Osama and Obama
On a bookstore shelf
Seen in India
Picture taken in a bookshop in Bangalore (Bengaluru)
Osama and Obama
On a bookstore shelf
Seen in India
Picture taken in a bookshop in Bangalore (Bengaluru)
This true story in this recently published book covers three contintents:
* It concerns the adventures of an educated South African, who was captured by the British during the Boer war (1899-1902)
* The prisoner of war (POW) was held in prison camps in what was then British India.
*Whilst in Captivity, he visited Indian localities such as Madras, Trichinopoly, Kolar, Amritsar, and Bangalore. Being observant, he made notes on what he experienced. His observations form the centrepiece of this book, which is also rich in South African history.
* The POW’s descriptions of Bangalore in 1901 are particularly detailed, and will fascinate anyone who knows the city today
* This book will appeal to anyone interested in the histories of South Africa and/or India
“IMPRISONED IN INDIA” by Adam Yamey
is available as a paperback (ISBN: 9780244826161) at:
For readers in India: https://pothi.com/pothi/book/adam-yamey-imprisoned-india
and on Kindle
In a previous blog (see: https://adam-yamey-writes.com/2019/01/15/hitler-on-the-shelf/ ), I have written about the prevalence of copies of Hitler’s Mein Kampf in bookshops all over India. Here is an article I wrote a few years ago about a book about Hitler aimed at Indian children.
I was browsing the shelves in Gangaram’s Bookshop in Bangalore (India) when I found a book about Hitler, which was published in 2007 (ISBN: 9788131002520). It is part of a series called “Biographies of Great Personalities”, aimed at younger Indian readers . The garishly covered book caught my eye in that large well-known bookshop in Bangalore. When I flicked through it, I noticed that it was illustrated with line drawings, many of which showed Adolf Hitler in Indian settings with palm trees. At 40 Rupees (less than half a Pound Sterling), I could not resist buying the 93 page book.
The author, Igen B, is a prolific writer. He has published well over 70 short books including biographies of personalities as diverse as Jesus Christ, Bhagat Singh, Mother Teresa, Ashoka the Great, Chhatrapati Shivaji, Shakuntala, and Netaji Chandra Bose. As well as these he has written versions of great Indian classics such as the Vedas, the incarnations of Lord Vishnu, and the Mahabharata. That these books are probably aimed at children is evident from the format and appearance of the books and also the fact that one of his titles is “Illustrated Model Book of School Essay etc.” Therefore, his potential audience is the innocent and impressionable younger mind. This should be remembered whilst paging through his children’s biography of Adolf Hitler.
More than half of the text is dedicated to Hitler’s childhood about which not much is known in detail, his career as an artist, and his rise to power. The author of this book, Igen B, blames a disturbed childhood in a dysfunctional family for much of what Hitler was to become. The future dictator’s disillusionment with the lack of German national pride and his disappointment with the country’s leadership during WW1 were, according to this book, also important formative factors. As, are also the Jews: unquestioningly, Igen B repeats the kind of dangerous nonsense about the Jews that Hitler and many Germans believed.
Having gained power, we learn of Hitler’s campaign to relieve the Jews of any role in public life, and his hatred of the communists. We also learn of his desire to tear up the Treaty of Versailles, and how he went about doing so. So far, the reader is presented with something that faintly resembles what is now common knowledge about the history of Germany just before and during the brief, but long enough, era of Nazi rule. The penultimate 4 pages of the book describe some aspects of WW2. The last page of text is dedicated the last days of Hitler and his new bride Eva Braun.
Nowhere in the book are the mass murders perpetrated by the Nazis even hinted at, let alone mentioned. This worries me greatly considering that the book is sold in bookshops in India, and most of these also sell Hitler’s pernicious ‘autobiography’ “Mein Kampf”.
Igen B’s book is aimed at an Indian audience. It is appropriate in a way that the illustrations are drawn with an Indian ‘flavour’, as many readers are unlikely to have visited Europe or are ever likely to do so. The spelling of many German words and names is peculiar. For example we read of ‘Hebzburg’ (Habsburg), ‘Strum Abtiling’ (Sturmabteilung), ‘fonn’ (von), ‘Versai’ (Versailles), and ‘Hoffbraha’ (Hofbrauhaus). Whilst these original spellings are used more than once and are thus unlikely to be typographic errors, they may also be purposeful. It is possible that the author, realising that most of his readers are likely to be unfamiliar with German pronunciation, has transliterated them so as to make them pronounceable by readers of English.
I picked up this book as a curio, and read it. The author appears to have done some research, but his or her interpretation and presentation of the facts is somewhat unusual. His lack of emphasis of Hitler’s evil influences and deeds in a book aimed at impressionable youngsters is worrying to say the least. The impression I had after reading it was that Hitler was portrayed as an unfortunate child, who grew up with the aim of making Germany a great nation. I was not given the impression that he was even a fraction of the monster that he was in reality. I had rather the same impression after watching the end of the film Downfall made in 2004. Hitler’s final moments during that film were almost heart-rending; the power of film and literature cannot be underrated. This is why Igen B’s book on Hitler might well be considered malevolent, even if the author’s intention was otherwise, to be purely informative.
Undoubtedly, there is much concern about the future of planet Earth’s climate. So much so that children are missing school to go on protest marches because they are worried that they might never complete their lives because of catastrophic flooding or abnormally high ambient temperatures. Whether or not the dire predictions will turn out to be fulfilled remains to be seen, but there is no harm in trying to do something to address and then ameliorate or extinguish the perceived causes of the predicted ultimate disaster(s).
One of many measures being taken in London to reduce the output of gases toxic to the environment is to encourage the use of bicycles instead of motor vehicles. At present, cycling in London is fraught with dangers. There have been many collisions between cyclists and motor vehicles with quite a few fatalities amongst the cyclists. Many attempts are being made to segregate cyclists from other road traffic by constructing dedicated cycle lanes. Countries like the Netherlands have demonstrated very successfully that cycling can be made both safe and enjoyable by means of a comprehensive network of cycle lanes.
Recently, there was a plan to construct a cycle lane along the tree-lined Holland Park Avenue in west London. From my frequent observations of this thoroughfare, there is only heavy cycle traffic in the morning and evening rush hours. Outside these busy times, there are few cyclists using this stretch of road. I felt that because of this a cycle lane was of questionable value.
To build the proposed cycle lane, planners faced a problem, which they might not have anticipated. In order to construct the cycle lane, twenty mature leafy trees would have had to be removed from Holland Park Avenue. This prospect aroused the anger of protestors in the area, who felt it was wrong to chop down trees to make way for a cycle lane. In a way they were correct.
Trees, as most people now know, help to protect the climate, which motorists (in cars powered by fuels other than electricity) are destroying. One need only look at the recent international protests against cutting down the rainforests in Brazil to understand the perceived importance of trees. Granted, Holland Park Avenue is hardly a rain forest, but chopping down trees does not seem like a good thing. In Bangalore (India), many trees have been removed to accomodate the needs of a rapidly growing metropolis, and the city’s climate and water supply are being adversely affected by factors such as this.
So, we have a conundrum: cyclists or trees? Rather than sit on the fence, let me give you my answer. The object of encouraging cycling and preserving trees is to save the future of human existence. If that is accepted, then saving cyclists’ lives and protecting them from harm has to take preference over saving twenty undoubtedly attractive trees.
All I ask of the cyclists is to protect themselves and pedestrians by obeying traffic signals.
For more about the Holland Park cycle lane, see:
A few years ago, the new airport at Devanahalli just north of Bangalore (Bengaluru) was opened for use. It was already too small when it opened and in recent years there has been much new construction to more than double its size and passenger handling capacity.
On arrival passengers from some flights enter the airport by airbridges that connect the aeroplanes to the terminal building. Passengers proceed up escalators to the first floor where they walk along a gallery overlooking the departure lounge. We have spent many hours in the departure lounges awaiting the departures of flights which often depart in the dark early hours of the early morning. For a few years, there used to be a branch of the Pizza Hut chain available for passengers awaiting departure.
One year, I was truly surprised to reach the gallery overlooking the departure lounge because there was a large sign above the Pizza Hut counter, which bore the letters ‘PHD’. What, I wondered connected the Pizza Hut with the academic degree of Doctorate of Philosophy (‘PhD’)? ‘Surely some mistake’, as the British satirical magazine Private Eye often says.
Very soon I learnt that according to Pizza Hut, PHD stood for ‘Pizza Home Delivery’. Sadly, the Pizza Hut outlet has long since closed. It has been replaced by costlier eateries hoping for wealthy foreign travellers.
The Coffee Cup café in London’s Hampstead has been in business since 1953, and has been very popular since I first remembered it in the early 1960s. I have visited it several times, but never before noticed the sign at its entrance, which reads: “Please do not bring food or drinks from outside into these premises.” This instruction is not seen frequently in restaurants and cafés in the UK. Seeing this sign reminded me of what is very common in eateries in India, namely, signs reading: “Outside food not allowed.” Customers are forbidden to bring into the estblishment food or drink they have obtained elsewhere. That is fair enough, I suppose.
Cinemas in India, like in many other countries, try to sell food and drink to their customers, often at outrageously high prices. Apparently, watching a film is for many people more enjoyable if you are stuffing popcorn into your mouth at the same time as spilling it on the floor in the dark.
Back in 2001, my family, my in-laws, and my wife’s brothers family went to watch the recently released Bollywood blockbuster Kabhi Khushi Kabhie Gham at a large cinema in Bangalore (India). After purchasing the tickets, we had to wait in a queue before all of our baggage, shopping baskets, handbags etc., were searched by uniformed security personnel. I wondered what these officials were looking for. Was it guns or explosives, I asked my sister-in-law after we had reached the auditorium. No, it was not that, she replied. They were looking for food and drinks brought from outside the cinema. She told me that outside food was not allowed into the cinema, and then showed me inside her shopping basket, All I could see was a shawl (some cinemas are too cool because of air-conditioning). She moved the shawl aside to reveal that her bag was filled with sufficient drinks and snacks to easily satisfy all eight of us during the three and a half hour film. So much for the security check! Had we been carrying anything more dangerous than ‘outside food’, this would have also been missed by the not so vigilant security people.
It is odd how a chance sighting of something like the sign in the Coffee Cup can bring back distant memories.
A few years ago, it became illegal to smoke in any public place in the UK, be it a place of work or a place of leisure. Other countries have the same prohibitions on smoking.
We spent a holiday in Istanbul in 2010 and noticed that all bars, cafés, and restaurants were places where smoking was forbidden. Yet in one tea house on the Asian side of the Bosphorous, we saw everyone was puffing away on cigarettes, even those who were sitting close to the ‘no smoking’ signs. The picture attached to this blog article was taken in Bangalore, India. It shows how much notice is taken of a ‘no smoking’ sign.
A couple of years ago, we were staying in Goa’s capital Panjim. Our host told us that smoking is forbidden in all public places including on the streets. How seriously this is policed, I do not know.
One of the objects of anti-smoking policies is to reduce the chances of secondary smoking, which is inhalation of exhaled cigarette smoke by people near to a smoker but not smoking themselves. This is a worthy and sensible reason for banning smoking in public places.
The prohibition of smoking makes pubs far more pleasant, but I have a reservation about restaurants. Having been brought up eating in restaurants where some diners are smoking, I feel that the current absencse of smoking in these places detracts from their ambience ever so slightly.
My earliest recollection of eating Chinese food was in a restaurant called ‘Tung Hsing’ in Golders Green almost opposite the old Hippodrome Theatre. It opened in the 1960s and was one of the first restaurants in London to serve Pekinese food, rather than the then usual Cantonese cuisine. The restaurant was owned by a retired ambassador from Chiang Kai-shek’s nationalist China and his wife, whom I believe was responsible for the very excellent food served.
Although I am sure they were available, I am not sure whether I used chopsticks when eating at the Tung Hsing. Maybe, I learned to use them there, but I really cannot remember. Whatever the case, I have been eating Chinese food with chopsticks for many decades. I would not say that I am 100 percent proficient with them, but I feel that using them to eat Chinese food satisfies me.
Chinese-style food is very popular in India. Most Indians eat in Chinese restaurants using western utensils such as plate, fork and spoon. If you ask for chopsticks, they are usually available, but they are not supplied as default table settings.
Some years ago, early this century, a new Chinese restaurant opened in Museum Road in Bangalore. We visited soon after its inauguration. It was a lovely restaurant and the food was good by Indian Chinese restaurant standards. As usual, we asked for bowls and chopsticks. The waiter disappeared for a while, and then returned empty-handed.
“There are no chopsticks,” he told us.
“Why not?” we asked.
“I will ask the manager.”
The Manager came over, and explained:
“We have been so busy since we opened, and many of the guests have taken them home as souvenirs. So, we have run out of them”
Caught by the camera,
Frozen in time:
An eternal memory
Postcard of a scene in Bangalore during the British occupation
I am not certain when I first saw palm trees. Maybe, it was when I was three years old. Then, my parents took me for a holiday in South Africa, where they were born.
Some of the first palm trees that I remember seeing are still growing in a small garden next to the entrance of St John’s Wood Underground station near Lord’s Cricket Ground in London. We used to visit St John’s Wood regularly when I was a child because our family dentist, Dr Samuels – a refugee from Nazi Germany, had his surgery opposite the station.
My first view of palm trees growing en-masse was from the air on an early morning in late December 1993. Our plane was landing at the airport in Colombo, Sri Lanka. We were travelling via Colombo to Bangalore in India. A week or so after seeing this vast plantation of palms, my wife and I were married during a colourful Hindu ceremony.
Although I have seen many, many palm trees since then, I still find them beautiful and exotic.