TOLLESBURY IS A TINY village on the estuary of the River Blackwater in the English county of Essex, famed for its oysters, nature reserve, and sailing facilities. It is not far from Colchester and the smaller Tiptree famed for its jam manufacture. Tiny though it is, Tollesbury appears in the Domesday Book, with the name ‘Tolesberia’ and in 1218 as ‘Tolesbir’. It is possible that the ‘Toll’ part of the name refers to a person who lived many centuries ago. The Church of St Mary the Virgin that stands at one end of the central village square was built in about 1090, possibly incorporating material from an earlier Saxon Church.
At the southern edge of the square, close to the northern boundary of the churchyard there stands a small wooden hut with a pyramidical tiled roof and one door with a small, barred window. It looks a bit like a garden shed but it was not built for storing tools and so on. For, this was the village lockup or ‘cage’. Built in 1700, it seems in remarkably good condition. The lockup, as its name suggests, was where local miscreants were locked up. It was a tiny prison. The reason that it is in a good state despite its age is that it has:
Essex is home to plenty of village lockups. Apart the lockup from at Tollesbury, you can see village lockups at, for example, Great Bardfield, Thaxted, Canewdon, Great Dunmow, Orsett, Braintree, Roydon, and Steeple Bumpstead (hwww.essex.police.uk/SysSiteAssets/media/downloads/essex/about-us/museum/research/history-notebooks/66.pdf).
These miniature jails were:
“… used in the eighteenth and nineteenth centuries to house criminals who were apprehended on suspicion of committing petty crime … Lock-ups were only temporary forms of imprisonment, usually for one or two people, before the local authorities of the day decided how to deal with the offender. Criminals could be released or sent to the closest large town for trial.” (www.essexlive.news/news/essex-news/historic-jails-essex-you-can-3227277)
Our friend, who lives in Tollesbury, suggested that probably the lockup was often used to house people who had drunk too much and needed to sober up. This not an unreasonable idea considering that at one time the village had six pubs.
Although there is much more that could be written about Tollesbury, I hope to do this after a future visit to this charming little place.
THE TINY VILLAGE of Madingley is just under 3 ½ miles west of Kings College Chapel in Cambridge, yet it feels a long way from anywhere. The settlement was recorded as ‘Matingeleia’ in about 1080, as ‘Mading(e)lei’ in the Domesday Book, and ‘Maddingelea’ in 1193. The name means ‘the leah of Mada’s people’, a ‘leah’ being a glade where mowing was done, in other words, a clearing. What became of Mada and his or her people, I have no idea. In 1086, there were 28 peasants in Madingley but by 1279, there were 90 people in the village (www.british-history.ac.uk/vch/cambs/vol9/pp165-166). The population in the 18th century reached about 150 and increased to over 200 in the 19th century. In 2011, there were 210 people living in the civil parish of Madingley (https://en.wikipedia.org/wiki/Madingley). Whenever I have visited the village, where my cousin lives, I have never seen many people out and about.
The earliest record of a church in Madingley was in 1092. Much of the present, attractive church (St Mary Magdalene), which was closed when we last visited, contains structures that date back to the 13th and 14th centuries (www.madingleychurch.org/history/). The building has a square tower topped with a tall steeple. The north side of the exterior of the nave of the church is brickwork made of irregularly shaped and equally irregularly arranged stones and mortar. The south side looks plain because the stonework is covered with plaster rendering. A church official who was passing by while I was taking photographs explained that the rendering, which protects the wall from penetration of rainfall, is probably original and that the church authorities are currently trying to decide whether to cover the north side with rendering.
The church stands next to the entrance to the grounds of Madingley Hall. A long drive climbs sinuously up a slope to the hall, whose construction was begun by Sir John Hynde (died 1550) who acquired the Madingley estate in 1543 (https://historicengland.org.uk/listing/the-list/list-entry/1000627). Hynde, who had studied at Cambridge University, was an important judge. He was called to the Bar at Grays Inn and became Recorder of Cambridge in 1520. In 1539, as a result of the Dissolution of the Monasteries (1536-1541) ordered by King Henry VIII, he was granted the Cambridgeshire estate now known as Anglesey Abbey and in 1542-43, he came to possess lands at Madingley (https://en.wikipedia.org/wiki/John_Hynde). The construction of the Hall was continued by John’s son, Sir Francis Hynde (c1532-1596). In 1756, Sir John Hynde-Cotton, employed Lancelot (‘Capability’) Brown (1716-1783) to landscape the Hall’s grounds. I do not know how much of the landscaping seen today was that created by Brown but the lovely pond at the bottom of the lawns sweeping down from the front of the house looks like one of his typical features. The property remained in the Hynde family until 1858. A descendant of the family, Maria Cotton, married Sir Richard King, who obtained the part of the estate that included the Hall. In 1861, Maria rented the Hall to Queen Victoria for use by the Prince of Wales, the future Edward VII, whilst he studied at Trinity College, Cambridge University. Currently, the Hall is home to the University’s Institute of Continuing Education and has sleeping accommodation both for those attending courses and also for visitors to the area.
In 1871, the Hall was sold to Mr Hurrell and then later to Colonel Walter Harding, who completely renovated the Hall. His heirs sold it to the University of Cambridge in 1948 (www.madingleyhall.co.uk/). Harding’s granddaughter Rosamund gave 30 acres of land on which the American Military Cemetery now stands beside the village of Madingley. The graves in this cemetery, mostly Christian and a few Jewish, are arranged neatly with military precision.
A half-timbered thatched lodge stands by the entrance to the drive next to the church. The former was built in about 1908 by Colonel Harding. The driveway crosses a bridge at one end of the lake or pond. This fake bridge was one of Lancelot Browns landscaping features. Sadly, when we last visited, most of the Hall was covered with scaffolding. Despite that, we were able to admire the mainly 16th century architecture of the building. One particularly interesting feature is the ogival gothic archway that leads into a courtyard behind the original Hall. Decorated with heraldic and other mouldings, this brick and limestone archway was originally part of the Old Schools in Cambridge. Sir John Hynde-Cotton brought the archway to Madingley Hall in 1758. It is worth passing beneath the archway, which bears the date ‘1758’, and entering the walled kitchen garden on the left of it. This area contains a lovely variety of well-tended plants and shrubs.
Tiny Madingley, dwarfed by the Hall and its gardens, has one pub, the Three Horseshoes. It has been in existence since 1765, if not before. Attractively thatched, as is the village hall nearby, the pub we see today was built in 1975, following destruction of an earlier building by fire. I have eaten at the pub once. My impression was that it is a place to which most of its customers drive from elsewhere. It is more of a restaurant than a typical pub. I am curious to know how many of the villagers use it to enjoy a pint or two. On our recent visit in April 2021, the establishment looked sad, being closed on account of the covid19 lockdown.
Peaceful Madingley is home to a private nursery school, housed in a building dated 1844 as well as a discreet complex of University of Cambridge animal behaviour laboratories. Apart from these attractions, there is a disused telephone box that now serves as a library where anyone can take books for free so long as they replace them with others. It is a pity that there is no village shop, often a focus of village life, but given the small population of the place, maybe its absence is not surprising.
Little Madingley is now a suburb of Cambridge yet it has not merged with the city physically. It remains at heart a picturesque and charming example of ‘village England’ – a place to take refuge from the stresses and strains of modern life.
LIFE DEPENDS ON WATER. A few days ago, at the end of March 2021, we drove to a village in Oxfordshire to see two old wells. They are no ordinary wells: they were gifts from India while it was still part of the British Empire.
Edward Anderton Reade (1807-1886) was a British civil servant in India between 1826 and 1860. Brother of the novelist Charles Read (author of “The Cloister and the Hearth”), Edward was born in Ipsden, a village in Oxfordshire (www.oxforddnb.com/). He entered the East India Company in 1823. In 1832, he was transferred to Kanpur (Cawnpore), where he introduced opium cultivation to the district. In 1846, he became Commissioner to the Benares Division, a position he held until 1853 when he was moved to Agra.
Edward encouraged genial relations with the local Indian gentry and aristocracy. One of his Indian acquaintances, who became his good friend, was Ishri Prasad Narayan Singh (1822-1889), the Maharajah of Benares, who reigned from 1835 to 1889. During the years before the Indian Rebellion of 1857 (aka ‘First War of Independence’ or ‘The Indian Mutiny’), Reade and the Maharajah discussed much about England including the shortage of water that existed in Ipsden, the part of Oxfordshire where his family lived. Apparently, the villagers in this part of the Chiltern Hills had little or no access to clean drinking water, much as must have been the case for many villagers in India.
During the Rebellion of 1857, the Maharajah remained loyal to the British. In June 1857, the town of Kanpur was besieged by Nana Sahib and his forces. After 3 weeks, the British garrison surrendered under condition that the British inhabitants would be given safe passage out of the town. However, Nana Sahib decided to hold about 120 women and children and kept them housed in a house known as the ‘Bibighar’. This ended badly when some of the hostages were killed. Some of them tried to escape their grizzly end by jumping into a well at the Bibighar. This well became one of the most powerful images of the Rebellion in the minds of those who lived in Britain.
I do not know whether or not it was the tragedy at Bibighar that brought the conversations he had with Reade to the forefront of the mind of the Maharajah of Benares after the Rebellion was over, but in 1862, after his loyalty to the British had been formally recognised, he consulted Reade as to making a charitable gift to the poor people of Ipsden, whose plight he recalled. The Maharajah financed the construction of a well at Stoke Row, not far from Ipsden. It is also possible that the Maharajah remembered the help that Reade had given him when constructing a well in Azamgarh (now in Uttar Pradesh) back in 1831.
Work commenced on the well in March 1863. The well shaft was dug by hand, a perilous job for the labourers as they removed earth from the depths of an unlit and unventilated shaft, bucket by bucket. The shaft, 4 feet in diameter, was 368 feet in depth, greater than the height of St Pauls Cathedral in London, for this is depth of the water table at Stoke Row. Special winding machinery constructed by Wilder, an engineering firm in Wallingford, was installed. It is topped with a model elephant. The mechanism and the well stand beneath an octagonal canopy topped with a magnificent metal dome with circular glazed windows to allow better illumination. It resembles a ‘chhatri’ or architectural umbrella such as can be seen at war memorials on London’s Constitution Hill and on the South Downs near Hove. The structure, restored in recent times, looks almost new today. Reade, who helped plan the Maharajah’s well, planted a cherry orchard nearby; dug a fish-shaped pond (the fish was part of the Maharajah’s coat-of-arms); and constructed an octagonal well-keeper’s bungalow next to the well. The profits from the cherries harvested from the orchard were supposed to help to finance the well, for whose water the villagers were not charged anything. The Maharajah’s well at Stoke Row was the first of many such gifts given by wealthy Indians to Britain. Other examples include the Readymoney drinking fountain in Regents Park and a now demolished drinking fountain in Hyde Park, close to Marble Arch. According to the Dictionary of National Biography:
“Reade was wryly amused that an Indian prince should thus give a lesson in charity to the English gentry.”
The well at Stoke Row provided the locals with fresh water until the beginning of WW2, when, eventually, piped water reached the area. It provided 600 to 700 gallons of water every day. The Maharajah’s Well at Stoke Row is relatively well-known compared to another Indian-financed well next to the parish church at Ipsden, where Reade’s grave is located. The well, whose winding mechanism is similar to that installed at Stoke Row, is not covered by a canopy. It stands by a cottage next to the entrance to the churchyard. It was presented to Ipsden in 1865 by ‘Rajah Sir Deon Narayun Singh of Seidpor Bittree’ (I am not sure where this is: these are the words on the well), who had, like the Maharajah of Benares, remained loyal to the British during the 1857 Rebellion.
The Ipsden well is deep but not nearly as deep as that at Stoke Row. A lady, who lives in the cottage beside the well, told us that she had tasted water from the well and it was ice cold, deliciously clean, and tasted pure, having been filtered by many feet of chalk through which it has seeped. She said that once a year, the local water board opens the well and takes a sample of its water to check its purity.
Both wells are worth visiting. We parked in Benares Road in Stoke Row close to the Maharajah’s gift. After viewing the well head and its surroundings, we bought hot drinks at the village’s shop-cum-café, which his run by a couple of friendly people from Zimbabwe. I am grateful to Dr Peter U for bringing the existence of this unusual well to my attention.
YOU CAN NEVER PREDICT how much traffic you will encounter on the roads in and near London. So, we always allow extra time when making a trip, and often we arrive earlier than we had planned. Such was the case yesterday when we had arranged to meet some friends for a walk in Heartwood Forest, which is close to the village of Sandridge in Hertfordshire. We reached our destination about an hour too early and stopped in Sandridge to get a warm drink and to take a look around. What little remains of old Sandridge is attractive and is worth a visit despite its description in “Hertfordshire, a Shell Guide” by RM Healey:
“Subtopian clutter in a village that has ribboned out to join St Albans.”
We bought coffee in the well-stocked small village shop and heard its owner saying:
“I am still in business despite being surrounded by three Tesco Express supermarkets.”
Now, here is a strange coincidence. After dinner, when I had finally warmed up after our excessively chilled walk in Heartwood Forest, I settled down to continue reading the wonderful biography of John Churchill (1650-1722), the First Duke of Marlborough, by Richard Holmes, and read on page 110:
“On 14 May that year John Churchill was created Baron Churchill of Sandridge in Hertfordshire …”
The year was 1685. Well, I was staggered to read the name of the village, of whose existence I had not previously been aware and which we had just visited by chance earlier that day. I reached for my Shell Guide to Hertfordshire but found no mention of Churchill in the section about Sandridge. Somewhat surprised by this omission, I looked up ‘Sandridge’ in James Thorne’s “Handbook to The Environs of London”, published in 1876. Thorne revealed something about Churchill’s connection with Sandridge.
The manor of Sandridge was given to Sir Ralph Rowlett (before 1513-1571; see: http://www.historyofparliamentonline.org/volume/1509-1558/member/rowlett-sir-ralph-1513-71) of Holywell House (St Albans, Hertfordshire), Member of Parliament for Hertfordshire and Master of the Mint of England (in1543), by Henry VII in 1540. When Sir Ralph, who had no heirs, died, it was passed on to his sister Elizabeth, the wife of Ralph Jennings (aka ‘Jenyns’; 1529-1572; http://www.wikitree.com/wiki/Jenyns-10). Sir Ralph died in Churchill, Somerset. The Jennings family kept the manor for several generations. When Richard Jennings (c1619-1668) died, he left the manor to his three daughters, Barbara, Frances, and Sarah (1660-1744; the youngest). Sarah was probably born in Water End House, which was built by her grandfather John Jennings (Jenyns) and which I have described elsewhere (https://adam-yamey-writes.com/2020/07/23/why-go-abroad/).
In 1677 or ’78, John Churchill, then a colonel, married Richard’s daughter Sarah Jennings. Then, he purchased the other sisters’ shares in the manor of Sandridge so that he owned the whole property. This permitted him to gain his first aristocratic title, that of ‘Baron Churchill of Sandridge’. As a baron, he was able to sit in the House of Lords. However, his attempt to become an MP for his borough, St Albans, met with failure:
On reflection, it seems a bit strange that we did not notice any obvious indication in Sandridge of the connection of the celebrated John Churchill, ancestor of Sir Winston Churchill, with the village in the manor he acquired. Some months earlier we had visited the village of East Knoyle (in Wiltshire), where the architect Christopher Wren was born in 1632. Despite the fact that Christopher left the village with his family when he was only three years old, visitors to East Knoyle are left in no doubt about its famous connection.
What remains of old Sandridge is attractive, even in the appalling weather conditions that we endured whilst walking around it. The village’s name is derived from ‘Saundruage’ meaning a place of sandy soil worked by bond tenants (i.e., feudal tenants completely subject to a lord or manor to whom they paid dues and services in return for land). The earliest written record of the place is in a document dated 796 AD.
The most fascinating building in the village is the Church of St Leonards. Although its exterior looks in great condition, it contains some structural elements that were put in place in the 10th century. These include Roman bricks found at sites near and in St Albans (Roman ‘Verulamium’). The church was consecrated as ‘St Leonards’ by 1119. Later, the church experienced modifications and enlargements. Sadly, but predictably during this time of pandemic, the church was locked. So, we will have to make another visit to see this interesting building when things ease up. Likewise, the picturesque Queen’s Head pub next to the church was also closed, except for take-away meals.
The Queens Head was built in the 17th century and, maybe, earlier, but has had much later work done to it (https://historicengland.org.uk/listing/the-list/list-entry/1102874). The pub sign has the portrait of a woman’s head. The lady depicted has long black hair and is wearing a garment that exposes her neck and upper chest but not her cleavage. One long ringlet of her hair, which ends in a helical coil, is draped over the front of her left shoulder, and her face is looking slightly towards her right. The portrayal on the pub sign resembles that of Queen Anne (reigned 1702-1714) found in many better painted pictures. This might not be accidental on a pub that existed long before Anne was on the throne. For, Lady Sarah Churchill, John’s wife, was a court favourite of Queen Anne. Incidentally, it is one of three pubs in this tiny village.
Once again, a short stop in a small English village has been most rewarding both from the aesthetic viewpoint and also because it has caused me to learn yet more detail about the fascinating history of the country where I live. I am grateful to our friends in Hatfield for giving us an excuse to discover Sandridge, a place so close to London but until yesterday, not on our ‘radar’.
ON THE DAY BEFORE the second English ‘lockdown’ commenced in early November (2020), we drove to Abingdon Piggott to enjoy one more excellent luncheon at the Pig and Abbott pub. On this, our fourth visit in the same number of months, I enjoyed one of the best fish pies I have ever tasted. On our way to lunch and to satisfy our love of sightseeing, we visited Buntingford, a small town in the east of Hertfordshire.
As the ‘ford’ part of the town’s name suggests, Buntingford is on a river, the River Rib, which is a tributary of the River Lea. Also, the town lies on the course of the Roman road known as Ermine Street, which linked London with Lincoln. For many centuries, Buntingford, which is located just west of the Greenwich (or Prime) Meridian, was a staging post on the main road from London to Cambridge, the current A10. The town contains many buildings that were once coaching inns. Of these, only one or two still operate as pubs. Since this main road was diverted around Buntingford via a bypass constructed in the mid-1980s, the town, filled with historic buildings, has become a pleasant backwater.
The town’s name is most likely derived from ‘Bunta’, which was the name of an Anglo-Saxon tribe or its chieftain. A local historian, one Frank Bunting, writes (www.hertsmemories.org.uk/content/herts-history/towns-and-villages/buntingford/origin_of_buntingford_name) that there was once a village called ‘Bunting’, which was a few miles north of the present Buntingford. It is, he claims, marked on a map drawn in 1732 by Herman Moll (c1674-1732), which does not mark Buntingford, which was probably then too small to add to the map. Now, according to the historian, Bunting has disappeared and Buntingford is a town of some size. I have looked at an on-line copy of Moll’s map of Hertfordshire (https://www.archiuk.com/cgi-bin/slideshow_loop.pl?gallery_subject=herman_moll&filename2show=hertfordshire-old-map-1724-herman-moll.jpg&launchpage=old-map-index-page) and found that it marks ‘Bunting’ close alongside ‘ford’, the two words being separated by Moll’s simple plan of the town. It appears that Buntingford was significant enough to appear on Moll’s map and that the place called ‘Bunting’ probably never existed in this area. A document prepared by or for the Knights Templars in 1185 mentions the town as ‘Buntas Ford’.
Most of the older part of Buntingford lies alongside the long straight road, the former Ermine Street. It is here that you can see the former coaching inns, each with an archway leading to the courtyards behind them. There are also several other picturesque edifices dating back to the 18th century and earlier. At the south end of the High Street, there is a Church of England church, St Peters, which looks Victorian, but it was originally constructed in about 1615. It has undergone so much modification that its early origin is difficult to discern. Just north of this is the Manor House, a fine 18th century building, which now houses the offices of the Town Council. Next to this on the side of the road there is a wooden enclosure containing a hand operated water pump encased in timber. This was erected to commemorate the Diamond Jubilee of Queen Victoria’s reign in 1897. The Black Bull pub opposite the Town Council is one of the few former coaching inns still serving as a hostelry.
Church Street that leads east from the Ermine Street winds downhill to the River Rib. It passes an attractive gothic revival cottage called ‘Fancy Hall’ (built 1825) and then a quaint old pub, the Fox and Duck (first licensed in 1711), which does not look like it was formerly a coaching inn. The River Rib flows just below the pub and can be crossed either by a bridge or a ford, which looks recently constructed. The ford after which the town got its name was where the Rib crossed Ermine Street.
Next, Church Road continues uphill on the other side of the river but with the name, The Causeway. It winds steeply uphill first passing a long brick wall, the boundary of a private property called Little Court, which I was unable to enter. This building was constructed in the early 19th century with bricks from an earlier building on the site that was built in 1598 and demolished in 1819 (https://historicengland.org.uk/listing/the-list/list-entry/1174663). The road continued seemingly endlessly up hill and into the countryside before ending at the isolated, flint walled Layston Church. This is St Bartholomew whose construction began in the 13th century if not before. The roof of its nave is of very recent construction (21st century) with a row of skylights below the roof tiles. The church is now used as a private dwelling. Known in the Domesday Book as ‘Ichetone’, the parish of Layston contained the town of Buntingford. Therefore, the now deconsecrated church of St Bartholomew used to be Buntingford’s parish church, a role now assumed by St Peter in the town.
In common with Washington DC, Buntingford has its own White House. Built in the 18th century, this is not the home of presidents, but probably served as a private residence. Opposite it, and high above the pavement and above a passageway leading to a car park, there is a small, picturesque clock with its own gabled roof. It is an example of a single-handed turret clock. It was already in existence in 1618, when local citizens paid for various alterations and repairs. The clock, which might have been first placed there in 1558, has undergone numerous modifications and improvements over the centuries but what we see does not look remarkably different to how it was originally. It contained a bell that was replaced in 1742 by the present one, which is sounded on auspicious and sad occasions including on the day of the funeral of Wellington in 1852.
I hope that I have written enough to persuade you to spend an hour or two in Buntingford, a town that is often bypassed at speed by motorists on the A10. Once again, we have found much of interest in a place in England that hardly gets a mention in guidebooks yet is full of beautiful historical sights. By the way, if you are in need of a coffee whilst in Buntingford, you would do well to visit The Buntingford Coffee Shop, which is almost beneath the ancient Town Clock.
FOR MORE THAN THIRTY YEARS between the mid-1970s and about 2003, I made occasional journeys between Stoke Poges in Buckinghamshire and Eton in Berkshire. On each of these, I passed signs indicating roads to Datchet, yet it was only in November 2020 that we decided to take a look at this village near the River Thames and opposite Windsor.
Writing in 1876 in his “Handbook to the Environs of London”, James Thorne commented that Datchet in Buckinghamshire:
“… is a quiet genteel place of abode, dull and uncharacteristic in appearance; as such places usually are; but the neighbourhood is beautiful and interesting.”
While today Datchet continues to appear genteel, it is not as dull as Thorne made out. Much that Thorne might have seen had he visited it when researching his book can be seen today. For example, the Church of St Mary, which was built in 1860 on the site of an older one, which was demolished in 1857, is attractive despite having been completely rebuilt in Victorian Gothic style.
The church stands beside The Royal Stag pub. Although the front part of the pub facing the village green was added in the 18th century, the rear part that faces the churchyard dates back to 1500 or before (https://datchethistory.org.uk/streetshouses/the-north-greens/the-royal-stag/). Over the centuries, the older parts of this building have undergone modifications, but externally it looks quite old. The pub was visited by the astronomer William Herschel (1738-1822) and his family and is mentioned in “Three Men in a Boat” by Jerome K Jerome.
The pub faces a green in the middle of which there is a memorial to those of Datchet, who fell in both World Wars. A plaque on the memorial relates that the men who fell in WW1 were fighting the combined forces of “Germany, Austria, Turkey, and Bulgaria”. As far as I can recall, this is the first WW1 memorial I have seen that mentions Bulgaria.
Facing both the pub and the church across the green, there is a long half-timbered building with four gables. Thorne describes it as having five gables, but we could only see four. Between two of the gables, there is an area of roof tiling on which a sculpture of a cat appears to be chasing a sculpture of a rat. This building now divided into dwellings is collectively known as ‘Manor House’. Although much modified, this building might have been constructed in the late 16th century. The mock Tudor facing, which we see today, was added in about 1870.
A building named ‘The Old Manor House’ next to the building just described was rebuilt in 1955 on the site of a building constructed first in the 17th century. A row of brick cottages stands on the other side of the gabled building. These attractive old structures are, like their neighbour, timber-framed. They might be older than their larger neighbour. Their brick frontage was added either in the 17th or 18th century.
Another old cottage faces the London Road, which runs along the side of the churchyard. This is ‘Church Cottage’, which was built in about 1500 and has undergone little change since then. It is probably the oldest building still standing in Datchet. James Cottages, neighbouring Church Cottage, are far younger, having been built in 1853 to commemorate James Pearce, who had died in 1851.
I could describe some of the other old buildings that make Datchet a lovely place to linger for a while, but I hope I have written enough to intrigue you. Before concluding, I will tell you a bit about the village’s name, which is strange to my way of thinking. The excellent village website (https://datchethistory.org.uk) provides much interesting information about Datchet and reveals the following about the name. Current thinking links Datchet (‘Decetia’ in Latin) to the French town of Decize, a point in central France where the River Loire could be crossed with ease in Gallic and Roman times. The website observes:
“… Decize and Datchet have more in common than an unusual name; both were originally established on islands of high ground in the low-lying land of a major river route; the remains of Decize’s ancient fort is shown on the map as ‘oppidum’. Settlement sites like this are common, but it may still be significant that these two share such a distinctive name which is not found anywhere else.”
Although we spent less than an hour in Datchet, that was sufficient time to discover that far from being “dull and uncharacteristic in appearance” as claimed by the 19th century writer James Thorne, it is quite attractive even if not in the same league as villages such as Lavenham in Suffolk and Stow-on-the Wold or Bourton in the Cotswolds.
SINCE THE FOURTH OF JULY 2020, the anniversary of the day Britain lost a large American colony and when our worldly wise Prime Minister deemed it safe for all of us to be liberated from the constraints of ‘lockdown’ and encouraged us to ‘eat out to help out’, a policy that appears to have helped to spread the covid19 virus as well as restaurant owners, we have been roaming around the countryside, discovering what a beautiful country we inhabit. What has struck me when driving from A to B is the number of exceptionally attractive, yet not well-known, villages we have passed through. The village of Comberton in Cambridgeshire was one of these, which we nearly drove past without examining it. However, as time was on our side and it looked so lovely, we stopped there for a few minutes and took a stroll around.
We parked next to an oddly shaped small village pond in which clumps of reeds were growing. A small family of ducks wound its way between the vegetation, occasionally disappearing from view. At the far end of the pond, there is an old low brick wall. Behind it, there is a long two-storey house with a brick roof and decorative chimney stacks. Before describing some of the other lovely buildings in the village, let me give you a flavour of its history.
Sometime between 4000 BC and 2500 BC, someone dropped a polished Neolithic stone axe near where the village stands today. Somewhat later, the Romans built a villa near Comberton. Even later, the village’s name began to evolve, as is described on the village’s website (http://www.comberton.org/home/about-comberton/history-of-comberton/):
“A lot is said about the name of the village and its origins. It is believed that the name is of Celtic origin, possibly named after a landowner by the name of Cumbra. The Domesday Book (1086) has it recorded as Cumbertone. According to William Kip’s map of the area in 1607 Comberton is spelt as it is today and interestingly Barton is spelt Berton”
The village has several churches, which we will visit in the future. One of these is St Mary’s, is in the Early English style with later modifications. Another still extant place of worship is used by non-Conformists. There have been associations between non-Conformism and Comberton since as early as the 17th century. The Puritan William Dowsing (1596-1668), an iconoclast, visited the village in March 1643, and recorded:
“‘We brake downe a crucifix and 69 superstitious pictures we brake downe, and gave order to take downe 36 cherubims, and the steps to be taken down by March 25.’”
Prior to 1772, when a new road, a turnpike (now the A228), was built, Comberton was on the road connecting Oxford with Cambridge. Apart from the usual activities found in villages, such as butchery, bakery, saddlery, harness-making, inn keeping, blacksmithing, and so on, the place had one industry for a while. That was in the 19th century when Comberton became a small centre for mining coprolite, fossilised dung. This material used to be ground in a mill to produce a powder that made a good crop fertiliser. Judging by the good state of the houses and the high-quality cars parked near them, the inhabitants of Comberton appear make their living in reasonably well-paid jobs. Were I to have had a profitable career in or near Cambridge, this village might have been a good place to live.
Every village is unique, but many share the same features. In Comberton, we saw several houses with well-maintained thatched roofs. However, we also saw something I had never noticed before. Some of the houses had what you might describe as ‘hybrid’ roofs: partly thatched and partly tiled. One house near the village pond had something we have seen on thatched roofs in many other villages. That is, the ridge of the thatch is decorated with animals made of thatch. Here in Comberton, this one roof was adorned with thatch sculptures of four birds with long necks, that made me think they are supposed to be depicting geese rather than ducks or swans.
The village pond, which is across the road from a dental surgery and ‘Millionhairz’, a hairdresser’s salon, is encircled by an attractive low, neatly built stone wall that curves around the water in a visually pleasant way. On the green next to the pond, there is a timber post that supports a sign (erected 1977) with the name of the village and a two-sided picture above it. On one side, a priest is depicted handing fishes to three people with outstretched arms. This refers to years long past when herrings were handed out to the poor in the village soon before Easter. The other side of the picture above the village name depicts a farmer ploughing his field with a plough drawn by a horse. Behind the farmer high on a hill, there is a white coloured wooden windmill. This reminds us that once Comberton had two working mills.
Our visit to Comberton lasted no more than ten minutes partly because we had to reach somewhere to meet my cousin and because the weather was miserable: grey, cold, and wet. However, what little we saw of this delightful place made us realise that it was well worth stopping en-route to our destination. We have already driven through so many intriguing villages on our excursions through the English countryside. I would have liked to spend time in all of these, and hope to return to some of them in the future. I would rather spend time wandering around picturesque villages than sitting for hours in traffic jams, as happens so often these days.
OUR FRIEND MICHAEL G, who has been following my accounts of our motorised rambles around England since the ‘lockdown’ eased in July 2020, recommended that we should visit the village of Barley in northern Hertfordshire, a place he knows well. We followed his suggestion and were not disappointed.
Barley lies surrounded by deep countryside a few miles east of the town of Royston, which is between Baldock and Cambridge, whose station has signs that tell travellers that the city is “The Home of Ruskin Anglia University”. There have been human settlements in the area since the Bronze Age. The name ‘Barley’ has nothing to do with the crop of that name but is derived from the Old English words meaning ‘lea’ or ‘meadow’. There might also have been an Anglo-Saxon tribe based in Hertfordshire to whom this name referred. The Domesday Book recorded the village as ‘Berlei’, which might be derived from ‘Beora’s Ley’, meaning the woodland clearing of the Saxon lord, ‘Beora’ (www.barley-village.co.uk/about). In 2011, the village had a population of 662. It is a small place, bursting with interest.
The church of St Margaret of Antioch stands on a rise surrounded by a vast cemetery with many gravestones in different styles. The church with its curious spire, which we were able to enter, dates from the 12th century, but has many later modifications. In its structure, the viewer may discover elements of different styles of English architecture ranging from the 12th to 19th centuries. The church is pleasant to the eye, but I found the name of the saint of greater interest than the church itself. St Margaret of Antioch, a saint whom I had never encountered before, is also known as ‘St Marina’. She lived in the 3rd to 4th centuries AD and was highly venerated in mediaeval times. According to an online encyclopaedia (www.britannica.com/biography/Saint-Margaret-of-Antioch), her story is verging on incredible:
“During the reign (284–305) of the Roman emperor Diocletian, Margaret allegedly refused marriage with the prefect Olybrius at Antioch and was consequently beheaded after undergoing extravagant trials and tortures. Her designation as patron saint of expectant mothers (particularly in difficult labour) and her emblem, a dragon, are based on one of her trials: Satan, disguised as a dragon, swallowed Margaret; his stomach, however, soon rejecting her, opened, and let her out unharmed.”
Well, we had to go all the way to Barley to become acquainted with this saintly lady.
Margaret House, next to the church, is now a home for disabled folk and dementia sufferers. Parts of it closest to the church look quite old. Actually, they are not so ancient. Once the rectory, it underwent many modifications between 1831 and 1833, possibly following a fire. These were supervised and designed by Anthony Salvin (1799-1881), an expert in creating buildings in the mediaeval style (https://historicengland.org.uk/listing/the-list/list-entry/1347406). Since Salvin’s time, the older building has been joined to a far larger modern edifice.
Across the road from the church and at a lower altitude, we saw a beautiful Tudor building, the ‘Town House’, which was formerly Barley’s guildhall. Sadly, it was locked up. It would have been fascinating to enter this well-conserved (highly restored) building constructed in the early 16th century, but during this time of plague that was not possible. In addition to this fine edifice, a short walk through the village will take the visitor past plenty of fine examples of dwellings that were built in the 17th century or possibly earlier. Many of them have overhanging upper storeys and most of them have their own distinctive appearances.
Barley is home to a family-run bus company called Richmonds. Many of their vehicles are parked either in an open space near to the Town House or another that contains a large garage with the name ‘HV Richmond’ above its entrance. Harold Victor Richmond, a former RAF pilot, acquired the fleet and premises of A Livermore in 1946, and his family has run the company since then (www.busandcoachbuyer.com/richmonds-coaches/). The bus garage is opposite a hostelry with a remarkable pub sign. The sign straddles the road. A beam running between two vertical supports is surmounted by painted silhouettes of a fox being chased by several hounds running ahead of two horses with their riders. Appropriately, the pub is called ‘The Fox and Hounds’. The fox is heading for the pub, which is what we did. Many years before us, the highwayman Dick Turpin (1705-1739) is supposed to have stayed at this establishment. The pub’s interior looks highly modernised. Michael G told me later that the original pub burnt down some years ago and what is seen today is a new building.
Returning to the Town House, we looked at a rock with a circular metal plate attached to it. Placed to celebrate the millennium (2000 AD), it lists some of Barley’s noteworthy personalities. They are William Warham (1450-1532), Thomas Herring (1695-1757), Thomas Willett (1605-1674), and Redcliffe Nathan Salaman (1874-1955). None of these names meant anything to me before we visited Barley.
William Warham and Thomas Herring both served the church in Barley before becoming Archbishops of Canterbury. Warham practised and taught law in London before taking holy orders and also became Master of the Rolls (in 1494), helping King Henry VII with diplomatic affairs. He served the church in Barley before becoming the Bishop of London in 1501. In 1503, he became Archbishop of Canterbury. Herring’s career was almost as spectacular as that of Warham. In 1722, he became the rector of Barley and in 1743 he was the Archbishop of York. Four years later, he was appointed Archbishop of Canterbury.
The name ‘Redcliffe Nathan Salaman’ intrigued me. I guessed he must have been Jewish and was proved correct when I looked up his biography. Born in Redcliffe Gardens in Kensington (London), son of Myer Salaman (1835-1896), a merchant who dealt in ostrich feathers, he was a botanist and the author of “History and Social influence of the Potato” (published in 1949). Redcliffe studied at St Pauls School in London, then ‘read’ Natural Science at Trinity Hall Cambridge, qualified as a medical doctor at the London Hospital in 1900. He did postgraduate work at the German universities of Würzburg and Berlin before becoming appointed Director of the Pathological Institute at the London Hospital and pathologist to the Zoological Gardens in Regents Park (https://ice.digitaler.co.il/ice2019/28). In 1903, he caught tuberculosis and gave up medicine. It was around that time that he and his family moved to their rural home in Barley, the large Homestall House.
Established in Barley, Salaman began work on plant genetics, guided by the biologist/geneticist and chief populariser of the ideas of Gregor Mendel, William Bateson (1861-1926), Master of St John’s College in Cambridge. Salaman worked on the genetics of that important food item, the potato. One of his major discoveries was of varieties of the tuber that were both high yielding crops and also, more importantly, resistant to the potato’s ‘late blight’ disease, which was the cause of the major 1845 Irish potato famine and other famines in Europe during the 1840s. In 1935, in recognition of his important work with potatoes, Salaman was elected a member of the prestigious Royal Society. His book published in 1949 was of interest because it combined archaeology, genetics and every aspect of the history of the potato.
Redcliffe, his first wife, the poet and social activist Nina Ruth Davis (1877-1925), and their family (six children) kept a kosher household in Barley and observed the Sabbath. They used to travel to London to celebrate Jewish high holidays. In 1926, following the death of Nina, he married Gertrude Lowy. Despite the ‘TB’, Redcliffe lived until he was 80.
The other worthy commemorated in front of Barley’s Town House is the 17th century Thomas Willett. The fourth son of Barley’s rector, a Calvinist, Andrew Willett (1562-1621), he sailed across the Atlantic to the British colonies in North America. He was put in charge of a Plymouth Colony’s trading post in Maine. Eventually, he became one of the assistant Governors of the Plymouth Colony and then the Colony’s Chief Military Officer. After New Amsterdam was handed over to the British by the Dutch in 1664, and the city’s name changed to ‘New York’. Willett became the first Mayor of New York in 1665. In 1667, he became the place’s third Mayor. It is amazing to think that someone born in tiny Barley became the Mayor of what was to become one of the world’s major cities.
Our short visit to Barley proved to be most interesting. Even if history does not fascinate you, this village has plenty to please the eye. I am most grateful to Michael G for bringing Barley to our attention.
IT WAS HUNGER that drew us to Lighthorne, a tiny rural village just over six miles south-east of the city of Warwick. Our aim was to eat lunch at the highly recommended Antelope Inn before visiting the magnificent Compton Verney House with its gardens that were designed by Lancelot (‘Capability’) Brown in the 18th century.
Lighthorne is an attractive village nestling in a steep sided basin. Some newer buildings have been built on the slopes above what was the heart of the old village. The etymology of the village’s name is uncertain. Close to the Fosse way (a road built by the Romans; it linked Exeter with Lincoln in an almost straight line), it was in existence in 1086 when the Domesday Book was compiled. Throughout the centuries, the village has been ‘in the hands’ of various noblemen and religious institutions. Time constraints did not permit us to visit the village’s Church of St Lawrence, whose construction began in the late 14th century, but we hope to see it on a subsequent visit.
The Antelope Inn is housed in a building whose construction began in the early 18th century. The earliest record of the pub’s existence is a document dated 1838. This was signed by the then publican Joseph Lattimer. I was curious about the pub’s name because I thought that antelopes were not common in Warwickshire. The friendly staff in the inn suggested that there were two possible explanations for the name. One was that some previous owners of the pub had been a South African couple. Far more likely than this is the fact that the antelope is taken from the badge of the Warwickshire Regiment. A useful website, www.lighthornehistory.org.uk, explains the pub’s sign:
“The Antelope is standing on a strip of six pieces. This is said to be the six feet of turf representing the old name of the 6th Regiment of Foot.”
Always on the lookout for Indian connections, I found the following (www.forces-war-records.co.uk/units/316/royal-warwickshire-regiment):
“The Regiment took part in two campaigns in South Africa known as the Kaffir Wars (7th Kaffir War 1846-47 and 8th Kaffir War 1850-53), protecting Dutch and English settlers from the aggressive native tribes north of Cape Town. The Regiment also took part in the suppressing the India Rebellion of 1857.”
So, the regiment had taken part in campaigns both in South Africa, where my parents were born, and in India, where my wife was born. Regardless of the activities of the local regiment, we ate an excellent meal at The Antelope Inn.
More recently, in 1972, Ugandan Asians who had fled from Idi Amin’s Uganda were housed temporarily at Gaydon Airfield (now ‘Lighthorne Heath’) that is near Lighthorne (see: http://www.lighthornehistory.org.uk/wp-content/uploads/Shorthistory.pdf). Some of the inhabitants of Lighthorne assisted the distressed Asians during their first couple of months in England.
Almost opposite the inn, there is a well or spring that issues from an elaborate stone structure with a badly weathered coat-of-arms. It is a ‘broadwell’, a word derived from the Old English ‘breac-well’, a well that is supplied with water from a brook (rather than a spring). The well is likely to be as old as the village. However, the stone structure probably dates from 1746, as the Lighthorne history website notes:
“… the quoins and coving, were probably built in 1746, the remainder of the fascia, pool and paving are from the 19th and 20th centuries. The old ironstone escutcheon inserted in the fascia is older and is believed to be the arms of the Pope family, Lords of the Manor in the 16th and 17th centuries.”
There was green mildewed water in the two receptacles of the broadwell. It has been suggested that this well might have been used for washing in the past.
Close to the well, we spotted red grapes ripening on a vine growing on the side of a cottage facing the Antelope. They are located in what must be a fine sun trap. Our Sunday lunch in the inn, one of the best Sunday roast meals that I have eaten for many a year, ended soon before we were due to take up our timed entry at Compton Verney. Next time we visit the latter, spending more time in Lighthorne and The Antelope will be given top priority.
OUR GOOD FRIENDS IN HERTFORDSHIRE always take us out into the countryside for a walk with their two friendly dogs. Invariably, we visit countryside that is both beautiful and contains something of interest. This time, we parked in the small hamlet of Thundridge (in Hertfordshire), which is located on what was once the Roman road, Ermine Street (from the Old English ‘Earninga Straete’). This thoroughfare linked London with York. We set off by walking along a small road named Old Church Lane. This soon becomes a footpath that runs alongside the River Rib, a tributary of the River Lea, which in turn is a tributary of the River Thames. The Rib merges with the Lea in the town of Hertford.
We walked past a vast field in which some grassy crop was growing. Far across the field there was a small wood. A church tower could be seen rising from amongst the trees. We followed another path towards the clump of trees and soon arrived at the tower. This tower and a graveyard is all that remains of the church of St Mary and All Saints (some call it ‘All Hallows and Little St. Mary’ and others ‘Thundridge Old Church’), which was demolished (apart from the tower) in 1853, when a new church was built in Wadesmill. The tower was constructed of flint and mortar in the 15th century. The rest of the church, now demolished, was built in the 11th to 12th centuries. A Romanesque archway now set into the eastern wall of the tower is the only visible remains of that former church. Although this ruined tower might well appeal to those who find ruins romantic, it is in a bad condition with some of the structure covered with corrugated iron sheeting and other parts with graffiti. There are some plans to conserve it and others to demolish it to make room for new housing.
The reason that the old church was demolished was that the old manor house, which was close to the old church, was demolished in the 19th century. Consequently, the population of Thundridge moved nearer to the new manor house that was built where the church built in 1853 now stands.
Just before we reached the old church tower, we passed a field which had a long grass-covered trench running along it. This is the remains of a moat built long ago when Thundridge village was located near to the the old, now demolished church. The banks of the moat were liberally studded with mole hills. This moat is believed to have been dug in mediaeval times. What remains of it is ‘D’ shaped and encloses an area bounded by sides of approximately 660 feet north to south and by the same east to west. The moat enclosed the site of the former manor house.
Having seen all that remains of Thudridge Old Church, we retraced our steps to Ermine Street, crossed the fast-flowing River Rib, and then ate an enormous roast lunch in the garden of the nearby Feathers pub in Wadesmill, which is about two minutes’ walk from Thundridge.