My father the professor

MY FATHER, BASIL Yamey (1919-2020), lived until he was over 101. Between about 1950 and 1991, he lived in our family home in Hampstead Garden Suburb. From my birth until 1982, I lived there, and afterwards I visited my then widowed father almost every weekend.

My graduation in 1973

Dad was an academic, an economist,  at the London School of Economics (‘LSE’). He became a senior professor long before he retired.

Although I have no knowledge of economics even at an elementary level (and this is not me being modest), I lived with an acknowledged leader in the field of microeconomics. Recently, the LSE published some of my memories of living with a professor: my late father. These memories are published on an LSE blog: https://blogs.lse.ac.uk/lsehistory/2022/07/06/at-home-with-basil-yamey-as-recalled-by-his-son/

I hope that you will enjoy these glimpses of the home life of a significant academic.

My childhood home in north London

I LIVED IN A detached house (see the picture) in north London’s Hampstead Garden Suburb during the first three decades of my life. My bedroom window was that on the first floor facing the street, Hampstead Way. Externally it looks much as it did when I lived there. This is not surprising because the houses in the Suburb are all subject to strict preservation orders,which forbid alterations of the appearances of the exteriors of the Suburb’s buildings.

Although I was privileged to have lived in this part of London, it was never my favourite area of the city because during my youth, it was a dull place to be a child or even an adolescent.

By the way, although the name ‘Hampstead ‘ is part of the suburb’s name, the area is completely different from Hampstead proper: it lacks the vibrancy and vitality of old Hampstead village (or town, if you prefer). As a youngster, and still today, I have always enjoyed my visits to Hampstead Village

Two freedom fighters in London’s Hampstead

PLATTS LANE WINDS its way between London’s Finchley Road and West Heath Road in Hampstead. It follows the route of a track between Hampstead Heath and West End (now West Hampstead). This track was already in existence by the mid-18th century. According to a historian of Hampstead, Christopher Wade, the thoroughfare was first called Duval’s Lane to commemorate a 17th century French highwayman. Louis (alias Lodewick alias Claude) Duval (alias Brown) who was, according to another historian, Thomas Barratt, famed for being gallant towards his victims, many of whom he robbed on Hampstead Heath. Barratt related:

“It used to be told that, after stopping a coach and robbing the passengers at the point of the pistol on the top of the Hill, he would, having bound the gentlemen of the party, invite the ladies to a minuet on the greensward in the moonlight.”

Duval was hung at Tyburn soon after 1669.

Over time this track’s name became corrupted to Devil’s Lane. A pious local resident, Thomas Pell Platt (1798-1852), probably put an end to that name after he had built his home, Childs Hill House, nearby in about 1840.

Platt graduated at Trinity College in Cambridge in 1820 and became a Major Fellow of his college in 1823. While at Cambridge, he became associated with the British and Foreign Bible Society and was its librarian for a few years. He was also an early member of The Royal Asiatic Society (founded 1823) as well as a member of The Society of Antiquaries of London. In 1823, he prepared a catalogue of the Ethiopian manuscripts in a library in Paris. In addition, he did much work with biblical manuscripts written in the Amharic and Syriac languages. Apart from being a scholar, he was an intensely religious man. He died not in Hampstead but in Dulwich.

Platt lived near the lane named after him for quite a few years. The same cannot be said for a later resident of Platts Lane, Tomas Garrigue Masaryk (1850-1937), who was born in Moravia (now a part of the Czech Republic). Masaryk added the name Garrigue to his own when he married the American born Charlotte Garrigue (1850-1923) in 1878. A politician serving in the Young Czech Party between 1891 and 1893, he founded the Czech Realist Party in 1900. At the outbreak of WW1, he decided that it would best if the Czechs and Slovaks campaigned for independence from the Austro-Hungarian empire. He went into exile in December 1914, staying in various places before settling in London, where he became one of the first staff members of London University’s School of Slavonic and East European Studies, then later a professor of Slavic Research at Kings College London.

In London, Masaryk first lived in a boarding house at number 4 Holford Road in Hampstead (http://tg-masaryk.cz/mapa/index.jsp?id=285&misto=Pobyt-T.-G.-Masaryka-1915-1916). In June 1916, he moved from there to number 21 Platts Lane, which was near to the former Westfield College where his daughter Olga was studying. The house, the whole of which he rented, became a meeting place for the Czechoslovak resistance movement in England. Masaryk stayed in Platts Lane until he departed for Russia in May 1917. It is possible that he returned there briefly when he made a visit to London in late 1918. On the 14th of September 1950, the Czechoslovak community affixed a metal plaque to the three-storey brick house on Platts Lane, which was built in the late 1880s. It reads:

“Here lived and worked during 1914-1918 war TG Masaryk president liberator of Czechoslovakia. Erected by Czechoslovak colony 14.9.1950”

Actually, Masaryk only used the house between 1916 and 1917. The year that the plaque was placed was a century after Masaryk’s birth year. The day chosen, the 14th of September, was that on which he died in 1937.

Not too far away from Masaryk’s Hampstead home, there is a place on West End Lane that used to be called The Czechoslovak Club before it became the Czechoslovak Restaurant and currently Bohemia House. Here you can see a portrait of Masaryk and enjoy yourself sampling Czech beers and food. The establishment is within the Czechoslovak National House, which was founded as a club in 1946.

The houses where Czechoslovakia’s freedom fighter lived in London still stand in Hampstead. However, that is no longer the case for another freedom fighter and founder of a new nation, who lived near Platts lane on West Heath Road, the wealthy barrister and founder of Pakistan, Muhammad Ali Jinnah (1876-1948). In the 1930s, Jinnah practised law in London. One of his biographers, Hector Bolitho (1897-1975) wrote (in 1954):

“One day in June 1931, when Jinnah was walking in Hampstead, he paused before West Heath House, in West Heath Road. It was a three-storied villa, built in the confused style of the 1880s, with many rooms and gables, and a tall tower which gave a splendid view over the surrounding country. There was a lodge, a drive, and eight acres of garden and pasture, leading down to Childs Hill.

All are gone now, and twelve smaller, modern houses occupy the once-pretty Victorian pleasance. Nearby lives Lady Graham Wood, from whom Jinnah bought the house; and she remembers him, on the day when he first called, as “most charming, a great gentleman, most courteous…

… In September 1931 Jinnah took possession of West Heath House, and he assumed the pattérn of life that suited him. In place of Bombay, with the angers of his inheritance for ever pressing upon him, he was able to enjoy the precise, ordained habits of a London house. He breakfasted punctually and, at nine o’clock, Bradbury was at the door with the car, to drive him to his chambers in King’s Bench Walk. There he built up his new career, with less fire of words, and calmer address, than during the early days in Bombay.”

It was at West Heath House that Jinnah entertained Liaquat Ali Khan (1895-1951), another of Pakistan’s founding fathers and its first Prime Minister, who had arrived from India. Bolitho wrote:

“A great part of the fortunes of Pakistan were decided оn the day, in July 1933, when Liaquat Ali Khan crossed Hampstead Heath, to talk to his exiled leader.”

Bolitho recorded that Liaquat’s wife recalled the occasion:

“Jinnah suddenly said, ‘Well, come to dinner on Friday.’ Sо we drove to Hampstead. Іt was a lovely evening. And his big house, with trees—apple trees, I seem to remember. And Miss Jinnah, attending to all his comforts. I felt that nothing could move him out of that security. After dinner, Liaquat repeated his plea, that the Muslims wanted Jinnah and needed him.”

At the end of the evening, Jinnah said to Liaquat:

“’You go back and survey the situation; test the feelings of all parts of the country. I trust your judgment. If you say “Come back,” I’ll give up my life here and return.’”

Jinnah returned to India in 1934, and Pakistan was created in August 1947.

Judging by Bolitho’s description, Jinnah’s Hampstead house could not have been very far from the house which Masaryk rented in Platts Lane, which, like Jinnah’s garden, is close to, or more accurately on, Childs Hill. I have found Jinnah’s house marked on a map surveyed in the 1890s. It was located on the west side of the northern part of West Heath Road, about 430 yards north of Masaryk’s residence on Platts Lane.

It might come as much of a surprise as it was to me to learn that the founders of two countries, each of which was founded soon after the ending of World Wars, both lived in Hampstead for brief periods in their lives.

Shopping surprise in Suffolk

WE TRAVELLED TO HADLEIGH in Suffolk to see its church, its mediaeval guildhall, and its Deanery Tower. After viewing these buildings on a drizzly afternoon, we walked along the High Street, looking at some of the lovely old buildings along it. Several of them have coloured pargetting (decorative plasterwork).  Then, we spotted MW Partridge &Co on the corner of High Street and George Street. From the outside, there is nothing remarkable about this hardware store.

Stepping inside Partridges is like entering an enormous. well organised Aladdin’s cave. Apart from food and plants, there is almost nothing that cannot be found in the shop. One room leads to another, and then another, and yet another, each filled with everything that you might ever need to maintain your home and garden. Remarkable as this is, what is truly fascinating is that apart from one room built as an annexe in the 20th century, the rest of the shop is supported by old-fashioned timber beams and pillars.

According to the company’s history (www.partridgeshadleigh.co.uk/index.php?main_page=about_us), there has been an ironmongery business on the spot since 1823, if not before. In 1823, the ironmonger and iron founder Thomas Pritty acquired the business from a Charles Pretty (or ‘Pritty’). After passing through a couple of other owners, Maitland Walter Partridge and Daniel Partridge of Kersey bought the concern in 1929. This partnership did not last long, and in 1934 Maitland and his sister Edith registered the name M W Partridge & Co. Partridges have been in business ever since.

A hospital without patients

BROTHER PETER IS one of six retired ex-servicemen who reside at The Lord Leycester Hospital, one of the oldest buildings in the town of Warwick apart from its famous, much-visited castle. He explained to us that the word ‘hospital’ in the name refers not to what we know as a medical establishment but to a place providing hospitality. The men, who reside in the Hospital are known as the ‘Brethren’.

The Hospital is contained in an attractive complex of half-timbered buildings that were erected next to Warwick’s still standing Westgate in the late 14th century. They are almost the only structures to have survived the Great Fire of Warwick that destroyed most of the town in September 1694. The buildings and the adjoining chapel that perches on top of the mediaeval Westgate were initially used by the guilds of Warwick, which played a major role in administering the town and its commercial activity. The ensemble of edifices includes the mediaeval Guildhall in which members of the guilds carried out their business. Between 1548 and 1554, it was used as a grammar school.

In 1571, Queen Elizabeth I’s favourite, Robert Dudley, Earl of Leicester (1532-1588), who lived in nearby Kenilworth Castle, was asked by the queen to clear the streets of Warwick of ailing, infirm, and disabled soldiers, by establishing a refuge (i.e., ‘hospital’) to shelter them. It is said that Dudley persuaded the town’s officials to give him their Guildhall to be used for this purpose. This ended the guilds’ use of the complex of mediaeval buildings, now known as Lord Leycester’s Hospital.

 Initially, Dudley’s hospital provided accommodation for The Master, a clergyman, and twelve Brethren, poor and/or wounded soldiers, and their wives. According to the excellent guidebook I bought, the original rules of the hospital include the following:

“That no Brother take any woman to serve or tend upon him in his chamber without special licence of the Master, nor any with licence, under the age of three-score years except she be his wife, mother, or daughter.”

 To accommodate them, modifications of the interiors of the buildings had to be made. Brother Peter, with whom we chatted, is one of the current Brethren. He introduced us to another of his fraternity, a young man with a scarred head, who had survived an explosion whilst serving in Afghanistan.

Dudley’s arrangement survived until the early 1960s, when the number of Brethren was reduced to eight. By this time, the Master was no longer recruited from the clergy but from the retired officers of the Armed Forces. What is unchanged since Dudley’s time is his requirement, established in an Act of Parliament (1572), that the Brethren must attend prayers in the chapel every morning. They recite the very same words chosen by Dudley when he established the hospital.

We did not have sufficient time to take a tour of the buildings that comprise the hospital, but we did manage to enter The Great Hall, which now serves as a refreshment area for visitors. This large room has a magnificent 14th century beamed timber ceiling made of Spanish chestnut. It was here that King James I was entertained and dined in 1617, an event lasting three days. We were also able to catch a glimpse of the Mediaeval Courtyard, which is:

“… one of the best preserved examples of medieval courtyard architecture in England.” (https://en.wikipedia.org/wiki/Lord_Leycester_Hospital).

The Lord Leycester Hospital is less well-known than the nearby Warwick Castle, which has become something of a costly ‘theme park’. However, the hospital is a far more interesting place to visit, However, you will need to go there before the 23rd of December 2021, when it will be closed for restoration for quite a lengthy period.

Rights of man

BULL HOUSE STANDS on the High Street immediately beneath the remain of the castle that dominates the Sussex town of Lewes near Brighton. Its neighbour is an older, half-timbered edifice that now houses The Fifteenth Century Bookshop, a supplier of second-hand books, which was unfortunately closed when we passed it on a Sunday morning.

In the year 1768, the owner of Bull House, a tobacconist named Samuel Ollive, and his wife Esther, took in a lodger, who had arrived in the town. This man was an excise officer aged about 31. His name was Thomas (‘Tom’) Paine (1737-1809). 1n 1771, Paine, already a widower, married Elizabeth Ollive, daughter of Samuel and Esther. At of that time, he became involved in the Ollive’s tobacco business as well as the administrative affairs of the town of Lewes. A year later, as part of a campaign to improve the remuneration of excise officers, he published a pamphlet. “The Case of the Officers of Excise”. Tom enjoyed lively discussions and debates at the town’s ‘Headstrong Club’, which met at the White Hart Inn on the High Street. This hostelry can still be seen today.

The year 1774 found Tom in trouble. He had been accused of being absent without permission from his position as excise officer. Also, his marriage failed, and he separated from his wife Elizabeth. To avoid a spell in a debtors’ prison, he sold all his possessions. He left Lewes and went to London, where he was introduced to the revolutionary Benjamin Franklin (1706-1790), who recommended that Tom should emigrate to North America. Tom set sail from England and arrived in Philadelphia in November 1774.

The pamphlet that Paine wrote in Lewes was followed by many more published writings. Amongst these is his best known, “The Rights of Man”, published in 1791, in London, England, where Tom had returned in 1787. This work is described in a guidebook to Lewes as “…the bible of English-speaking radicals.” Whether Tom ever returned to Lewes after his first excursion to what is now the USA, I do not know. If it ever occurred, it is not mentioned in my guidebook, and I have not found any reference to it.

A quiet street in London

IT IS WONDERFUL how easy it is to escape from bustling activity on London’s main thoroughfares. Seymour Walk, a cul-de-sac leading north from London’s busy Fulham Road, is one of many such peaceful havens. In the 1860s, Seymour Walk was called ‘Seymour Terrace’. In those days it was bordered on its west side by market gardens and on its east by a line of buildings. Today, it has buildings on both sides and is entirely surrounded by land that has been built on. It is worth leaving the main road to enjoy a bit of quiet in this picturesque short street.

The small lane was built-up during the period between the 1790s and 1820s and is included in an area called Little Chelsea. Most of the terraces of houses along it appear to be from that era, but there are one or two newer constructions. The large house on the western side of the part of Seymour Walk nearest to Fulham Road is older than the other buildings. This larger house or a predecessor on the same spot might have existed as early as 1664 (www.british-history.ac.uk/survey-london/vol41/pp162-194#h2-0008). Its earliest occupant was a Dr John Whitaker, who lived there from 1666 to about 1670.  The elegant house, number 1 Seymour Walk, as we see it today looks as if it was largely built in the 18th century. Amongst its various occupants there was one, Mary Moser (1744-1819), the Royal Academician and flower painter (https://www.royalacademy.org.uk/art-artists/name/mary-moser-ra). The house became a school or academy from about 1831 to 1939.

Socially, the population of Seymour Walk was very mixed during the 19th century. Its inhabitants ranged from ‘poor’ and ‘very poor’ to the ‘better off’ amongst whom were The Reverend Elias Huelin; a jeweller; an architect; a lady doctor; and various artists.

Huelin (1786-1870), who owned several properties, was murdered in one of his homes along with his house-keeper Ann Boss. It has been recorded that:

“The murders were only discovered when a box was found in the kitchen of Reverend Huelin’s unlocked house, sitting in a pool of blood. It contained the body of the housekeeper. The police then began searching for the clergyman. He was eventually found buried in the backyard of the house he had rented to Walter Millar.” (https://www.royalparks.org.uk/parks/brompton-cemetery/explore-brompton-cemetery/elias-huelin)

Huelin was murdered by Millar during a robbery, when he was living in Paulton Square in Chelsea, but still owned property in Seymour Walk.  

Other buildings in Seymour Walk are pleasant aesthetically, but not notable architecturally or from a historical point of view. A curve near the beginning of the Walk effectively insulates most of it from the busy thoroughfare into which it leads. It was only because the road looked so attractive from Fulham Road that I decided to wander along it. It is small peaceful enclaves such as Seymour Walk that help to make London a pleasant city to live in and visit.

Feeling at home in the UK

ALBANIA. BULGARIA, AND YUGOSLAVIA are countries that I visited in the 1970s and 1980s. I visited the former Yugoslavia the most and acquired a smattering of Serbo-Croat, the main language spoken in that fascinating part of the Balkans. My limited knowledge of this language helped me get by in Bulgaria. My poor Serbo-Croat seemed to be well understood in Bulgaria. During my first visit to Albania in 1984, although we were prevented from communicating with the locals, there were plenty of examples of the Albanian language in the form of propaganda posters and political slogans written with numerous pebbles on the sides of mountains.

Until 1990, my vocabulary of words from various Balkan languages was of limited use to me whilst I was practising dentistry in England, first in north Kent then, after 1994, in London.

In the mid-1990s, I began treating patients who were refugees from parts of the then violently disintegrating Yugoslavia. Many of my new patients were from Bosnia and Herzogovina. Some of them had little command of the English language and were grateful that they were being treated by someone who knew ‘where they were coming from’, as the saying goes, and who knew some words of their own language. Sadly, some of them hearing me repeating what little Serbo-Croat I knew, assumed that I was fluent. I attracted a faithful following, some of whom were charming and a small minority, the opposite, On the whole, even the most difficult of my ex-Yugoslav patients were grateful and brought me gifts, often strong home-brewed alcohol sent from Bosnia, as a mark of their gratitude. One dear lady even brought me a pair of earrings that her uncle in Sarajevo had made specially for my wife.

Some years later, I began treating Albanian-speaking refugees from Kosova, a region of the former Yugoslavia that had and still has a population, which is mainly of Albanian heritage. Many of the recent arrivals from that country, who came to my surgery for dental care, had minimal or no English. My knowledge of Albanian was extremely limited. I could greet them with ‘diten e mire’ (‘good day’) or wish them ‘mirupafshim’ (‘good bye’), when they left my surgery, but I could say little else of any practical use. However, if I said ‘rrofte partia socialiste e shqiperise’ (‘long live the Socialist Party of Albania’) or ‘lavde shoku Enver Hoxha’ (praise Comrade Enver Hoxha’), which I had learnt from propaganda posters in Albania back in 1984, this caused many of my Kosovan patients to smile.  

Now that I have been retired for a few years, many of the new arrivals to this country from the troubled Balkans have settled down and contribute positively to life in the UK.  Only today, whilst waiting in the street for take-away coffees, we were joined by three other customers, workmen dressed in overalls. Seeing my furry ex-Soviet Army hat, they struck up a conversation. They were all from Serbia and were delighted that I knew some words of their language, if ‘samo malo’ (‘only a little’). I decided not to show off my knowledge of Serbian swear words that my friends in Belgrade had taught me long ago, and which I shall not share with you.

Just before reaching the café, we had been taking exercise in Holland Park. This park, like many others in London, has wooden benches, often inscribed with words to commemorate lost member(s) of a family. I was idly looking at a row of benches opposite the curious “Annunciation” sculpture, a structure consisting of horns and cogs, when I spotted one with words that are not English:

“Detikuar prinderve  tane  te dashur sabri dhe behije preci”

I recognised this as being in Albanian. Google translates this as:

“Dedicated to our dear parents Sabri and Behije Preci”

Until today, I had not seen a park bench with an Albanian dedication. Seeing this typically British form of memorial made me feel that members of communities that have had to flee from their war-torn homes in the Balkans are beginning to feel that Britain is now also a place they can call ‘home’, whose public amenities they are helping to cherish. 

Blue notes

I ENJOY ENTERING HOUSES in which famous characters once lived. It gives me a thrill to think that I am entering rooms where, for example Samuel Johnson or Benjamin Franklin, once lived and worked. But, how does one know where these personalities once resided? In London, that is quite easy because the homes and places where famous historical characters lingered are marked with blue (usually) plaques recording their occupation of these buildings. In other parts of the world, signing is often attached to the places which were occupied by well-known or, sometimes once famous, men and women.

BLUE BLOG

In London, many of these plaques which are circular with white writing on a blue background. They are known as “blue plaques”.  According to that font of all knowledge, Wikipedia, the first blue plaque scheme was started by the Society of Arts in 1867. The first of these was installed in 1867 (on a house which has since been demolished). It commemorated the birthplace of Lord Byron. Another early one (in King Street, London SW1) commemorates Napoleon III, who “lived here, 1848”. He lived there from February 1847 until September the following year. It is one of, if not the only, blue plaque to be put up whilst the person named on it was still alive.

We are fortunate to live in a part of London rich in blue plaques and similarly purposed plaques of different colours. Kensington was favoured by the rich and famous (in all fields of activity) and remains so. The names on the plaques differ, and that is not surprising, but so do the words describing the nature of the person’s occupancy of the marked buildings. A small plaque in Sheffield Terrace in Kensington, records that the author GK Chesterton was “born” in a house on that street but gives no indication of how long he stayed in that place. In contrast, there is a house not far away which records that “Dame Agatha Christie … lived here 1934-41”, a good length of time, accurately recorded. Incidentally, I have enjoyed strolling through the rooms of Greenway, the house overlooking the River Dart, which she used to own and occupied during her holidays.

Much vaguer than Agatha’s is the plaque in Palace Court, which reads “ALICE MEYNELL 1847-1922 POET AND ESSAYIST lived here”, because it gives the passer-by no clue as to how long the building was home to Ms Meynell (actually she was ‘Mrs’ but as a promoter of women’s rights, she would have probably liked the title ‘Ms). Not far from this plaque, there is another one in Portobello Road. It informs someone walking past that “George Orwell … lived here.” Again, we are not made privy to how long the author of “Animal Farm” and “1984” lived on this street, which in normal, virus-free times is flooded with tourists heading for the Portobello Road street market. It would fill me with a sense of well-being to know I was sharing the same roof as someone as illustrious as, in this case, George Orwell (the pen name of Eric Blair). And, no doubt it would impress some of my friends and family. However, if they knew that Orwell had only lived there for one winter in 1927, they might be less awed.

One of my favourite composers of western classical music is the Finnish Jean Sibelius (1865-1957). The first classical LP I ever bought was his Second Symphony. So, I was excited to find a blue plaque with his name in Gloucester Walk in Kensington. It is a “lived here” plaque. However, according to the memorial, he only lived in this lovely part of London in 1909.  A little research reveals that it was only a few weeks in that year. I think the wording “stayed here” would have been more appropriate than the wording on display. There is a brown circular plaque in Kensington Square, which reveals that “WM Thackeray … lived here”. This is an honest record because the novelist did live in the house from 1846 until 1854. Close to Thackeray’s former home, we can find a blue plaque recalling “TS Eliot (1888-1965) … lived and died here.” He lived there from 1957 until his death. This is also an honestly worded plaque.

I have long been interested in Hungary and the Hungarians. I was excited to discover recently that the Hungarian patriot Louis Kossuth (1802-1894; ‘Kossuth Lajos’, to use the correct Hungarian version of his name) had spent time near where I live in Kensington. His blue plaque is on a house in Chepstow Villas, not far from Portobello Road. According to the plaque, he “stayed here”, rather than “lived here”. He stayed there in 1851, whilst on a three-week lecture tour in England, during which he spoke to the English about Hungarian independence and his exile. Of these three weeks, maybe only a few nights were spent at this address in Kensington, or, he and his family, who did spend another seven years in England, might have lived in the house in Chepstow Villas. Possibly, the plaque should be worded “lived here”, rather than “stayed here”.

Number 18 Melbury Road, near Holland Park and the oddly-shaped Design Museum (formerly, the Commonwealth Institute), offers us two blue plaques, one a “lived here” and the other a “stayed here”. The pre-Raphaelite painter William Holman Hunt (1827-1910) “Lived and died here”. The other plaque on the building records that Cetshwayo (c. 1832-1884), King of the Zulus, “stayed here in 1882”. When I first spotted this plaque several years ago, I was intrigued, and wrote a little about it (https://londonadam.travellerspoint.com/41/ ) , which I will repeat here:

“Earlier in 1882, this house, built in 1877, hosted a very important guest, King Cetshwayo (Cetshwayo, ka Mpande, c1832-1884), King of the Zulus. After being defeated by the British in the Anglo-Zulu War of 1879, Cetshwayo was held captive in Cape Town. During his exile, he visited London in 1882:

“On his arrival, 18 Melbury Road … was made more appropriate to his needs and those of his chiefs. The beds, for instance, were reduced to floor level. On waking on 5 August, the ex-king ‘made his way through the various rooms of the house, examining them with curiosity’.

Outside, a huge crowd of people had gathered, eager to see Cetshwayo. The Times described how ‘at times the ex-king would appear for a moment at one of the windows, and he was invariably greeted with cheers’. Cetshwayo himself looked upon the throng ‘as a display of friendly feeling towards him’. By the close of his visit, he had become something of a celebrity.

In an interview given while at Melbury Road, Cetshwayo said that he regarded the war as ‘a calamity’. He had made it clear that the purpose of his visit to England was his restoration to the throne, reasoning that his people wanted him and that there would be another war if he didn’t return. Following a meeting with Gladstone and a visit to Queen Victoria at Osborne House, his reinstatement was agreed.”. The British allowed him to return to Zululand in 1883.”

Would the famous artist have met the African king in Melbury Road? I doubt it because Holman Hunt only moved into his final home from 1903 onwards. However, Cetshwayo might have seen or been seen by another artist Colin Hunter (1841-1904), who lived nearby on Melbury Road from 1877 until his death. His home was destroyed by bombing in 1940. Woodsford Court, built on its site, bears a blue plaque, appropriately of the “lived here” variety. By the way, if you are ever near to it, a leisurely stroll along Melbury Road will delight those fascinated by late Victorian domestic architecture.

For my favourite memorial placed on a building to commemorate its occupancy by a notable person, we must transport ourselves to Palermo in Sicily. The island of Sicily is full of plaques celebrating the temporary presence of Giuseppe Garibaldi (1807-1882) in this place or that. This might not be surprising because he did travel a lot around western Sicily while fighting the Bourbons. In a square in Palermo, I spotted a grand marble plaque carved with the words: “In questa illustre casa il 27 Maggio 1860 per sole due ore poso le stanche membra Giuseppe Garibaldi”, which loosely translated means ‘Garibaldi, rested his weary limbs in this illustrious house for only two hours on the 27th of May 1860.” So, it sems that a two-hour stay is enough to bring fame to a building, providing the temporary occupant is worth remembering. I am not sure whether it would be justifiable for one of our local supermarkets used by a former Prime Minister  to put up a plaque with the wording “David Cameron stayed here”, or even “Peter Mandelson shopped here”,  but one can never tell what the future holds.

 

 

A slice of lemon

TU 5 Genuine old Dutch architecture BLOG

 

MY FATHER WAS BORN in Cape Town in South Africa.  His childhood was spent in the small town of Tulbagh not far from Cape Town.  His father had a general store in Tulbagh. The family lived across the yard behind the shop in a house on Church Street.

In 1969, Tulbagh suffered a devastating earthquake.  The town’s authorities decided to rebuild the houses in Church Street to make them resemble the original appearance of the sort of houses that Dutch settlers built when they first arrived in the Cape.

Some years after the earthquake,  my father paid a visit to Tulbagh. He said that his former home in Church Street in neither resembled the place where his family had lived nor had ever looked like it did after its ‘restoration’ following the earthquake. In addition,  he felt that the town looked far smaller than it did when he was a child.

In 2003, I visited Tulbagh with my wife and daughter. We stayed in a bed and  breakfast in one of the picturesque houses on the restored Church Street,  a few doors away from my father’s childhood home.

We visited the house where my father once lived. It was another bed an  breakfast. Had I known it was, I would have booked a room there. The landlady showed us around. She had no idea that her back garden had been part of the yard behind my grandfather’s shop on the next street.

There was a lemon tree laden with lemons growing in the back garden of my father’s former home. We asked our host if we could pick a couple of lemons, one for my father and the other for his only surviving sibling, my aunt Elsa. She agreed.

Before leaving South Africa, wr managed to buy an official school tie as used in Tulbagh High School,  where my father studied (in Afrikaans, rather than his mother tongue English) until he entered Cape Town University.

In 2003, it was  12 years since the official ending of apartheid laws. These laws included prohibition of inter-racial intimate relationships. We expected that by 2003 we would have seen, if not many at least a noticeable noticeable number of mixed-race couples. I think that in the one and a half months we spent in South Africa we saw only three. The members of two of the couples were not born in South Africa. It was only in Tulbagh that we met a young ‘white’ Afrikaner with his arm around a ‘black’ African girl. They were both studying at Tulbagh High School.

When we returned to Cape Town, we gave Elsa the lemon that had been growing in the back garden of her childhood home in Tulbagh. She showed little interest in it and put aside.

A day or so later, Elsa was preparing gin and tonic for us at sunset. She need a lemon. Her eyes fell on the lemon that we had brought from Tulbagh. She seized it, and cut slices of it to drop into our drinks. So much for sentimentality!

As for the High School tie, we presented that to my father when we got back to London. He thanked us, then said:

“ I don’t need that. I left the school long ago.”