Looking at Music

THE ESTORIC COLLECTION in London’s Highbury houses a fine permanent exhibition of modern Italian artworks, mainly creations of the so-called Futurists. In one of the galleries, I spotted the name of an artist who was born in a town, which I have visited, in the northeast of Italy: Gorizia. When the artist Anton Zoran Music (1909-2005) was born, Gorizia was part of the Austro-Hungarian empire. After WW1, the town became part of the Kingdom of Italy within the region of Venezia-Giulia. Soon after WW2, the eastern part of the region became absorbed into the Yugoslav republic of Slovenia (now an independent state). When that happened, the border between Italy and Slovenia ran through the eastern part og the town, the part in what was then Yugoslavia (a country I visited often between 1973 and 1990) became named ‘Nova Gorica’. Most of Gorizia, an attractive old town, is on the Italian side of the border.

Slovenians still live on both sides of the border. Music, actually Anton Zoran Musič (pronounced mus-ich) was born into a Slovene-speaking family. Zoran, who went to schools in Maribor, studied art at the Academy of Fine Arts in Zagreb between 1930 and 1935. His first one-man exhibition (outside Yugoslavia) in Venice in 1943, where he had moved. Soon after this, he was arrested by the German Gestapo and then sent to Dachau concentration camp. After WW2, he moved to Ljubljana (in Yugoslavia), but soon shifted to Venice, where he lived (on and off) for the rest of his life. His career after the War was successful: he received several prestigious prizes for his artistic creations.

The Estorick displays five of Music’s paintings. They were created between 1951 and 1983 and illustrate his versatility as a painter. All the paintings hanging are between abstract and figurative in style, but slightly nearer the latter than the former. I had seen his paintings on previous visits to the Estorick, but until my most recent viewing of his art, I had not been aware of how many aspects of his life mesh with things that interest me.

A cave in Slovenia

WHEN I WAS A TEENAGER in the 1960s, I became fascinated by life in the countries behind the so-called ‘Iron Curtain’ but was nervous about visiting them. In the late 1960s, I made my first foray into the world that intrigued me. I paid a brief visit to what was then regarded as being the least repressive country with a Socialist dictatorship: Yugoslavia. Here is an extract from “SCRABBLE WITH SLIVOVITZ”, my book about travelling and meeting people in that no-longer existing country. This excerpt describes my first very short excursion into a world that was supposed to be so different from what we were used to in Western Europe.

gift 4

My father taught economics at the London School of Economics (the ‘LSE’). This institution, despite its name, offered a wide variety of subjects including modern languages. The Language Department used to invite native speakers to help teach its students. There was a young Italian lady called Patrizia amongst these teachers. Soon after her arrival at the LSE, she became a friend of our family, visiting our home frequently. After her contract with the LSE was over, she returned to Udine, her hometown in the north-east corner of Italy. This part of Italy is only a few kilometres (‘Km’) west of Slovenia, which was one of the six constituent republics of the former Socialist Federal Republic of Yugoslavia. The other five were in alphabetic order: Bosnia Herzegovina, Croatia, Macedonia, Montenegro, & Serbia. Over the years, I visited all of them.

I visited Patrizia and her hospitable family several times during my school holidays. Realising that I was interested in the Balkans specifically and the Socialist countries in general, she offered to take me on a brief excursion, my first, into Yugoslavia. It was in the late 1960s when we travelled in her small white Fiat car across the border into Slovenia. The first thing that I noticed was that the villages did not resemble those in Italy. The architecture was different; there was a different feel about them – they did not look Mediterranean in the slightest. A new ‘world’ had opened up to me.

We stopped at a café in a small village for a snack, and Patrizia ordered something that she said was typical of Yugoslav cuisine. What arrived at our table were two plates of ćevapčići. These are small kebabs made of grilled mince-meat, which taste rather like under spiced Turkish köfte. It was the first Yugoslav food that I had ever tasted, which is why I still remember it. Since then, I have tasted and enjoyed a rich variety of dishes during my many visits to Yugoslavia. However, ćevapčići were never amongst my favourites.

Soon after we crossed into Yugoslavia, we had a minor collision with another car on a winding mountain road. No one was injured, nor was there much damage to either vehicle. Luckily, the car that we bumped into was being driven by an Italian and was also registered in Italy. Had the other vehicle been Yugoslav, we might have faced problems, not merely of a linguistic nature. After an amicable exchange between Patrizia and the other driver, we continued our journey and arrived at the car park next to the entrance to the Postojna Caves.

The geologically interesting parts of this network of subterranean caverns were a long way from the entrance. To reach them, we boarded one of the open topped wagons of a narrow-gauge railway. The train trundled along its tracks through a featureless, grey walled tunnel for a few minutes before we were allowed to disembark. We followed a guide, who showed us around. The highlight of the tour was an underground pool full of slender, slimy amphibians, which wriggled around in the shallow water. Patrizia became very excited when we saw them, and exclaimed:

“Look, Adam, these are the ‘human fish’.”

These rather repellent looking creatures, whose biological (Linnaean) name is Proteus anguinus, are nicknamed ‘human fish’ on account of their pink skin colour. We returned to Udine. Our journey back was uneventful, but my mind was made up: I wanted to see more of Yugoslavia.

Read more about Yugoslavia as it used to be before it collapsed into civil war in the early 1990s in “SCRABBLE WITH SLIVOVITZ” by Adam Yamey, which is available from:

https://www.bookdepository.com/SCRABBLE-WITH-SLIVOVITZ-Once-upon-time-Yugoslavia-Adam-YAMEY/9781291457599

and

https://www.amazon.co.uk/SCRABBLE-SLIVOVITZ-Adam-Yamey-ebook/dp/B00ELFL2ZC

and

https://www.barnesandnoble.com/w/scrabble-with-slivovitz-once-upon-a-time-in-yugoslavia-adam-yamey/1118082757?ean=9781291457599

and on Kindle

 

Onion on top

ONION DOME SMALL

This piece, which is about onion shaped domes on some churches, was inspired by a chance discovery of a photograph of a church (see illustration) that I took somewhere in Slovenia about twenty years ago.

In the summer of 1975, I accompanied my PhD supervisor, Robert Harkness, and his wife, Margaret, both now no longer living, on their annual drive from Buckinghamshire in the UK to Platamon on the Aegean coast of northern Greece. It took about nine days in their Land Rover, which was towing a caravan that was to become their home in Greece for up to two months. Robert, a well-regarded physiologist, was also a keen naturalist as well as being interested in many other things. This excerpt from an unfinished biography of the Harkness’s that I began writing over a decade ago illustrate one of the varied interests that kept Robert happy.

Soon after we left our camping site on the following morning, we crossed the River Rhine and entered West Germany, where we began driving along its Autobahns. After some hours, we spotted the first of the many onion-domed church towers typical of southern Germany.

Robert speculated that there must be a line of places north and west of which it is almost impossible to find onion domed church towers. This idea made him think that there must also be an olive line north of which no olive trees grew, and a ‘karpousi’ (καρπούζι: Greek for watermelon) line below which watermelons grew. Original as this might seem, Robert’s concept of boundaries based on the presence of this or that particular item was apparently proposed earlier by a French author – it might have been Stendhal – who was writing about those nations whose inhabitants favour eating Brussels sprouts.

A city divided

GORIZIA 90 onion domes

In August 1990 before the downfall of Yugoslavia, I made one of my many visits to Italy. On this particular visit, I stayed with  Italian friends, who lived in Tolmezzo in the north-east corner of Italy close to its borders with Austria and Slovenia, which in those far off days was part of Yugoslavia.

There was a town near to Tolmezzo that had interested me for a long time because the border between Italy and Yugoslavia ran through it dividing it into the Italian town of Gorizia and the Yugoslav town of Nova Gorica. Prior to the end of WW2, the place was entirely in Italy because Italy included a large part of what was to become the Yugoslav republic of Slovenia. I was curious to see this divided town.

I drove into central Gorizia and discovered a typical small north-eastern Italian city – attractive, but unexceptional. I wandered amongst the city’s back streets trying to see where they ended and then became part of Yugoslavia. My quest was disappointing because the border ran through eastern suburban districts of Gorizia, beyond which there was open countryside.

After looking at the Italian part of the city, I drove south of it to the nearest border crossing, which was located in the middle of open country away from Gorizia. I parked my car and strolled up to the Italian border post, who showed no interest in me or my passport. 

I walked across a short stretch of no-mans-land to the Yugoslav checkpoint, where my passport was stamped and I was waved on. I had arrived in the middle of nowhere, it seemed. I spotted a bus stop and asked people waiting there if the bus would take me to Nova Gorica. I was told it would.

When the local bus arrived, I was able to buy a ticket with money I had kept after previous holidays in Yugoslavia. 

We drove what seemed like a long way through the country side, eventually arriving in the aesthetically unexceptional centre of Nova Gorica. Unlike attractive Gorizia, which was established many centuries ago, the relatively unnattractive Nova Gorica was established as a new town in 1947 after the Paris Peace Treaty left the important market town of Gorizia outside the border of Yugoslavia. The new town had been built a little away from the border, which is why I did not find any streets in Gorizia that ran into Nova Gorica. It was not like Berlin, where the Wall sliced through pre-existing streets, bringing them to a sudden dead end. 

I disembarked, found a coin-operated telephone box and made a quick call to one of my many good friends in far-off Belgrade. Then, with some of my remaining Yugoslav money, I purchased a box of the superb cherry brandy chocolates called ‘Griotte’, which used to be made in Croatia by the Kraš confectionery company, and are still made today. I wanted to give them to my hosts in Tolmezzo.

I returned to the bus stop and travelled back to the Yugoslav  border post. Both the Yugoslav and the Italian border officials waved me and my box of chocolates from one country to the next without any problems.

Thinking back on this brief international journey lasting no more than two hours, I realise that it was the very last time that I visited Yugoslavia. I had visited Serbia (and other parts of Yugoslavia) earlier in 1990, which is why I still had some Yugoslav Dinars. Since then, I have made one trip to Slovenia, several years after the break up of the Yugoslav Federation.

 

Picture shows central Gorizia (Italy)

 

Fools Crusade: war in the Balkans

REVIEW OF “FOOLS CRUSADE” 

by

DIANA JOHNSTONE

 

When the Berlin Wall was destroyed in 1989 and the USSR ceased to be a world power opposing the West and the USA, Yugoslavia, which had been considered a bulwark between the West and the Soviet Empire, ceased to be of importance to the West (by which I mean the USA and its NATO allies). Furthermore, the ending of the Soviet Empire removed the chief obstacle to the expansion of the USA’s global imperial ambitions.

 

FOOL 1

This excellent book by Diane Johnstone describes how the West was both misled by irredentist nationalistic groups in the former Yugoslavia, and how it allowed itself to deliberately misinterpret facts which did not suit its own aims. The aim of the West was to demonise Serbia for a multitude of reasons, some of which were self-serving. Western military and financial aid was given to anti-Serbian factions for ‘humanitarian’ reasons, to counter the atrocities allegedly perpetrated by the Serbs against, for example, the Catholic Croats, the Bosnian Moslems and the Kosovar Albanians. In each of these examples, there were undoubtedly atrocities perpetrated by both sides: Serbs killing Albanians or Bosnians AND vice-versa. However, much of the Western media only chose to recognise killings carried out by the Serbs, or those that might have been carried out by them but were never proven.

 

Sad to relate, but the Serbs have long had a poor reputation regarding what would now be called ‘genocide’.  In 1912 the renowned future colleague of VI Lenin, Leon Trotsky, who was then reporting as a journalist for Kievskaya Mysl, a paper published in Kiev, wrote (excerpts chosen by me):

During the war, I had an opportunity – whether it was a good one or a bad one is hard to say – to visit Skopje (Üsküb) a few days after the Battle of Kumanovo. In view of the nervousness caused in Belgrade by my request for a laissez-passer and the artificial obstacles put in my way at the War Ministry, I began to suspect that those in charge of military events did not have a clear conscience and that things were probably happening down there that were hardly in keeping with the official truths released in government communiqués…

…The atrocities began as soon as we crossed the old Serbian border. We were approaching Kumanovo at about five PM…

…Whole Albanian villages had been transformed into columns of flames – in the distance, nearby, and even right along the railway line. This was my first, real, authentic view of war, of the merciless mutual slaughter of human beings. Homes were burning. People’s possessions handed down to them by their fathers, grandfathers and great-grandfathers were going up in smoke. The bonfires repeated themselves monotonously all the way to Skopje…

…Four soldiers held their bayonets in readiness and in their midst stood two young Albanians with their white felt caps on their heads. A drunken sergeant – a komitadji – was holding a kama (a Macedonian dagger) in one hand and a bottle of cognac in the other. The sergeant ordered: ‘On your knees!’ (The petrified Albanians fell to their knees. ‘To your feet!’ They stood up. This was repeated several times. Then the sergeant, threatening and cursing, put the dagger to the necks and chests of his victims and forced them to drink some cognac, and then… he kissed them. Drunk with power, cognac and blood, he was having fun, playing with them as a cat would with mice. The same gestures and the same psychology behind them. The other three soldiers, who were not drunk, stood by and took care that the Albanians did not escape or try to resist, so that the sergeant could enjoy his moment of rapture. ‘They’re Albanians,’ said one of the soldiers to me dispassionately. ‘Hell soon put them out of their misery.’ ” [from: http://www.albanianhistory.net/1912_Trotsky/index.html,%5D

And so it went on back in 1912. In those days, the Serbs were not the only people involved in atrocities such as Trotsky described; the Turks, Bulgarians, and Macedonians, and others were far from innocent.

Before, international ‘humanitarian’ assistance in the form of NATO troops could be provided to the so-called oppressed minorities in Yugoslavia in the 1990s, it was necessary to encourage the break-up of the federation into smaller nation states such as Bosnia, Croatia, and Slovenia. This way, conflicts that should have correctly have been considered as civil wars within Yugoslavia suddenly became international disputes in which it was deemed suitable to provide international military aid.

The break up of Yugoslavia was aided and abetted by the West, for example by Germany. Germany during WW2 championed the formation of an independent Croatia and an enlarged Albania that included large parts of Kosovo. In the 1980s and 1990s, Germany, no longer led by the Nazis but instead by social minded liberals including the Green Party, encouraged the re-formation of what had been achieved in the early 1940s. The (mainly Roman Catholic) Croats and Slovenians were considered by the Germans and others in the West as being ‘civilised’ Europeans, whereas the (mainly Orthodox) Serbs were considered as uncivilised barbarians. Even worse, the Serbs, thanks to their poor public relations compared to those of the Bosnians, Croats, and Albanians, became considered as the new ‘Nazis’ of Europe – purveyors of ‘genocide’ and a new ‘holocaust’. Undoubtedly, the Serbs were responsible for some inexcusable murderous activities in Kosovo during the late 1990s

Johnstone goes to great pains to demonstrate that not only has the word ‘humanitarian’ become corrupted in its usage, but also the far more emotive words ‘genocide’ and ‘holocaust’. In the famous and horrible Serbian ‘massacre’ at Srebrenica, not only were the Bosnian women and children spared by the Serbs, but also wounded men. This does not happen in true genocide. Furthermore, in the case of this particular unfortunate incident, it seems, she wrote, that the Serbian massacre of the Bosnians might well have been engineered by the leader of the Bosnian Moslems in order to gain further ‘humanitarian’ (i.e military and financial) aid from the West.

What was in it for the West? Why was the bombing of Serbia so important or even necessary? Had Yugoslavia been allowed to continue as an independent multi-cultural country as it had been prior to the downfall of the USSR, it might not have been amenable to the expansionist, power hungry designs of the West, for which you should read ‘USA’. One of these designs was the construction of an oil pipe-line from the Black Sea to the Albanian port of Vlora on the Adriatic coast. This would allow oil from the Caspian to avoid travelling along the already congested Bosphorus, and also to use the larger tankers which the port of Vlora would easily accommodate. It is therefore not surprising the the USA have built Camp Bondsteel near to Uroševac in Kosovo, conveniently located to guard the proposed pipe-line.

Even if only 5% of what Johnstone claims in her meticulously annotated text is true, then what she writes should send shivers down the spine of anyone who values the true, old-fashioned meanings of words such as ‘freedom’, ‘independence’, ‘humanitarian’, and that favourite American word ‘liberty’ as well as ‘genocide’ and ‘holocaust’. Johnstone successfully demonstrates how the citizens of the West were duped into believing a simplistic version of events in the Balkan peninsular, and were then bamboozled into thinking that aiding forces hostile to the West (eg Croatian fascists and Islamic mujahidin in Bosnia) and bombing Serbia would somehow resolve the problem. Instead of resulting in a humanitarian victory, the West wittingly and unwittingly magnified the suffering of the ordinary person, Serb and otherwise, in the former Yugoslav territories.

This is a book that is a must-read if you are interested in Balkan matters and/or the growing malevolent influence of the USA on world affairs. The author writes well, and apart from achieving her main aims, gives a remarkably lucid view of the complex history of the country that was once known as ‘Yugoslavia’.

Adam Yamey is the author of SCRABBLE WITH SLIVOVITZ, a nostalgic look at life in Yugoslavia before its break-up began in 1991. His book is available (paperback and Kindle) on Amazon and bookdepository.com, and also directly from the publisher by clicking HERE