Pillar of salt

“IN TWO HUNDRED YARDS TURN LEFT on to Shoot Up Hill, and then immediately right onto Mapesbury Road”, commands a disembodied, strangely accented voice in the GPS navigation system. So many people are now using digital routing devices to find their way around that I wonder whether the need for roadside direction signs will disappear sometime in the future. I hope not because although many of these signs are mundane in appearance, some of them are quite distinctive. Recently, I saw one which is a veritable work of art.

 

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The Pillar of Salt is not only a biblical tale, the fate of Lot’s wife when she looked back at the city of Sodom, but also the name of an unusual road direction sign in the heart of Bury St Edmunds in Suffolk (England). I had noticed this curiously designed signpost of Angel Hill in Bury St Edmonds on previous visits, but it was only a few days ago that I examined it carefully. It looks like a short lighthouse with arms projecting from it in three directions. Two of the arms have the names of places and road numbers (e.g. ‘MILDENHALL A1101’). A third arm bears the words ‘NO ENTRY’. The signpost looks distinctive but somewhat surprising in a square where it is surrounded by buildings that are mostly well over one hundred years old. It stands a few feet from the magnificent, massive gothic Abbey Gate, which was rebuilt in the 14th century.

A plaque at the base of the Pillar of Salt reads that it is:

“Considered to be the first internally illuminated traffic sign in this country.”

It was designed by Basil Oliver, the Architect to Bury St Edmund’s Town Council, and erected in 1935. The information on the plaque adds:

“It was granted special approval as it did not conform to regulations”.

The problem was that the sizes of the letters and numbers on the signpost did not conform to official standards. According to the britishlistedbuildings.co.uk website:

“The Town Council went to great lengths to find something worthy of this important location when increased motor traffic made signing essential. Basil Oliver advised on the design and at the time when road signs were being standardised under the 1933 Regulations, this sign is individual and probably unique. It was approved by the Ministry of Transport in June 1935 subject to the letters and road numbers being 5” [inches] high. This was a compromise since the new standard was for letters 4.5” high and numbers 6” high.”

Fortunately, this problem with the characters on the sign were resolved amicably.

Basil Oliver (1882-1948) was born in the Suffolk town of Sudbury a year after his parents had married in Hampstead, London. He attended school in Bury St Edmunds, where according to the website suffolkartists.co.uk he began his study of architecture. He continued his studies at Liverpool University; the Royal Academy School; and at the Central School of Arts and Crafts, London. By 1904, he was articled to an architect in London.  The website mentions:

“His best-known building is the Borough Offices, Angel Hill, Bury St Edmund’s, Suffolk (1935–1937), described by Pevsner as ‘Neo-Georgian, tactful, and completely uneventful’…”

In contrast, I feel that his signpost in Bury is anything but ‘uneventful’ and it is not ‘tactful’, as it catches the attention by being almost the only ‘modern’ structure in an otherwise old-world environment.

Oliver lived and worked both in Suffolk and London. He died a bachelor in the town where he was born.

The Pillar of Salt, fascinating as it is, is not the main reason that people visit Bury St Edmunds. Many people come to enjoy the grounds that contain the ruins of The Abbey of Bury St Edmunds, once a significant Benedictine monastery. It was in the abbey church, now in ruins, that the barons of England met in 1214 to agree to force King John to accept the Charter of Liberties. This was the forerunner to the Magna Carta, which was signed by King John at Runnymede in 1215. Within the ruined church there are two plaques commemorating that important gathering of the barons and listing their names.

Thus, Bury St Edmunds was the birthplace of both the Magna Carta and, also, the internally illuminated direction sign, two developments separated by a gap of 720 years. Much of the research for this short essay was done using the same technology that powers the GPS electronic navigation systems. Useful as these gadgets are, give me an old-fashioned direction sign any day.

Why go abroad?

MANY OF MY FRIENDS AND acquaintances are itching to travel abroad after at least three months of enduring ‘lockdown’ caused by the Corona virus pandemic. Although I fully understand their wanderlust, I would not feel happy travelling abroad for quite a long time despite the easing of restrictions that is on the point of happening in the UK and elsewhere. I am not even happy about travelling on public transport despite the enforcement of wearing face coverings and attempts at separating passengers by so-called ‘social distancing’.

 

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Waterend House

We used to own a car until it decided to give up the ghost in the autumn of 2010. Living in Kensington with access to a rich network of public transport and the fact that we used it no more than twice a month, we felt that replacing it was unnecessary. So, for almost ten years we used buses, trains, minicabs, the occasional rented car, and more recently Uber cars. With the advent of the Corona pandemic, we gave up using public transport and confined our activities to where we could reach comfortably on foot, in our case not much more than two and a half miles from home. As it seems likely that Britain will not be free of risk from infection until eventually there is a vaccine for the infective particles, and that might be a long way off, we decided to travel in ‘splendid isolation’ by buying ourselves a motor car. Recently, we bought a small ‘pre-loved’ motor, and this has allowed us to widen our horizons, to roam around a bit more.

My wife and I are amongst those who prefer to travel to foreign parts and have therefore largely neglected the wonders that are literally on our doorstep: the joys of Britain beyond the boundaries of Greater London. Over the years, it has always struck us how different London is from the rest of Britain. Leaving London and travelling beyond sometimes as exotic to us as crossing international borders.

One part of England that is on London’s doorstep but is completely different is East Anglia (the counties of Cambridgeshire, Suffolk, Essex, Lincolnshire, and Norfolk). Much of Essex contains the eastern spread of the metropolis and is not too attractive, but further away from London the county is full of pleasantly delightful surprises.

Recently, we drove to the tiny village of Tollesbury near the River Blackwater, one of the numerous inlets on the coast of Essex. Nearby, is the estuarine port of Maldon, made famous for its granular salt that is highly regarded by cooks. We spent a couple of hours sitting in Promenade Park next to one of the streams of the River Chelmer. Unlike popular beaches like Brighton and Bournemouth, Malden is enjoyed mainly by the town’s locals.  The small town, which is on a hill overlooking the river contains many old houses and a fine church containing the grave of President George Washington’s great-grandfather.

Another trip, which I have described elsewher, took us to Bury St Edmunds in Suffolk. From there, we visited the Suffolk village of Clare. Dominated by the ruins of a castle and the superb perpendicular style Church of St Peter and St Paul’s, and containing several old pubs and other buildings, this small place was once important in the wool industry. Clare College in Cambridge (founded 1326) was so named in honour of Elizabeth de Clare (1295-1360), an heiress of the Dukes of Clare. She gave the college a handsome endowment. The three red chevrons on the town of Clare’s coat of arms also appear as part of the coat of arms of the Cambridge college. We spent no more than half an hour in Clare, but that was sufficient for us to want to linger there longer on a future visit.   Our route back to London took us through other picturesque villages in Suffolk and Essex, all of which deserve future visits.

Shortly after our trip to Suffolk, we travelled a mere eighteen miles to Hatfield. Our friends took us from that small town deep into the Hertfordshire countryside to a tiny place where Waterend Lane crosses the upper reaches of the River Lea. We parked next to a lovely well-preserved mainly brick building, Waterend House. The historicengland.org.uk website describes it as: “An exceptionally complete example of a mid-C17 medium-sized country house”, and states that one of the fireplaces within it bears an inscription with the date 1692. I would have loved to visit its interior. Instead, we walked around the almost one-mile perimeter of a huge sloping field.

The field and its surroundings were a ‘breath of fresh air’. The upper part of the field was filled with ripening barley, which swayed like waves when the stems were caught by frequent strong gusts of wind. We walked up a steep slope and turned a corner to join the bed of a long since disused railway track. Near the corner of the field an old brick bridge still exists. Long ago, trains used to run below it. While our hosts’ two dogs sniffed their way around the field, M and G pointed out the various wild plants that flanked our path.

The lower half of the field was a sea of daisies. It looked as if the ground was covered with snow. The daisies were not alone. Small patches of blue flowered thistles and red poppies added to the picturesqueness of the scene. Every now and then, we spotted teazels, both green and fresh and, also, dark and drying out, towering high above the daisies. Along the side of the field that runs parallel to the riverbank, there were elderberries and elderflowers as well as many nettles. M pointed out something I had never noticed before. That is, the leaves of nettles are home to numerous ladybirds. In addition to the large numbers of these creatures I spotted many other small beetles, some of which resembled the ladybirds.

I felt that walking around the field, seeing the swaying crops and taking in the details of nature proved very uplifting and therapeutic after our spell of urban ‘lockdown’. It made me pleased that we had taken the decision to buy our own vehicle to explore the countryside on London’s doorstep, and eventually further afield. England outside London feels like ‘another country’ and is well worth exploring. And, in these times of health uncertainties, it provides a worthwhile alternative to the exotic destinations that we have chosen to visit in the past.

The Angel Hotel

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SOME CLOSE FAMILY FRIENDS used to live in Cambridge. My father had known Cyril S, a ‘don’ at one of the older colleges, since they were both students at the University of Cape Town. Every now and then in the 1960s, we used to be invited to eat Sunday lunch with the S’s in their lovely Victorian house in Cranmer Road. The S family always kept Siamese cats. Their litter tray filled with a greyish coloured gravel occupied part of the black and white tiled floor of the spacious ground floor toilet close to the house’s main entrance. Whenever I used that toilet, I was always afraid that I might step into the litter tray that was usually studded with feline waste deposits. I do not think that I ever did intrude on that part of the cat’s territory.

On one occasion, Cyril invited us to see his rooms in the college. When we were leaving, he said that we could walk across the grassy quadrangle, instead of around it as most ‘ordinary mortals’ must. He told us proudly:
“This is one of the privileges of being a don. I am allowed walk across the grass and I can take my guests with me.”

We could have driven easily straight to Cambridge from our home in northwest London, but we did not. Instead, we used to spend the Saturday night before our Sunday rendezvous in the Angel Hotel in Bury St Edmunds, a small city in Suffolk.

In those far off days, the ivy-covered Angel Hotel opposite the Abbey Gardens was an old-fashioned provincial hotel. The rooms had a curious ‘safety’ feature. The reason I put the word safety in inverted commas will become obvious when I tell you about the feature. Each room had a harness next to its window. The harness was attached to a strong cord, which was connected to a winding mechanism. Had there been a fire, each occupant of a room would in turn fasten the harness around his or her waist, and then climb out of the window. The mechanism was designed to lover the person slowly to the ground outside. The lowered harness could be cranked back up into the room for the next person to escape. Long before we did, the author Charles Dickens stayed at the Angel.

As a child, I could not understand why it was necessary to spend a night in Bury St Edmunds, when the following day we could drive back to London without a stop-over. many years later, it dawned on me that we were not actually breaking a long journey, but it was a way that my parents enjoyed having a night away from home.

Yesterday, the 28th June 2020, we made a day trip to Bury St Edmunds. After eating exceptionally well-prepared fish and chips bought at the amusingly named ‘The Cod Father’ fish and chips shop, run by Bulgarians, we strolled into the centre of the city. The ivy-clad Angel Hotel stands opposite the impressive mid-14th century Abbey Gate. Passing through the Gate tower, one enters the Abbey Gardens. This attractive park is filled with strange looking fragments of what was once a huge abbey complex. Most of them look like oddly shaped piles of stones. They are the rubble cores of what had once been covered with carved masonry. The masonry that adorns the exteriors of mediaeval churches and abbeys is simply a covering for structural cores consisting of rubble and cement of some kind. On some of the fragments in the Abbey Gardens, it is possible to discern the slots into which the carved masonry was placed. However, most of the rubbly remains have disintegrated to become forms that give little clue as to their original shapes.

There is more to the city than the Angel Hotel and the gardens containing the ruins of the abbey. Near the Abbey, there is a cathedral, St Edmundsbury, surrounded by pleasant grounds. At one side of the grounds there is a well-preserved Norman gateway with splendid Romanesque architectural features and a pair of gargoyles that depict serpents with their forked tongues. In the centre of the lawns in the cathedral grounds, there is a fine statue of St Edmund clutching a cross close to his chest. This was sculpted in 1976 by Elizabeth Frink (1930-1993), who was born in Thurlow, which is near to Bury St Edmunds. Frink was a close friend of my late mother. I remember meeting ‘Liz’ at our home, where she was a regular dinner guest.

Seeing the Frink sculpture (for the first time) and the Angel Hotel yet again reinforced my long-held affection for Bury St Edmunds and revived happy memories of the place and our visits to the family of Cyril S, who died suddenly in 1974. His death deprived the world of a lovely man with a great sense of wit and humour.

Some years later, I was staying with Cyril’s widow in Cranmer Road, when she made me a Bloody Mary cocktail. It was the first time I had tried this delicious concoction, and hers was one of the best I have ever tasted.

The lost city

IN DECEMBER 2005, we spent a Saturday night at a bed and breakfast in a remote spot near Winchelsea in East Sussex. In those days we still had our own car and could stop where we wanted on or even off the route.One of our stopping places was Redhill in Surrey. We wanted to visit its contemporary Roman Catholic church of St Joseph and St Paul’s, but not for religious reasons. The architects, who had designed it, knew that my late uncle WS Rindl, an accomplished structural engineer, was a keen amateur sculptor. They asked him to make some decorative features and a crucifix to adorn the exterior of the church. In addition to the concrete crucifix, my uncle designed and constructed concrete gargoyles to run off rainwater from the roof. Each of these gargoyles is decorated in bas-relief with castings of the tools used by builders and engineers. On one of these drainage spouts there is a representation of what looks as if it were an early rather bulky model of a pocket calculator. The church, completed in 1984, is a lovely example of imaginative 20th century architecture, well worth a detour to see.The rurally located bed and breakfast was housed in a building that was at least 300 years old if not older. The accommodation was comfortable but the breakfast was disappointing. The fried eggs served seemed as if they had been made long before breakfast and kept warm; they were not as fresh as the frost that had coated the surrounding countryside overnight. We made a brief visit to Winchelsea, a place that has always fascinated me. Founded as ‘New Winchelsea’ by King Edward the First in the 13th century, the town was a coastal port, complete with city walls. By the 1520s, what had been a thriving centre of trade declined rapidly because of shifting of the coastline resulting from silting up of its harbour. Apart from some of the town’s mediaeval gateways and the large church of St Thomas the Martyr, it is difficult to imagine that Winchelsea was once a bustling metropolis. The decline of Winchelsea is one of many examples all over the world of how environmental changes can affect the ability of civilisations to thrive. In January 2020, we visited Lakhpat in Kutch, a part of Gujarat in western India. This huge walled city, far greater in size than Winchelsea, was a thriving seaport until the early 19th century when an earthquake caused the sea inlet on which it stood to become transformed into a salty desert. Today, the seven kilometres of intact city walls contain not a city but only a few widely separated dwellings and a Sikh Gurdwara. The church, which dates back to the 13th century, looks large. However, what can be seen today is all that is left of what had once been a far larger cathedral-like building.On the Sunday morning when we entered the church, a service was being held. There was the priest and his congregation of less than eight people, looking a little lost in the huge church. Seeing the three of us entering, he welcomed us, and said in a pleading voice:
“Do stay. Come and join us. You will help swell our numbers.”
This ancient church, although beautiful, was sadly unused in comparison to the modern one we had seen at Redhill.We could not stay for long because we had a prior arrangement to meet our friend Tony at the art deco De La Warr Pavilion at Bexhill on Sea. He had invited us to view an exhibition of 20th century furniture being held there. I was amazed to find that many examples of the kind of furniture my parents had bought in the 1950s and 1960s were now regarded as classics of design and commanded high prices at the sale. I remember that some of that furniture was comfortable and some it looked good but was uncomfortable. We revisited Bexhill on Sea recently to see an exhibition of works by the op-art artist Bridget Riley. We stayed in a lovely Airbnb near the pavilion. On this visit, we had time to wander around the town, a paradise for lovers of charity shops that raise money for good causes. Bexhill is also a popular town for retired people to live out the rest of their lives.Our Airbnb was next to one of Bexhill’s numerous charity shops. This particular store, which lay between our accommodation and the Pavilion, specialised in secondhand wheelchairs, walkers, bedpans, and Zimmer frames. I guess that there is a high turnover of such items in the town.

Press button A

A and B_240

When I  first became aware of public telephone boxes – that would have been in the early 1960s – they operated as follows. The caller first inserted a suitable number of coins, and then dialled. If the call was answered, the caller had to press a button marked ‘A’ in order to continue the call. By pressing this button, the inserted coins moved into the cash box. If, on the other hand, the recipient of the call did not answer or was busy on another call, the caller had to press button ‘B’. By doing so, the inserted coins were returned.

The A and B call boxes were later replaced by another system. The caller dialled the number. If it was answered, the caller heard a series of beeps. At this point, the caller had to insert money in order to remain connected. Many years after this newer system was installed, my father used to yell down the ‘phone:

“Press button ‘A'”

He did this despite the fact that button ‘A’ no longer existed.

Today, with the advent of mobile telephones, mastering the intricacies of operating public telephone boxes has become almost unneccessary.

Bad hair day

hair

When I began practising as a dentist, I worked in a small town in north Kent. My working week stated on Monday afternoons. So, Monday morning was available for me to do whatever I wanted. I used to have my regular haircuts on Monday mornings at a barber shop owned by Dave. He often cut my hair and always did a good job.

One Monday morning, I entered Dave’s establishment and as Dave was not around I had my hair trimmed by a young lady. She did a good job but handled my head roughly. She knocked my head around as if it were one of those balls that boxers use for training. I am exaggerating a bit, but there is no denying that having this lady cutting my hair was a stressful experience.

Some hours later, I rang Dave to tell him about my recent visit to his shop. I wanted him to know that if his assistant persisted in treating customers the way she did to me, he would lose business. Dave apologised, and then told me that his young lady had had a bd weekend, a row with her boyfriend. 

I suppose that Monday was what people call a ‘bad hair day’ for me.

 

Bad hair day: a bad day a day with many problems, annoyances, etc. (https://www.merriam-webster.com/dictionary/bad%20hair%20day)

A German bride

 

As World War II (‘WWII’) drew to its conclusion in Europe Jim arrived near Aachen in Germany with the British forces. He was stationed near the home of Minny, a young German woman. They met, fell in love, and, after considerable delay, married in Liverpool (UK).

“The Bride’s Trunk” by Ingrid Dixon is about her parents Minny and Jim. It concentrates more on her mother’s history, her life in Germany before, during and after Hitler’s regime. Minny’s is the story of an ordinary German girl growing up in times of ever increasing difficulty and hardship. That alone would make the book interesting, but her encounter with a soldier belonging to the ‘enemy’s’ forces and the difficulties put in the way of intermarriage between Germans and British military personel add to this concisely told story.

Nazi figures who have written about their lives, such as Albert Speer and  Brunhilde Pomsel (one of Josef Goebbel’s secretaries), claim little or even no knowledge of the attrocities perpetrated against the Jewish people and many others during the Nazi regime. It was refreshing to read in Dixon’s book:

The excuse offered by so many after the war -‘Davon haben wir nichts gewusst’ – ‘we didn’t know about any of that’ – is no longer credible … evidence for the fate of Jewish citizens mounted daily as rumours circulated and eye-witness reports increased …”

Amidst a good summary of the history of the Germany in which Minny grew up, there are many intriguing details about the daily life of ordinary German folk living in the rural outskirts of a big city (Aachen).

On the whole, this is a good book, but I would love to have greater detail about Minny’s reception in post-war England. This is dealt with to some extent, but after reading what Dixon wrote, I would have liked to have discovered even more. The book is copiusly illustrated and includes some maps. Many of the illustrations are specific to the story of Minny and then later Minny and Jim, but there are a few of general historical interest, which I have seen in many other publications.

Would I reccomend the book. The answer is ‘Yes’. It is a quick and fascinating read, a useful contribution to the history of Germany.

 

“The Bride’s Trunk”

by Ingrid Dixon

ISBN: 9780993508028

What is art?

art centre

 

A few days ago, I visited the Camden Arts Centre on the corner of Arkwright and Finchley Roads in north west London. This converted Victorian building has been enlarged with later additions and has a lovely café as well as a fine garden. Several galleries on the first floor are used to display artworks in temporary exhibitions.

We entered one gallery in which a video by the Hong Kong artist Wong Ping was being projected onto a large screen. At its base, there was a big pile of toy dentures with gold painted teeth.

Just after we sat down to watch the video, a group of young teenage school children were led into the gallery by an aducation officer employed by the art centre. After she had explained that the screen was the same kind as those used to display advertisements at Piccadilly Circus, she told the students:

This is art.”

Then, she added:

Anything in a gallery is art

My wife and I were sitting in the gallery. Does that mean that we were to be considered as art?

Riding the bus without paying

 

There are some advantages to growing older. When our daughter turned 18 and was no longer eligible for reduced price tickets, we reached an age above which our cinema tickets were subject to discount. Our daughter was not amused.

 

freedom

 

If you are a London resident, you are eligible to receive a Freedom Pass after you pass a certain age over 60 years. This pass allows the holder to travel free of charge on London’s buses, trams, Underground trains, and national railway lines within certain limits. A London Freedom Pass holder can also use most local bus services anywhere within England (but not in Scotland). So, if you have the time and patience, it is possible to travel long distances in England free of charge by using a Freedom pass on local bus services.

‘K’, an old friend of mine, enjoyed exploring England with her Freedom Pass. On one of her earliest explorations, she set off from London to somewhere deep in the heart of Kent. She reached her destination eventually, having used a series of local buses without having to pay. The return journey was less successful.

K began her homeward trip and arrived at Tunbridge Wells at about five pm. When she made enquiries about local buses heading towards London, she received a diappointing answer. The last bus of the day that would taken her in her desired direction had already departed. The next would run on the following day. So, K was forced to return to London by train. Instead of paying nothing, she had to spend money on a costly one-way railway ticket. Her anticipated day of free travel ended up quite expensive. Since then, she has been more careful with her trip planning and not had a repeat of her unexpected travel expenses.

We make great use of the Freedom Pass when we are out of London. One of the best ‘bargains’ we have so far encountered was at Exeter in Devon. We parked our hired car at an Exeter ‘Park and Ride’ and boarded the bus which was to take us into the city. We were fully expecting to have to pay for a day’s parking and also the bus ride. When we showed our passes to the bus driver, he told us that there was nothing to pay.

She sailed on a leaf

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St Ives in Cornwall is one of my favourite places to visit in the UK. This charming, picturesque town straddles a shoulder of land separating two beautiful bays. One of its most endearing features is the quality of the light. The light has the same special quality as that which bathes Venice in Italy. Maybe, it is the extraordinarily light that attracted many artists to St Ives in the past and still in the present. As extraordinary as the light is, so is the story of St Ia after whom St Ives was named.

During the 5th or 6th century AD, St Ia was due to travel from Ireland to England along with several other Christian missionaries, many of whom were later to become saints. When Ia discovered that she had been left behind, she began praying and shedding tears. One of her tears fell upon a leaf floating in the sea near where she was praying. She noticed that the leaf began growing in size. It became so big that there was room for her to stand on it. Putting her trust in God, she set sail on the leaf, which carried her across the sea to Cornwall. 

After landing in Cornwall, she set up a small oratory. Sadly, she was killed at Hayle by a local chieftain. She was buried at what is now the town of St Ives, where the main church in the town is dedicated to her memory. St Ive’s Parish Church is well worth visiting not only to contemplate St Ia but also because it is a fine example of a 15th century gothic church. The church contains many superb features including a lovely café where you can enjoy tea or coffee and home-made cakes in a peaceful environment.