DURING AN INTERVAL of a concert given in Thaxted’s parish church, someone sitting close to us asked whether we hade ever been to a performance in what she described as the ‘superb concert hall’ in nearby Saffron Walden. We had no idea that the small Essex town had a concert hall of note. Always keen to enjoy classical music and to have an excuse to visit Essex, we booked for a concert given on the 12th of August 2022 by both the Essex Youth Orchestra and the Essex Young People’s Orchestra.
The concert hall, which has seating for audiences of over 700 people, was opened in late 2013. It is attached to Saffron Walden county high school, and was financed by a private donation of at least £10 million. This is believed to be the largest private donation to have been made to a state school. The hall is used both for school purposes and for public performances. The venue attracts ‘big names’ in both the classical and non-classical music worlds. For example, the Autumn 2022 programme includes concerts by: the Hallé Orchestra, Isata Kanneh-Mason, the London Philharmonic Orchestra, Lady Smith Black Mambazo, Courtney Pine, The Sixteen, the Pasadena Roof Orchestra, and so on. In addition to these better-known performers, there is a host of others.
The air-conditioned hall is beautiful. It is spacious, and fitted with adjustable acoustic panels and its walls are lined with birch wood. We heard a wide range of compositions beautifully performed by the two orchestras. The acoustics were fantastically good. The sound quality within the hall rivals that of the best concert halls in London. A small grumble is that the seating is not overly comfortable, but that did not detract from our enjoyment of the music performed by some of the best young musicians in Essex. Saffron Walden is not far from London, but it feels like it is much further away. If you do not mind night driving, it would be feasible to drive to and from Saffron Hall to enjoy an evening concert, but my suggestion is to spend a night somewhere near the hall and to enjoy Saffron Walden, its concert hall, and its rustic surroundings.
I HAVE PASSED IT often, and have long been curious about it, but until today I have not bothered to find out about it. I am referring to a small chapel on the corner of Kensington Place and Newcombe Street, which leads to the south side of a space where a weekly farmers’ market is held (on Saturday mornings). Called the Bethesda Baptist Church, its congregation was established in 1866. The building resembles a style commonly used in the late 18th century. According to a history of Kensington Place (www.hillgatevillage.com/the-facts), the chapel was constructed in about 1824. Over the years, it has been used by various Baptist sects. Currently, it is the home to a congregation, who believe in Restricted Communion and Particular Redemption. This sect was founded in 1866.
Currently, I am reading about a clergyman, Conrad Noel (1869-1942), who believed fervently that the church should be both democratic and all-embracing. So, it was with some interest that I stumbled across a chapel in which people believing in ‘Restricted Communion’ gather to worship. The sect is a branch of the Strict and Particular Baptists, who follow the decrees of High-Calvinism. If you are finding this a bit difficult to follow, then you are not alone. Let me take a stab at giving a simple explanation of what the congregation in the Bethesda Chapel believe: a set of beliefs that are new to me. One website that seemed to clarify them well is www.sbhs.org.uk/membership/strictbapt/, from which I have attempted to extract the following information.
‘Strict’ refers to ‘restricted communion’. Unlike many branches of the Christian Church, which permit anyone who believes and loves Jesus Christ to partake in Holy Communion, the Strict and Particular Baptists believe that Communion should only be offered to those “who have been baptised by immersion as believers”. The above-mentioned website explained:
“Strict Baptists see baptism as a rite by which believers testify to their faith in Christ, and associate it with church membership. The Lord’s Supper is for those who have joined the church in this way.”
As for ‘particular’, this lives up to the common meaning of the word. The Strict and Particular Baptists believe that:
“…Christ died to make certain the salvation of a definite number of people whom he has purposed to save, rather than to make possible the salvation of an indefinite number of people who might choose to believe.”
That is, only the ‘select’ few, known as the ‘Elect’, will be saved. The sect does not accept infant baptism, even by immersion, as being sufficient to become part of the Elect. Another website (www.baptists.net/history/2022/07/the-articles-of-faith-of-the-gospel-standard-churches/) explained what is required to become a member of a Strict and Particular Baptist sect such as that which uses the Bethesda Chapel:
“At a regularly constituted church meeting … the candidate (whether already a member of another church or not) shall make a verbal confession of faith, and declare what he or she believes God has done for his or her soul. If accepted by a vote of the majority of members present and voting, signature in the church book to the Articles of Faith and Rules will be required. Thereafter, at the earliest convenient opportunity, the person shall, unless previously baptised by immersion, be so baptised in the Name of the Father, and of the Son, and of the Holy Ghost; and be formally received into church fellowship at the next observance of the Lord’s Supper.”
The Articles of Faith, and there are many of them, are strict. Thus, despite my oversimplification, it would seem that the Strict and Particular sects are, unlike the open-door church espoused by Conrad Noel, extremely exclusive and restrictive.
PS: A little way west of the Bethesda Chapel, there is an institution that is, unlike the chapel, far from exclusive: it is open to all children regardless of faith, providing they live in its catchment area: Fox Primary School. This state school, which was founded in 1842, is housed in modern buildings. I mention it as a postscript because its walls are decorated with several attractive, colourful mosaics.
WALKING PAST UNIVERSITY College School (‘UCS’) in Hampstead’s Frognal, I spotted something that reminded me of my schooldays, both at the Hall School (in Swiss Cottage) and Highgate School (…in Highgate!).
A part of the brick wall enclosing the grounds of UCS is inscribed with initials. Some of the bricks also have circular depressions. Those which have not been filled in have interiors which are parts of spheres. The bricks on the walls of the schools I attended used to be spotted liberally with similar circular, spherical concavities.
The concavities, which are never more than about 1.5 inches in diameter, were created using the edges of coins. If the edge of a coin is placed firmly against a brick and the twisted left and right repeatedly, the sharp coin gradually wears away the brick and creates a concavity as described.
In the days long before mobile telephones were even the stuff of dreams, mining out brickwork and inscribing one’s initials provided a perfect way for school kids to pass a few idle moments and to leave one’s mark.
ON SUNNY EASTER Sunday (2022), we took a morning walk along the Thames Path from the Black Lion pub (and the excellent Elderpress Café facing it) to Dukes Meadows, upstream from the pub. Dodging the endless stream of mostly courteous joggers and less polite cyclists, we enjoyed splendid views of the River Thames and the many old buildings lining Chiswick Mall. Several of the buildings were covered with flowering wisteria.
The river was well-populated with waterfowl including swans; geese of various kinds; ducks; a pair of cormorants resting on a buoy; and several herons. The latter were either standing on the sand and mud at the waterside or in the water close to the bank. Eventually, we reached Dukes Meadows, which consists of fields formerly part of the estate of nearby Chiswick House.
Near the Hammersmith end of the Meadows, we saw a metal sculpture, ‘The Fantastic Herons’, on top of a tall pole. Created by the artist Kevin Herlihy (born 1962) along with pupils from Cavendish Primary School and unveiled in 2004, it depicts three herons standing on a nest. Like most of Herlihy’s creations which often depict animal life, it is made from recycled waste materials. Funded by Singapore Airlines, who held a series of art workshops in the school, it is an appropriate sculpture for the area as herons can often be standing by, or in, the Thames flowing past the Meadows.
THE NOBEL PRIZE winning Rabindranath Tagore (1861-1941) was born in Calcutta (Kolkata). Raised in a culturally rich, wealthy household, he began writing poetry when he was eight years old. His family wanted him to join many of his compatriots, who travelled to England to become barristers. By becoming barristers, many Indian men were able to begin on the pathway to wealth and/or political influence both within the British colonial system, or against it.
Tagore was enrolled in a school in Brighton in 1878. Whilst there, he resided in Medina Villas in Hove. His biographers, Krishna Dutta and Andrew Robinson, wrote in their book (published 1996) that one of Rabindranath’s (‘Rabi’s’) nieces:
“…retained fresh memories of Rabi Kaka (Uncle Rabi) in the family house at Medina Villas, between Brighton and Hove, where he settled for several months.”
“Our house at Hove is near the sea. 20/25 houses stand in rows and the name of the complex is Medina Villas. When I first heard that we would be living in Medina Villas, I imagined a lot, such as there are gardens, big big trees, flowers, fruits, open space and lakes etc. After coming to my place I found houses, roads, cars, horses and no sign of Villas” (http://rabitalent.blogspot.com/2017/06/rabindranath-in-england.html).
The school that Tagore attended briefly, for about two months, was in Brighton’s Ship Street, close to the town’s famous ‘Lanes’ and a few feet from the seafront. Recently, a commemorative plaque was attached to the building which housed the school and is now part of a hotel, which used to be its neighbour. The plaque named the educational establishment “Brighton Proprietary School”.
“The school was opened on 18 July 1859 under the title of the Brighton Proprietary Grammar and Commercial School for the Sons of Tradesmen. The proprietors … each had a share in the school and were entitled to take up places there. The education given had a Protestant bias and the first headmaster was the Rev John Griffiths, formerly of Brighton College.”
“After spending a short time in a school in Brighton and Christmas with his family, he was taken away to London by a friend of his elder brother, who felt he was making little progress towards becoming a barrister. There he would stay during most of 1879, with a break to visit Devon, where his sister-in-law had taken a house, and, most probably, time spent with some cousins…”
Fast-forwarding to 1912, Tagore, by then a world-famous cultural figure, visited London. During his stay, he resided in Hampstead’s Vale of Health, as I recount in my book “Beneath a Wide Sky: Hampstead and its Environs” (available from https://www.amazon.co.uk/dp/B09R2WRK92). Here is a brief extract from what I wrote:
“The only vehicular access to the Vale is a winding road leading downhill from East Heath Road. This lane is bordered by dense woodland and by luxuriant banks of stinging nettles in spring and summer. At the bottom of this thoroughfare, there are houses. Most of the expensive cars parked outside them suggest that the Vale is no longer a home for the impoverished. At the bottom end of the road, there two large Victorian buildings whose front doors are framed by gothic-style archways. They have the name ‘Villas on the Heath’. One of them bears a circular blue commemorative plaque, which has leafy creepers growing over it. It states:
“Rabindranath Tagore 1861-1941 Indian poet stayed here in 1912.”
I have visited the palatial Jorasanko where Tagore was brought up in Calcutta. The large (by London standards) ‘villa’ in the Vale is tiny in comparison. An article published in a Calcutta newspaper, The Telegraph, on the 13th of September 2009 reported with some accuracy:
‘In Hampstead, north London, regarded as a cultural “village” today for left-wing but arty champagne socialists, there is a plaque to Rabindranath Tagore at 3 Villas on Vale of Heath.’”
I have known about Tagore’s stay in Hampstead for a long time, but it was only during a recent visit to my wife’s relatives in Hove, that we first learned of the plaque commemorating Tagore’s brief educational experience in Brighton.
NOT MUCH REMAINS of Ramsey Abbey in a part of Cambridgeshire, which used to be in the former county of Huntingdonshire. Like most of the monastic institutions in England, Ramsey Abbey was ‘dissolved’ by Henry VIII. Ramsay was closed in 1539.
Founded in 969 by Bishop Oswald of Worcestershire (died 992), this abbey in the Fens achieved great importance, rivalling Ely and Peterborough. Three centuries before the first college (Peterhouse) was established at Cambridge in 1284, Ramsey was a renowned centre of scholarship. In addition to theological matters, the scholars at Ramsey studied a wide range of other subjects. One of the most eminent scholars, Abbo of Fleury (c945-1004), was brought to Ramsey by Oswald in 985. Abbo brought much knowledge from both the Classical world and the Arabic world to Ramsey, where he stayed for 18 months. Another leading scholar was Byrhtferth (c970-c1020), who was well-known for his studies of English history. He also wrote a scientific compendium in about 990. This included material about mathematics, properties of matter, astronomy, and medicine.
Geoffrey of Huntingdon, who lived in the 13th century, was Prior of Ramsey Abbey for about 38 years. He was a scholar, with great fluency in the languages of Latin, Greek, and Hebrew. When the Jewish people were expelled from Britain in 1290, he bought from them as many Hebrew texts as he was ablee to find, including from the synagogues at Huntingdon and Stamford. Under Gregory’s influence, Ramsey became a centre of Hebrew studies. From the books and texts collected at Ramsey, a priest, Laurence Holbeach (died c1420), compiled a Hebrew dictionary in about 1410.
When Ramsey was dissolved in 1536, the dictionary was amongst the many scholarly works taken (or stolen) from the monastery by Robert Wakefield (or ‘Wachefeld) of Oxford, where he taught Hebrew from 1530 until his death. Wakefield, who died a year later, was a renowned English orientalist and Hebraist who taught at famous universities including Cambridge, Oxford, Paris, Louvain, and Tübingen. What became of this dictionary, I have not yet been able to discover.
Whether the dictionary remains in existence or not, I cannot say, but I do know that by visiting the small town of Ramsey, the visitor can see some remains of the former abbey. These include the remains of a gatehouse, which is now looked after by the National Trust and the Church of St Thomas à Becket, now a parish church. The latter was already constructed in the 12th century. It was probably originally built as a hospital or infirmary for the abbey, but by 1222, it had become a parish church. The aisles were rebuilt in the 16th century and the current west tower was built in 1672. The church contains some lovely stained-glass windows both behind the high altar and on the eastern part of the southern wall. These windows, created in the early part of the 20th century, were made by Morris & Co, a company founded by William Morris.
The former abbey has a connection with Oliver Cromwell (1599-1658), who was born in the nearby town of Huntingdon. In 1540, the estate of the former Ramsey Abbey was sold to Sir Richard Williams (1510-1544), also known as ‘Sir Richard Cromwell’. This man, who was Oliver Cromwell’s great grandfather, demolished most of the abbey, which was:
“… turned into a quarry, the lead from the roofs being melted down into fodders and ingots for sale to the highest bidder. Gonville and Caius college in Cambridge was built from the stone and Kings and Trinity were partly rebuilt. Stone from the Abbey also found its way into many local churches and other buildings” (https://ramseyabbey.co.uk/richard-cromwell/)
Richard’s son Henry built a Tudor house on the former abbey’s grounds. Henry’s son Oliver (born 1562), who was an ardent Royalist, much to the embarrassment of his nephew Oliver Cromwell, the famous Parliamentarian and ruler of England (the ‘Lord Protector’), lived in the house his father had built. This, the manor house, was sold to Coulson Fellowes in 1737 by the then owners, the Titus family. In 1804, the architect Sir John Soane enlarged the house. The building was further enlarged in 1839. Now the building houses Ramsey’s Abbey College. Currently the building looks far from being Tudor and by looking at its exterior, one cannot guess that it contains some remains of the early mediaeval abbey, on which it was built.
As a notice beside the remains of the gatehouse aptly states:
“After existing for nearly four centuries as the grounds of a private residence it is most fitting that a large part of the abbey site is now occupied by the Abbey College. The eighty or so monks in their black habits have been succeeded by a far greater number of students. Across the generations Ramsey has been the home of scholars who have sought to expand their knowledge of the world …”
I am certain that Bishop Oswald would be pleased to know although his scholarly establishment was closed by a King with dubious intentions, Ramsey continues to be a place of scholarship.
LONG MELFORD IN Suffolk is a village that I have passed through several times. It was only during our most recent visit in August 2021, when we stopped there to see its church and Melford Hall that I realised that the place has a connection with Highgate School (in north London), which I attended between 1965 and 1970.
Melford Hall sits on land that was once owned by the abbots of St Edmundsbury. As with all monastic property, it passed into the hands of King Henry VIII when he ordered the dissolution of the monasteries in the 16th century. The king with an eye to profit rather than the prophets sold the properties he had confiscated to wealthy buyers (nobles, merchants, and lawyers). Melford Hall and its lands were sold to a local lawyer, William Cordell (1522-1581). His father was a personal assistant (‘steward’) to Sir William Clopton, a lawyer and owner of Kentwell Hall at Long Melford. Young Cordell was sent to study law at Lincolns Inn and was called to the Bar at the early age of 22. An active politician during the reigns of Queens Mary I and Elizabeth I and a founder of the Russia Company, William Cordell acquired great wealth. It was he that bought the estate at Long Melford along with its stately home, Melford Hall. In addition, he married Sir William Clopton’s granddaughter, heiress to estates in Lincolnshire and Yorkshire.
Cordell did not build Melford Hall, but he did modify it in various ways. However, he did build the nearby Hospital of the Holy and Blessed Trinity in 1573. Situated across from the cathedral-like parish church, this was an almshouse for 12 aged men and women. The Great Church of The Holy Trinity stands behind and above the almshouse. It is a superb example of 15th century gothic architecture and is distinguished by having a separate Lady Chapel, which cannot be entered from the church, at its east end. It is one of the only parish churches in the country, which was never part of an abbey, to have such a feature. Within this fine church, Sir William Cordell’s elaborate sculpted tomb can be found in the chancel to the right (south) of the high altar. He died childless.
Amongst other important roles, William Cordell became Recorder of London. He succeeded his acquaintance, another lawyer from Lincolns Inn, Sir Roger Cholmeley (c1485-1565). Sir Roger was the founder of Highgate School during the final months of his life. This is the school I attended many years later.
Thomas Hinde, author of “Highgate School. A History” wrote that after Cholmeley, William Cordell was the school’s greatest early benefactor. Connected with two other educational establishments, St Johns College in Cambridge and Merchants Taylors’ School, Cordell became a Governor of Highgate School in 1576.
When I was at Highgate, it only admitted boys. Some pupils, including me, were day boys, and others were boarders. The boarders lived in one of four houses: School House, The Lodge, Grindal House, and Cordell House. Grindal was named to commemorate Bishop Edmund Grindal (c1519-1583), who helped establish Highgate School and Cordell was named to honour William Cordell. Until We visited Long Melford, I had no idea about the reason for giving Cordell House its name.
Returning to Melford Hall, once the home of William Cordell, it has passed through many generations of the Hyde Parker family, who acquired the hall and its grounds in 1786 from a descendant of both William’s sister and his cousin, Thomas Cordell. In 1890. The Reverend Sir William Hyde Parker (1863-1931) married Ethel Leech (1861-1941) in 1890. Ethel had a cousin, who has become extremely well-known, the children’s author Beatrix Potter (1866-1943). She used to visit the Hyde Parkers at Melford Hall, where she stayed occasionally. She used to draw and sketch many features of the hall and its grounds. We were shown one of the bedrooms in which she used to sleep. Nearby in a glass-fronted display cabinet, you can see a toy duck, wearing the outfit that Beatrix had created for it. This duck was the inspiration for her book “The Tale of Jemima Puddleduck”, which was first published in July 1908.
I had seen photographs of Melford Hall, which made me want to visit it, and I was not disappointed. However, I had not expected to learn that the Hall and the village have connections with both Beatrix Potter and one of the earliest benefactors and governors of the secondary school I attended in Highgate. Our visit to Long Melford certainly broadened our minds, as the popular saying goes. I will leave you with how GK Chesterton, who attended St Paul’s School rather than Highgate, expressed this idea in his “The Shadow of the Shark”:
“They say travel broadens the mind, but you must have the mind.”
THE BATTLE OF NASEBY was fought on the 14th of June 1645 between the Royalists, led by King Charles I and his nephew Prince Rupert of the Rhine, and the Parliamentarians, led by Sir Thomas Fairfax and Oliver Cromwell. It was a victory for the Parliamentarians and the last major battle in the (First) English Civil War (1642-1646), putting an end to any hopes that the king had of winning the conflict. The battlefield at Naseby is about 5 miles southwest of the small Leicestershire town of Market Harborough, which we visited for the first time in July 2021. We dove there, almost accidentally, after having had a frustrating experience navigating the ring road around the town of Rugby without finding a route to its old centre. Shamefacedly, I must admit that we were completely ignorant of this town’s connections with the Civil War and the Battle of Naseby.
It was at Market Harborough that King Charles had his headquarters before the fight at Naseby. I am not sure which buildings in the town were used by the king, but one of them, still in existence, might possibly have been visited by the royal person. This is the former coaching inn, The Three Swans. Its website informs us with appropriate cautiousness:
“Like most old inns, The Three Swans has become the subject of a number of legends, often passed on with varying degrees of accuracy. One is that Charles I visited the inn on the night before the Battle of Naseby in June 1645. According to surviving records made at the time, the king actually retired for the night two miles down the road at the private house of Lubenham Hall. He was raised from his bed at 11pm by reports of the unexpected arrival of the Parliamentarian army just eight miles away at Naseby. He rushed to Market Harborough to meet his senior General, his nephew, Prince Rupert of the Rhine, who had established his military headquarters in the town.
At midnight they met with several other commanders for a council of war. The venue for the meeting is unknown. It could have been The Swan, or it could just as easily have been anywhere else in the town…” (from a pdf accessed via www.threeswans.co.uk/about/history/).
An information plaque in the town suggests that on the eve of the battle, the king and Prince Rupert conferred in an Inn on Church Street, the site of the present Kings Head Pub. The present establishment was built in the 19th century.
There might be some uncertainty about the king’s whereabouts in Market Harborough before the Battle of Naseby, but there is no doubt where some of his soldiers spent some time as prisoners after the Royalists were defeated. After the battle, the Parliamentarian Provost Marshall had to secure the 4000 to 5000 Royalist soldiers who had been captured during fight at Naseby. The only building in Market Harborough large enough to house this large number of captives and to secure them was the centrally located church of St Dionysius, which is close to both the Three Swans and The Kings Head. They were held in the church for one night before they were marched to London via nearby Northampton.
The construction of the Church of St Dionysius with its tall tower with steeple was started in the 13th century, but much of its structure dates to the 14th and 15th centuries. High up on a wall at the west end of the church is a depiction of the royal coat-of-arms dated 1660. This was the date when the monarchy, led by King Charles II, was restored in England. Five years earlier, the church was crowded with tired soldiers, who had fought in vain for Charles’s father, who was executed on the 30th of January 1649.
Some, if not all, of the Royalist soldiers, who were about to be incarcerated in St Dionysius, might have noticed a curious structure next to its southern side. Built in 1614, this building, which stands on sturdy wooden posts at least 6 feet high, must have seemed quite new in 1645. It was the grammar school founded by in 1607 by Robert Smyth, a resident of the town who became Comptroller of the City of London’s Chamber and member of the Merchant Taylors’ Company. The structure, which you see today, was funded by Smyth’s money. The school, which is accessed by a staircase, stands raised high above the ground. The space beneath it was created to keep the town’s market dry in wet weather. Many years later, a descendant of this school was established elsewhere in the town. Now known as the Robert Smyth Academy, one of its past students was the Nobel Prize winning physicist, Sir William Henry Bragg.
Today, the centre of Market Harborough is pleasantly vibrant with a good range of shops and eateries. Contemporary life and memories of the town’s history rub shoulders harmoniously in this place that deserves the attention of more tourists.
On our return from Market Harborough and the fascinating Foxton lock staircase nearby, we did manage to find our way into the heart of the town of Rugby, which did not impress us nearly as much as Market Harborough.
THE RIVER BRUE flows through the Somerset town of Bruton. In the Domesday Book (1086), its name was recorded as ‘Briuuetone’, which is derived from Old English words meaning ‘vigorously flowing river’. In brief, this small town is picturesque and filled with buildings of historical interest: a church; several long-established schools; municipal edifices; an alms-house; shops; and residences. On a recent visit, we drove past a Tudor building that was adorned with a crest labelled “Hugh Sexey” and the date “1638”. At first, I thought it was a sort of joke, rather like ‘Sexy Fish’, the name of a restaurant in London’s Berkeley Square. I walked back to the building after parking the car.
I looked at the sign, and my curiosity was immediately aroused. The crest bears a pair of eagles with two heads each, double-headed eagles (‘DHE’). Now, as some of my readers might already know, the DHE is a symbol that has fascinated me for a long time. This bird with two heads has been used as an emblem by the Seljuk Turks, the Byzantine and Holy Roman Empires, Russia (before and after Communism), the Indian state of Karnataka, Serbia, Montenegro, Albania, and some people in pre-Columbian America, to name but a few. In the UK, several families employ this creature on their coats-of-arms. These include the Godolphin, the Killigrew, and the Hoare families, to name but a few. Each of these three families has connections with the county Cornwall, which, through Richard, Earl of Cornwall (1209-1272) and King of the Germans, had a strong connection with the Holy Roman Empire, whose symbol was the DHE. Until I arrived outside the building in Bruton, Sexey’s Hospital, I had no idea about the existence of the Sexey family nor its association with the DHE.
Sir Hugh Sexey (c1540 or 1556-1619) was born near Bruton. He became royal auditor of the Exchequer to Queen Elizabeth I and later King James I, and amassed a great fortune. After his death, much of his wealth was used for charitable purposes in and around Bruton. Two institutions that resulted from his money and still exist today are Sexey’s Hospital, outside of which I first spotted the crest with two DHEs and Sexey’s School (www.sexeys.somerset.sch.uk/about-us/the-sexeys-story/). The school, which is now housed in premises separate from the hospital (now an old age home), was first housed in the same premises as the hospital.
According to the school’s website:
“…a two headed spread eagle is taken from the seal used by Hugh Sexey later in his life which can be seen on his memorial on Sexey’s Hospital …”
The article then considers the DHE (‘spread eagle’) as follows:
“Traditionally the spread eagle was considered a symbol of perspicacity, courage, strength and even immortality in heraldry. Prior to notions of medieval heraldry, in Ancient Rome the symbol became synonymous with power and strength after being introduced as the heraldic animal by Consul Gaius Marius in 102BC (subsequently being used as the symbol of the Legion), whilst it has been used widely in mythology and ancient religion. In Greek civilisation it was linked to the God Zeus, by the Romans with Jupiter and by Germanic tribes with Odin. In Judeo-Christian scripture Isa (40:31) used it to symbolise those who hope in God and it is widely used in Christian art to symbolise St John the Evangelist. An heraldic eagle with its wings spread also denotes that its bearer is considered a protector of others. Sexey’s seal and crest may have included the spread eagle to symbolise the family’s Germanic heritage.”
Some of this is in accordance with what I have read before, but I need to cross-check much of the rest of it, especially the Greek and Roman aspects. The final sentence relating to Germanic heritage seems quite sound, as the DHE was an important symbol in the Holy Roman Empire.
There is a sculpted stone bust of Sir Hugh Sexey in the courtyard of his hospital (really, almshouses), which was built in the 1630s. This portrait was put in its position in the 17th century long after his death. Above the bust, there is a carved stone crest bearing two DHEs, which was created by William Stanton (1639-1705) from London. According to the Oxford Dictionary of National Biography (‘DNB’):
“ Later in the seventeenth century a stone bust of Sexey, together with a coat of arms (that of the Saxey family of Bristol, with which he had no known connection), was placed over the entrance hall…”
The plot thickens as I now wonder whether the DHEs are related to the Sexey family or that of the above-mentioned Saxey family. A quick search of the Internet for the coats-of-arms of both the Sexey and the Saxey families revealed no DHEs except on crests relating to Bruton’s two Sexey foundations.
One family that was involved in the history of Bruton and whose crest bears the DHE is Hoare. They took over the ownership of the manor from the Berkely family in 1776. This is long after Hugh Sexey died and is therefore unlikely to be the reason that William Stanton included the DHEs on the crest above Sir Hugh’s bust. So, as yet, I cannot discover the history of the DHEs that appear all over Sir Hugh’s hospital and neither can I relate them to any other British family that uses this heraldic symbol. But none of this should mar your enjoyment of the charming town of Bruton.
THE NAME MOLESWORTH immediately recalls a naughty schoolboy who cannot spell properly. Nigel Molesworth, a pupil in St Custards, a preparatory school, appears as a character in books by Geoffrey Willans (1911-1958) such as “Down with Skool”, “How to be Topp”, and “Whizz for Atomms”. However, for the Cornish town of Wadebridge, the name Molesworth has other significance.
One of the main shopping thoroughfares in Wadebridge is called Molesworth Street. The Town Hall was opened in 1888 by Sir Paul Molesworth (1821-1889). A pub called The Molesworth Hotel, a former coaching inn housed in a building that dates back to the 16th century, is located on the street named after Molesworth. The pub was only named as it is today in 1817. Previously, it had various names including The Fox, The King’s Arms, and The Fountain.
Wikipedia informs us that:
“The Molesworth, later Molesworth-St Aubyn Baronetcy, of Pencarrow near St Mabyn in Cornwall, is a title in the Baronetage of England. It was created on 19 July 1689 for Hender Molesworth.”
Hender Molesworth (c1638-1689) was a Governor of Jamaica from 1684 to 1687 and from 1688 to 1689. Pencarrow House is just under 4 miles southeast of Wadebridge. Each of the 2nd, 4th,6th, and 8th Baronets represented Cornwall or parts of the county in Parliament. The Molesworths were (are?) major landlords in the area around Wadebridge.
Sir William Molesworth, 8th Baronet (1810–1855), was the grandfather of Sir Paul, who opened the Town Hall in 1888. This edifice bears a weathervane in the form of a steam railway locomotive. After undertaking a ‘Grand Tour’ of Europe, which lasted from 1828 to 1831, William made his way to Pencarrow, where he:
“…devoted time to establishing the Wadebridge-Bodmin Railway company. He engaged Hopkins the civil engineer to survey the land for the route with the prospectus for the formation of the Railway Company drawn up by Mr Woollcombe, from the family’s firm of solicitors.” (www.pencarrow.co.uk/story/sir-william-molesworth/)
This railway opened in 1834, was the first steam railway in Cornwall. It continued in service until 1979. The tracks have been removed but some of Wadebridge’s station buildings have been preserved,
William became interested in radical politics. In 1832, he was elected Member for East Cornwall, and re-elected in 1835. As an MP, he:
“…had joined a group named the ‘Philosophical Radicals’ who advocated various reforms such as universal education, disestablishment of the church and universal suffrage.”
Between 1837 and 1841, William, having alienated his Cornish electorate, sat in the House of Commons, representing Leeds. After falling out with his Leeds constituents on account of his views on foreign policy, he retired to Pencarrow, where he dedicated his time to improving the gardens.
In 1844, William married a widow, an opera singer Andalusia (née Carstairs), who died in 1888. The year after his marriage, William was elected MP for London’s Southwark constituency, a seat he held until his death. Amongst his positions whilst representing Southwark, he was Secretary for The Colonies during the last few months of his life. He had wished to be buried in his grounds in Pencarrow, but instead he was buried in London’s Kensal Green Cemetery.
Sir William and his family are deeply involved in the history of Wadebridge and it is right that the Molesworth name is so prominent in the town. From now onwards when I hear or read the name Molesworth, a naughty schoolboy with spelling problems will not be the only thing that springs to mind.