No photography

In India, I have become used to seeing rules disobeyed. One only has to watch road traffic to see plenty of transgressions.

However, usually regulations forbidding photography in museums and art galleries are rigidly enforced. While trying to sneak an illicit photograph in the Mysore Palace, my camera was temporarily confiscated. I was able to recover it by giving the official a small financial ‘gift’. A member of my family was asked to delete a couple of photos taken against the rules in the National Gallery of Modern Art (NGMA) in Bangalore.

I was disappointed to find that the NGMA in Bombay also forbids photography unless it is for professional purposes, for which a fee of 1000 rupees (currently about £11) per image is levied.

The NGMA in Bombay is housed within a lovely old building, the Sir Cowasji Jehangir Public Hall. Its contemporary interior, where artworks are displayed, is a lovely example of contemporary design. I was itching to photograph it. We asked one of the security men if I could take a picture of the general layout of the gallery without focussing on works of art. To my great surprise, he said that I could do it.

After viewing the whole gallery, where works of the socially conscious political artist Navjot Altaf were on display, I heard a visitor asking another official whether he could take ‘selfies’ in the gallery. He was told that he could not take selfies, but he could take photos of anything else in the NGMA. Again, I was surprised, not about the selfies, but about photography being permitted in a place full of notices forbidding it.

Well, I was pleased to discover that Indian flexibility about interpreting rules extends to the NGMA in Bombay. Hats off to the people who work there!

Art on the road

We have recently returned from Cochin (in Kerala, South India), where every two years there is a huge art exhibition, the Kochi Muziris Biennale, that is open for just over three months. The artworks on display are supposed to conform in a loose way to a theme chosen by the chief curator. The artworks are not for sale at the Biennale.

Once a year early in each January, a one day art festival called Chitra Santhe is help along Kumara Krupa Road in Bangalore. This tree lined thoroughfare runs past both the Bangalore Golf Club and also the Chitrakala Parishadh, a leading art school.

Many artists display their works along the street. Their aim is to sell to the thousands of passers by, who amble leisurely past them. The quality of the artworks varies from highly skilled to colourful kitsch. All tastes are catered for. Many visitors wander about with their wrapped purchases under their arms.

The atmosphere at Chitra Santhe is festive. The January temperatures make for pleasant outdoor art viewing. Unlike the Biennale in Cochin, there is no theme unifying the artworks on display apart from the artists’ desire to sell. The artists are happy to discuss their works and are not pushy salesmen. Prices range from very low to not unreasonably high.

If you happen to be in Bangalore on the first Sunday in January, then an hour or so at the Chitra Santhe should prove to be a rewarding and enjoyable experience.

Tired

The Kochi Muziris Art Bienniale is back again. We have attended two of the three previous biennales, those in 2014 and 2016.

The biennales run from mid December to the end of the following March. A joy of this biannual exhibition is that artworks are displayed in many heritage buildings that are not normally accessible to the public. Visitors get a chance to view many fascinating buildings that form part of the history of the port of Cochin.

Today, we visited the main base of the Biennale, which is housed in the buildings of the former Aspinwall company compound.

Works by many artists are on display in the various spaces within the extensive compound. This year most of the works on display are either video installations and/or conceptual art. There are a few works that are otherwise. I was disappointed by this year’s showing as compared with what I saw in previous years’ biennales. The selection of artworks seems unexciting, tired.

However, one work in this year’s show at Aspinwall stands out way ahead of the rest. It is “More Sweetly Play the Dance” made in 2015 by the South African artist William Kentridge.

Moving images are projected onto eight large screens. These images are both drawn (as in cartoons) and photographic. A procession of figures, both drawn and photographed, move from one screen to the next, travelling through a drawn landscape that changes continuously in subtle ways. The motion projected on the screen is accompanied by a brilliant musical soundtrack that is inspired by African music. The result is a spectacular audio visual experience that is both joyous and slightly sinister. I felt that the ‘white’ Kentridge was portraying the experiences of South African Black people, both their joys and their tragedies. His work, on display in a large warehouse with a tiled ceiling at Aspinwall, is truly artistic at all levels of appeal, from the sensual and emotional to the intellectual. It is a positive contrast to much of the other art on display at Aspinwall, which requires explanation before it might possibly be enjoyed.

I look forward to visiting many of the other places connected with the Bienniale. I hope that I will be seeing art that grabs me emotionally as well as intellectually.

PS Since writing this, I have visited many other parts of the Biennale. Some of these, especially the places housing the works of current art students (The Students Biennale) and the artworks in the TKM Warehouse, are outstandingly good. If you are in Cochin for a limited time, skip Aspinwall and head for Mattancherry where the most exciting works are on display.

Art gallery

Bangalore in south India is not blessed with many tourist attractions. I will describe one of them, which gives me great pleasure.

Almost 10 years ago, a branch of the National Gallery of Modern Art (NGMA) opened in Bangalore. Even if you have little interest in modern art this place is worth seeing. Part of the collection, which changes regularly, is housed in the former Manikyavelu Palace, a 19th century edifice which has been superbly restored.

The palace is linked to an elegantly simple contemporary building in which some of the permanent collection is displayed. The collection includes works mainly by Indian artists but there are also a few by European artists. Most of the artworks were created in the 20th and 21st centuries. There is a good selection of paintings by Bengali artists.

The new building also houses well curated temporary exhibitions. Currently, there is a wonderful exhibition of paintings and drawings by the artist Khanderao, who was born in Gulbarga. His early works were beautifully executed topographical scenes. He is also a superp portraitist. Like other great modern artists, for example Picasso, Khanderao has moved into abstraction, which he deals with beautifully.

A water feature separates the palace and its modern extension from another contemporary complex. This includes an auditorium, a library, a café, and a gallery shop.

The verdant gardens of the NGMA contain several modern sculptures.

The NGMA is, in my opinion, one of the loveliest attractions that Bangalore offers visitors and residents alike.

Nature’s artwork

This wonderfully coloured fish was swimming about in a fish tank in the lobby of a hotel in Gulbarga on Karnataka (India). It illustrates the immense variety of the natural colourings of animal life, which rivals the many attempts of artists to produce original creations

A creature of God’s making

Colourful:

Nature’s original art

Burne-Jones in London

Until 24th February 2019, there is an excellent exhibition of the works of the Pre-Raphaelite artist Edward Burne-Jones (1833-98) at London’s Tate Britain.

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For Victorian art  

looking back to the past

Burne-Jones does excel

 

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The lady in blue

What makes for a great work of art? Well, people differ on the answer to this question. Seeing one special painting in the Galleria Regionale della Sicilia in Palermo (Sicily) helped me formulate my answer.

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The painting that literally caught my eye and grabbed my full attention is “The Virgin Annunciate”. It was painted sometime between 1474 and ’77 by the Sicilian artist Antonello da Messina (c. 1430-79). It depicts a woman in a blue veil seated at a small wooden desk on which there is an open book. The fingers of her right hand spread forwards towards the viewer. Her left hand holds her veil closed. She appears to be gazing towards her right.  Simple, really, if described like this, but it is not.

The painting grabbed my attention long before my brain had time to analyse what was reaching my eyes’ retinas. It was an intense visceral attraction to the image that made me stop and look at it carefully, an attraction that few other works of art have had for me.

When I had recovered from the initial pleasurable shock of seeing such beauty, I began to notice its subject matter, and with the help of an explanatory note next to the painting, I learnt some of the artist’s deeper intentions.

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For example, there is a sharp crease in the cloth of the veil  just above the mid-point of the lady’s forehead. This tells the informed viewer that the Virgin is wearing a special treasured, rarely worn, veil that is usually kept neatly folded in a closet or wardrobe. No doubt, art historians would be able to point out many other meaningful details that the artist has depicted. Despite these aspects of symbolic meaning, despite its subject matter and context, this picture is primarily an object of enormous beauty and graciousness that appeals greatly to something in the deep recesses of my subconscious.

For me, a work of art must first seize the seat, the very source of my emotions in a positive way. If it can do that, then whether or not the artist has imbued it with layers of meaning, the work is in my view a great one. Lest you think that it is only the works of long dead masters that fall into my definition of ‘great art’, let me refer to someone who created more recently, Constantin Brâncuși (1856-1957). Some of his sculptures depict birds or humans as simple, almost abstract, forms, almost devoid of detail. These works evoke the same deep sensations of visceral attraction as the painting by Da Messina, yet they could hardly be more different in all respects from that.

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A work by Brancusi [Source: bookdepository.com]

I am unable to formulate why the Da Messina and Brancusi works chime (and even some extremely abstract works such as those by Modriaan or Sean Scully) with my deepest emotional chords, when others, undoubtedly masterful in many ways like the works of Caravaggio and Barbara Hepworth, do not. I suppose this is what folk call ‘taste’. And, tastes differ greatly.

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Sean Scully

For me, a great work of art must first appeal to me emotionally, viscerally if you like, rather than intellectually. If I can only begin to appreciate a work of art after it has been explained, as is the case with much so-called ‘conceptual art’, then, for me, it is not ‘great art’.

African Art Fair 2018

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“The Contemporary African Art Fair (1 – 54)” is held annually at London’s Somerset House. This year it was a very exciting show full of vibrant, creative artworks mainly, but not exclusively, created by Africans with little or no European ancestry.

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Many of the works use recycled waste materials such as bits of paper, engine parts, spent bullets and retired armaments, electronic components, and so on. Almost every art work is a fine aesthetic object when seen as a whole. Looking into any of these works in detail is like beginning to explore Africa, its troubled past and challenging present.

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Africa is beginning to emerge from its colonial past. Africans are taking control of their destinies. Yet, at this exhibition, which is where a series of galleries display thier wares, mot of the dealers, who earn considerable commissions are ‘White’ Europeans. Maybe colonialism is not quite dead yet!

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