ABC and a London school

I WAS HAPPY TO find a reprint of “History and Antiquities of Highgate” by Frederick Prickett, first published in 1842. He wrote in detail about the early history of Highgate School, which was founded in 1565 and which I attended between 1965, when the school celebrated its 400th anniversary, and 1970. While not wanting to reproduce all he wrote, I will present several aspects of his history of the early years of my ‘old school’, which attracted me.

Part of Highgate School

The story of Highgate School begins at Muswell Hill, one and a third miles north of Highgate. In mediaeval times, there was a holy well located there in what was an outpost of the central London Parish of Clerkenwell. Also, there was an image of Our Lady of Muswell, to which many pilgrims were attracted. The chapel associated with it was established in 1112 by the then Bishop of London. Pilgrims travelling from London to Muswell Hill would have had to ascent the steep slope of Highgate Hill. At the summit, there used to be a chapel or hermitage established some time before Robert de Braybrook (died 1404), Bishop of London, gave it to the poor hermit William Lichfield in 1386. Pilgrims could stop at the chapel to say prayers or rest in a small room attached to the chapel.

In 1531, Bishop John Stokesley (c1475-1539), the Roman Catholic Bishop of London and opponent of Lutheranism who christened the future Queen Elizabeth I, granted the hermitage/chapel to William Forte, the last hermit of Highgate. In 1565, the firmly Protestant Bishop Edmund Grindall (c1519-1583), who was Archbishop of Canterbury between 1576 and 1583, granted the chapel and “ houses, edifices, etc., gardens and orchards”,  to the ‘Grammar School’. It is at this point that we need to meet Sir Roger de Cholmeley (c1485-1565).

According to Prickett, Sir Roger:

“…turned his attention to the law, and so effectually that he became successively reader in Lincoln’s Inn, a bencher of that society, serjeant at law, king’s serjeant, chief baron of the exchequer, and, finally, chief justice of the Kings Bench.”

Disaster struck when Queen Mary (reigned 1553-1558) came to the throne. Sir Roger was imprisoned in the Tower of London for his part in drawing up the will of King Edward VI and for signing Lady Jane Grey’s instrument of succession as queen, and his daughters were disinherited. On his release, he settled in Hornsey, did not resume any of his former governmental positions, and worked as a barrister.

Sir Roger was a self-made success, not having relied on parental assistance. Out of gratitude to God, he:

“… he entertained the desire, participated in by many other pious and distinguished Protestants, of endowing a public grammar school, for the diffusion of knowledge and maintenance of true religion …”

He founded what was to become Highgate School in 1565, shortly before his death that year and left money in his will to support its existence.

In December 1571, the school’s six governors, one of whom was Sir Roger’s son, Jasper Cholmeley Esq., signed the school’s rules, laws, and statutes. There were thirteen of these regulations, the first of which included the words:

“ … there be an honest and learned schoolmaster appointed and placed to teach the scholars coming coming to this free school; which schoolmaster that so shall be placed, be Graduate of good, sober, and honest conversation, and no light person, who shall teach and instruct young children in their ABC and other English books …”

The ‘ABC’ mentioned was not, as I first thought, a simple introduction to the alphabet, but, as Prickett points out:

“… a black letter book, called the ABC with the Catechisme: that is to say, an instruction to be taught and learned of every child before he be brought to be confirmed by the Bishop…”

Prickett wrote that the “ABC with the Catechisme” was written by King Henry VII and then reprinted in the reign of Edward VI. Ian Green suggests that the text in this booklet first appeared as a section in the 1549 Book of Common Prayer and then later separately (https://extra.shu.ac.uk/emls/03-3/rev_bru2.html#).

The school is no longer a ‘free school’ and has not been so for a long time. By the 1820s, the school, like many others in England at that time, had declined considerably, both materially and pedagogically. New classrooms and school buildings were built.  Then, in 1824, the statutes were modified considerably. Forty scholars chosen by the governors, and no more than this, from Highgate, Holloway, Hornsey, Finchley, Kentish Town, and other close areas, were to be admitted free of charge. Boys had to be between 8 and 18 years old. Each pupil, on being admitted to the school, had to pay twenty-one shillings (£1.05) towards the library. In addition to the forty scholars, other boys could attend the school for an annual fee of £12 and 12 shillings (£12.60).

How times have changed, Today, the school admits children between the ages of 3 and 18, both boys and girls. Sir Roger de Cholmeley would be pleased to learn that recently the school he founded has been recognised as the winner of ‘The Independent School of the Year 2020’ award. However, he might be shocked to learn that the annual fees for his ‘free school’ are in excess of £21,000

The shrinking canal

USUALLY, I LOOK out of the window whenever I am travelling by train. During the 1980s, I often visited London from Kent by train, usually arriving at Victoria Station. The train crosses the River Thames on the Grosvenor Railway Bridge just before it reaches the platforms of Victoria Station. If you are looking out of the left side of the train whilst it is on the bridge, you can spot a building with a curious roof and ornate mansard windows, features that might make you think of nineteenth century Paris (France). For many decades, I have been meaning to investigate this building and today, the 14th of December 2020, whilst walking along the Thames embankment between Chelsea and the Tate Britain, I decided to satisfy my curiosity.

Western Pumping Station

The building with the convex curved roof, which has diagonally shaped tiling, overlapping like fish scales, and mansard windows, is the Western Pumping Station. This sewage pumping station was built in 1875 by William Webster (1819-1888) as part of London’s grand sewage system designed initially by Joseph Bazalgette (1819-1891), which was built mainly between 1865 and 1875. The tall square-based brick chimney next to the pumping station was once an outlet for the steam from the pumps. Now, it serves as a ‘stink pipe’ for exhausting fumes that build up in the sewer. It is 272 feet high. Writing in the 1880s, Edward Walford noted that the pumping station:

“… provides pumping power to lift the sewage and a part of the rainfall contributed by the district, together estimated at 38,000 gallons per minute, a height of eighteen feet in the Low Level Sewer, which extends from Pimlico to the Abbey Mills Pumping Station, near Barking in Essex, The requisite power is obtained from four high-pressure condensing beam-engines of an aggregate of 360-horse power.”

The pumping station and its tall chimney stand between the railway tracks, east of it, and an inlet from the Thames, west of it. A narrow waterway passes from the Thames under Grosvenor Road. Then it moves ‘inland’ via a series of lock gates. This waterway and the dock into which it flows, a watery cul-de-sac surrounded by modern buildings, a rather sterile looking precinct supposed to entice property owners, who want to live in a waterside location, is called ‘Grosvenor Waterside’. The watery appendix sprouting off the Thames is all that remains of the Grosvenor Canal.

The canal was opened in 1824. It was built along the course of a tidal creek that led to a tide mill that pumped water to the Serpentine in Hyde Park and the lake in St James Park. A tide mill works by collecting tide water behind a dam with a sluice, and then allowing the tidal water to escape from it via a watermill as the tide goes out. Modern tidal-barrage electricity generators work that way.

The conversion of the creek to a canal was conceived by Robert Grosvenor (1767-1845), 1st Marquess of Westminster. The short canal, about three quarters of a mile in length, was mainly used for the transportation of coal to the neighbourhood through which it ran. Gradually, the canal was shortened as parts of it were filled in. By 1860, Victoria Station had been built over the Grosvenor Canal Basin.  More of the canal was filled in in about 1899 to build new railways tracks. This halved the remaining length of the canal. In 1925, even more of the waterway was covered over to allow the building of Westminster Council’s Ebury Bridge Estate. What remained of the canal was then used as a dock for loading barges with rubbish. The rump of the canal served this purpose until 1995. Five years later, the construction of the upmarket and rather sterile-looking Grosvenor Waterside housing development, which can bee seen today, began. This includes lock gates, mooring pontoons, and a working swing bridge, but boats are not seen within what remains of the former canal. It is a modern ‘folly’.

Most of the former Grosvenor Canal has disappeared for ever. This is quite unlike many of the so-called ‘Lost Rivers’ of London, which still exist but are hidden from view in underground conduits. One of these, the River Westbourne, flows out of its conduit and into the Thames 270 yards west of the former canal’s entrance, at the southern edge of the Ranelagh Gardens in which Sir Christopher Wren’s magnificent Royal Hospital Chelsea stands.

I hardly ever travel by train to or from Victoria anymore, especially as we now tend to use our car. However, whenever I see the interesting roof of the pumping station and its mansard windows, I remember the days back in the early 1980s when I used to travel between the Medway Towns, where I worked as a dentist, and London, where most of my friends and family resided.

Woodwork or Latin

A FRIEND POSTED A PICTURE of something he had created in wood at school when he was about 14 or 15 years old. It looks to be an extremely competent creation. Seeing this, reminded me of when I had to attend woodwork classes at roughly the same age at my secondary school, Highgate in north London.

Photo by cottonbro on Pexels.com

Once a week, under the watchful eye of the woodwork teacher, Mr Bowles, I participated in a woodwork class in the school’s specially equipped workshop. Mr Bowles was well-known for saying of the timber he supplied in the class:

“Don’t waste it. You know that wood does not grow on trees.”

Although many years later, I was able to perform complex manual tasks whilst practising dentistry, in my early teens I was not skilled at performing three-dimensional manual exercises. I could draw and paint reasonably well, but model-making and woodwork were not amongst my skills.

I struggled with a tool called the sliding bevel when trying to create dovetail joints, which seemed to be of great importance to Mr Bowles. We were set what he regarded as simple tasks. With great difficulty, I completed two of these. I produced a tea tray, which was next to useless as it was only able to rest on two of its four corners at any one time. The bookshelf which could hold up to eight average thickness paperbacks suffered the same problem. Somehow, I had managed to introduce a twist into it so that its two ends were not in alignment. My parents, for whom it was suggested by our teacher that these would make fine gifts, were totally unimpressed. It would have been dishonest of them to have been otherwise.

My prospects of becoming a skilled carpenter were not looking great. Then, my fate changed suddenly one afternoon. I had just finished the school day and was walking across a polished wooden floor, when I slipped and fell. As I began to get back on my feet, I noticed that my left wrist was bent in an unnatural way and was a bit painful. Having recently completed a first-aid course, during which we were taught to tie complicated bandages instead of learning resuscitation and life support, I realised that I had most probably broken a bone.

I walked over to the caretaker’s home across the school’s quadrangle and found him. He said that he would ring my parents and while we were waiting for them to arrive, he gave me a cup of tea and biscuits. This kind gesture meant that I had to wait several hours before it was safe for me to have a general anaesthetic for setting my arm at the nearby Whittington Hospital.

My arm was encased in plaster, which remained in place for six weeks or longer. This accident was a lucky break for me. First of all, my popularity rating rocketed. Prior to my accident, many of my school fellows believed that I was rather unexciting and unadventurous, not even a ‘nerd’. Seeing my arm in plaster, suggested to these classmates that I must have been up to no good. Maybe, I had fallen out of a tree or had an accident on roller skates or on a bicycle. I kept quiet about the innocuous cause of my fracture and enjoyed experiencing the increase in my ‘street cred’. Even after my plaster was removed, my schoolmates retained their improved opinion of my personality.

Doing woodwork with one arm in plaster was not thought advisable. So, I was excused from the second and final term of woodwork classes. Actually, I doubt that using only one arm would have affected my woodwork much, as it was already appalling with two arms. 

At the end of the school year during which we had to study woodwork, we had to make subject choices. Basically, the choice was to follow the ‘arts’ or the ‘sciences’. The choices were history or physics; geography or chemistry; and … wait for it … Latin … or  … woodwork.  To be honest, the latter was a ‘no brainer’ of a choice. Woodwork did not get my (or my parents’) vote. But, as it is good to be truthful, my Latin was barely better than my woodwork. Although I struggled with Latin at school, it has proved useful especially when studying anatomy and, also, when wandering amongst tombstones. As for woodwork, Mr Bowles might be pleased to learn that over the years I have put up several shelves that were able to carry heavy loads. Now, as you read this, do not get any ideas about getting in touch with me to put up shelving in your homes.

Portobello Farm

THE BATTLE OF PORTOBELLO (or ‘Porto Bello’) was fought between the forces of Britain and Spain on the 20th of November 1739. The British were aiming to capture the settlement of Porto Bello in Panama during the early stages of the War of Austrian Succession (1740-1748). The victorious British naval force of only six heavily armed vessels was commanded by Admiral Edward Vernon (1684-1757). This gentleman has been accredited for coining the word ‘grog’, meaning rum diluted with water.

Rail bridge over Portobello Road

A map of Kensington drawn in about 1810 marks a ‘Portobello Farm’ next to what is now Portobello Road. The owner of the farm is said to have named his farm thus to honour Admiral Vernon’s capture of the Panamanian town of Porto Bello. The road or track running past the farm was called ‘Portobello Lane’. In the early 19th century, the farm stood alone amongst open fields where cows, pigs, and sheep grazed.

A detailed map surveyed in 1865 shows the farm located near a slight bend in Portobello Lane, about 270 yards north of a bridge carrying the railway across the lane, 280 yards east of ‘Notting Hill Station’ (now Ladbroke Grove Station). Almost across the road from the farm, there is marked ‘Notting Barn Lodge’. A lane led west from there to a larger building marked ‘Notting Barn’.

Notting Barn was the manor house of the Manor of Knotting Barns. Writing in 1820, Thomas Faulkner, author of “History and Antiquities of Kensington”, noted:

“In the midst of these meadows stands the Manor House of Knotting Barns, now occupied by William Smith esq. of Hammersmith, it is an ancient brick building, surrounded by spacious barns, and outhouses; the road to Kensal Green passes through the farmyard.”

The manor was part of the property of the De Veres, as is evidenced by a document dated 1476. In that year, it was seized by the Crown. In 1543, when the manor was owned by Robert Wright, it was sold to King Henry VIII. Then, through the centuries the manor changed hands frequently. The manor gave its name to the area now known as ‘Notting Hill’. The name of the manor and the present district might well have Saxon origins.  Florence Gladstone, writing in 1924 (www.theundergroundmap.com/article.html?id=56157&annum=3000), suggested that a:

“…Saxon family, the Cnot-tingas, or ” sons of Cnotta,” may have made a clearing for themselves in the denser wood to the north. No less an authority than Dr. Walter W. Skeat suggests this Saxon solution for the name of Notting Hill. Other writers have thought that the encamp-ment was founded by followers of King Knut. Whether Saxon or Danish in its origin the little colony seems to have been entirely wiped out before the Norman Conquest; nothing but the name remaining to testify to its former existence. The popular belief that Notting Hill owes its name to the nut bushes which grew upon its slopes is a pleasant, but untenable, tradition. The name occurs in the Patent Rolls for A.D. 1361. There it is  ‘Knottynghull’, proving that the ‘k’ is original as is also the double ‘t’ .”

By 1897, both Notting Barn and Portobello Farm no longer appeared on the map and Portobello Lane had been renamed ‘Portobello Road’. Notting Barn Manor House stood approximately where today St Marks Road and Bassett Road meet. Where the farm had once stood, there were residential streets that still exist, including Bevington, Blagrove and Raddington Roads. Across Portobello Road almost opposite the site of the farm there was a large building labelled ‘Franciscan Convent’ and opposite it just north of the former farm there was another large building, which is unlabelled on the map but was ‘St Joseph’s Home for the Elderly’.

St Josephs was founded by a Roman Catholic order, The Little Sisters of the Poor (https://ezitis.myzen.co.uk/stjosephshome.html). They bought Portobello Farm on the 7th of June 1865. They resided nearby whilst the farm buildings were demolished and their new convent and home for the elderly was being built. The home for the elderly opened in 1869. The home was finally closed in 1978. After being demolished in the early 1980s, a new housing estate, St Josephs Close, was built in 1986 with its entrance on Bevington Road. The old convent wall that runs along the east side of Portobello Road has become an open-air public art gallery.

Across the road and almost opposite the former farm and its successor, St Josephs, stands a formidable looking building that currently houses a Spanish school, the Vicente Cañada Blanch Spanish School. This was originally occupied by nuns of the Third Order of St. Francis, whose convent had been founded in 1857. The building was designed by Henry Clutton (1819-1893) and built in 1862, but it was modified and enlarged later.

Nothing remains of either the manor house or Portobello Farm. However, the slight bend in Portobello Road near the Spanish school is as it was when the farm existed as can be seen on detailed maps that marked the farm. The entrance to the farm was on a stretch of Portobello Road north of the elevated Westway (the M40 motorway). On Fridays and Saturdays, this section of the road becomes an open-air ‘flea market’, a scruffy extension of the main Portobello Road market south of the motorway and railway bridges that have been built close to each other where they traverse the busy market precinct.  

I worked in Golborne Road for several years, near the streets that now cover the former Portobello Farm. Many of my patients lived in those streets. Most of them are probably unaware of the erstwhile existence of the farm, as was I until I researched this short essay.

Two shepherds

IT IS LESS THAN THREE and a half miles as the crow flies between Shepherds Bush Market in the west and Shepherds Market (in Mayfair) due east of it, but there is a world of difference between the two places.

Let us get one thing straight immediately, and that is the markets’ names and their relation to sheep. Shepherds Bush Market is named in connection with actual sheep. The place, Shepherds Bush, might either refer to a family name or to shepherding. A ‘shepherd’s bush’ is a bush from which a shepherd can shelter from the elements to watch his (or in the case of Little Bo Peep, her) flock. The place name might also refer to a place where shepherds rest their sheep on their way to Smithfield Market. However, today you are unlikely to spot a sheep anywhere in the area except in a butcher’s shop. In contrast Shepherds Market in Mayfair is named after an important London architect Mr Edward Shepherd (died 1747), who owned or developed some of the land on which fashionable Mayfair was built in the early 18th century.

According to one website (https://alondoninheritance.com/londonpubs/shepherd-market-a-village-in-piccadilly/), in its early days:

“The core of the market consisting of butchers’ shops and the upper floors containing a theatre.”

There is a large building in the heart of Shepherds Market that bears the market’s name. It looks to me as if this was  the building referred to in this quote.

Shepherds Market is a quaint village-like enclave surrounded by fashionable Mayfair, an extremely prosperous part of London. Although it bears the name ‘Market’, it is no longer a bustling market with stalls such as you would find in, say, Borough Market, Petticoat Lane, Ridley Road (Dalston), Portobello Road, and relevant to this essay, Shepherds Bush. The Mayfair enclave is a series of quiet streets with small boutiques, cafés, picturesque old pubs, hairdressers, a village-style newsagent-cum-postoffice, and upmarket eateries. This is not a place you should visit if you are planning to buy good value groceries or cheap clothing. It is now a part of London for meeting people and relaxing.

One restaurant, which closed in 1998, was a landmark in Shepherds Market. This was ‘Tiddy Dol’s’, which was named after a famous Georgian street-seller of gingerbread snacks (see: http://scrumpdillyicious.blogspot.co.uk/2013/10/mayfair-memories-tiddy-dols-welsh.html?m=0). I remember entering this rather gloomy eatery with my Italian brother-in-law, who wanted to try ‘real’ English food. We ordered him Welsh Rarebit, for which the restaurant was justifiably renowned. He looked at the dish in front of him, prodded its cheesy topping, and then made an involuntary expression that conveyed ‘disgust’ to me.

In the past (and maybe still today), Shepherds Market was a place where prostitution was not uncommon. Tiddy Dols was in the ‘epicentre’ of the prostitution ‘business’. So much so that:

“…in the late Seventies, commissionaires in the grand hotels of Park Lane would tell families of tourists not to go to Tiddy Dolls, such was the gauntlet of girls they would have to run.” (see: “The Independent” newspaper, 14th March 1996)

Shepherds Bush Market (‘Bush’ for short) is many things that Shepherds Market is not. The Bush market runs along a lane next to the railway arches above which trains run between Shepherds Bush Market and Goldhawk Road stations. Although it is an enjoyable place to visit. the Bush market is not at all ‘chic’ or ‘luxurious’; it is the opposite. However, it is a real street market with a few full-size shops that are housed in the arches under the railway tracks. The clientele of the market looks far less prosperous than the people you can see in Shepherd Market, and they come from a wealth of diverse ethnic backgrounds. On a recent visit, many of the vendors were Sikh men.

The Bush market offers a wide variety of fruit, vegetables, meat, fish, spices, pulses, plenty of other food products from all over the world, and many non-food items. If you are looking for, clothes, hats, shawls, shoes, suitcases, cooking utensils, ‘phone accessories, artificial flowers, tailoring, household goods, and you name it, you should head for the Bush market. Normally, this street market is crowded and busy. However, when we went there in early December 2020, there were few other shoppers to be seen. One stall holder explained that the decline in footfall was due the covid19 pandemic. This did not surprise us as much as what he said next. And that was the market had suffered because of lack of tourists due to the pandemic’s effects on tourism. According to him, the Bush market depends heavily on foreign visitors. That astonished me because I had always assumed that it was a market that catered mainly to locals.

Like Shepherds Market, the Market in Shepherds Bush contains a variety of eating places and nearby Shepherds Bush Green is surrounded by reasonably priced eateries.

Although I have not done it yet, a walk from Shepherds Market to Shepherds Bush Market would be most fascinating. It would be a stroll through the history of London’s westward spread that occurred between the early 18th century and the beginning of the 20th.

Both of the markets I have described are well-worth exploring. If I had to choose one over the other, that would be most difficult for me. I love the bustle and variety of markets such as that at shepherds Bush. However, that is not the only place you can enjoy such an atmosphere in London. Shepherds Market in Mayfair has a uniqueness that I have not found in other parts of London. It is a serene yet vibrant oasis in one of the busier parts of the city. So, let me drink a cortado or macchiato at Shepherds Market, and let me buy my halal lamb at Shepherds Bush Market. I will enjoy both experiences equally.

History at the end of a narrow alley

A WIDE FOOTPATH runs south from Piccadilly along the eastern edge of Green Park. We have walked along this many times, but it was not until a few days ago that we noticed a small alleyway leading east from the footpath about 190 yards south of Piccadilly. This unmarked footway, which is barely wide enough for two people to pass each other, passes under a building and emerges opposite the Stafford Hotel on St James Place, a short cul-de-sac with a dogleg, which leads off St James Street. St James Place, whose construction began in 1694, is an attractive short street lined with many fine buildings, some of which I propose to describe. What made this lovely quiet road interesting for me was that several fascinating people have been associated with it. I will begin with a relatively recent inhabitant.

Number 9 was home to Sir Francis Chichester (1901-1972), who circumnavigated the world single-handedly in 1966/67. He lived here from 1944 to 1972. He sailed in his boat named Gypsy Moth IV. In 1929, Sir Francis attempted another exploit, to fly from New Zealand to Australia in his ‘plane, a de Havilland Gypsy Moth. He made the first ever flight from New Zealand to Australia. He was also the first person to land a ‘plane on both Norfolk and Lord Howe islands. If you want to see his historic boat, then you need to get down to Greenwich, where it is on display close to the much larger Cutty Sark.

There is another building in St James Place, which associated with water transport. The elegant number 20, an 18th century building, has been the London Club House of the Royal Ocean Racing Club since 1942. The Club was founded in 1925. Between 1822 and 1857, the building housed the servants who worked in number 21, which was demolished during WW2 (www.british-history.ac.uk/survey-london/vols29-30/pt1/pp511-541#h3-0019).

Not far from Chichester’s house is number 4. This is the house from which the short-lived Polish born pianist and composer, Frederick Chopin (1810-1849), departed to give his last public performance at the Guildhall on the 16th of November 1848 (www.chopin-society.org.uk/articles/chopin-britain.htm). It was held:

“… in aid of a Polish charity, came at the end of a difficult six-month British sojourn, which had included concerts in Manchester (one of the largest audiences he ever faced), Glasgow and Edinburgh… Finally back in London, the composer-pianist spent three weeks preparing for what turned out to be his final recital by sitting wrapped in his coat in front of the fire at St James’s Place, attended by London’s leading homeopath and the Royal Physician, a specialist in tuberculosis. A week after the concert, he was on his way home to Parisian exile and death the following year.” (www.londonremembers.com/memorials/frederic-chopin-st-james-s-place).

Before discussing the most curious inhabitant of St James Place, I will discuss one of its famous residents, the writer and politician Joseph Addison (1672-1719), who founded “The Spectator” magazine in 1711. According to Peter Cunningham in his “Handbook of London” (published in 1850), Addison was living in St James Place by 1710. I am sure that we did not see any memorial celebrating this on any of the buildings in the street. Cunningham wrote, quoting from another source:

“Addison’s chief companions before he married Lady Warwick (in 1716) were Steele, Budgell, Philips, Carey, Davenant, and Colonel Brett. He used to breakfast with one or other of them at his lodgings in St James Place …”

His companions listed above were probably sympathetic to Addison’s Whig politics.  However, Cunningham gives no indication of Addison’s address. He frequented the St James Coffee House in nearby St James Street, as he recorded in issue number 104 of his “Spectator”:

“That I might begin as near the fountain head as possible I first of all called in at St. James’s, where I found the whole outwardroom in a Buzz of Politics. The Speculations were but very indifferent towards the Door, but grew finer as you advanced to the upper end of the room, and were so very much improved by a knot of Theorists who sate in the inner Room, within the steam of the Coffee Pot, that I there heard the whole Spanish Monarchy disposed of; and all the line of Bourbons provided for in less than a Quarter of an Hour.” (https://www.british-history.ac.uk/survey-london/vols29-30/pt1/pp459-471#h3-0014)

The coffee house was at number 87 St James Street. It was demolished to make way for a new building, erected 1904/05.

Wikipedia (https://en.wikipedia.org/wiki/St_James%27s_Place)  lists many other notable residents of St James Place, including Oscar Wilde and Lord Randolph Henry Spencer-Churchill, but omits one very interesting person, William Huskisson (1770-1830), whose residence at number 28 is commemorated by a plaque. This records him as having been a ‘statesman’. He was that as well as a financier and several times a Member of Parliament. He lived in Paris between 1783 and 1792 and witnessed the French Revolution. Although he had an active political life, what makes him remarkable was the manner of his death.

Against the better judgement of his physician, Huskisson attended the opening of the Liverpool and Manchester Railway on the 15th of September 1830. Thomas Creevey (1768-1838) related the story in a letter written to a Miss Ord on the 19th of September 1830:

“Jack Calcraft has been at the opening of the Liverpool railroad, and was an eye-witness of Huskisson’s horrible death. About nine or ten of the passengers in the Duke’s car had got out to look about them whilst the car stopt. Calcraft was one, Huskisson another, Esterhazy, Billy Holmes, Birch and others. When the other locomotive was seen coming up to pass them, there was a general shout from those within the Duke’s car to those without it, to get in. Both Holmes and Birch were unable to get up in time, but they stuck fast to its sides, and the other engine did not touch them. Esterhazy, being light, was pulled in by force. Huskisson was feeble in his legs, and appears to have lost his head, as he did his life. Calcraft tells me that Huskisson’s long confinement in St. George’s Chapel at the King’s funeral brought on a complaint that Taylor is so afraid of, and that made some severe surgical operation necessary, the effect of which had been, according to what he told Calcraft, to paralyse, as it were, one leg and thigh. This, no doubt, must have increased, if it did not create, his danger and [caused him to] lose his life.”

(quoted from “The Creevey papers; a selection from the correspondence & diaries of the late Thomas Creevey, M.P., born 1768 – died 1838. Edited by Sir Herbert Maxwell”)

Thus, Huskisson achieved the dubious distinction of becoming one of the first widely reported casualties in a railway accident. The ‘Duke’ mentioned above was the Duke of Wellington and the engine that caused Huskisson’s death was the “Rocket”, a pioneering locomotive designed by Robert Stephenson in 1829. I wonder why his demise was not noted on the commemorative plaque.

Huskisson’s former home has a superb front door flanked by iron lampstands each with its own conical torch flame snuffer. St James Place has plenty of fine 18th century buildings as well as some newer ones. These include the Stafford and Dukes Hotels, which are late 19th and early 20th century in appearance. Number 26 St James Place, a mid-twentieth century building, bears a Civic Trust Award. It is a block of flats built 1959/60 to the designs of the architect Denys Lasdun (1914-2001), who also designed the National Theatre on the South Bank. It replaced an 18th century house that was destroyed by bombing in WW2. Although not unpleasing, it stands in stark contrast to the far more elegant older buildings near it.  

Even greater contrast to its surroundings is the building on the northern corner of St James Place and St James Street. This avant-garde metal-clad structure, the Target Building, designed by Rodney Gordon (1933-2008) and completed in 1984, is opposite William Evans gun shop and houses the Stern Pisarro art gallery on its ground floor. One of the galleries owners, Lélia Pissarro, is a great-granddaughter of the Impressionist artist Camille Pissarro (1830-1903). The gallery specialises in Impressionist art amongst other things. While on the subject of art galleries, it would be easy to walk past number 6 St James Place without noticing a small plate on its front door that says ‘Agnews Est 1817’. Between 1877 and 2013, this gallery, which deals in the highest quality works of fine art (e,g. Caravaggio, Rubens, Rembrandt, and Velasquez) was on Old Bond Street. Then, it relocated to number 6.

St James Place is only 180 yards in length, but as can be seen from the small selection of buildings I have chosen to describe, it is choc-full of historical associations. I am pleased that we discovered the tiny alley that led from Green Park to this fascinating cul-de-sac. And, finally, if you find that you are getting tired of staying at the Ritz Hotel, you would do well to book into one of the two hotels discreetly located in St James Place.

[PS I have not dealt with Spencer House because I hope to write about it in the future]

Bob Marley and the waxworks

A BUILDING ON THE CORNER of Lancaster Road and Basing Street, a few yards east of Portobello Road, looks as if it was once a church. Attached to its brickwork is a plaque commemorating the fact that the building was once used by the reggae artist Bob Marley (Robert Nester Marley:1945-1981). While we were looking at the building, a friendly passer-by stopped and chatted to us, confirming that the building had once been used as a church, but also as a waxworks studio and, maybe, a synagogue for a time.

Whereas many Jewish people used to live near the building before WW2 (www.rbkc.gov.uk/pdf/Colville%20March%20Newsletter3.pdf), notably in nearby Powis Square, I can find no evidence that there was ever a synagogue where the church-like building stands. A detailed map, surveyed in the 1890s, reveals that this building was a ‘Congregational Chapel’. It was ‘The Lancaster Road Congregational Church Notting Hill’ and is described in “A Book of Metropolitan Churches and Church Enterprise” by William Pepperell, which was published in 1872. The Reverend Pepperell describes the origin of the chapel as follows:

“The foundation-stone of this chapel was laid by Samuel Morley, Esq., M.P., in July, 1865, when, although so recent, the whole of that part of North Kensington in which it is situated was open field, with here and there a dotting of new buildings commenced, and new streets laid out.  At the present time the occupied suburbs extend quite a mile beyond it either North or West.  The congregation worshipping here first assembled in smaller numbers in Westbourne-hall, where they kept together for between two and three years, always with a view to a separate building as opportunity offered … The form of service is what is understood as Congregational, and the Congregational Hymn-book is used.  An organ well suited to the dimensions of the building is efficiently employed by Mr. Charles Wetton, Jun., in aid of the devotional singing, which seems to lose nothing of its congregational life and character by the presence of the instrument.”

The authoritative British-history.ac.uk website confirms the date when the chapel was established and makes no mention of it ever having been used as a synagogue. It does state that the building was designed by James Rankin of St Marylebone and is now used for commercial purposes, its interior having been completely remodelled.

I could not find the chapel marked on a detailed map surveyed in 1914. This is not surprising because in the early part of the 20th century, the chapel became home to the workshop of Gems Waxworks (“Colville Conservation Area Appraisal”, published by RBKC in 2014). It was at this workshop that the model of the serial killer John Christie (1899-1953), who had a flat at 10 Rillington Place in Notting Hill (located at where is now Bartle Close and Andrews Square), was prepared (www.golbornelife.co.uk/colvillenewsletter1.pdf) in the 1950s for Madame Tussaud’s exhibition in Baker Street.

By 1970, the former chapel had reincarnated as the ‘Basing Street Studios”, established by Christopher Blackwell, founder of Island Records (began in 1959). In 1970, Led Zeppelin recorded his album “Led Zeppelin IV” at the studios. The same year, Jethro Tull recorded his “Aqualung” album at the same place. At one point in 1973, Bob Marley and the Wailers were using the studios at the same time as the Rolling Stones. Bob Marley lived for a year at the studios in 1977 (www.timeout.com/london/blog/15-places-in-london-with-a-bob-marley-connection-051116). Early in that year he recorded his album “Exodus” there. Before that, in 1973, he recorded his album “Catch a Fire”, also at Basing Street. In addition to the works already mentioned, many other well-known songs and albums, including Queen’s “We are the Champions” and Band Aid’s “Do they know It’s Christmas”, were recorded at these studios.

In 1983, Trevor Horn (born 1949) and Jill Sinclair (1952-2014), of SARM studios, acquired the recording establishment in the former chapel. The plaque on the outside of the building was placed there by the Nubian Jak Community Trust, which is:

“… an African and Caribbean community organisation that provides products and services to the generic population of the UK and internationally” (http://nubianjak.org/).

Their plaque not only celebrates Bob Marley’s use of the former chapel and his fellow musicians Bunny Wailer and Peter Tosh, but also the memory of Jill Sinclair. When the plaque was unveiled by her widowed husband, he said:

“… So much great music was made in the building while it was open for over 50 years as a recording studio. This plaque commemorates my late wife Jill Sinclair who was a long time supporter of the local Jamaican company. She would be happy to see the community being recognised for the music culture brought to the local area.” (https://tiemotalkofthetown.wordpress.com/2019/10/08/bob-marley-and-the-wailers-honoured-with-blue-plaque-at-legendary-sarm-studios/).

Currently, SARM is based on nearby Ladbroke Grove.

Having seen this building and looked into its history, I feel sure that the Congregationalists who used to sing in the chapel long ago would be pleased to know that the building remained a place of song, even if what was sung there is somewhat different to what they used to sing.

A bust among the books

A WHITE STONE BUST depicting a man wearing a jacket and a waistcoat is perched on a pile of books carved in the same material and stands on a marble pedestal in the centre of the open access bookshelves in the public lending library on Hornton Street in London’s Kensington. His face has copious mutton-chop sideburns but neither moustache nor beard. The person depicted is James Heywood (1810-1897), who founded the first public library in Kensington in about 1870. His sculptural portrait in the library was created by Middlesex born James Adams-Acton (1830-1910), some of whose other busts include representations of Emperor Caesar Augustus, John Wesley, and ‘Pharaoh’s daughter’ (www.artuk.org/discover/artists/adams-acton-john-18301910).

Heywood, who was born in Manchester, was a man of many achievements (www.gracesguide.co.uk/James_Heywood). Son of the banker Nathaniel Heywood, James studied at the universities of both Edinburgh and Geneva before joining the family bank at Manchester. On inheriting a large sum from his uncle, he left the bank and matriculated at Trinity College Cambridge in 1829, where he continued to study but did not graduate. In 1838, he was admitted to the Inner Temple in London, where he was called to the Bar but did not practise as a barrister. In that same year, James became a founder member of the Manchester Geological Society. The next year, he was one of the founders of the Manchester Athenaeum, which provided reading rooms and lectures.

Heywood’s interests also included statistics as can be seen from the citation that was presented in 1839, when he was a successful candidate for Fellowship of the prestigious Royal Society  (https://catalogues.royalsociety.org/CalmView/Record.aspx?src=CalmView.Catalog&id=EC%2f1839%2f08&pos=6).:

“James Heywood, Esq of Trinity College, Cambridge, residing at 17 Cork Street, London, Barrister of the Inner Temple, author of a Report on the Geology of the Coal District of South Lancashire, published in the Transactions of the British Association, & also of a Report on the state of the population in Miles Platting, Manchester, published in the Journal of the Statistical Society of London; a gentleman much attached to science, being desirous of becoming a Fellow of the Royal Society, we the undersigned, do, from our personal knowledge, recommend him as deserving of that honor, & as likely to be a useful & valuable member.”

So, by 1839, Heywood was residing in London. In addition to his scientific work, he was involved in politics. Between 1847 and 1857 he represented the constituency of Lancaster Northern. He was a member of the Whig/Liberal Party. In 1859, he moved to Kensington (Kensington Palace Gardens), where in about 1870 he established Kensington’s first free public library at Notting Hill Gate. Heywood was a Unitarian. His home in Kensington was close to the current location of a Unitarian church, which was only established on this site in 1887. However, before that, in 1867, the Unitarians began meeting in Kensington at Sir Isaac Newton’s old home, now demolished, in Church Lane. The history of the Kensington Unitarians, found at  www.kensington-unitarians.org.uk/images/EssexChurchInKensington_forInternet.pdf reveals that:

“The congregation was growing under the Chairmanship of James Heywood, MA, FRS, MP, ‘one of Kensington’s most distinguished citizens’…”

The church moved to its present site near the Mall Tavern in the 1880s.

The free library, which Heywood created in Kensington and was opened on the 15th of August 1874, was located at ‘106, High Street, Notting Hill”, according to “The Catalogue of Mr James Heywood’s Free Public Library”, published in 1879 (and viewable on Google Books). The ‘High Street’ is now named ‘Notting Hill Gate’. If the numbering was the same then as it is today, then 106 would have been on the north side of the street just west of Pembridge Road, roughly between where Tescos and Mark and Spencers Simply Food stores stand currently. Today, the Notting Hill Gate branch of Kensington’s public libraries stands on the corner of Pembridge Road and Pembridge Square.

Heywood’s library was open seven days a week and before receiving a book, an applicant had to fill in a form with the following wording:

“I REQUEST TO READ

Name of books ….

Date …. Signature of applicant .…”

Reading books in the library was free of charge but borrowing them required a monthly payment of sixpence (2.5 p) and one penny (about 0.5 p) per book borrowed. The catalogue included a very respectable variety of books and periodicals. I was pleased to note that there was a book about Albania, “Travels in Albania and Other Provinces of Turkey” by Lord Broughton, Baron John Cam Hobhouse Broughton (1786-1869), who accompanied Lord Byron on his trip through the Balkans at the beginning of the 19th century.

Given his important contribution to the development of public libraries in Kensington, it is entirely appropriate that James Heywood is commemorated in the main branch of the library system of the Royal Borough of Kensington and Chelsea. It is also worth noting that like his pioneering establishment in Notting Hill High Street, the library is not entirely free for borrowers. Although books may be borrowed free of charge, other items including DVDs can only be borrowed after making a payment.

The Spaniards

EVERY SCHOOLDAY MORNING between 1965 and 1970, I boarded a single-decker, route 210 bus at Golders Green Station. First, we travelled up North End Road southwards to Jack Straws Castle, near Whitestone Pond. Then rounding the Hampstead war memorial, our direction changed from south to north-east as the bus travelled along the straight Spaniards Road, just a few yards more than half a mile in length. Invariably, the bus slowed down near the Spaniards Inn, where the road narrows because of the presence of a disused, historic tollhouse directly across the road from the inn.  During my five years of travelling this route, I never wondered about the history of the Spaniards Inn, the tollhouse, and the area around them. Now, many years after leaving Highgate School, to which I was heading every morning on the 210, my interest in historical matters has been fired up, as has my desire to share that with anyone who has time to read what I write.

Spaniard’s Inn on right, tollhouse on left

Spaniards Road and its eastern continuation beyond the tollhouse, Hampstead Lane, have long comprised an important route connecting Highgate and Hampstead. Spaniards Road, unlike Hampstead Lane, runs level without inclines or declivities. It runs along a ridge between the south and north facing slopes of Hampstead Heath. At its western end near the former Jack Straws Castle pub, it reaches the highest point in Hampstead, about 440 feet above sea level. At its eastern end by the Spaniards Inn, it is three feet lower. East of the inn, Hampstead Lane descends considerably and only begins to rise again within about three hundred yards of the centre of Highgate Village.

The tollhouse, the cause of an almost continuous traffic bottleneck, narrows the road width considerably so that it is only broad enough to admit one vehicle at a time. The tollhouse was built in the 18th century to collect tolls from those passing through the western entrance to the Estates of the Bishops of London, which they owned for almost 1400 years. Because of its tendency to slow the traffic, the idea of demolishing it or moving it a few yards from the road was mooted in the last century. The debate about shifting the tollhouse even reached the House of Lords, where on the 2nd of February 1966, Lord Lindgren (George Lindgren: 1900-1971) suggested:

“My Lords, to move this building two yards would, I think, be a tremendous waste of time, effort and labour. In actual fact, the lorries going by day by day remove the brick, and if we leave it long enough it will not be there.”

Luckily, the small building remains intact and although not particularly attractive, it adds to the charm of the area.

The Spaniards Inn, across the narrow stretch of road from the tollhouse, is believed to have been established in about 1585. It stands on the old boundary between Finchley and Hendon. Today, the Inn is in the Borough of Barnet and the tollhouse is in that of Camden. In former days, the inn marked the entrance to the Estates of the Bishops of London. The building that houses the inn is 17th century brickwork with some wooden weatherboarding, which is best viewed from the pub’s carpark. It is according to the historicengland.org.uk website:

“An altered building, but one that still has great character.”

The origin of the pub’s name is not known for certain. One suggestion is that the building was once owned by a family connected with the Spanish Embassy. Another is that at some stage, the house was taken by a Spaniard and converted to a house of entertainment. Edward Walford, writing in the 1880s, relates that whilst the Spanish Ambassador to King James I (ruler of England from 1603 to 1625) was residing there, he complained:

“…that he and his suite had not seen very much of the sun in England.”

The Spaniards Inn was the scene of an event during the Gordon Riots in mid-1780. The causes of the riots were several, but they included anti-Catholic sentiments following the passing of an act of Parliament passed in 1778, which ‘emancipated’ the Roman Catholics. At that time, Kenwood House, which is just east of the Spaniards Inn was one of the homes of William Murray, 1st Earl of Mansfield (1705-1793), an important lawyer, reformer (his reforms included objections to slavery), and politician. He was Lord Chief Justice when the act was passed and just prior to the outbreak of rioting, he had treated a Catholic priest leniently in a court of justice.  A group of rioters attacked and burned Mansfield’s home in Bloomsbury Square:

“The furniture, his fine library of books, invaluable manuscripts, containing his lordship’s notes on every important law case for near forty years past … were by the hands of these Goths committed to the flames; Lord and Lady Mansfield with difficulty eluded their rage, by making their escape through a back door … So great was the vengeance with which they menaced him, that, if report may be credited, they had brought a rope with them to have executed him: and his preservation may be properly termed providential.”

So, wrote a correspondent in the “Lady’s Magazine” in 1780 (www.regencyhistory.net/2019/09/the-gordon-riots-of-1780.html).

Not happy with burning down Mansfield’s London home and its owner’s escape from their clutches, rioters set off towards Kenwood where they planned to destroy his rural retreat. They made their way to the Spaniards Inn, which was then kept by a publican called Giles Thomas. This shrewd fellow was quick to assess the reason for the rabble’s arrival and being a man of quick thinking, he opened his house and his cellars to the mob, offering them unlimited refreshment before they continued to undertake their planned work of devastating Kenwood House. As soon as they began enjoying Thomas’s generous hospitality, the canny publican sent a messenger to a local barracks to raise a detachment of the Horse Guards. At the same time, he arranged for other rabble-rousers to be supplied with liberal amounts of strong ale from the cellars of Kenwood House. A Mr William Wetherell, who was on the spot, encouraged the rioters to adjourn to the Spaniards Inn. By the time that the military arrived, the rioters were in no fit state to either resist the soldiers or to carry out their planned attack on Mansfield’s residence, which was a good thing not only for Mansfield but also for posterity because by 1780, the house had already been worked on by the architect Robert Adam, who had made improvements of great artistic value.

The Spaniards Inn stands amongst a cluster of historic buildings. Its next-door neighbour is a plain building, Erskine House (also once known as ‘Evergreen Hill’). This stands on the site of an earlier house of the same name built in about 1788. It was the home of the lawyer and Whig politician Thomas Erskine (1750-1823), Lord High Chancellor of Great Britain between 1806 and 1807.  By all accounts, he was a brilliant man. He was involved in many important trials. One of these that attracted me because of my interest in Indian history was during the impeachment proceedings (in 1785) against Warren Hastings after his time as Governor General of Bengal. Mr Stockdale, a publisher in Piccadilly, issued a pamphlet by John Logan which defended Hastings, and following that was tried for libel expressed against the chief opponents of Hastings, Charles Fox and Edmund Burke. Stockdale was defended successfully by Erskine in a case that helped to pave the way to the passing of the Libel Act 1792, which:

“… laid down the principle that it is for the jury (who previously had only decided the question of publication) and not the judge to decide whether or not a publication is a libel.” (https://en.wikipedia.org/wiki/Thomas_Erskine,_1st_Baron_Erskine).

In addition to being involved in many other important cases, Erskine was an animal lover as well as a great wit. For example, when he saw a man on Hampstead Heath hitting his miserable-looking sickly horse violently, so Edward Walford recorded, he admonished the cruel fellow. The latter replied:

“Why, it’s my own; mayn’t I use it as I please?”

Hearing this, Erskine began beating the miscreant with his own stick. When the victim remonstrated and asked him to stop using his stick, Erskine, who could not suppress making a witty remark, said:

“Why, it’s my own; mayn’t I use it as I please?”

Erskine’s former home was located between the Spaniards Inn and a house, which still stands today, Heath End House, which was occupied by Sir William Parry (1790-1855), the Arctic explorer. The sign on its outer gate reads ‘Evergreen Hill’. Later, it was a home of Henrietta Barnett (1851-1936) and her husband Canon Samuel Barnett (1844-1913). Both were deeply involved with the creation of Hampstead Garden Suburb. Although I lived in the ‘highly desirable’ Suburb, I would have much preferred to have lived in the Barnett’s lovely house by the Spaniards Inn. Had I lived there in amongst that historic cluster of houses, maybe I would have walked to school instead of boarding the 210 bus in Golders Green.

A year has passed

EXACTLY A YEAR AGO, at the end of November 2019, we were staying at the Tollygunge Club in south Calcutta. Every morning after breakfast, I would set out for a morning walk on the golf course as the air temperature began to climb rapidly towards 30 degrees Celsius. Being careful to avoid the golfers and their shots, I wandered away from the club buildings towards the far reaches of the luxuriant course. On my way, I passed the numerous obese dogs that hang around the club waiting for careless human snack eaters to drop bits of food. Further on, apart from the occasional players, I greeted the white egrets, which hastened away as I approached them. Then, as the club buildings grew smaller as I walked away from them, I often came across the jackals that sun themselves on the bunkers and putting greens. As I aimed my camera towards them, they would look at me suspiciously before slinking slowly into the clumps of bushes and shrubs dotted about in the grounds. Some mornings, I watched horses being taken for exercise and every morning I encountered people, both slender and not so sleek, either running or walking, usually viewing the screens on their mobile telephones. That was a year ago. And after leaving Calcutta, we told our friends and family there that we were sure to be back again in a year’s time.

It is said that one should not count one’s chickens before they hatch. Little did we know back then in Calcutta that a year later at the end of November 2020 we would not be in Calcutta in the Indian winter warmth, but in Bushy Park (near Twickenham) on a misty morning when the air temperature was about 3 degrees Celsius. We had visited Bushy Park about a month or so earlier in bright sunshine when the large carpark was almost full of cars. Today, on the last day of November, the carpark was less than a quarter full and the mist almost hid the tops of the tallest trees. The damp air felt bitterly cold, a feeling enhanced by the gloomy grey sky overhead that became visible as the mist dispersed.

Despite the greyness and cool air and our frozen hands, we enjoyed a brief walk in the Woodland Gardens, which are surrounded by a fence to stop the entry of the local wildlife, not jackals as in Calcutta but numerous deer, formerly the prey of the aristocratic hunters of yesteryear. A stream winds through the woodland area, widening sometimes to become like a pond. No egrets here, but plenty of ducks, gulls, and a few Egyptian Geese. Nor were there any golfers with their caddies and trolleys. Instead, there were plenty of parents, mostly younger than us, with their infants in buggies, and also some grandparents. Instead of being able to retire to the Shamiana bar, after the walk, for a coffee or, more likely in Calcutta, a tea,  we headed for a small window in the otherwise closed Bushy Park Pheasantry Café to buy hot drinks to take away. The wooden tables and chairs under the trees nearby were, as a notice put it: “Out of Bounds”, just as Calcutta is for us now, because of the blasted covid19 pandemic.

Methods are being employed to attempt to reduce the spread of the virus both here in the UK and in India. Much emphasis is put on trying to minimise association with other people. We try to do this as much as possible, but this does not stop us from getting out and about.  In contrast, many of our friends and family in India have been far more cautious than many in the UK, hardly leaving their home for weeks and months on end. I am not at all sure that we could manage to remain inside our flat for so long especially if the weather here was as warm and sunny as it is in India. We wrap up warmly and venture out into the cold whenever possible and that has helped to keep us feeling sane during this frightening plague. As a Norwegian said on BBC Radio 4 some weeks ago:

“There is no such thing as bad weather. There is just bad clothing.”