water-based paints …”
At first glance, it is difficult to discern whether the Baliga’s paintings on display at Zwirner’s resemble water colours or oil paintings; some of them seem to look halfway between the two mediums. All of them, except one, are quite small canvases and without exception they are all attractive. The subject matter depicted in the works is varied, from studies of plants and animals to everyday scenes (often with depictions of Indian life) to the slightly unusual. An example of the latter is in the only large canvas of the show in which there is an image of a man with sticky plasters over his left eye. Another odd subject shows a man with flowers growing out of his shirt. This is appropriately named “Flowering Self”.
The small size of most of the paintings, which the artist described as ‘lap-sized’, has a reason. Many of them were executed on the journeys the artist made when commuting to and from Surat (in the south of Gujarat), where he held a teaching position for a while. Though they are not large paintings, each one of them provides a window on the artist’s experiences and and his take on them. Although the paintings are far from mundane, they are not over-dramatic or excessively visually challenging. The exhibition is well worth seeing. I would be happy to hang any one of the works I saw at his exhibition on my walls at home.
yamey 