TWO MOSQUES AND A BAZAAR IN ISTANBUL

WHILE WANDERING THROUGH the older part of Istanbul on our way to the Yeni Camii (‘New Mosque’), we came across the Mahmut Paşa Camii. This mosque stands in a remarkably peaceful, large compound, considering how close it is to a route used by crowds of tourists. Despite being in the heart of the most visited part of the city, this mosque seems to be ignored by most tourists.

The Mahmut Paşa was built in about 1463, making it one of Istanbul’s oldest mosques. It was built only 10 years after Istanbul was captured by the Ottomans. The spacious mosque was built in a style typical of some mosques found in Bursa. It has a large central hall flanked on each side by smaller rooms – rather like side chapels. It was the work of Grand Vizier, Mahmut Paşa, who was put to death by Mehmet the Conqueror in 1474. During his life, he was involved with the Siege of Belgrade, chasing Albania’s Skanderbeg, and the conquest of Bosnia. In addition to his military exploits, he was a noted writer, both in Turkish and Persian. It is worth noting that Mahmut Paşa was converted to Islam after he was captured in Serbia by the Ottomans when he was a young boy.

After seeing the mosque, we walked past the crowded Grand Bazaar, and after passing numerous shops selling lingerie and hosiery, we arrived at the Misir Çarşisi (Egyptian Market aka Spice Market). We walked through this covered, fragrantly scented spice market, which was constructed gradually from 1597 to 1664. Where two passageways lined with shops intersect, there is an open space overlooked by a wooden pavilion reached by a spiral staircase. This was used to say prayers to the merchants who gathered to listen to them at the start of each day.

The Yeni Camii is next to the Misr Çarşisi. It is an enormous structure with numerous domes. It was completed in 1603, and overlooks the Golden Horn and the Galata Bridge, which crosses it. Both the interior and the facade facing the courtyard are rich in tiles covered with blue and white motifs and calligraphy. This eye-catching tiling greatly adds to the mosque’s attractiveness. The huge, spacious interior is an oasis of tranquillity compared with the busy roadway and waterfront only a few yards away.

In between the three edifices I have described, the steeply sloping streets connecting them are lined with buildings of all ages – some of them attractive, others less so. Many of these buildings house shops.

Yet again, a stroll in Istanbul has proved to be fascinating. It is not only the historic monuments that I enjoy seeing, but also glimpses of everyday life in the city.

Sell the wife at Smithfield instead of divorcing her

IF YOU WISH to see the meat market at London’s Smithfield in action, either you must go to bed very late or wake up quite early, because the market is only open between 2 am and 10 am. This April, we visited it at about 1.30 in the afternoon, and there was little to see and there was hardly any odour in the air.

Back in October 2017, I walked from Clerkenwell to Smithfield, and wrote about it in a blog I published (https://londonadam.travellerspoint.com/44/). Here is what I wrote about the meat market:

At Peters Lane, Cowcross street turns southward towards to meet St Johns Street, which commences at the north side of Smithfield Market, an indoor wholesale meat marketplace. Smithfield’s central Grand Avenue is entered through an archway flanked by two heraldic dragons and a pair of stone sculptures. The Avenue runs beneath a high roof supported by ornate painted ironwork arches. Side aisles are lined with the meat dealers’ stalls and glass-covered display cabinets. In 1852, London’s livestock market was moved from Smithfield to Copenhagen Fields in Islington (off Caledonian Road, where the Caledonian Park is now located). This cleared the area for the construction of the present meat market, which was completed by 1868. Constructed in an era before refrigerators were used, the market was designed to keep out the sun and to take advantages of prevailing breezes.

I continued as follows:

In mediaeval times, Smithfield had a bad reputation. It was known for criminal activity, violence, and public executions. In the early 19th century, when obtaining divorce was difficult, men brought their unwanted wives to Smithfield to sell them, then a legal way of ending a marriage (see: “Meat, Commerce and the City: The London Food Market, 1800–1855”, by RS Metcalfe, publ. 2015).

In relation to disposing of a spouse, I quoted the following verse by an unknown author quoted in “Modern Street Ballads”, by John Ashton (published 1888):

“He married Jane Carter,

No damsel look’d smarter;

But he caught a tartar,

John Hobbs, John Hobbs;

Yes, he caught a tartar, John Hobbs.

He tied a rope to her, John Hobbs, John Hobbs;

He tied a rope to her, John Hobbs!

To ‘scape from hot water,

To Smithfield he brought her;

But nobody bought her …”

What I did not mention in my 2017 piece is that John Ashton noted in his book:

Wives at the market did not fetch good prices; the highest I know of, is recorded in The Times, September 19, 1797: “An hostler’s wife, in the country, lately fetched twenty-five guineas.” But this was extravagance, as, with the exception of a man who exchanged his wife for an ox, which he sold for six guineas, the next highest quotation is three and a half guineas; but this rapidly dwindled down to shillings, and even pence. In 1881, a wife was sold at Sheffield for a quart of beer; in 1862, another was purchased at Selby Market Cross for a pint; and the South Wales Daily News, May 2, 1882, tells us that one was parted with for a glass of ale. Sometimes they were unsaleable …”

Fascinating, but horrific when you think about it. In any case, you will be pleased to know that although I visited Smithfield with my wife a few days ago, I had no intention of selling her! Instead, we enjoyed some liquid refreshment in the nearby branch of the Pret A Manger café chain.

AN OLD THOROUGHFARE NEAR LONDON’S WATERLOO RAILWAY STATION

WE ARE KEEN on many of the plays put on at the Young Vic Theatre on The Cut near Waterloo Station. Last night (the 11th of March 2024), after seeing a superb performance of a weird but enjoyable play (about a painting by an infamous dictator) called “Nachland”, we walked along The Cut and then further west along a street called Lower Marsh. Sometimes. we return from the theatre via Lower Marsh, and I have often wondered about its name.

About 344 yards in length, Lower Marsh runs southwest from near the Old Vic theatre on Waterloo Road to Westminster Bridge Road. Until the 19th century, much of the northern tip of the old Parish of Lambeth, where Waterloo Station and the South Bank are now located, was marshland. A settlement called Lambeth Marsh (after which Lower Marsh was named) was first recorded on a document in 1377. This settlement ran along a raised road that some believe dated back to Roman Times. The marshland was drained in the 18th century, and by the 19th century isolated individual houses were being built in Lambeth Marsh. In 1848, after the opening of Waterloo railway station, the area known as Lambeth Marsh became known as it is now – as Waterloo. Lower Marsh and its neighbour The Cut formed the commercial area of the district.

There has been a market in Lower Marsh since the early 19th century. As I have only ever walked along Lower Marsh in the late evening, I have never seen the market in action.  The street, which was already marked on a map drawn in 1690, linked two bridges (Waterloo and Blackfriars) constructed in the mid-18th century, and ran past:

“Leisure activities, including pleasure gardens, circuses, theatres which characterised the south bank in the late eighteenth and early nineteenth centuries [and] were present in and around Lower Marsh.” (www.lowermarshmarket.co.uk/).

During the 19th century

:“The building of Waterloo Station in 1848 and its subsequent expansion cut the street off from the riverside, creating a number of yards and cul de sacs from former streets. In the twentieth century war damage, and subsequent housing redevelopment significantly changed the historic street patterns, confining the street market to Lower Marsh.”

Until quite recently (in the 21st century) Lower Marsh and its surroundings would have been described as somewhat ‘run down’. But of late, the area has undergone ‘gentrification’ and become quite a ‘trendy locale. As the Lower Marsh Market website related:

“The current buildings on Lower Marsh Street represent many different phases of development and several styles. Amongst the diverse buildings are some interesting examples of early nineteenth century vernacular architecture, continuing the Georgian vernacular patterns and layouts of the eighteenth century. Good examples of shop-fronts from different eras are present on the street and courts and alleyways and some original paving can still be seen on streets off to the sides. This variety gives the area great character, enhanced by the market.”

In 2015 and 2016, the market took first place in the shopping category of The Time Out Love London Awards.  Next time we go to a matinée at either The Young Vic or The Old Vic, we will leave early enough to take a look at the market.

Blooms beneath a bridge in the city of Calcutta

OVERLOOKED BY THE MIGHTY Howrah Bridge and straggling alongside the left bank of the Hooghly River – a stretch of the Ganges – you will find the colourful Mullick Ghat flower market. The best way to enter this busy marketplace is by descending a staircase at the southeast corner of the Howrah Bridge (completed 1943). As you go down the stairs, you will have to step aside to make way for men carrying enormous, heavy loads on their heads. Many of them make use of the stair rails to support themselves while they climb.

Part of the flower market (next to the railway track) is in the open air. The rest of it – the part nearest to the river – is under cover. Narrow, muddy passages run between the numerous stalls selling whole flowers, flower heads, individual flower parts, and petals. Also, flower garlands and other floral decorations are aplenty. A steady stream of people hurry in all directions along these paths. Many of them are carrying heavy head loads. Occasionally, they dump the head loads (containing floral items) at one stall or another. To an outsider, like me, the place seems like a chaotic but highly colourful environment. It is probably not as crazy as it seems, but highly organised.

The flower market was established along this part of the Hooghly during or before the 19th century (https://www.telegraphindia.com/my-kolkata/places/a-visit-to-mullick-ghat-flower-market-one-of-asias-largest-under-the-howrah-bridge-in-kolkata/cid/1892065). The ghat was built in 1855 by Rammohan Mullick in honour of his father Nimai Charan Mullick. It was constructed on the land where the old Noyaner Ghat had stood. The older landing stage had been made by Noyanchand Mullick in 1793.

The Mullick Ghat stands next to the Jagganath Ghat, which was constructed in 1760. Both ghats were important because they were used by pilgrims embarking on ships to transport them to the holy site at Puri in Orissa. Although it is not known for certain why the flower market was established beside these ghats, it is not unlikely that it was connected to the embarkation places for the pilgrims. And flowers play an important role in Hindu rituals.

Even though the market seemed extremely busy to me, it is apparently in decline. This was in no little way connected with the recent covid19 pandemic. If what I saw is a somewhat diminished version of the market, I can barely imagine what it must have been like a few years ago. Providing you are not allergic to pollen or crowds, a visit to the flower market is an exciting and beautiful experience.

An interesting outdoor bazaar in Bangalore

AT FIRST SIGHT, you might well think that you are looking at a crowded carpark which has been blown to pieces by a powerful bomb. There are parts of cars – bodywork, tyres, engine parts, etc., – all over the place.

After a moment or two, you begin to realise that there is a semblance of order in this ocean of car parts, many of which have been salvaged from cars at the end of their useful lives. For this area in the Shivajinagar district of Bangalore is a car parts bazaar. There are many different dealers, each specialising in particular parts of a vehicle. For example, there are merchants selling radiator grilles, others purveying axles (both front and rear), there are sellers of tyres, there are shops selling car doors and body panels … and so on.

Near both Russell Market and St Mary’s basilica, the car parts bazaar is almost hidden from sight by the buildings surrounding it. It is approached by short gullies – narrow lanes. I first stumbled across it in late December 2007. Then, on subsequent trips to Bangalore, I tried to find it again, but in vain. Today, the 26th of December 2023, I managed to locate it, and spent a few minutes wandering around it, stopping to take photographs.

It seemed that most of the dealers were Muslims. Some of them stopped me, greeted me, and asked where I came from and my name. When I replied ‘Adam’, they asked me whether I am Muslim. This reminded me of my first visit to Kosovo in 1975. As soon as I stepped of the bus that had carried me from Skopje (Macedonia) to Prizren (Kosovo), a group of youngsters surrounded me. They wanted to know my name, and when I told them, they were very happy because they thought that, like them, I was a Muslim.

Most of the dealers in the car part bazaar were happy with my taking photographs, but a few in one section of the market asked me not to use my camera.

As far as I could see, no repair work was being undertaken in the bazaar. Nearby, next to Russell Market, there were plenty of cars being repaired. Often those involved in repairing a vehicle were engaged in noisy discussions.

It is seeing places like the seemingly shambolic car parts bazaar that help to endear India and its people to me.

Late night shopping a the Law Garden in Ahmedabad

THE LAW GARDEN in Ahmedabad was developed into a park in about 1997. Previously, it had been a vast triangular vacant plot in the heart of an affluent residential area. Named after an adjacent college of law, it was an undeveloped, rather disreputable bit of land. In 1997, it was tidied up and turned into what is now a pleasant place for people to relax and ‘take the air’.

Market stalls can be found along the street on one side of the park. After dark, a busy night market springs to life. This existed even before the park was completed.

Many of the stalls sell clothing made using colourful traditional patterned textiles – both embroidered and printed. Several stalls were selling cloths embroidered with small mirrors – work from Kutch.

In addition to clothing, there were hawkers selling toys and balloons. Foodsellers pushed small barrows from which they sold fruit, confectionery, and soft drinks.

This lively market reminded me a little of Fashion Street in Bombay, but it is somewhat smaller and offers less variety. The Law Garden night market is well worth a visit.

Exotic vegetables and a building in Paddington

EXOTIC VEGETABLES AND PADDINGTON STATION

CRAWFORD MARKET IN central Mumbai was completed in 1869. Its British architect William Emerson (1823-1924) designed it in an Indo-Saracenic style, which attempted to combine Victorian Gothic and Indian architectural features.

Crawford Market

I am familiar with some of Emerson’s other buildings. One of them is the Nilambagh Palace in Bhavnagar, Gujarat. Now a hotel, we have stayed there. Another building, which is closer to our home in London, is the Clarence Wing of the St Mary’s Hospital in London’s Paddington. You can read more about the hospital in my book “BEYOND MARYLEBONE AND MAYFAIR: EXPLORING WEST LONDON”, which is available from Amazon.

Two of the entrances to the market hall are surmounted by lovely bas-reliefs, which were created by Rudyard Kipling”s father John Lockwood Kipling (1837-1911). The building was the first in India to be lit by electricity. This was added in 1882. There is a noteworthy Gothic revival drinking fountain in the market hall. This was gifted by Cowasji Jehangir. Many cats and kittens were running around its base. No doubt at night, they threaten the rodents that might be lurking around the market. During the day, they are given tidbits by the market traders.

The market is mainly for food and household goods. When driving past it on the nearby JJ Flyover, there is usually a whiff of fish emanating from it. However, within the market, this is not noticeable.

Amongst the numerous vegetable stalls, we noticed a few selling typical European products such as lollo rosso lettuce, fresh basil leaves, and other herbs associated more with European cuisine than Indian. At one of these stalls, we spotted Chinese cabbage and pak choi. The stalls selling these described themselves as purveyors of “exotic” or “English” vegetables.

A visit to Crawford Market is always worthwhile. You are likely to be approached by porters who will offer to follow you around whilst you shop. They will carry your shopping in cylindrical baskets, which they balance on their heads. As we were ‘just looking’, we did not take up their offers.

Three years later, little has changed…

WHEN WE LANDED at the huge airport that serves Kolkata (Calcutta), it looked much as it did 3 years ago. Only one of the 6 or 7 baggage retrieval conveyor belts was in use and the vast airport seemed almost empty. The situation was the same when we last used it in December 2019.

We made the long ride from the airport to South Kolkata in a vehicle that was not available 3 years ago: an electric taxi. While being driven in this advanced form of vehicle, I wondered whether much else had changed in the city. Although there is much new construction at the periphery, it seems that delightful old Kolkata simply looks a little older.

A visit to the busy New Market (aka ‘SS Hogg Market’) revealed little obvious change. Our first port of call was at the excellently and tastefully stocked Modern Book Depot, where we chatted with the owner and made a few purchases.

Our search for a small funnel took us around the market buildings. A small store crammed full of kitchenware was able to fulfil our quest. We had been looking for this simple item in three other cities – in vain.

To our great relief, Nizam’s restaurant looked much as it has done for many decades, although an additional dining area has been added. The walls of the two older eating areas are decorated with framed theatre (English and Bengali plays) and cinema posters (mainly films made in India).

Nizam’s was founded in 1932, and has been well-known for its tasty kabab (‘kathi’) rolls ever since. A paratha is fried in oil on a tava, and cooked mutton or chicken is placed on it plus or minus a a beaten egg. When the paratha is ready, it and its contents are rolled up and wrapped tightly in paper. According to the customer’s choice, chillies can be added before the paratha is rolled. The management of Nizam’s states that the paper wrapped rolls were invented so that in the era prior to Independence, British men and their casual, temporary, female companions could eat the rolls without getting grease on their fingers. Whatever their history, these kabab rolls are highly enjoyable.

From where we were sitting, we were able to see the paratha dough being strenuously kneaded by a young man rhythmically thrusting his hands into the stiff paste. I was also able to watch other men threading meat onto metal skewers and others grilling the meat on glowing charcoal. The dough is formed into spheres a little smaller than tennis balls . These spheres are then flattened to make circular discs, which are then fried on the tava as already mentioned.

Walking around New Market and driving between it and south Kolkata revealed that the centre of the city I love has not succumbed to the often tasteless modernisation that has affected many other cities. I enjoy the unchanging appearance of Kolkata, but many people who have lived there bemoan the fact that it is a dying city. This is not say that Kolkata lacks vitality. It is still full of life, but as far as business opportunities are concerned, both the present and the future are not looking particularly optimistic.