Around London’s Euston Station

AFTER EATING DELICIOUS KEBABS and a wonderful mutton biryani at Raavi Kebab, a Pakistani restaurant in Drummond Street close to Euston Station, we took a short post-prandial stroll around the area, a part of London that is home to University College London (‘UCL’), where my wife and I did our first degrees and we first met.


The west part of Drummond Street has become a desolate building site because of the works being undertaken to construct the HS2 railway. A building covered in tiles the colour of clotted blood stands in the midst of the building works. It looks like some of the entrances to older London Underground stations. It is located on the corner of Drummond and Melton Streets. It was the original entrance (opened between 1907 and 1914) to Euston station of the Charing Cross, Euston and Hampstead Railway, now part of the Northern Line, which is now accessed from within Euston railway station. The latter was built in the 1960s on the site of the demolished Euston Station (with its impressive Doric arch) built in the 19th century.

When the old Euston Station existed, Drummond Street stretched further east than it does today. It ran past the southern façade of the 19th century station and across the present Eversholt Street, ending at Churchway (not far from the current British Library).

All that remains of what must have been a splendid old station is a statue of the railway engineer Robert Stephenson (1803-1859) and two pavilions on Euston Road. These formed part of the entrance to the old station’s forecourt. Built of Portland stone in about 1870, they were designed by JB Stansby. The corners of these two buildings bear the names of the stations that were served by trains from Euston Station. Interestingly, these include cities such as Cork and Dublin, which are no longer within the United Kingdom. When the pavilions were constructed, the whole of Ireland was under British rule.

Strolling along Gordon Street, we passed the Ingold Chemistry building, part of UCL, where my wife and I spent many happy hours trying to synthesize various organic compounds, often ending up with tiny granules of non-descript materials, which might have been bits of broken glass rather than the desired product. Across the street, where there had once been an open-air entrance to the main campus of UCL there is a new building, glass-fronted at street level. Through the glass, we could see the mummified, clothed remains of the philosopher Jeremy Bentham (1748-1832) in a glass container, instead of the old wooden one in which he used to be housed. Bentham was strongly associated with the foundation of UCL in 1826.

As I stared at Bentham, an opponent of slavery, through the windows of the new building, I wondered what his views were, if any, on colonialism in India. Some of Bentham’s followers, such as John Stuart Mill, had been employees of the East India Company. Mill and Bentham, were not opponents of British colonialism, but did criticise it.

It was almost dark when we walked into the garden of Gordon Square, a place overlooked by the homes of some members of the famous Bloomsbury Group, a set of British intellectuals and artists, which thrived during the first half of the 20th century. We discovered something that had not been present when we last visited the square some years ago. This is a bust of the Bengali genius Rabindranath Tagore (1861-1941). Created by Shenda Amery, it was unveiled by the Prince of Wales in July 2011, seventy years after Tagore’s death and one hundred and fifty years after his birth.

Tagore coined the name ‘Mahatma’ for the Indian Nationalist and freedom fighter MK Gandhi and also composed (in 1911) both the words and music of the Indian national anthem, “Jana Gana Mana”. The eminent historian Ramchandra Guha explains in his “Makers of Modern India” that:

“Tagore was a patriot without quite being a nationalist. He was no apologist for colonial rule… he was dismayed by the xenophobic tendencies of the populist edge of the Indian nationalist movement. He thought that India had much to learn from other cultures, including (but not restricted to) the West.”

Following the horrendous massacre of innocent Indians by soldiers under the command of the British at Jallianwala Bagh in 1919, he returned his knighthood to King George V.

Tagore was sceptical about ‘non-cooperation’ as advocated, for example by Gandhi. He was also worried about the concept of nationalism as applied to India. In his book “Nationalism”, published in 1917, he wrote:

“When our nationalists talk about ideals they forget that the basis of nationalism is wanting. The very people who are upholding these ideals are themselves the most conservative in their social practice. Nationalists say, for example, look at Switzerland where, in spite of race differences, the peoples have solidified into a nation. Yet, remember that in Switzerland the races can mingle, they can intermarry, because they are of the same blood. In India there is no common birthright. And when we talk of Western Nationality we forget that the nations there do not have that physical repulsion, one for the other, that we have between different castes. Have we an instance in the whole world where a people who are not allowed to mingle their blood shed their blood for one another except by coercion or for mercenary purposes? And can we ever hope that these moral barriers against our race amalgamation will not stand in the way of our political unity?”

Tagore’s views on Indian independence were not as clear cut as many of the other advocates of freeing India from British rule, such as Gandhi, Jawaharlal Nehru, Subhas Chandra Bose, and Vinayak Savarkar. He was essentially in favour of it but as Radha Chakravarty wrote in “The Essential Tagore”:

“For Tagore, the view of nationalism and patriotism that the movement was taking on was too narrow. He disengaged with the movement but remained expressive on the issue of independence through his art and writings … Fundamental to his belief was that nationalism could not rise above humanity…”

We left Tagore as his bust began to become less visible in the deepening gloaming and walked along Torrington Place past Waterstones bookshop that is housed in the pinnacle-rich building that once housed Dillons, the university bookshop. Almost opposite the north eastern corner of the bookshop, a private roadway leads into the UCL campus and under a circular archway. This was a familiar landmark for us when we were undergraduate students because it allows the roadway to pass beneath the building that housed ‘our’ Department of Physiology. Being August and in the midst of both the university holidays and the coronavirus pandemic, this normally busy roadway was empty.

We walked north along the east side of Gower Street passing a door marked ‘Anatomy’. This used to be an entrance to the Physiology Department, where I spent six years studying. During the last three of these, I used to have a key to the door so that I could let myself in whenever I wanted to do laboratory work on my PhD project. In those far-off days, security was far laxer than it is nowadays.

After passing the main entrance to UCL, we reached the corner of Gower Street and Gower Place. This building, now a part of UCL, used to house the medical bookshop, HK Lewis & Co Ltd. This, according to a plaque on the wall, was founded in 1844 in Gower Street, soon after UCL’s medical school was established in 1834. HK Lewis had a useful second-hand department, where I bought a few of my textbooks at prices not much lower than they would have been if they had been new.

We returned to our car parked in Drummond Street. Our favourite Asian grocery and Ambala’s sweet shop were already closed for the day. Raavi Kebab, a haven for carnivores, and its neighbour, the long-established Diwana Bhel Poori House, a haven for vegetarians, were still serving diners. These restaurants and several others in the street serving foods from the Indian subcontinent are run by folk whose ancestors were subjects of the British Empire prior to 1947. The street is a fine example of the idea suggested by the French colonial writer Frantz Fanon (1925-1961), namely, that eventually the colonial chickens come home to roost. And, thank goodness they have because they help to give London the vibrancy that makes it such a great city.

Career tracking

LIKE MANY OTHER YOUNG BOYS, the idea of being a train driver appealed to me. I am pretty certain that my parents would not have been ecstatic had I ended up in the driving cab of a railway train. Once my father told me that he did not mind what I studied or what profession I took up eventually, so long as it was not economics (he was a professor of economics). He had no need to be concerned about that, as what I could gather about economics made it sound unappealing to me. So, what did I consider after my urge to drive trains diminished?


From an early age, I used to spend much of my spare time drawing and painting, pursuits encouraged by my mother, who was an accomplished, but lesser known (and not self-promoting) painter and sculptress. In addition, in my early teens, I began to develop an interest in ‘modern’ architects including Le Corbusier, Mies Van der Rohe, and Frank Lloyd Wright. I read books about them and the idea of studying architecture, to become an architect, entered my head. My hope was to create structures as beautiful and innovative as those, which I had read about. After a year or so, I was walking back to school from our dining hall when I was struck by a depressing thought. If I studied architecture for the required seven or so years, there was a good chance that I would not be undertaking major, exciting projects like those which had made my architectural heroes famous. Instead, I might very well have ended up designing loft rooms, domestic garages, garden room extensions, and similar important but mundane structures. This thought dampened my enthusiasm to pursue architecture as a profession.

My next idea was to become a schoolteacher like those who taught me at my secondary school. I am incredibly pleased that this idea was short-lived because over the years the conditions that many schoolteachers have had to endure have deteriorated continuously.

My father, now long retired, was a university teacher (he became a senior professor at the London School of Economics). From my young vantage point, his lifestyle looked good. Despite working hard, which he did, he had lovely colleagues and many pleasant students as well as long holidays. His profession appealed to me and set me on the path of pursuing studies which I hoped would lead to an academic career. After completing my BSc, I worked on a research topic that led to me being awarded a PhD.

As I reached the completion of my doctoral work, two things began to worry me. One was that none the other British-based workers in the field that I was working (connective tissue physiology), whom I met at conferences and seminars, seemed like people with whom I would enjoy working. The prospects for obtaining post-doctoral work abroad were not good, and at that time I had no yearning to live outside the UK.  Another thing that worried me, which I only realised after I left research, was that it was a lonely pursuit.

To cut a long story short, I began studying dentistry. I had an idea that with a clinical qualification, a wider range of research possibilities would become available to me. However, I discovered during the clinical dentistry course that I enjoyed working with people, members of the public, who were willing to risk their teeth in the hands of students. So, when I qualified as a dentist, instead of going back into research and academia, I began working as a practising dentist. I did this for 35 years with varying degrees of enjoyment and satisfaction. Overall, it was a valuable life experience for me, as I hope that it was for my patients.

I have been retired for over two years now and love it. Jokingly, I often tell friends that my main reason for going to work was to retire eventually. But there is an element of truth in this.  Even now, so many decades since my childhood, I still enjoy railways and rail travel. I have not yet completely lost that juvenile desire to drive a train. Maybe someday, I might get to ‘have a go’ at the controls of a train. I have heard that these days drivers of London’s Underground trains make quite a good living. The money would be satisfactory but,  more importantly, the thrill of controlling the train would be a fine reward.

Have you, dear readers, been satisfied with the tracks along which your working lives have travelled?

The programme of the trains

I AM AN INVETERATE COLLECTOR. During my childhood, I collected all kinds of things especially if they related to travel. For a long time, I hung on to my collection of used travel tickets: bus, air, rail, boat, tram, etc. I do not know what ever happened to my hoard of salt, pepper, and sugar sachets, and ‘sickness’ bags collected whilst on air flights. Likewise, my bags filled with London Transport bus maps have been long lost. I thought that I had mislaid my collection of exotic toothpaste tubes, but some of these, including those I bought in Albania in 1984, resurfaced recently. My extensive collection of printed airline timetables has disappeared, but not my library of railway timetables, most of which are safely locked into a storage unit. Let me tell you about some of them.



Some exotic toothpaste found in Serbia in 1990

I was in my late teens when I began collecting railway timetables, both British and overseas. One of my earliest gems was a paperback containing the timetable of CFR, the state railway system of Romania. Many decades later, when I was practising dentistry, my boss, Andrew, had a dental surgery assistant from Romania. Knowing that I had visited many places in south-east Europe, Andrew said to me:

“Adam, you must surely know a bit of Romanian. Say something to Cristina.”

I replied:

“Well, actually the only words I know in Romanian are ‘mersul trenurilor’”

Cristina looked at me blankly for a minute or so, and then exclaimed:

“Aha, the programme of the trains.”

My first copy of “Mersul Trenurilor CFR” was given to me at the Romanian Tourist Office that used to be in Jermyn Street. A few years before I retired, I told a charming Romanian patient about my first two words in his language and how I had first encountered them. Some months later, he came to my surgery for some treatment and presented me with the latest edition of the timetable, which he had bought for me during a recent visit to his native land.

Another gem in my collection was a set of huge volumes containing the timetable of FS, Ferrovia Statale, the Italian railway network.  The hall porter at a hotel where the family regularly stayed in Bologna was the source of these outdated editions of the timetable. He also gave me a large volume containing the timetable of SNCF, French railways.

Soon, I had the idea of sending letters to foreign railway companies to request their timetables. I used to address the envelopes containing the letters with simple addresses like “Central Station, Moscow, USSR”. Moscow replied, sending me a hardback the size and thickness of the Holy Bible (both testaments). It contained the timetables for passenger trains in the USSR. The timetable of MAV, Hungarian state railways, was as large as that from the USSR. From the advertisements contained within it, I learned one of my first words of Hungarian: ‘fogkrem’, which means ‘toothpaste’.

Someone in Tunis sent me not only the slender timetable of Tunisian Railways, but also an extremely old book of regulations (in French) for the Phosphate Railway of Gafsa. Some kind soul in Teheran sent me a small glossy-paged paperback containing the timetable of the railways of Iran. This volume, sent to me long before the Shah was deposed, is prefaced by photographs of the Shah and some of his family. Other people sent me the large timetable of South African Railways and a smaller volume containing the timings of Turkish railways. I bought timetable for its neighbour Greece in Athens.

A letter sent to the “Central Station, Prague, Czechoslovakia” hit the jackpot. My correspondent there sent me any used timetables he could find – from East Germany, from Czechoslovakia, and several thick volumes from Poland. In return, I sent him used British stamps, which he collected. This went on for several months, and then ended abruptly. I hope that he had not got into trouble for communicating with someone in the West. The timetable for East Germany (DDR) had a page written in the Sorbian language for the benefit of those few travellers who were born into the Slavic Sorb race, which lived in the DDR. I was given “Red Vožnje”, useful in Yugoslavia, by the Yugoslav Tourist Office that used to be in London’s Regent Street.

In 1970, I joined the BSc class in the Physiology Department of University College London (UCL). It was then that I met and made friends with an Indian woman, who was later to become my wife. At the end of the second year, she went back to India to see her parents who were then living in Calcutta. Before she left, I asked her to do me a favour. Yes, you have guessed what I asked her: to get me a copy of the timetable for Indian railways. She said she would.

Some months later, a small parcel arrived at my home. The paper in which it was wrapped was falling to pieces, only being held to the package by the string tied around it. The parcel contained a thick paperback, the timetable of Indian Railways. It was only many years later that my wife revealed to me how much trouble I had caused her father. Always ready to take up a challenge and determined not to disappoint his daughter’s new friend, he had sent someone from his office, a ‘peon’ (a lowly clerk),  to Calcutta’s Howrah Station to obtain a timetable, but he came back empty-handed because the station had run-out of the current edition. Undeterred and unwilling to admit failure, my future father-in-law sent the peon back to the station at regular intervals until finally he obtained one to send me. Years later, when Lopa and I decided to marry, we telephoned her parents from my home (in Kent) so that I could ask their consent to our marriage. After Lopa had spoken to them, she told me what her father had said. He had asked her hesitatingly:

“Is that the boy … for whom … I had to search for a railway timetable?”

Even now, if I see a railway timetable during my travels (sadly rather limited during the Covid pandemic), I add it to my collection. However, with the desire to ‘save the planet’, printed timetables are gradually being replaced by paperless online versions.