KEEN READERS OF NOVELS by Georgette Heyer (1902-1974) will have come across the name ‘Hitchin’ in several of her stories. For example, in “The Foundling”, Belinda sighs, and then says:
“She went to a place called Hitchin, but I don’t know where it is, and I only recall it because it sounds like kitchen, and I think that is very droll, don’t you, sir?”
She receives the reply:
“But Hitchin lies only a few miles from here! I daresay no more than six or seven, perhaps not as much! If you think you would like to visit this friend, I will take you there tomorrow! Do you know her direction?”
Later in the story, there are frequent mentions of Hitchin and a ‘Sun Inn’ in the town. There used to be an inn with that name on Sun Street, where currently, there is a Sun Hotel. In another novel, “The Reluctant Widow”, Hitchin is the name of the landlord of an inn, ‘The Bull’ in Wisborough Green, a village in West Sussex.
It is only in recent years that I have begun to read the wonderfully crafted historical novels by Heyer, but I was aware of Hitchin even as a young child. In those now far-off days, when I lived near Golders Green in north London, I was a collector of bus and train maps and an enthusiastic observer of buses. One of the buses that passed through Golders Green and along Finchley Road was the Green Line route number 716 that travelled all the way from Chertsey in southwest London to … you have probably guessed … Hitchin, far north of London in Hertfordshire. It was only today (11th of May 2021) that I finally got to visit Hitchin. I had read that it has a picturesque historic town centre and what we found surpassed all expectations.
A 7th century document states that Hitchin was the centre of the Hicce people, ‘hicce’ being Old English for ‘the people of the horse’. By 1086, when the Domesday Book was compiled, Hitchin was described as a ‘Royal Manor’. The town’s name is also associated with the River Hiz (pronounced ‘hitch’ by some), a short stretch of which flows in front of the eastern end of the centrally located St Mary’s Church, which is mostly 15th century with an 11th century tower. Later, the town thrived because of the wool trade; vellum and parchment making; tanning; rope-making; malting; and its coaching inns, such as that mentioned in Heyer’s novel. Hitchin was a staging post for coaches travelling between London and what road signs in the south of England call ‘The North’. The town is not far from the current A1 trunk road. Many of the inns have long since closed, but their picturesque buildings, most of which look mediaeval, or at least pre-Georgian, still stand and can often be identified by the large archways leading from the street into yards behind them. Grain trading was another important activity in the town. Its former Corn Exchange still stands in the Market Square, but its use is no longer what it was built for.
Despite the 20th century improvements in transport links to London, making Hitchin into a convenient place for commuters, the historic town centre contains a remarkably high number of old buildings lining its mediaeval street lay-out. These old throughfares surround the lovely, large Market Square, which like many towns and cities in mainland Europe, was filled with tables and chairs for people to enjoy refreshments from the many eateries that surround it. A covered arcade leads off the square and provides a weather-proof place for refreshments. Nearby, there is a modern market area with stalls with conical roofs. We were fortunate to have arrived on a day, Tuesday, when this market is working.
Our first impression of Hitchin was extremely favourable, but because we had planned to do so much more sightseeing that day, we did not spend nearly enough time there. We hope to revisit this place again soon. I can strongly recommend the Hitchin to anyone who wants to get a flavour of ‘Ye Olde England’ without having to travel too far from London.
DESPITE THE RAIN, we decided to walk along the path by the River Thames, proceeding upstream from Hammersmith. I had done this before, but never ventured beyond (i.e., upstream) the attractive church of St Nicholas, Chiswick, in whose graveyard you can find the funerary monument to the painter, William Hogarth (1697-1764), whose former home is nearby, and another to the Italian patriot, Ugo Foscolo (1778-1827). After walking along a riverside pathway that passes several recent, moderately attractive, but probably immoderately priced, housing estates, we reached Chiswick Pier at Corney Reach, whose name commemorates the now demolished Corney House, where Queen Elizabeth I was once entertained by the Earl of Bedford, who owned the place (www.chiswickw4.com/default.asp?section=info&page=conhistory29.htm).
Several lovely old houseboats are moored next to the pier. Near the jetty there is a noticeboard explaining the history of each of these vessels. Soon after this, the riverside path enters Dukes Meadow. Up to Barnes Bridge, which is a combined rail and pedestrian crossing over the river, the meadows form a grassy promenade running parallel to the Thames. Beyond the bridge, the meadows widen out and extend to Great Chertsey Road that crosses Chiswick Bridge.
The history of Dukes Meadow is recorded in a detailed essay by Gillian Clegg (https://brentfordandchiswicklhs.org.uk/dukes-meadows-the-threats-to-its-rural-survival/), from which I have extracted most of the following. In the past, the Meadow were low lying farmland and orchards prone to occasional flooding. The land was owned by the Dukes of Devonshire and cultivated by the Jessop family, then later farmed by John Smith of Grove Farm. Incidentally, one of the Dukes, William, the 5th Duke of Devonshire (1748-1811), who had owned nearby Chiswick House in the 18th century. He had both enlarged the house (in 1788) and extended its grounds. At one time, the grounds of Chiswick House must have neighboured the Dukes Meadow. Ms Clegg noted that it was miraculous that the meadows survived as such considering the plans that were proposed for making use of it during the early 20th century.
Two plans were conceived for the ‘development’ of Dukes Meadow. The first was a housing scheme that was to be named ‘Burlingwick’. Clegg wrote:
“On 19 April 1902 The Times newspaper reported that ‘an influential body of capitalists’ had negotiated successfully with the Duke of Devonshire for 330 acres of land for a building plan to be called Burlingwick. The promoter, manager and developer of this scheme was Jonathan Carr, the developer of Bedford Park.”
Had this gone ahead, it would have created housing for up to 400,000 people and 330 acres of green land would have been lost to bricks and mortar. Fortunately, for reasons that are not now too clear the scheme was abandoned in about 1906.
1914 saw the next threat to the Meadows. The Brentford Gas Company planned to cover 80 acres of the Meadow with a huge gasworks. The people of Chiswick and other areas raised strong objections. The London “Times” of 6th February 1914 published its doubts about the scheme, which it said went against all the principles of good town planning, suggesting:
“…that land ripe for building – such as the Chiswick orchard farm – near the heart of the metropolis should be utilized for parks and garden settlement.”
The plan was scrapped, but what the “Times” had alluded to was later realised, but in a then novel way.
In 1923, the local council bought 200 acres of land from the then Duke of Devonshire. The land was to be used as a public recreation area complete with a riverside promenade, a bandstand, and a children’s area with paddling pools. All of this cost the council much money. To recoup some of what they had spent, they made an agreement with the Riverside Sand and Ballast Group. As Ms Clegg explained, the company:
“…was allowed to extract at least five acres every year in exchange for £1,500 an acre.”
The extraction of gravel proceeded from 1924 until 1937 and caused considerable damage to the area. Ms Clegg explained that when the land was finally returned to the council in 1948:
“The gravel pits were filled in, mainly with rubbish brought from inner London, and the area re-landscaped. Dukes Meadows has been described as one of the earliest and most impressive examples of restoration.”
Today, the promenade remains but I saw neither a children’s play area nor paddling pools, which still exist. The bandstand, which stands within a sunken circle lined with steps on which the audience can sit has a hexagonal tiled roof supported by six plain pillars. It is flanked on two sides by spacious shelters, also with tiled roofs. All their roofs are designed so that the angle (or degree) of pitch reduces noticeably about two thirds of the way from the top. Judging by their appearance, I would guess that these structures were built back in the early 1920s. This is confirmed by their appearance in a photograph taken during those years. Also visible in this picture are the unusual, twisted railings, looking like sugar-candy, running alongside the water, and supported by concrete posts with rounded tops. These are still in place today as are their concrete supports which bear simple decorative patterns. Some balustrading can be seen lining the waterfront near the bandstand (see quote below).
Part of the promenade leading towards Barnes Bridge from the Chiswick end of the Meadow is arranged in the form of two long steps. I have no idea why, but maybe they were once used by spectators watching boat races on the river. An article written in 1924 describes the popularity the Meadow with people watching the annual university boat race (http://dmtrust.dukesmeadowspark.com/newriversidepleasaunce.html):
“…in fact so many thousands of people availed themselves of this vantage point last Saturday week at the small admission fee charged by the Council, that over £1,000 net was raised towards the promenade project.”
“The Scheme, which received the first prize and was submitted by MR A. V. Elliot, of Chiswick, is reproduced on this page. It shows a series of terraces with a plateau of turf, showing seats and rustic shrubberies at intervals, and with a central feature of a bandstand and stone balustrading including a flight of steps and a causeway admitting to the river at all states of the tide.”
We enjoyed our stroll along the Dukes Meadow promenade even though the sky was grey, trees were dripping, and raindrops were falling intermittently. On our way back along the Thames Path to Hammersmith, we stopped at a charming Italian eatery and delicatessen on Chiswick Mall. The place, which is run by Sicilians, is called Mari Deli & Dining, and merits a visit to enjoy a good espresso, at the very least.
SIXTY-NINE YEARS ago on the 8th of May 1952, a lecturer in economics at the London School of Economics was sitting anxiously in the ante-chamber of an operating theatre in the Royal Free Hospital, which was at that time in London’s Grays Inn Road. It is now part of the Eastman Dental Hospital, the post-graduate dental school of University College London, where I have attended courses.
The lecturer looked up from what he was trying to read to distract himself when the gloved surgeon came out of the operating theatre, and talking to himself, but loud enough to be heard, said:
“Shall I use the Simpsons or the Kiellands?”
He was referring to forceps used to deliver babies. My father, who thought that the question had been addressed to him, replied:
“I am sorry I can’t help you with that. I am only an economist.”
The surgeon gave him a withering look, and returned to the operating theatre, where the economist’s wife was lying, deeply anaesthetised. In the end, the surgeon decided to deliver the baby with a Caesarian section.
That baby was me. The economist was my father. That I am writing this today is at the very least a minor miracle, as I will explain.
Back in the early 1950s, one did not argue with medical practitioners; they always knew best. My mother had informed her physician when I had been conceived, but he did not believe what she had said. I can imagine the doctor thinking: “what would she know? Only a woman.” So, when my mother did not give birth when she expected, at about nine months after conception, the doctor told her to be patient as he thought she had another month to go
After I had been ‘in utero’ for ten months, my mother began getting worryingly ill. Eventually, those who claimed to know best admitted her to hospital and I was delivered. Both my mother and me had developed symptoms of toxaemia. It was touch and go as to whether we would both survive, but we did.
Because I had been inside the womb for a month longer than I should have, I was born with several problems. One of these was a cerebral haematoma, which I hope has resolved itself by now. Years later, my mother told the school that I should not play rugby for fear of disturbing this. The other thing was that my neck was bent over to one side; I had a torticollis. The medics told my mother that it was incurable and that she should get used to the idea that I would just have to live with the distortion.
If I am not misrepresenting my late mother, I am certain that she would not have been happy living with a distorted child. She was a sculptor and decided that the doctors were wrong about being certain that my neck condition was incurable. Every day, she stretched my neck gently and gradually it began to grow in the normal way. I am incredibly grateful that she did this.
Getting back to my first days on earth, I had to spend the first fortnight in an incubator. In those far-off days, visiting babies in incubators was limited if it was allowed at all. My mother was exhausted after the traumatic birth and, given that she would not have been able to see me much whilst I was in the incubator, she and my father took a holiday in Cornwall. I only learnt about this a few years ago, Had I known about it when I was younger, who knows but I might have had a rejection complex. My behaviour might be considered unusual at times, but I feel it would be unfair to blame that on my spell in the incubator in London while my parents relaxed in Cornwall.
Well, there you have it: the story of the first few days of my life. Of course, I cannot remember any of it, but what I have told you was related to me by people who were around at the time.
THE PARISH CHURCH in Thaxted, Essex, which was built in the English Perpendicular Style between about 1380 and 1510, is at first sight simply an impressive, attractive, typical example of this era of church construction. Recently, we were able to enter it and the lady who showed us around revealed that this was no ordinary, ‘common or garden’ church. During the early 20th century, it had been home to activity that you might not expect in a building such as this.
Within the church, there is a bronze sculpture by Gertrude Hermes (1901-1983). Mounted on a small wooden shelf, it depicts the head of Conrad Noel (1869-1942), who was the vicar at Thaxted from 1910 until his death.
Conrad was the grandson of the Earl of Gainsborough and son of Roden Noel (1834-1894), a Groom in the Privy Chamber, who left his exalted position after discovering radicalism. It was Roden who translated the words of “The Red Flag” into English. As a student at Cambridge, he had been a Cambridge Apostle. Conrad’s mother Alice (née de Broe) was daughter of a banker. Conrad was sent to school first at Wellington College and then at Cheltenham College. Then he entered Corpus Christi College Cambridge but failed to complete his course. After leaving Cambridge, he studied at Chichester Theological College, a high church Anglican establishment (https://en.wikipedia.org/wiki/Chichester_Theological_College). It was here that Conrad began to conceive his unique ideas about socialist Anglo-Catholicism. By 1893, he defined his theology as ‘Liberal Catholic’, which Edward Poole explained in “Troublesome Priests: Christianity and Marxism in the Church of England, 1906-1969”, his master’s thesis in 2014, was:
“…a theology that looks to the orthodox teaching of the Christian Church, that of Jesus and the Early Fathers, combined with a democratic approach to churchmanship and the active participation of the congregation in worship.”
At first, Conrad found it difficult to become ordained because of his radical, socialist ideas. In 1894, the Bishop of Chester ordained him, and he became a curate in Salford, where Poole related:
“Noel began giving lectures on Catholic Socialism which were boycotted by the ordinary congregation but … were successful in drawing in large numbers of working people who had never attended Church. The indignant Church Wardens referred the matter to Bishop Jayne, resulting in an acrimonious interview between Curate and Bishop. Jayne accused Noel of having no respect for the long-standing congregation, and of irreverence by encouraging attendees to ask questions about Christianity in Church. Noel reminded Jayne of Jesus’ invitation to ‘all and sundry’, but Jayne dismissed the argument.”
Conrad married Miriam Greenwood in 1894.
Jumping ahead, in 1910 the socialist cleric, Conrad, was appointed Vicar of the Parish Church in Thaxted. His appointment to this position was offered to him by a local aristocrat, a former mistress of King Edward VII, Frances Evelyn (‘Daisy Greville’), Countess of Warwick (1861-1938), who had become to quote Christopher Hibbert in his biography of Edward VII: “… a dedicated socialist…” by 1906. Thaxted’s new vicar began revolutionising his parish almost as soon as he accepted the post. Mark Chapman, author of “Liturgy, Socialism, and Life” wrote that Conrad’s: “…first great battle was over the bible boxes, which were used by the richer parishioners to reserve their places in church, and which deprived many of the poorer members of the congregation of the best seats.”
Actions such as these caused some of the wealthier members to leave the congregation, but this did not worry Conrad. He made many changes in the church and its liturgical practices in order to democratise his parish church. He wanted the church to be for all, for the common people, a recreation of the spirit of the earliest Christians. To do this, he introduced music and dancing and folkloric activities. John Millbank wrote in relation to this:
“The joy of Thaxted was a wise joy. The liturgy and the music and the dancing were as essential to Christian socialism as work amongst the poor” (quoted from Chapman).
Conrad had a strong disregard for the church hierarchy, who, on the whole, disapproved of his methods of helping people to believe they were an integral part of Christianity rather than only its recipients.
Socialism flowed through Conrad’s veins. In 1918, he set up the ‘Catholic Crusade’, which was a socialist movement that would:
“… work through the Church for a new economic society basing itself on the laws and principles of the gospels and the prophets. “(Chapman).
In addition, Conrad was strongly against imperialism, especially the British Empire, and also firmly in favour of reviving the Arts and Craft aspects of the socialism of William Morris and John Ruskin. The latter could be seen in many of the activities organised under his guidance at Thaxted.
Poole explains that Conrad’s socialism was based on Marxism and he was in favour of public ownership of the means of production, distribution, and exchange. His formation of the Catholic Crusade in 1918 followed the Bolshevik Revolution of 1917, which Poole notes:
“Noel saw the Revolutions… which brought the Bolsheviks to power, as evidence of a spiritual revival in Russia.”
Conrad hoped that a similar revolution would soon happen in the UK. Poole relates that later Conrad met Ivy Litvinov, wife of the Soviet Ambassador in London. She:
“…expressed to Noel surprise that a clergyman would celebrate the Bolsheviks despite their professed atheism. Noel responded that “dialectical materialism gave no true inspiration for the revolution, and that it was in spite of Marxist philosophy, rather than because of it, that those changes had taken place.”
Later when writing his autobiography, Conrad explained:
“I believe that the mystical element in the Russian people was much more the inspiration of the Russian Revolution than the appeal to the Marxian dialectic.”
By then, although still a socialist at heart, he was appalled by the Stalin-Trotsky split in about 1936 and he joined other clerics in the formation of the Anti-Stalinist Order of the Church Militant.
There is much more that could be discussed regarding Conrad’s idiosyncratic take on Socaialism and the Church, but I will concentrate on an incident that brought his church in Thaxted into the news in 1921. He had placed three flags in his chancel: the flag of St George, the tricolour of the Irish Sinn Fein, and the Red Flag of Communism. Students from Cambridge and also the ecclesiastical courts tried to remove them, but in vain. He preferred the flag of St George to the Union Jack, because the latter, he felt, ignored England and favoured plutocracy and British imperialism. As for the Irish flag, Chapman explained that it emphasised Conrad’s anti-colonialist ideals and the rights of national self-determination, for which WW1 had been fought. The Red Flag was chosen by Conrad because he felt that it:
“… was there to serve as a pointer to something more universal than a nation … it emphasised the notion of God as fellowship, and of the commonwealth and democracy of nations, none of which could be allowed to exist as an isolated entity…” (Chapman).
“During the First World War, Noel displayed the flags of the Allies in Thaxted Church. After the Russian Revolutions, he added a plain red flag to represent the workers of the world, and by 1921, it hung with the cross of St. George and the Sinn Fein tricolour on the chancel arch, and on May Day that year it was paraded in the church. By the following morning it, and the tricolour, had been stolen by Cambridge University students, leading Noel to place a notice outside reading “Stolen! Two flags from Thaxted church and two universities (Oxford and Cambridge) from the people by the rich.””
The flags chosen by Conrad caused great strife (known as the ‘Battle of the Flags’) in Thaxted, as Poole describes:
“On 24 May, Empire Day, some residents hung the churchyard with Union flags, which Noel then replaced with ‘mutilated’ versions in which St Patrick’s cross had been removed. At a meeting at the Thaxted Guildhall, protestors demanded that Noel cease preaching political and seditious themes. A crowd gathered outside the Church, and fights broke out between them and former policemen defending the church. Noel’s friends called on him to leave Thaxted for his own safety, but he refused. After a night of unrest, Noel wrote to his wife to describe the excitement of the evening, and to reassure her that “the flags of our religion are still flying.” Further scuffles followed when protestors tried to remove a new flag on 20 June, and on 26 June when demonstrators successfully burnt the red flag and hung more Union flags in the church. In July the red flag was burnt again, but local moderates finally took control of the opposition to prevent further violence. In January 1922, a petition calling for the removal of the flags was sent to Chelmsford consistory court and Noel defended his right to fly the flags, but by July he was instructed to remove them, and complied.”
Many years later, when WW2 was declared, Conrad:
“…mused on the irony that the flag that had been so reviled by his parishioners was cheerfully displayed alongside the Union flag as Britain and the Soviet Union fought Nazi Germany. In his view, “the very people who opposed it are now grateful that the USSR is pulling our chestnuts out of the fire”” (Poole).
The only flag of note that we noticed during our visit to Thaxted’s church is a banner sewn in 1917 by Conrad’s wife Miriam. It bears some words of JS Bach that were chosen by the composer Gustav Holst who had a house in Thaxted (I will discuss Holt’s involvement with Thaxted in a future essay).
When visiting Thaxted and its lovely church, it is hard to imagine that the place was once the location of so much violence and controversy. I am glad to see that Thaxted’s highly original parish priest is remembered respectfully within his church. A plaque next to his sculpted head reads:
“Conrad Noel. Vicar of Thaxted 1910-1942. He loved justice and hated oppression.”
These are fitting words by which to remember an unusual man who espoused both Communism and Christianity, who saw no incompatibility between these two belief systems that many others believe to mutually opposed. To summarise, quoting Mark Chapman:
“… it seems to me that Noel was a genuine visionary, although his practical solutions may have neglected some or even most of the complexities or realpolitik, he nevertheless sought to make the church an expression of the kingdom of righteousness, justice, and equality and thus a beacon in a desperate world.”
PERCY BYSSHE SHELLEY (1792-1822), the poet, was a friend of the literary critic and essayist James Henry Leigh Hunt (1784-1859), who lived at various times in Hampstead, north London. Shelley’s poetry and other writing attracted the attention of radical thinkers including, for example, Karl Marx, who wrote:
“The real difference between Byron and Shelley is this: those who understand them and love them rejoice that Byron died at 36, because if he had lived he would have become a reactionary bourgeois. They grieve that Shelley died at 29, because he was essentially a revolutionist and he would always have been one of the advanced guard of socialism.” (https://www.marxists.org/archive/eleanor-marx/1888/04/shelley-socialism.htm)
Hunt, who knew him well, wrote of the poet:
“Shelley was not only anxious for the good of mankind in general. We have seen what he proposed on the subject of Reform in Parliament, and he was always very desirous of the national welfare.”
I mention this about Shelley because it chimes with what is to follow.
A few months ago, I acquired a copy of Leigh Hunt’s wordy but fascinating autobiography. After being released from a spell in prison in 1815 having libelled the Prince Regent, the future King George IV, Hunt moved to the Vale of Health in Hampstead. Shelley often used to visit Hunt there, sometimes staying at his home for several days. Hunt wrote that Shelley:
“… delighted in the natural broken ground, and in the fresh air of the place … Here also he swam his paper boats on the ponds, and delighted to play with my children…”
Hunt was returning to his home in the Vale of Health one evening after having been to the opera when he heard a woman shrieking and a man’s voice coming from within his house. The woman’s voice was that of a lady, whom Shelley had found lying:
“… near the top of the hill, in fits. It was a fierce winter night, with snow upon the ground; and winter loses nothing of its fierceness in Hampstead. My friend, always the promptest and the most pitying on these occasions, knocked on the first house he could reach, in order to have the woman taken in.”
Shelley’s request was turned down. Hunt continued:
“The poor woman was in convulsions; her son, a young man, lamenting over her. At last my friend sees a carriage driving up to a house at a little distance. The knock is given; the warm door opens; servants and lights pour forth…”
And Shelley asks for help employing the voice:
“… which anybody might recognise for that of the highest gentleman as well as of an interesting individual …”
He relates his story to the elderly gentleman emerging from his carriage and asks whether he will go and see the distressed female. The passenger replies:
“No, sir; there’s no necessity for that sort of thing, depend on it. Impostors swarm everywhere: the thing cannot be done; sir, your conduct is extraordinary.”
To which Shelley replied to the astonishment of the man who refused to provide assistance:
“Sir, I am very sorry to say that your conduct is not extraordinary; and if my own seems to amaze you, I will tell you something that will amaze you a little more, and I hope will frighten you. It is such men as you who madden the spirits and the patience of the poor and wretched; and if ever a convulsion comes in this country (which is very probable), recollect what I tell you: – you will have your house, that you refuse to put the miserable woman into, burnt over your head.”
By ‘convulsion’ Shelley meant revolution, something that England did not suffer as had France or later Russia and elsewhere. Leigh’s reporting of what Shelley said may help to show that whatever Marx saw in his writings was in harmony with his own ideas.
As for the poor woman, she was:
“… brought to our house, which was at some distance, and down a bleak path (it was in the Vale of Health); and Shelley and her son were obliged to hold her till the doctor could arrive.”
In case you are wondering how the woman got into such a sad state, Hunt informs us:
“It appeared that she had been attending this son in London, on a criminal charge made against him, the agitation of which had thrown her into fits on her return. The doctor said that she would have perished, had she laid there a short time longer.”
Now, I am no reader of poetry. I find that I enjoy it more if it is read to me. Further, I must confess that I am unfamiliar with Shelley’s works, but this story related by Hunt, has begun to endear the poet to me. Shelley not only met Hunt in Hampstead but also in Italy on the 1st of July 1822, where they, along with Lord Byron, made plans to start a new journal “The Liberal”. On the 8th of July, Shelley died at sea when the boat he was travelling in sunk.
WE USED TO DRIVE to France during the early 1960s when I was a child and before the M2 motorway was in use. The first part of the drive was from London to Dover and prior to the opening of the M2, it was a slow journey because the main road went through numerous small towns in Kent instead of bypassing them, which the M2 does. To break the tedium of the lengthy drive, I used to count how many Esso filling stations we passed as well as the number of Fremlin signs along the road. I liked the name Fremlin, but in my childhood, I was unaware that this was the name of a brewery based in Maidstone (Kent) and founded in 1861. It is a long time since I passed the time on journeys by counting signs such as Esso and Fremlins, whose name appealed to me. Recently, we drove through the centre of Hertford (in Hertfordshire) and I spotted several buildings bearing a name that intrigued me because we have friends with the same name (as surname). The name is McMullen and it, like Fremlins, is the name of a brewery.
Peter McMullen (1791-1881), the son of a Scottish nurseryman, founded his first brewery at Railway Street in Hertford in 1827. It was his wife’s idea. She suggested that it would be better to open a brewery rather than to continue his hitherto rather unsatisfactory life poaching and undertaking failed apprenticeships (www.mcmullens.co.uk/about-us/our-history). Given that the first railway station opened in Hertford in 1843 (www.hertford.net/history/railway.php), Railway Street must have had another name when the brewery was established. The business was expanded in 1860 by his sons Alexander and Osmond McMullen, when they took over the brewery. They bought some other breweries and opened several pubs run by tenants. By 1910, McMullen was one of 1284 brewing companies that were in business in the UK. By the 21st century, it was one of the 38 of these that remains. Now in 2021, it is run by the sixth generation of Peter McMullen’s family (https://en.wikipedia.org/wiki/McMullen%27s_Brewery).
One of the first beers brewed by Mcmullen, which has been available since 1833, was Mcmullen AK. This and several other brews are cask ales. The company also produces bottled beers including McMullen Hertford Castle, which is named after Hertford Castle, where Queen Elizabeth I visited frequently during both her childhood and her reign. The castle still exists: the remains of an early motte; Norman encircling walls; the so-called Gatehouse, built by Henry VIII; and other more recent additions. Incidentally, the Castle was the home of The East India Company College between 1805 and 1809, which then moved to Hailey, also in Hertforshire. The college’s presence in Hertford was before McMullen began producing beer in the town.
The company produce an IPA (Indian Pale Ale), suitable for exporting to tropical climes, but I do not know whether this was ever shipped out to India. The company’s history relates:
“The McMullen relationship with IPA can be traced back to the 1800’s when Peter McMullen recorded the brewing of an East India Pale Ale with connotations of the brew being commissioned to quench the thirst of the British Army at the East India Company College originally in Hertford.” (www.mcmullens.co.uk/blog/2019/04/mcmullen-rebranding#.YJKaSrVKhPY)
Well, you do not have to travel as far as India to sample beer brewed by McMullen. It can be drunk in pubs in the English counties of Hertfordshire, Essex, Buckinghamshire, Kent, Middlesex, Berkshire, Bedfordshire, and more (www.mcmullens.co.uk/our-locals).
After seeing the name of our friends prominently displayed on buildings in Hertford, I rang them and asked them whether they are related to the brewing family. As far as they know, they are not, but they did tell me that there used to be a pub near where they live in north London, which did serve McMullen’s beers, but sadly that has now gone out of business.
Next time, we visit the charming town of Hertford, one of the things I plan to do, which I have not yet done, is to sample some of McMullen’s beer or maybe beers.
PS: One building prominently bearing the name McMullen in Hertford was part of a former seed merchants, A McMullen, established by a brother of Peter Mc Mullen.
IRRIGATED BY MANY STREAMS, branches of several rivers, notably the Lea and the Beane, the town of Hertford is the county town of Hertfordshire in eastern England. Some parts of this historic place with its numerous water-filled channels recalled distant memories of Brugge (Bruges) in Belgium but the architecture differs considerably from what one sees in the Belgian city. We made our very first visit to Hertford on the 2nd of May 2021 and were surprised by its richness in old buildings and waterside parklands. Amongst the edifices in the historic centre of the town, we came across a well-restored brick building on Fore Street. It, the massive though elegant Shire Hall, now the home of a Crown Court, dwarfs its neighbours. Apart from its size and elegance, its architect attracted my interest.
In 1627, a Sessions House was constructed on the site of the present Shire Hall following the issue of a charter by King Charles I (https://historicengland.org.uk/listing/the-list/list-entry/1268930). By the mid-18th century, it was considered to be too small. An Act of Parliament issued in 1768 during the reign of King George III led to raising money to build a new shire hall. The specifications were sent out to various architects, and amongst the six short-listed were the now very famous Robert Adam (1728-1792) and his far less well-known younger brother James Adam (1732-1794). The new structure was to incorporate:
“…2 courts, a room for the Corporation of Hertford, and both with and without a County Room.”
The Adam’s brothers won the contract to carry out the above along with the addition of a previously unspecified Assembly Room.
James Adams took charge of the project, which commenced in April 1769 and was completed in April 1771. The arcaded ground floor was used by the Corn Exchange until 1849, after which date a separate edifice for the Corn Exchange was built in 1857-58 on Fore Street. James Adam built far fewer buildings than his better-known brother Robert. James and Robert, both born in Kircaldy (Scotland), started their architectural practice in London in 1758. Not only did they design buildings but also, they provided detailed designs for their interior decoration and furnishings; they provided what could be described as a ‘holistic’ design service. James collaborated with Robert on several other projects apart from the Shire Hall in Hertford. These include the now mostly demolished Adelphi buildings near London’s Strand and Wedderburn Castle in Berwickshire.
The Assembly Room in the Shire Hall, which was used for concerts and theatrical performances, is supposed to have inspired Jane Austen (1775-1817) when she was writing her novel “Pride and Prejudice”, part of which is set in the fictional ‘Merytown’, which she might have based on Hertford. The Assembly Room featured as the ballroom in Austen’s novel (http://wardtimes.info/hertfordshire/east-herts/hertford/news/what-now-shire-hall-hertford). Here is a little extract from Chapter 3 of the book:
“An invitation to dinner was soon afterwards dispatched; and already had Mrs. Bennet planned the courses that were to do credit to her housekeeping, when an answer arrived which deferred it all. Mr. Bingley was obliged to be in town the following day, and, consequently, unable to accept the honour of their invitation, etc. Mrs. Bennet was quite disconcerted. She could not imagine what business he could have in town so soon after his arrival in Hertfordshire; and she began to fear that he might be always flying about from one place to another, and never settled at Netherfield as he ought to be. Lady Lucas quieted her fears a little by starting the idea of his being gone to London only to get a large party for the ball; and a report soon followed that Mr. Bingley was to bring twelve ladies and seven gentlemen with him to the assembly. The girls grieved over such a number of ladies, but were comforted the day before the ball by hearing, that instead of twelve he brought only six with him from London—his five sisters and a cousin. And when the party entered the assembly room it consisted of only five altogether—Mr. Bingley, his two sisters, the husband of the eldest, and another young man.”
The above-mentioned assembly room was that in the Hertfordshire town of Meryton to which the wealthy Mr Bingley had recently arrived from the north of England. Although the Assembly Room, mentioned in the novel, is thought to be that in the building designed by the Adam brothers in Hertford, at least one authority identifies Meryton not with Hertford but instead with nearby Ware (http://wp.lancs.ac.uk/dighum/2016/12/01/mapping-pride-and-prejudice/). Yet another informant felt:
Stepping aside from the identification of the fictional Meryton in “Pride and Prejudice”, I must not forget to mention the large clock attached to the Shire Hall, which projects over Fore Street. Supplied by the Hertford bell founder and clockmaker John Briant (1749-1829), this clock with two faces was erected on the Shire Hall in 1824. It still works and now has a mechanism regulated by a radio signal from Rugby (www.hertford.gov.uk/town-clocks/).
Apart from the Adelphi, which I have seen several times, but until now did not know it was associated with James Adam, the Shire Hall is the first building of which I was aware of James’s hand in its design. I noticed that a plaque attached to this building makes no mention of Robert Adam but only of his brother. It reads:
“Shire Hall. Designed by James Adam. Built 1769-1771”
I do not know whether one can conclude from this that James’s contribution to its design was considerably greater than that of his brother, if he had any involvement at all. In any case, the large structure has a magnificent presence in amongst the smaller and often older buildings amongst which it stands.
THE TOWER OF BABEL greeted anyone who climbed the staircase at my childhood home in Hampstead Garden Suburb. Well, actually it was a large engraving of the tower as imagined by Dolf Rieser (1898-1983). Dolf, who was born in King Williams Town in South Africa, was related to my mother’s grandmother Hedwig Ginsberg (née Rieser). My mother and Dolf were cousins. Even though they lived not far from us in north London, I saw little of Dolf and his family until about 1976 when I began studying dentistry. It was then that my uncle Sven, married to my mother’s sister, and his daughter told me that they were about to join the printmaking classes that Dolf held in his studio above his home in Sumatra Road, West Hampstead. As I liked drawing and painting, I signed up as well. The three of us attended the weekly evening classes that Dolf held on Tuesdays. Out of a class of on average six to eight students, three of us and the teacher were all closely related.
At the top of the stairs leading to the studio, there was a small colourful image created by the artist who is now very famous. It was a gift to Dolf given by the artist when both were living in Paris in the 1920s and 1930s. Dolf, who had studied biology in Switzerland and was awarded a PhD in 1922 (https://dolfrieser.com/), began studying art in Munich in 1923, and then moved to Paris to study print-making in Atelier 17, the studio of the great surrealist painter and etcher Stanley Hayter (1901-1988) and the engraver Jozef Hecht (1891-1951).
In the compulsory half hour tea breaks during the classes, we used to sit with Dolf whilst he regaled us with tales about his life in Paris during the 1920s and 1930s. Every winter, he used to go to Switzerland to ski. He used to enter the railway station carrying his wooden skis, and Parisians would stop him to ask what they were. For, in those days, it might surprise you to learn, the average Frenchman was unfamiliar with skiing. Dolf used to visit the Café Les Deux Magots in the Saint-Germain-des-Prés district of Paris, where he would enjoy the company of other artists. He told us that he often saw Pablo Picasso there, sitting at one of the tables. Dolf said that being a junior and relatively unknown artist at the time, he had to sit at a table near to Picasso’s, which was reserved for the ‘upper echelon’ of the artists community in the city. I cannot recall all that he told us, but much of it was both informative and highly entertaining, if not always entirely suitable for polite company. One bit of French that I learned from him during these entertaining intervals in the class was ‘poule de luxe’, which you can look up for yourself.
Dolf’s lofty studio had several large tables where we worked on our copper and zinc plates. At one end of the studio there was a raised platform, a gallery, on which there was a couch or bed. The tables were surrounded with a great assortment of stuff, both works of art by Dolf and the plethora of materials and equipment need to make prints, not only on paper but also on plastic and silk, techniques he developed. There was a table with large shallow trays containing nitric acid in which plates of zinc prepared for etching were bathed. The acid in the trays was of variable concentration, unknown even to Dolf, who used to periodically chuck in unmeasured dollops of concentrated acid from brown glass Winchester bottles whenever he felt (rather than knowing for sure) it might be necessary. Often, he did not tell us when he was about to strengthen the liquid. This could prove difficult if someone were trying to make small delicate adjustments to his or her zinc plate. Occasionally, one or other of us would shout, dismayed:
“Oh, Dolf, you didn’t say you were adding acid. Now, see: the acid has eaten deeper than I was expecting.”
But the ever-ingenious Dolf usually always had a way of remedying what looked to be disastrous at first sight. Today, I doubt that the studio would have passed health and safety rules. There were no extractor fans above the acid baths to remove the toxic fumes emitted when a plate was in the acid. This did not bother any of us.
One end of the studio near the acid baths was dominated by a large, hand operated printing press. The etched or engraved plate was placed on a soft woollen cloth, after having been inked up. A sheet of damp paper was placed over the plate, and this was covered by another cloth. Then, Dolf or one of us turned the large wheel that drove the plate between a pair of metal rollers that applied high pressure to the dampened paper, driving it into the ink-filled grooves on the etched or hand-engraved plates. When Dolf turned the large wheel, always moving his body rhythmically, he often used to say in Swiss German:
This referred to a slightly lewd joke he often told us. It went like this. Two Swiss peasants come to Zurich, where they decided to employ the services of a prostitute for the first time in their lives. To save money, they agreed that only one of them should pay for the experience. When the chosen one had finished with the prostitute, he joined his friend, who asked him how it was. The other fellow replied that it was quite pleasant, adding: “Aber die Bewegung is immer die glierchen.”
Printing was always a messy business. To remove the ink from one’s hands, we used a petroleum-based jelly often used by motor mechanics, which Dolf kept in his studio. Removing the ink from one’s hands was easier than removing the lacquer that was painted on to zinc plates to prevent acid from reaching parts that were not to be etched. To explain, a zinc plate is covered with lacquer, which is then removed with tools of varying sharpness to expose parts of the plates which the artist requires to be etched. This is of course an oversimplification. Dolf who was very inventive showed us many other techniques for producing etched plates. It is likely that his early training in science helped him to develop interesting new ways in printmaking. Dolf maintained an interest in science, as is exemplified by his book “Art and Science”, published in 1972. Its opening words are:
“Art and science are generally considered totally different disciplines. The aim of this book is to draw attention to some of the qualities they share.”
Dolf was a superb teacher. Although the students in our classes were of mixed ability, he brought out the best in each and every one of us. I found that he was particularly good on critiquing composition. The compositions and ideas embodied in his own creations were mostly superb. He used to look at one’s work, immediately understand what we were trying to achieve, and to nudge us gently and constructively in such a way that we ended up with what we were hoping to produce and express.
Once, he held an exhibition of our, his students’, work in his studio and asked us to invite our friends. At the end of the evening, Dolf had sold several of his own prints, but none of us managed to sell any that we had created. Dolf told us off, saying that none of us had worked hard enough, if at all, on getting our friends to buy our works.
After Dolf’s wife died, he continued the classes, but used to be reluctant to see us leave at the end of the evening. I liked Dolf so much that I was always sad when the classes came to an end. However, after he became a widower, we used to follow the classes by walking with him to a Turkish restaurant nearby in Willesden, where we all enjoyed a late supper with him.
The last time I saw Dolf was when he was lying in a hospital bed near the end of his life. Even in hospital, he was in reasonably high spirits, telling his visitors stories and jokes. His house in Sumatra Road still stands. I do not know whether his wonderful studio is still being used to create works of art, but it is with Dolf and his students that I will remember it.
Finally, having read the above, I hope that you will not get the wrong idea when I invite you to “come up and see my etchings”. Many years ago, a young lady did accept this invitation when I made it; she is now my wife.
JUST UNDER A YEAR AGO, we visited Cookham in Berkshire, a small town on the River Thames, with our friend ‘H’. I first met H and her widowed mother in about 1975 at the home of some dear friends, my PhD supervisor and his wife. My wife and I used to see H about once a year until about 1999 at the home of our mutual friends. Then, we lost touch. A few years ago, H and I reconnected via social media and we kept promising that we should meet up again. It was only in about July 2020 during a relaxation of the covid19 regulations that we finally met face to face. Our meeting was in Cookham, where we enjoyed an exhibition at the small Stanley Spencer Art Gallery. After having coffee together – it was the first time that H had been to drink coffee outside her home since mid-March, we walked through the rain to Cookham Bridge and crossed it, admiring the lovely views of the Thames.
The roadway on Cookham Bridge is so narrow that traffic must be regulated by signals at both ends of the crossing. These signals allow traffic to flow in single file in one direction for a few minutes, and then in the other. While we walked across the bridge, I noted its lovely decorative iron railings, which can be seen in a painting, “Swan Upping at Cookham” (www.tate.org.uk/art/artworks/spencer-swan-upping-at-cookham-t00525), painted in 1915-19 by Cookham’s famous artist Stanley Spencer (1891-1959).
It was not until April 2021 that we revisited Cookham with some friends and walked along the Thames Path, which passes under Cookham Bridge. It was then that I noticed what we had not seen with H: the interesting Victorian ironwork structure supporting the crossing. A sign screwed onto one of the pontic’s metal panels reads: “Pease, Hutchinson, & Co. 1867. Engineers & iron Manufacturers. Skerne Iron Works. Darlington”. The Skerne Iron Works were:
“…run by a Quaker partnership trading as Pease, Hutchinson and Ledward. The Skerne company built its reputation upon plates for ships, boilers, and particularly bridge building, and at its peak employed 1,000 workers.” (www.gracesguide.co.uk/Pease,_Hutchinson_and_Co)
The iron bridge, supported by pairs of slender iron beams (filled with concrete) with cross-bracing rods, was opened in 1867 to replace an earlier wooden bridge that was opened in 1840. The existing bridge was when it was constructed the cheapest bridge across the Thames for its size (https://en.wikipedia.org/wiki/Cookham_Bridge). Until 1947, it was a privately owned bridge for which users needed to pay a toll. It was owned by the Cookham Bridge Company. In 1947, Berkshire County Council bought the bridge, and the toll was abolished. An octagonal house still stands next to the bridge across the river from Cookham. It is the early 19th century toll house built in 1839 by a Mr Freebody (https://heritageportal.buckinghamshire.gov.uk/Monument/MBC19500).
At the Cookham side of the bridge stands The Ferry pub, close to where there used to be a ferry across the river. This old, half-timbered inn, now a mid-priced eatery, has a lovely terrace by the river, from which the bridge can be viewed as well as the waterways leading downstream to Cookham weir and the lock that bypasses it.
Recently, a close relative of H contacted me. He had found my details in the address book in H’s computer. It came as a shock to learn from him that H had passed away suddenly a few weeks ago. When we had last seen her late last year, she was looking hale and hearty. Apparently, one Saturday, she began feeling extremely unwell and on the following day she expired. We were terribly upset because we got on so well with her and were planning outings with her once the covid19 socialising restrictions were eased. They were relaxed but not in time for us to be able to see H again. As we drove through Cookham on our most recent visit, we kept seeing places that reminded us of our meeting with her last summer.
Our friend with whom we crossed Cookham Bridge last year has crossed from this world into another, where I hope that she will be reunited with her parents, our mutual friends, who introduced her to me and then later to my wife, as well as Sir Geoffrey Howe and Elspeth, his wife, with whom she worked happily for many years. H will be sorely missed.