Art gallery

Bangalore in south India is not blessed with many tourist attractions. I will describe one of them, which gives me great pleasure.

Almost 10 years ago, a branch of the National Gallery of Modern Art (NGMA) opened in Bangalore. Even if you have little interest in modern art this place is worth seeing. Part of the collection, which changes regularly, is housed in the former Manikyavelu Palace, a 19th century edifice which has been superbly restored.

The palace is linked to an elegantly simple contemporary building in which some of the permanent collection is displayed. The collection includes works mainly by Indian artists but there are also a few by European artists. Most of the artworks were created in the 20th and 21st centuries. There is a good selection of paintings by Bengali artists.

The new building also houses well curated temporary exhibitions. Currently, there is a wonderful exhibition of paintings and drawings by the artist Khanderao, who was born in Gulbarga. His early works were beautifully executed topographical scenes. He is also a superp portraitist. Like other great modern artists, for example Picasso, Khanderao has moved into abstraction, which he deals with beautifully.

A water feature separates the palace and its modern extension from another contemporary complex. This includes an auditorium, a library, a café, and a gallery shop.

The verdant gardens of the NGMA contain several modern sculptures.

The NGMA is, in my opinion, one of the loveliest attractions that Bangalore offers visitors and residents alike.

In the club

The Bangalore United Services Club was established in its present pleasant premises in 1868 by members of the British military, the United Services. It was an officers’ club. With a very few exceptions (some members of Indian royal families), the Club only admitted Europeans (i.e. white people).  One of its best-known members was Winston Churchill, who did not like Bangalore and left the city leaving an unpaid bill at the Club. After WW1, some Indian military officers were admitted as members, but other Indians were excluded. After 1946, the Club was renamed “The Bangalore Club”, and civilians, both ‘white’ and Indian could become members. My late father-in-law became one of the first Indian members in the early 1950s.

CLUB 1

Today, the Bangalore Club is regarded as being one of the top (elite) social clubs in India. To become a member, applications must be made, and a hefty amount of money must be deposited with the Club. Then, the prospective member is put on a waiting list. The average waiting time is currently about a quarter of a century. This slow method of entry can be bypassed if you are the child or the spouse of an existing member. It so happens that I married a member of the Club. I was eligible to become a ‘spouse member’.

Simply being married to a member is not enough to get you into the Club. The spouse candidate needs first to apply, and then to find six sponsors, who are already members of the Club, and then to attend an interview. The interviews are only held a few times a year. Missing the interview might wreck the candidate’s chances of ever becoming a member. So, the candidate, who might be living anywhere in the world, must drop everything and attend when he or she is summoned.

I was lucky. My father-in-law (‘Daddy’), a well-respected and much-loved member of the Club, arranged that I would be called for interview on a date, when he was certain that I would be in India. However, he did not tell us about the interview before we left London. Had I known, I would have packed my only smart suit, but I did not. As soon as we arrived in Bangalore, Daddy told us about the interview, and we told him that we had not brought my suit. Undismayed, he rang around his friends in the neighbourhood, and he and I drove from house to house, trying to find a suit for me to borrow. Eventually, some kind person lent me his incredibly smart double-breasted jacket suit, which fitted me well. Unfortunately, I had to return it after the interview.

For a few days before my interview, Daddy and I visited several venerable members of the Club to get their signatures for my sponsorship. At each of their homes, I was received kindly, offered drinks and snacks while my potential sponsors became acquainted with me. At last, I was ready for the interview.

On the day of the interview, I woke up with an attack of influenza. My temperature was high, but the interview could not be missed. I was dosed up with paracetamol. Just before we left the flat, with me in my smart suit, Daddy sprayed me with some Eau de Cologne, saying it was best that I should smell pleasant when I met the interviewing committee.

I arrived with Daddy at the Club, where we joined about ten other candidates. Each candidate was chaperoned by a member, who would introduce him or her to the interviewers. Daddy was my chaperone. The interview procedure involved introducing me to each of several Club Committee members. Each Committee member asked me questions. Daddy was clearly worried about what I might say in response. So, as soon as I was about to answer any of the questioners, Daddy would interrupt me, saying something like:

You remember me. I have been a member since 1954. How is your father? He joined at the same time as me, you know.”

I do not recall having answered any of the questions. Being Daddy’s son-in-law was enough to persuade them that I would be an acceptable member of the Club.

As we walked away from the interviewing room, Daddy congratulated me for becoming a member of the esteemed club. He led me to the Men’s Bar (for men only), where we downed draught Kingfisher beer. Oddly, my influenza symptoms were beginning to subside by then.

CLUB 2

Sadly, Daddy is no longer around. Today, the Men’s Bar is no longer for men alone. Its name changed in about 2017, by which time both men and women were permitted to use its facilities. Daddy would, I believe, have approved of the liberation of the former Men’s Bar.

 

Finally, let me emphasise that I do not agree with Groucho Marx, who said:

Please accept my resignation. I don’t want to belong to any club that will accept people like me as a member

   

Delivered to your door

After we married in 1994, we used to visit my in-laws in Bangalore (India) regularly. During the first few visits, we stayed in their home in Koramangala, a suburb to the south of the city’s diffuse central area. Although they lived close to shops, some within easy walking distance, their street was visited by itinerant sellers. For example, there were (and still are) people wheeling barrows from which they sell fruit and vegetables. These sellers announce their arrival with shouts in the Kannada language, which I cannot understand.  Other vendors come to the door selling bags of nuts and deep-fried and other snacks. Every street or street corner has a stall that is visited daily by the dhobi, who collects washed clothes to be ironed from your front door. All of this occurred in 1994 and continues today.

When I was a child during the 1950s and ‘60s, I lived with my family in Hampstead Garden Suburb (‘HGS’) near to Golders Green in north-west London. The HGS is a housing project, which was conceived by the social reformer and general ‘do-gooder’ Henrietta Barnett (1851-1936). The Suburb, whose construction began around 1904, is a mixture of residences of varying sizes built in different styles of architecture. Her idea was to provide homes for all classes of society, so that people from all these social classes could live harmoniously side-by-side. As with all the best-laid plans, this social mixing was never achieved. The very pleasant green suburb became a haven for the middle classes, the bourgeoisie. In his autobiography “A Little Learning”, Evelyn Waugh wrote of HGS (in its early years) that it was inhabited:

“… not exactly by cranks, nor by Bohemians, but mainly by a community of unconventional bourgeois of artistic interests.”

Today, this kind of people cannot afford to live there; it is now a highly desired residential area for the sector of middle class with plenty of money at hand.

Henrietta Barnett included three churches, a community hall (the so-called ‘Tea Room’), a school, an Institute, and two areas of woodland in her utopian suburb, but rejected the idea of including anything so ungodly as shops. So, HGS had, and still has, no shops within its boundaries. The nearest shopping centres are Golders Green, Temple Fortune, and the Market Place that is located on an arterial road that divides HGS into two separate parts. Unless one lived near to any of these shopping areas, the nearest shops could be up to a mile away from your front door. Because of this, HGS used to be visited by various roving services in my day.

The milkman made deliveries of dairy products every day. These were loaded on small electrically powered vehicles (‘milk floats’) that moved almost silently along the streets. The only sound they made was the tinkling of glass milk bottles as they rattled in the wagon. The milkman collected his stock from the Express Dairy Depot at Hoop Lane on the edge of the boundary of HGS. It was at this depot that the electric vehicle’s batteries were charged overnight. Newspapers were delivered to the door by a delivery boy employed by a local newsagent. A man with a French accent wearing a beret used to cycle around HGS selling strings of onions. For some reason unknown to me my mother never bought onions from him, but her sister, who lived close by, always did. Several times a week a tatty lorry used to cruise slowly along our streets. His vehicle contained a vegetable shop.

In summer, vans selling ice-cream would occasionally cruise along our street. When they stopped, they played a pre-recorded musical (well, not very musical) jingle to attract customers’ attention.

Every now and then, a knife grinder would arrive on his bicycle. He had a pedal-operated grinding wheel that spat out a shower of sparks when a knife was being sharpened. My mother never employed the grinder, claiming that he would ruin her kitchen knives. Being a sculptress, she was used to sharpening her chisels on a stone, and probably sharpened her own knives as well. Cries of what sounded to me like “old iron and echo” heralded the arrival of the scrap metal collector. When I was very young, he arrived with a horse-drawn wagon. This was later replaced by a battered motor driven lorry.

Twice a week, a mobile public library visited HGS. I never used it, preferring to walk to the better stocked library in Golders Green. The only commercial establishment, the nearest approximation to a shop, within HGS was Mendels Garage, which sold petrol and repaired cars. This has long since disappeared as did some of the other services mentioned above.

A dhobi ironing in Bangalore

Moving fast forward to today’s world, there is little need to leave your home if you do not feel like doing so. With the advent of the Internet, everything can be brought to your front door: from cooked meals to rare books, clothes, and almost anything you might want to buy. Even fast-food joints like McDonald’s will deliver your favourite snacks. Recently, a friend in Bombay needed a new rubber stamp costing a very few rupees. He rang the manufacturer to order it and was told that it would be delivered to his home within a very short time.

The convenience of home delivery is obvious, but this may jeopardise the future of shops that rely on people entering their stores to buy things.  Such is life, as so many people say, rather irritatingly I feel!

An empty grave

On one of my frequent visits to Bangalore in India, I was idly flicking through a street atlas of the city when I noticed a small green patch near to the Mysore Road. It was marked ‘Jewish Grave Yard’.

CEMY 1

I knew that there have been large Jewish communities in cities such as Bombay, Calcutta, Cochin, and Poona, but I had never associated Bangalore with a Jewish presence of any size. I visited the cemetery the next day. Surrounded by a huge Moslem cemetery on two sides and two roads, the well-maintained burial ground contains just over fifty graves, and the foundations of the hut which was used to prepare bodies for burial.

The land on which the cemetery is located was donated on the 9th September 1904 by Krishnaraja Wodeyar, the Maharaja of Mysore. On that day, Subedar Samuel Nagavkar died, and his is the earliest death recorded on the stones in the cemetery. A notice at the entrance informs us that the land was donated due to the “efforts of the late Mr Rubin Moses”. This might have been the case, but I have reason to believe that this man did not reach India until later.

CEMY 3

Rubin Moses Nahoum (‘Nahoum’ has been dropped by his descendants) left his birthplace, Iraq, to join the California Gold Rush. After the city of San Francisco was struck by an earthquake in April 1906, Rubin left for India in order to become involved in the Kolar goldfields near Bangalore. By 1910, he had opened a shoe store in Bangalore’s Commercial Street. It was to become the largest in southern Asia. The large premises still exist but in another reincarnation: it is now the home of ‘Woodies’ a vegetarian café popular with the numerous shoppers in what is Bangalore’s equivalent of London’s Oxford Street.  The Moses family, who still finance the maintenance of the cemetery, had a prayer hall in the now demolished Rubin House, a building which housed a shoe factory. Any Jew living in, or visiting, Bangalore was welcome to worship there. The most notable of these visitors was a future president of Israel, Ezer Weizman, who was stationed at an RAF base in Bangalore in 1946.

The majority of those buried in the cemetery were born in India and represent the various different types of Jews who lived there. Six of the graves commemorate Jews not born in India, five of them European. When Saida Abrovna Isako, a Russian Jewess, the wife of the proprietor of the Russian Circus, died in 1932, her coffin was brought to the cemetery on a bier drawn by white circus horses. Not far from her grave are those of a number of refugees from Nazi Europe. Siegfried Appel came from Bonn in Germany. His compatriots the dentist from Gleiwitz, Gunther Moritz Rahmer, and his mother Margarethe (née Schuller: the widow of Alfred Rahmer, a soap maker in Gleiwitz) lie close by, as does another German dentist, Carl Weinzweig, who had a practice in Bangalore’s MG Road.

Bangalore has been an important military base for several centuries. So, it was not surprising to discover some graves related to warfare. Yusuf Guetta died age 22 years in 1943. His grave records that he was an “evacuee” from Benghazi, the Libyan town evacuated by the British in April 1941. Yusuf lies next to the grave of Private Morris Minster of the South Wales Borderers Regiment. Morris passed away on the 4th of April 1942, aged 24. I looked up Private Minster on the Commonwealth Graves website and was surprised to find that he was recorded as being buried in the Madras War Cemetery, Chennai. Yet, I had seen and taken pictures of his grave in Bangalore.

CEMY 2

I wrote to the Royal Welch Regimental Museum.  Martin Everett replied, informing me that Morris, son of Solomon and Annie Minster of Salford, joined up maybe as early as 1931, and died in 1942, but not in action. He told me that at the time of his death there were no Welsh Borderers in India. They had all left for Iraq by November 1941. Morris was probably too ill to travel and remained in India. Mr Everett wrote that he believed that his remains had been moved to Chennai. He wrote also that:

“The Madras War Cemetery was created to receive Second World War graves from many civil and cantonment cemeteries in the south and east of India where their permanent maintenance could not be assured.”

Well, I can report that Morris Minster’s grave in Bangalore is certainly being well-maintained. When I enquired about the whereabouts of his body, a member of the Moses family, the last Bangalore born Jew still residing in the city, told me that a few years ago it had been disinterred and transferred to Chennai, as suggested by Martin Everett. My mind was set at rest.

I have published a photographic album showing all the graves in the cemetery, “Buried in Bangalore”.

It is available for purchase from:

http://www.blurb.com/bookstore/detail/1126091

A Chinese gong in Bangalore

The Bangalore Club, until 1947 a British officers’ club (the Bangalore United Services Club), was founded in 1868.

gong

At the entrance to the dining hall, there stands a heavy metal Chinese gong shaped like a ship’s anchor. It is held in a wooden frame surmounted by carved wooden dragons. On each of its flat surfaces, there are Chinese pictograms (writing characters).  My friend Pamela Miu has kindly translated these Chinese pictograms. What she tells me gives some clues as to the history of the gong, which I have been seeing regularly for 25 years.

On one side, the inscription reads that the gong once  belonged to the imperial navy school of the late Qing dynasty’s Beiyang Fleet, dating the object to the late 19th century.

The other side of the gong includes a date. This refers to the Qing Dynasty period. It mentions the the gong’s date is October in the 21st year of the reign of the Guangxu Emperor, who ruled 1875-1908. This dates the gong to 1897.

How the gong reached Bangalore from the Chinese naval school is a mystery at present. Apparently, the Beiyang Fleet suffered many defeats. Also, the British, along with seven other nations, fought the Chinese and looted many treasures from China. Tjis gong might well be be part of the loot. Finally, Pamela mentioned that when the British took (leased) Hong Kong in 1898, many of its police force were brought over from India.

So, there is a bit of the history of a dinner gong, which I have never seen used.

 

Many thanks to Pamela Miu

Garden city

Bangalore in South India has long been known as the ‘Garden City’.

There are still many trees and gardens in the city, but these are gradually disappearing. With a population of 10 MILLION or more, there are excessive demands on the water supply. Trees are being chopped down to allow for road widening. This is causing the water table to sink lower and lower beneath the surface. The loss of tree cover and green space, which is becoming gobbled up by property developers, is causing the average ambient temperature to rise.

The ‘Garden City’ is under threat: it will soon be a concrete jungle, a jungle with few plants. Some say that within a decade or two, Bangalore will become uninhabitable. I hope this will not happen because the city is still a vibrant metropolis with a rich cultural and commercial life.

Spelling curios

All over India you can see variations in the spelling of English words. Here are some examples I saw today in Bangalore.

Here the word ‘naughty’ has been spelled semi-phonetically.

Here, b and P have been mixed up. The consonants B and P are formed similarly when spoken.

This shop sign demonstrates a variety of different kinds of spelling errors. (By the way, ‘chats’ are slightly cooked vegetables or raw fruits dressed with spicy powders.)

Remember that although English is one of India’s national languages, for many shop owners it is a foreign language. Hence, the diversity of spellings of common English words.

Thank you, Queen Victoria

From worlds far apart,

Two folk come together:

Cupid’s bow does its job

 

When our daughter was a little girl in junior school, the members of her class were asked to name the greatest Briton in history. She nominated Queen Victoria. Her choice was based on the following facts: her mother’s parents were born in India and my parents were born in South Africa. When Queen Victoria reigned, she argued, both countries were part of the British Empire. This, she felt, made it more likely that both her parents would study in England and meet. Without Victoria, she concluded, my wife Lopa and I might never have met, and she would not have existed. Well, maybe she was right. I believe that the reason we met was due to two men who gave us career’s advice: Professor Lewis Wolpert in London and Major General SL Bhatia in Bangalore.

As I approached the time when I had to choose a university undergraduate course, I had no idea which subject to select. I was interested in biology, physics, and chemistry, but had no interest in studying medicine, or even dentistry, which I studied many years later. Careers advice at my secondary school was not helpful.

My South African-born parents knew many South Africans living in London. One of these was my father’s close friend, the late Cyril Sofer, a sociologist. It was through the Sofer family that we met Lewis Wolpert, who was born in South Africa. First, he trained to become a civil engineer. By the time I first met him, he had become an eminent biologist, specialising in cell and developmental biology.

Wolpert, on learning that I was having difficulties choosing a course of study, kindly invited me to his office in Middlesex Hospital in central London. He spent about an hour with me, listening to what I had found interesting in the science subjects I had studied at school. Having heard me out, he suggested that I study physiology at university. This subject would, he thought, encompass all that interested me so far. He told me that the best places to study physiology were Cambridge and University College London (‘UCL’). Of these, he considered the physiology department at UCL to be the best. I was pleased to hear this.

About five years before meeting Wolpert, my father and I had visited UCL because a friend of the family, the art-historian Leopold Ettlinger, worked there. All that I can remember of this visit was walking across the lawns in UCL’s elegant Front Quadrangle and thinking how beautiful it seemed. So, when Lewis Wolpert suggested that I apply for admission to UCL, I was happy about that.

At about the time I was discussing my academic future with Wolpert in London, a young lady, my future wife Lopa, was discussing the same thing with another eminent scientist 5000 miles away in Bangalore. The scientist, Major General SL Bhatia (1891-1982), had known Lopa’s mother’s father from when he studied medicine in Bombay. The two medics became close friends. When Lopa’s mother Chandra was born, Bhatia became the equivalent of Chandra’s god-father.

Chandra’s father died young having succumbed to blood poisoning while treating one of his patients. His friend Bhatia had a glittering career in science, medicine and the Indian Army. It was during his retirement that Lopa met him at his beautiful old-fashioned bungalow in Bangalore. Bhatia had studied medicine not only in India but also at St Thomas’s Hospital in London during the second decade of the 20th century. While in London, he had conducted research with leading physiologists. Like Wolpert had done for me in London, Bhatia recommended that Lopa, who was not keen on studying medicine at that time, pursue a course of physiology at UCL, because he knew it to have a fine reputation in that subject.

One morning in October 1970, I arrived at the Physiology Department at UCL, having travelled from my home in north-west London. I was one of nine students who had been accepted for the course. Lopa was one of the others. She had travelled over 5000 miles to join the department. We were greeted by the department in the Starling Room, named after a famous physiologist who had worked at UCL. This common room is where I met the young lady who was eventually to marry me.

SL BHATIA 3

In the bar at the Bangalore Club

Our wedding reception in Bangalore was held in 1994 at the Bangalore Club, a prestigious ex-colonial institution in the heart of Bangalore. Although he could not attend, Major SL Bhatia was the first Indian President of that elite club. Before that, all the Presidents had been British. Bhatia’s widow was at the wedding. She claimed, not without some reason, that it was she and her late husband, who were responsible for getting Lopa and me together.

The late queen_800

Just as our daughter is eternally grateful to Queen Victoria for bringing Lopa and me together, I am equally thankful to Professor Wolpert and Major General Bhatia for getting our paths to cross. I cannot acknowledge them for what was to follow; Cupid and his arrows are to be thanked for that.

Picture sources: semanticscholar.org (Bhatia) & retractionwatch.com (Wolpert)

Tact

nehru

I married in Bangalore in January 1995. A week or so before the marriage, I was introduced to Mr Krishnan, a tailor who worked in his home near to Cunningham Road in the heart of Bangalore. He was an elderly, dignified gentleman, and a good craftsman.

Mr Krishnan made me a suit for the wedding ceremony, a white Nehru suit with a high collar. a bandh gala. This kind of garment pre-dates India’s post-independence leader Jawaharlal Nehru; it derives from the Mughal years. The one that Mr Krishnan made me was precision fitting. I could breath in it, but it would not tolerate even the slightest increase in my girth. The same was true for a western style suit that he made for me at the same time.

A year later, we returned to Bangalore. Happiness in marriage and over-indulgence at meals had resulted in a change in my dimensions, notably an increase in my girth. We returned to Mr Krishnan with the suits he had made, which no longer fitted me. Fortunately, being a skilful tailor, Mr Krishnan had left plenty of material in the seams of the clothes in order to enlarge them.

Mr Krishnan measured me carefully, noting down my dimensions in a large book. When he had finished my wife asked him:

“Out of interest, how much has my husband increased in size?”

Mr Krishnan replied:

“Madam, I can not tell you that because I have lost your husband’s original measurements.”

Not only was Mr Krishnan a great tailor but also, he was a master of tact.