All that remains is …

OUR GOOD FRIENDS IN HERTFORDSHIRE always take us out into the countryside for a walk with their two friendly dogs. Invariably, we visit countryside that is both beautiful and contains something of interest. This time, we parked in the small hamlet of Thundridge (in Hertfordshire), which is located on what was once the Roman road, Ermine Street (from the Old English ‘Earninga Straete’). This thoroughfare linked London with York. We set off by walking along a small road named Old Church Lane. This soon becomes a footpath that runs alongside the River Rib, a tributary of the River Lea, which in turn is a tributary of the River Thames. The Rib merges with the Lea in the town of Hertford.

We walked past a vast field in which some grassy crop was growing. Far across the field there was a small wood. A church tower could be seen rising from amongst the trees. We followed another path towards the clump of trees and soon arrived at the tower. This tower and a graveyard is all that remains of the church of St Mary and All Saints (some call it ‘All Hallows and Little St. Mary’ and others ‘Thundridge Old Church’), which was demolished (apart from the tower) in 1853, when a new church was built in Wadesmill. The tower was constructed of flint and mortar in the 15th century. The rest of the church, now demolished, was built in the 11th to 12th centuries. A Romanesque archway now set into the eastern wall of the tower is the only visible remains of that former church.  Although this ruined tower might well appeal to those who find ruins romantic, it is in a bad condition with some of the structure covered with corrugated iron sheeting and other parts with graffiti. There are some plans to conserve it and others to demolish it to make room for new housing.

The reason that the old church was demolished was that the old manor house, which was close to the old church, was demolished in the 19th century. Consequently, the population of Thundridge moved nearer to the new manor house that was built where the church built in 1853 now stands.

Just before we reached the old church tower, we passed a field which had a long grass-covered trench running along it. This is the remains of a moat built long ago when Thundridge village was located near to the the old, now demolished church. The banks of the moat were liberally studded with mole hills. This moat is believed to have been dug in mediaeval times. What remains of it is ‘D’ shaped and encloses an area bounded by sides of approximately 660 feet north to south and by the same east to west. The moat enclosed the site of the former manor house.

Having seen all that remains of Thudridge Old Church, we retraced our steps to Ermine Street, crossed the fast-flowing River Rib, and then ate an enormous roast lunch in the garden of the nearby Feathers pub in Wadesmill, which is about two minutes’ walk from Thundridge.

The watch repairer of West Hampstead and Auroville in India

TODAY, I WAS WALKING ALONG Mill Lane in West Hampstead when I spotted a plaque almost hidden in a doorway. It commemorated a craftsman who used to work in the building. I wondered why anyone had bothered to put up a notice to remember him.

Mill Lane connects West End Green (in West Hampstead) with Shoot Up Hill, which is a stretch of what was once the Roman Watling Street. West End Green was known as ‘Le Rudying’ (a name given to a woodland clearing) in the 14th century. By 1534, the area around the Green was known as ‘West End’. Currently, this green is a part of the district of West Hampstead. Although not so named until later, Mill Lane existed in the Middle Ages. A detailed map published in 1870 reveals that at that time, there were scarcely any buildings along it.  It was not until the late 19th century that Mill Lane began to be lined with houses and shops. A pub on the lane, The Alliance, bears the date 1886, suggesting that before that time there was not sufficient local population to warrant building such a large hostelry.

It was the doorway of number 54 Mill Lane that caught my attention. Number 54 is sandwiched between AK locksmiths Ltd and Computer Clinic. Its shop front has frosted glass. It is the window of an office connected with St Johns Wood Cars, a taxi and private vehicle hire company. The commemorative plaque that I noticed is close to the doorway that gives access to a staircase that leads to the upper floors of the building.

The wording on the commemorative plate reads:

“Clifford Norman Bowler, watchmaker and jeweller, lived & worked here. 1899-1993. A Mill Lane tradesman for over 67 years.”

Well, 67 years is a long time and no doubt Clifford (1899-1993) was a well-known local. Articles published on the Internet (www.watchrepairtalk.com/topic/3184-clifford-norman-bowler-watchmaker and westhampsteadlife.com/2014/01/15/a-moment-in-time-on-mill-lane/9921 ) show that that Clifford was a remarkable member of his profession. Clifford was born in Northumberland in July 1899 and served in the Machine Gun Corps during WW1. By 1926, he was on the Electoral Register, registered as residing at 54 Mill Lane, and in 1929 he married Mabel in nearby Willesden.

He bought the shop on Mill Lane for £100 in about 1926 after leaving the army and having worked for a while with other jewellers and watch-repairers in Manchester. His shop used to be painted red and has been immortalised in a documentary film shot for Channel 4 by a local film-maker, Conrad Blakemore, who currently teaches at the City Lit college in London. His charming short film “The Watchmaker”, a working day in the life of Clifford Bowler,  can be viewed on YouTube (https://youtu.be/BU2nOQwxiWw). In it, Clifford, a charming old man, explains that he left the army in 1919 and began learning watch-repairing in Manchester. Faced with a wage cut, he asked his brother, who was already living in London, to find him some premises. The shop he acquired in Mill Lane was already a watch and clock repairing business. The £100 he paid for it included much equipment required for his trade.

Clifford’s father was a professional banjo and mandolin player. Clifford and Mabel had two children. One of them, Norman Clifford Bowler (born 1932), has followed in his grandfather’s footsteps by having a career in entertainment. Between 1961 and 2012, he appeared in many plays mainly on television.

Although his watch repairer father probably had nothing to do with India, Norman Clifford did forge a connection with the far-off country. In 2011, Norman Clifford recorded “The Rime of the Ancient Mariner” by Samuel Taylor Coleridge (1772-1834) in Bristol. Incidentally, Coleridge’s remains lie in St Michael’s Church in Highgate, where my school used to attend services regularly. The recording was made by Norman Clifford to raise money for a school, The Aikiyam School, in the settlement of Auroville, which is close to the city of Pondicherry, a former French colony, in the south of India. A website (lanternmanproductions.bandcamp.com) that gives access to the recording also notes:

“After falling ill a number of years ago, Norman, as part of his recuperation began to spend time in the warmer climes of Southern India with his wife, Diane. As a result, he became directly involved with The Aikiyam School as a teacher of English and Drama. As the years have gone on, Norman spent more and more time in India, only returning to England to spend time with family and friends, and raise money for the school with poetry readings and personal appearances.”

Clifford is privileged to have met Sri Aurobindo (1872-1950) and The Mother (Mirra Alfassa; 1878-1973), Aurobindo’s spiritual companion/muse, and there exists a recording (www.aurovilleradio.org/satprems-my-burning-heart-a-reading-by-norman/) in which he describes his impressions of her.

When I chanced upon the almost hidden memorial to a watch and clock repairer in Mill Lane, little did I expect to discover a connection between a somewhat non-descript shop in West Hampstead and the south Indian utopian settlement of Auroville, where we have some good friends and have visited a few times. Well, they say that ‘curiosity kills the cat’. Luckily although I am curious about what I see whilst out and about, I am not a cat.

Wake up call

RETIREMENT OFFERS MANY PLEASURES. One of these is waking up in the morning at whatever time one wishes. I do not want to sound slothful but waking up early rarely appeals to me.

black ring bell alarm clock

Photo by NEOSiAM 2020 on Pexels.com

While I was undertaking research for my PhD in physiology at University College London (‘UCL’), there were no daily time constraints. I could turn up at the laboratory whenever I felt like it and leave whenever I wanted. My timings were entirely up to me. I used to arrive at UCL at about 10 in the morning. At 11 o’clock, I went upstairs for coffee and biscuits in the Starling Room (a departmental meeting place for post-graduates and academic staff; named in honour of the physiologist Ernest Starling). By noon, I had returned to the lab. However, there was not much time to do anything because I liked to have lunch at just before 1 pm. And, after lunch, I often sat in the Ladies Common Room, chatting with Margaret, my supervisor’s wife who also worked in the lab. You can be sure that we never discussed scientific matters over our cups of sub-standard institutional coffee.

By just after 2 pm, I began getting down to work, setting up an experiment. However, everything stopped at 4 pm, when one of us would put the kettle on to boil, the heat being supplied by a gas flame from a Bunsen burner. Tea and biscuits involved me spending another hour chatting, mainly with Margaret. The other PhD students and workers in our lab took tea but were not distracted from their work. At 5 pm Margaret and my PhD supervisor, Robert, set off homewards, followed soon after by the rest of the lab. Between 5 and about 8.30 pm (and on some weekend days) is when I managed to do some ‘solid’ work. Miraculously with this lackadaisical schedule, I managed to do sufficient experimental research to be awarded a doctorate. Then, my life changed dramatically.

Soon after becoming ‘Dr Yamey’, I enrolled in the Dental School of UCL to train to become a dental surgeon (‘dentist’). Compared to my BSc and the PhD studies, this course leading to a Batchelor of Dental Surgery degree was far more demanding of my time. Five days a week, my presence was required at the Dental School at 9 am sharp. The day, which included a lunch break and two brief coffee breaks (if you were lucky), ended at about 5 pm. This seemed to me as bad as being sent back to junior school.

At first, I found this rigorous routine difficult after the relatively laxer times I had enjoyed during my BSc and PhD courses. I remember waking up at 7.00 am on dark autumn mornings and looking out of my bedroom window to see if there were lights on in any of my neighbours’ windows. Often, there were none. To arrive at the hospital by nine in the morning, I had to board the Underground at the peak of the morning rush hour. The tube trains were always crowded, standing room only, at that time. However, in those days in the late 1970s each train had two carriages in which smoking was allowed. Because many people were going off smoking or did not smoke, these carriages always had plenty of empty seats when they pulled into my station, Golders Green. Ignorant of secondary smoking, as I was then, I always travelled comfortably in the smelly, smoke filled carriages. However, by the time I had travelled the thirty minutes to Warren Street, I was always in great need of a quick coffee in the Dental Hospital’s basement canteen before classes began. After qualifying, the early morning routine continued. It lasted for thirty-five years until, at last, I retired.

Waking early in the morning was not confined to dental studies and practice. It is a feature of life that I have got used to in India. Many people in India wake early to take advantage of the cooler early hours of the day. I learned this very soon after arriving in Bangalore during my first visit to India in 1994. For the first few weeks, my wife and I stayed in my in-law’s home. On the second or third morning of our stay, I woke up in darkness. I could hear people rushing about in the house. I woke up my wife and said that I thought that the house was being burgled or attacked. She reassured me that all was okay and told me that the family liked to rise early. It was not quite 5 am. Day after day, my father-in-law tried to encourage me to join him on his early morning walk, to see the sun rise. Eventually, I gave in and we walked around a nearby open space in semi-darkness. It was only when we had returned to the house that we noticed the sun was beginning to rise.

Since those early days in India, I have just about got used to getting up incredibly early if there is a good reason to do so. Driving out of a city as large as Bangalore is one of these reasons. Before 7 am, there is hardly any traffic on the roads, which are usually choc-a-bloc during working hours. Flights to London are another good reason. They often leave India at early hours of the morning so that they can land in Western Europe at an hour that will not disturb those asleep in the UK, where late night/early morning passenger flights are forbidden. Although I can see the benefits of doing things early in the morning in India, I still miss being permitted to sleep until my built-in biological clock gives me its wake-up call. And for those of you who are by now thinking that sleep is all important to me, let me tell you that of late, despite not having any work or travel obligations, that clock of mine is waking me up much earlier than it used to years ago.

Time flies

I DO NOT KNOW ABOUT YOU, but I am finding that time hurtles past during the so-called ‘lockdown’, which severely limits our movements and activities to our local environments. Although I needed little stimulus to do so because I find it enjoyable, it has made me look back into my past more than ever before. This morning (19th of May 2020) on BBC Radio 4, the author Ian McEwan spoke eloquently and with great insight about the perception of time and how it changes during a period of forced inactivity such as long-term prison sentences and our present virus-induced predicament. I was heartened to learn that he and I agree about the effects of ‘lockdown’ on the perception of time’s passage. Having got that ‘off my chest’, I will return to yet more nostalgia. I am going to write about my recollections some of the first ever holidays I enjoyed. These happened when I was well under ten years old. So, my memories may be a little hazy and, also, influenced by what I remember being told about these trips when I was a bit older.

 

Hermanus_1024 BLOG

 

In 1955, when I was three years old, my parents took me to South Africa. We travelled by sea. During the voyage, we crossed the Equator. I have seen photographs taken on board of me dressed in a sheet. When we crossed the Equator, so I was told by my mother, the children on board took part in a fancy-dress party. Unprepared for this, but always resourceful, my mother used a sheet from our cabin to dress me up as a Roman in a toga. Sadly, these photographs have been lost.

On arrival in Cape Town, I faintly recall something that I did on the dockside. There were tracks like tram lines embedded in the ground, along which huge cranes moved. I inserted my tiny foot into the groove of one of these, and then could not remove it. I imagine that my mother, who was excessively anxious about my well-being when I was very young because my birth had been fraught with difficulties, must have been very concerned that her precious child (that is me, folks) would be crushed by a crane on the move. My foot was extracted and with no long-term effects.  

Two other recollections of the trip to South Africa relate to our stay in Port Elizabeth, where my father’s mother and sister lived. One faint memory is my concern about the sinister look of the cacti on display in a greenhouse in a park. Another relates to being offered and rejecting smoked salmon – I was an unadventurous eater until my late teens.  

I cannot remember visiting King Williams Town (‘King’) in the Eastern Cape in 1955, but about 60 years later I discovered that we did. Several years ago, I was researching at the British Library, leafing through old issues of the “Cape Mercury”, a newspaper published in King. In one of the issues published in 1955, I discovered an article describing our visit to King. The reason we went there was to visit my great grandmother Hedwig Ginsberg, my mother’s grandmother. As she was the widow of a Senator and herself a prominent citizen of King, her social life and that of her son Rudolph, a Mayor of King, was recorded in the paper’s gossip columns. Our visit to King was described. I quote from what I discovered:

Mrs Yamey … whom many of you will have met in her single days. They now have an adorable little son, Adam, aged three.”

Another trip that I recall vaguely was less exotic. It was to Winterton-on-Sea in Norfolk (UK). I was taken there by my uncle and aunt and their then young daughter. I recall staying in a round hut. Although I did not know it then, the round hut was based on the design of the South African rondavel, a circular hut with a conical roof. Many years later, I re-visited Winterton-on-Sea. The resort colony of rondavel-like dwellings was still being used by holidaymakers. The place, set amongst sloping sandy dunes, had originally been set up by people from South Africa, but had long since changed hands.

My parents were not keen on seaside holidays. However, I can remember two that we made when I was very young. In each case we travelled with friends, who lived in Kent. Arthur Seldon was one of my father’s first friends and collaborators when he came to London from South Africa in the late 1930s. His wife Marjory, who was born on the very same day as my mother, was one of my mother’s closest friends. The Seldons had three sons, one of whom has become quite prominent in public life.

One year, we accompanied the Seldons to the North Sea beach resort, Noordwijk in the Netherlands. This must have been in the second half of the 1950s, just over a decade since the end of WW2. I remember that we kept moving our beach blanket from one patch of sand to another. This was done whenever my mother heard neighbouring holidaymakers speaking in German. During WW2, my mother had worked for the Red Cross in Cape Town. As the war drew to a close, she read Red Cross reports of the atrocities being uncovered in recently defeated Germany. I suppose she thought that there was a good possibility that any adult speaking German in the late 1950s might well have once been at the very least a Nazi sympathiser.

One day when walking back from the beach, I stepped on a nail protruding from some driftwood. I remember an unusual sensation as the nail penetrated the sole of my foot, but it was not pain. My mother, always anxious about me, rushed me to a local doctor, who gave me an injection for tetanus, something I had never heard of at that tender age.

The other holiday with the Seldons was in Bognor Regis on the south coast of England. We had hired a two-storey house for the stay. I remember my mother checking it out before we decided who was going to sleep where. She decided that the Yamey family, mine, was to take the ground floor. The Seldons, she decided, were to occupy the first floor. She had discovered that the windows on the upper floor had low sills, making it easy for people to fall from them. This was not a risk that she was prepared to take. It seemed that it did not bother her to worry about the Seldons risking falling out of these windows. And, as far as I know, it did not worry the Seldons, who survived.

Sometime in the 1950s, we visited Hilversum in Holland. It was the home of one of our live-in helps, Truus Vollmer. She stayed with us for two years and became good friends. Her father worked for Radio Hilversum. Every now and then, he made gramophone records for me. They played at 78 rpm and were unusual because they played from close to the central label outwards towards the edge of the disc. The recordings included sounds of trams, trains, buses, and other forms of transport. One of the records, which I played often, included a recording of the Dutch St Nicholas Day song, with the words:

“Sinterklaas Kapoentje,

Leg wat in mijn schoentje,

Leg wat in mijn laarsje,

Dank je Sinterklaasje!”

During our visit to Hilversum, which I remember dimly, Mr Vollmer tried to record my voice. This was later presented to me on one of his records. I was extremely shy as a small boy. The recording starts with the voices of various adults (some with Dutch accents) and my mother, saying:

Come on, Adam … Say something … Why not sing something? … Come, say something … Come along … It’s not difficult … Don’t be shy … etc.”

Eventually, my voice can be heard saying sulkily:

I don’t want to”, and nothing else.

We made several trips to Holland at that time. We always stopped for lunch in Rotterdam, where we ate in the restaurant of a large department store, the Bijenkorf. If I remember correctly, my parents enjoyed eating club sandwiches there. To my knowledge, they never ate them anywhere else.

After 1960, when we stayed close to the sea in Cyprus, our family visited the seaside rarely, and never by design. My mother could not swim, and the sight of water made her uneasy – she was extremely prone to seasickness. My father did enter the sea occasionally, but never for long. The seaside was not my parents’ ‘thing’, nor is it mine.

Well, as I mentioned at the beginning, time feels as if shoots past during the ‘lockdown’. It seems but a few minutes since I woke up in the morning to listen to the latest news of doom and gloom on the radio, but now it is mid-afternoon. Years ago, when I was at school, a 45-minute Latin lesson seemed to last a whole day and I dreaded the occasional double-length Latin lessons we had to endure. Now, it seems that 45 minutes passes in a flash and even a three hour wait in an airport departure lounge seems to shoot past. Yes, our perception of time is a curious thing.

 

Picture showing rondavels at Winterton -on-Sea

Time zones and … O Juice

clock

 

I am writing this on the 30th of March,  the day after that on which the UK was scheduled to leave the EU, but did not. This day, Saturday,  is in the last weekend of March. Early on Sunday morning, we shift from Greenwich Mean Time to British Summer Time, by advancing our clocks by one hour.

In late 1994, while we were on holiday in California, we decided to drive over to the State of Arizona to see Lake Havasu City. After London Bridge was dismantled in 1968, its stones were carefully labelled and sent to Lake Havasu City, where it was reconstructed. By 1971, the bridge had been re-built in a picturesque lakeside position where it has become one of Arizona’s major tourist attractions.

After settling into a motel, we wandered over to a restaurant. For the duration of our evening meal we were the only diners. I ordered ‘New York Steak’, which turned out to be strips of beefsteak. Soon after taking our order, the waitress returned and asked: “D’ya want it with or without O Juice?”

I had never heard of eating steak with orange juice, so I said:

“Excuse me, what did you say?”

She replied, slightly impatiently: 

“O juice, you know kinda gravy.”

What sounded like ‘O Juice’ was the waitresses attempt to pronounce the French culinary term ‘au jus‘.

After eating our meal, it was only eight o’clock. We asked the waitress where were all of the other diners and why was she clearing all the tables and stacking the chairs, getting ready to close the eatery.

“It’s  getting late you know”

“But it’s only eight,” we retorted.

“Nope, it’s nine,” she informed us.

We had not realised that by crossing from California to Arizona, we had moved into a time zone one hour ahead of California.

African meeting

Timewarp_500

All of the relatives in my parents’ generation were born in South Africa. Some might say that they were ‘Africans’ although many Africans might not agree. One of these always arrived at our house at least an hour before we had invited him, and another usually did not arrive until one hour after we had invited him. My parents, on the other hand, were sticklers for punctuality.

For several years, I worked in a dental practice, which might have well been described as the “United Nation of bad teeth.” My patients had originated from all over the world. They came from, for example: Brazil, Algeria, Morocco, Tunisia, the West Indies, Spain, Portugal, tropical and southern Africa, the former Yugoslavia, India, Pakistan, Afghanistan, Ireland, and a few from the UK. Few of them appreciated the importance of punctuality.

We operated an appointment system in the practice. Patients booked specific times on particular days for their chance to visit me or one of my colleagues. Most of them either turned up at the wrong time or not at all. Consequently, my days were broken up into periods of frenetic activity separated by periods of inactivity, plenty of time to read a book.

One afternoon, a Tunisian gentleman turned up for his appointment at the right time on the correct day. I was so surprised that I said to him:

“How nice. You’ve come on time. Most of my other patients are not as courteous as you. They come whenever they feel like it, if at all.”

The patient listened, removed his coat, sat in my dental chair, and then said:

“Yes, that what we call in French ‘rendez-vous africaine’”

Somehow, after hearing that, my patients’ erratic attendance and timing began to make sense with me, and no longer bothered me. It also chimed with the erratic timings of some of my South African relatives.