A murder in my family

In 1949, a year after my father, Basil Yamey married my mother, one of his cousins arrived in South Africa from Europe. Hendrik (aka: ‘Henry’, ‘Hendrik’ and ‘Heinrich’) Jami set foot on South African soil after an arduous trip. Tragically, his life ended suddenly and by foul means in South Africa.

Hendrik was a son of Moses and Dora (née Peisel) Jami. The Peisel family owned a brewery in Budapest. Moses was a brother of Basil Yamey’s father Solomon Yamey. Hendrik was born in Plunge in Lithuania in 1895, soon after his uncle Solomon had migrated from Plunge to South Africa. His brother Kurt (1901-1984) migrated to Rhode Island in the USA, and another two brothers, Isidore (1903-1946) and Max (1905-1990), followed their uncle Solomon to South Africa between the two World Wars. Records in the National Archives of South Africa suggest that Hendrik was planning to go to South Africa to join his brothers there in 1939. However, it took him 10 years to reach the country.

Hendrik, who had been living in Budapest for several years, must have perceived, as did many other Jewish people, that the Nazis in Germany were beginning to make life very uncomfortable for Jews. Even after the Second World War broke out in 1939, Hungary – an ally of Germany – was not occupied by the German troops; this only happened in 1944.

From late 1938 onwards, Hungary invaded territory beyond its eastern and south-eastern borders. This increased the length of its frontier with the Soviet Union.  Hungary declared war on the Soviet Union in June 1941. I assume that it must have been sometime before that date when Hendrik began his journey eastwards towards Shanghai. This city in China was just about the only place where there was no administrative difficulty for Jews to gain entry. According to Sally Ogle Davis writing in an article[i] published by the on-line Jewish Journal in 2002:

“It wasn’t that the Chinese deliberately set out to help the Jews of Europe, it was simply that among the warring colonial factions who ran Shanghai — the French, the British, the Japanese — no one wanted to control the passport department because no one wanted to take ultimate responsibility for the chaotic province. And in chaos lay an escape route for the Jews.”

Many of the Jews who fled to Shanghai travelled by boat via the Suez Canal. Others, including Hendrik, travelled by train across Stalin’s Soviet Union to China. Shanghai, their destination, had an established Jewish community. This was founded by wealthy Baghdadi Jews, including members of the Sassoon and Kadoorie families, in the 1870s.

Shanghai was occupied by the Japanese in 1937[ii]. It was then that the port allowed entry without passport or visa, making it a place that Jewish refugees could gain access freely if they could travel so far from Europe. By the time that Hendrik reached the city, there were already many Jewish refugees there, and conditions were becoming crowded. By 1943 there were at least 18,000 Jews sheltering in Shanghai. It was then that the Japanese forced them all to live in a small ghetto, a three-quarter square mile area of Shanghai’s Hongkou district. Conditions were cramped and difficult to say the least, but the Jews, most of whom might have already perished had they remained in Europe, were safe for the time being.

The Shanghai Ghetto was liberated in September 1945, and by 1949 most of its Jewish inhabitants had moved away from China. Hendrik Jami was amongst these. When he arrived in Cape Town in 1949, he was met by one of his brothers, Max Jami (who was to change his surname to that of his uncle Solomon: i.e. ‘Yamey’). Max took him to his home in Wolsely, which is just under 90 miles north-west of Cape Town and 10 miles south of Tulbagh where Solomon Yamey used to live. Hendrik lived with Max and his family for a few weeks while he acclimatised to his new surroundings and a new way of life.

Eventually, Hendrik moved to the town of Worcester, which is about 26 miles south-east of Wolsely. In time, he bought the Afrikaanse Koffiehuis in the centre of this small town in the High Street near where it is intersected by Porter Street; the establishment still exists. The Koffiehuis was both a café and a general store. Hendrik’s nephew, Max’s son Mervyn, remembers visiting his uncle once a week on Sundays. He recalls that Hendrik was a very friendly man who got along well with everyone. He was very generous, always plying his nephews with gifts of confectionery. Mervyn told me that his uncle’s generosity extended well beyond his family. Once, for example, he donated a huge sum of money, £1000, to the Dutch Reformed Church in Worcester. Mervyn also remembers that Hendrik did not believe or trust in banks, and kept much money in his living quarters which were situated behind the shop and separated from it by an almost enclosed yard. Another source of information, the Cape Argus newspaper, said that Hendrik was often seen around the town with his bulging wallet stuffed full of banknotes.

In early 1956, Hendrik sold his business to a Mr Athanassiou. He continued to work in the shop as its manager, and lived as before in his quarters behind the shop. Shortly before midnight on the warm summer night of the 10th of January 1957, Hendrik Jami, the manager of the Afrikaanse Koffiehuis, was seen taking a leisurely stroll along Porter Street in the small town of Worcester in the Western Cape Province of South Africa. Next morning, Mrs Rena Erasmus, who worked as an assistant at the Koffiehuis, arrived at half-past seven to find that her workplace was still closed. Usually, it was open by then. She knew that Mr Jami always opened the shop promptly at five thirty in the morning. He was always telling her so.

Alarmed, she telephoned the café’s owner, Mr Athanassiou, from a public ‘phone box, and told him about the unusual state of affairs. He told her to look at Mr Jami’s rooms behind the café. What she found there was very unpleasant. Mr Jami was lying fully dressed on the floor of his kitchen. His hands were tied behind his back with a handkerchief, and there were bruises on his throat. A cloud of flies hovered above him, buzzing. He was dead. His murdered body was described in gory detail in the Cape Argus. It made front page news on several consecutive days. After some days, two different rewards were publicly offered for any information that lead to the arrest and conviction of Hendrik’s murderer(s). Both Mr Athanassiou and Hendrik’s brother Max offered rewards of £100 (worth well over £1000 today).

The crime was not resolved immediately. Eventually, the murderer and his accomplice were discovered and arrested. Hendrik’s nephew Nat Yamey told me that they were both sentenced to death in the Circuit Supreme Court in Worcester.  In those days the death penalty was by hanging, and he remembers that his father told him that they were both hanged in Pretoria Central Prison.  


[i] http://www.jewishjournal.com/arts/article/europes_harms_to_chinas_arms_20021004, accessed March 2015.

[ii] A friend of mine, the late Sir Henry Norman Brain (1907–2002), was a British diplomat in Shanghai when it fell to the Japanese. He remembered that the seemingly unending fighting stopped suddenly. Soon after this, he asked a Japanese general what had made the Chinese surrender so suddenly. He was told the Chinese soldiers, who were all mercenaries, had accepted a bribe from the Japanese to do so.

My ancestor who escaped from prison in South Africa in 1878

This describes the colourful life of Jakob Seligmann (1846-1906), who arrived in South Africa from Germany while his cousin, my great-grand-uncle, who migrated to the Cape Colony in 1849, Henry Bergmann (see: https://activeauthor.substack.com/p/a-letter-written-from-cape-town-in ) was still alive. Jakob made a name for himself in the tiny town of Rouxville in what was then the Orange Free State, and then had to flee from southern Africa …

Rouxville was established in 1863 across the Orange River. It is some 23 miles north of Aliwal North, where Henry Bergmann lived, and 25 miles southeast of Smithfield. It was founded to resolve some problems associated with the postal service in Aliwal.

The establishment of Rouxville presented new opportunities for traders. I believe that Henry Bergmann may have had some interests in the new settlement. His cousin Jakob Seligmann and Leopold, a brother of Ludwig Reichenberger, who was working with Henry Bergmann in Aliwal, were both from Ichenhausen in Bavaria and amongst the earliest settlers in Rouxville. In 1873, Leopold married Henry Bergmann’s niece Mathilde Rosenfels who was a first cousin once removed of Jakob Seligmann. Her brothers, Julius, Max, and Jakob Rosenfels, also set up shop in Rouxville. By that time, both Jakob Seligmann and Leopold Reichenberger had both been significantly involved in the foundation of the new town.

The town of Rouxville was established officially in 1863, but it took several years to become the seat of a Magistrate – a ‘Landdrost’. The reason for this delay was opposition by the neighbouring town of Smithfield, north-east of Rouxville and across the Caledon River. One of the reasons given by Rouxville for wanting its own Magistracy was the difficulty of getting criminals to trial when the River Caledon was flooding.

In 1869, the town of Rouxville sent its first petition to obtain its own Magistracy to the Volksraad . Leopold Reichenberg, who was to become the town’s post-master, was among its 108 signatories.  A second petition, containing 60 signatures, followed the first, and was written by Leopold Reichenberg in 1870. His petition included the information that already in 1870 Rouxville could boast of having three shops, a bakery, a slaughterhouse and two hotels with bars, and there were plans for much more growth. After Rouxville had been granted a magistracy, a committee of burghers was constituted to advise the Magistrate. The committee whose role was to ensure the execution of the town’s regulations included Leopold Reichenberg, who had become a ‘Heemraad’ , and Henry Bergmann’s cousin Jakob Seligmann. 

Between the town’s founding date and 1876, the land on which it was built, Zuurbult Farm, was Church land. Until 1876, the town of Rouxville was run by a Committee of Management, which was independent of the Church. Between 1873 and 1876, the Church purchased all rights of management of the town from this Committee.  Jakob Seligmann, vested with Power of Attorney, acted as an agent charged with selling the rights and claims of the Committee on the town to the Church . This is the first evidence that I have of Jakob’s involvement in the town’s legal proceedings.

I learnt from various documents in the National Archives of South Africa that Jakob acted as a ‘General Agent’ in Rouxville. This meant that he undertook legal work such as conveyancing properties, supervising contract writing, drawing up wills, and also defending the accused in court. His name appears frequently in the register of revenue stamps sold in Rouxville. He also appears often in the Register  of criminal cases kept by the Police Station of Rouxville in 1877 and 1878, the latter proved to be a critical year in Jakob’s life.

The police Register contains summaries of cases presided over by the Magistrate of Rouxville. Some of those recorded for 1877 show Jakob acting in his role as an advocate. From the examples that I have seen, it seems that Jakob was good at his job. He defended those in the dock well.

Other cases showed Jakob in a less favourable light.

One of the cases in the police records shows that Jakob’s life did not run smoothly. On 30 March, 1877, he was standing outside his house in Rouxville speaking with a Mr Bachman from Paarl when, out of the blue, he was attacked by Mr Reed. The attacker asked Jakob whether he had made a deal with a Mr Chase, and then began hitting him with a whip. Mr Bachman managed to disarm Reed, but as he testified in court this did not put an end to the attack . Mr Reed, the accused, was found guilty, and both bailed and fined £50. Jakob had been saved by Bachman from serious injury, and maybe also from death. What Jakob had done to annoy Reed is not recorded.

On 2 November 1877, the Police Station Register records that in mid-August 1877 a prisoner, named Leuris, in Rouxville’s jail was accused of stealing the rations of a fellow inmate. That inmate was Jakob Seligmann. This happened during one of several occasions when Jakob was locked up in jail. The stolen rations had been left uneaten by Jakob, who received his food whilst in jail from elsewhere. It was likely that his food was brought to him by his wife. She was Hendrina (né Hendricks), a Christian lady of Dutch descent from Graaff Reinet. Jakob had married her in 1873.

Most Jewish men, including many of my mother’s relatives, who arrived in South Africa during the first six or seven decades 19th century, preferred to marry Jewish women, but they were in ‘short supply’ below the Equator during that time. Often, they married Jewish ladies from Germany who sailed out to Africa specially to be wed . Jakob Seligmann was unusual amongst the South African German Jews of the time; he married someone whom he had met in South Africa and who was not Jewish.

Almost a year after the Reed incident, in September 1878, the Police Register recorded that Chief Constable Henry Röttchers had been accused of being drunken and disorderly whilst on duty. During his trial it emerged that he had left the door of the jail unlocked . Worse than this, Jakob appeared to have had the run of the place: he was able to unlock the door and was not confined to his cell . Röttchers was found guilty and fined 15 Shillings Sterling. Clearly, security arrangements at Rouxville jail were far from satisfactory.

Jakob was incarcerated several times. Once when Leuris stole his rations in August 1877. He must have been released after that because only four days before the Röttcher incident on 31 August 1878, Jakob – at that date a free man – was in court defending someone who had been accused of hitting a ‘white’ farmer. Therefore, Jakob must have been incarcerated again in the last few days of August ‘78.

Two months later on  9 October 1878, the Gouvernements Courant, a newspaper published in Bloemfontein  reported a jailbreak in Rouxville. Sometime during the night of  5 October and the early morning of the next day Jakob Seligmann escaped from the jail at Rouxville.  A ‘wanted’ notice was published in the same issue of this newspaper, both in Dutch and in English. It reveals why Jakob was being held:

“WHEREAS PRISONER JACOB SELIGMANN, charged with the crime of FORGERY and FRAUD, did, in the night of the 5th and 6th of October, 1878, escape out of the Prison at Rouxville, with the assistance of one or more persons, Notice is hereby given, that a REWARD OF TWENTY-FIVE POUNDS STERLING will be given…”

The authorities were concerned that Jacob Seligmann would try to escape from the Orange Free State. On  10 October, a letter was sent from Bloemfontein to Natal, the neighbouring British colony. It was believed by the authorities that Jakob might head for the coast of Natal, the closest seashore to the landlocked Orange Free State. The letter begins by saying that a copy of the warrant of Seligmann’s arrest was attached, and it continues to say that Jakob was being held in jail awaiting trial at the Circuit Court in late November.

It was the second time that Jakob had been in jail in 1878. The first was three months beginning in May, and the second had begun in late August . The letter included the information that Seligmann had been accused of defrauding several persons of a large amount of money. By mid-October, ten days after Jacob had escaped from prison, the police authorities in Natal had been ordered to look out for the escapee. In November 1879, the authorities in Natal wrote to the Home Secretary of the Orange Free State, reporting that efforts made to apprehend Seligmann were in vain.

At first, I had little idea why Jakob was in trouble, but eventually I ‘unearthed’ an informative document. This revealed that on 28 of June 1877, the High Court of Justice of the Orange Free State ordered the sequestration of Seligmann’s assets , following the issue of a bankruptcy against him by Nathaniel Adler  & Co. of Port Elizabeth. The sequestration order affected all his assets including household possessions.  An inventory of these included two children’s bedsteads and one baby’s cradle. Jakob’s family needed these items because by June 1877, Jakob and Hendrina had two small infants and a five-month-old baby .

After his escape, Jakob disappeared from South Africa. By the time that he disappeared from prison and reappeared across the Atlantic, he and Hendrina had produced four sons, the eldest of which was only 6 years old and the youngest a baby.  They all appear in the yellowing pages of the 1880 Census of the USA: they were living in Springfield in Sangamon County, Illinois .

It puzzled me how Jakob – a wanted man – and his young family managed to reach the USA from South Africa without being captured. Two clues are contained in an unpublished account of a long trip that Jakob’s son Arthur (born 1878) made from the USA to Europe and South Africa in late 1904 and early 1905. Arthur never mentions his father’s colourful past in South Africa anywhere in his detailed, but dryly written, travel diary. He wrote that he arrived at Victoria Station in London, and:

“…was soon located at Kleins Hotel  in Finsbury Square as this Hotel is a very old German house and a great rendezvous for the German Commercial travellers. It is the same hotel that my father stopped at when he visited London during his journey from South Africa to America about 30 years ago.”

In connection with this hotel, Arthur mentions his father but not the rest of the family. Elsewhere, he wrote:

“Upon my arrival in Graaff Reinet, … I made inquiries about the whereabouts of the Bartletts and soon an elderly gentleman introduced himself as Mr Bartlett, and I was then certain that it was Uncle Richard who 26 years ago escorted mother and the four of us boys including myself as far as Mount Stuart  previous to our departure to Port Elizabeth where we embarked on the steamer for America.” 

As the family is not mentioned in connection with Kleins Hotel in London and Jakob is not mentioned in connection with the journey to Port Elizabeth, I speculate that Jakob, a fugitive, might have found it safer to travel to the USA separately, without his young family who would have made their own way there .

In contrast to the mystery about of Jakob’s movements in late 1878 and early 1879, the reason that he chose to go to Illinois is less enigmatic. First, he had at least two brothers already living there: Julius (born 1843) who married in Illinois in 1869; and Daniel (born 1854). Secondly, he would have learnt something about life in Illinois while he was still in South Africa from another of his brothers Sigmund (1856-1939), who had lived with Julius in Illinois (see: https://activeauthor.substack.com/p/sigmund-migrated-from-germany-to ) briefly before coming to Rouxville whilst Jakob was still there.

The lives of both Jakob and his ill-fated cousin Henry Bergmann illustrate that life in a new country had its pitfalls.  Both of them would have enjoyed the less constrained atmosphere of South Africa compared with that which they had left behind in Germany, but they also discovered that life could throw up unexpected difficulties.

A boy from Germany: from photographer to factory owner

In a previous posting ( https://activeauthor.substack.com/p/why-did-my-great-grandfather-leave ), I discussed the reasons that my great-grandfather Franz Ginsberg (1862-1936) left Germany in 1880 to settle in King Williams Town (‘King’) in the eastern part of the Cape Colony in what is now South Africa. This article describes how Franz became a successful industrialist within a few years of arriving in southern Africa. Eventually, he manufactured three items that were in daily use in nineteenth century southern Africa: matches, candles, and soap. His achievements in industry were eventually accompanied by his ever-increasing involvement in politics.  But first, let me introduce the man, Jakob Rindl(1853-1937), with whom Franz worked at first in southern Africa.

By 1882, Jakob Rindl was an established professional photographer in King. Jakob, who was born in Engelsberg (now ‘Mosnov’ in the Czech Republic) ran a photographic studio some of whose pictures bore the words ‘J Rindl, Photographer, King Williams Town, South-Afrika’, Africa being spelled the German way with a ‘k’. Young Franz worked with Jakob, who was nine years older than him. How and where they met has been forgotten. All that I know is that my late uncle Felix Bloch, Franz’s grandson, once told me that Jakob was already established in South Africa when Franz arrived. Felix also told me that Franz was at first apprenticed to a draper in Germany. The draper did not treat him well, and he soon left, and then became apprenticed to a court photographer in Berlin.  Both Franz and Jakob were German speakers, and this may have appealed to the numerous German settlers in the area, who wanted photographic portraits, maybe to send back to their relatives in Europe. A report[i] on the Kaffrarian Agricultural Show held in King early April 1884 shows that portraits were Jakob’s forte:

“Photographs were in the competition only for colonial scenery, and hence Mr Rhindl [sic] was not a competitor, but his frame of portraits was worthy of attention, a better collection of portrait photographs being rarely seen.”

While working with Jakob, Franz experimented with colour photography. When I first learnt of this, I was surprised, but then I discovered that by the 1880s many people were looking into ways of producing true colour photographs rather than hand-tinted black and white images. No one, including Franz, managed to perfect a technique that worked until about 1892, when a Jew from Luxembourg Gabriel Lippmann (1845-1941), who won the Nobel Prize for Physics in 1908, hit upon a method that worked.

Photography is both an art and a science. The scientific side of it involves both physics and chemistry. Franz, who is unlikely to have attended university before setting sail for Africa but had a father who was well-versed in science, was able to ‘dabble’ in colour photography.  This shows that he had an innate flair for chemistry. This was a skill which would prove useful in many of his manufacturing endeavours. Almost everything that he produced, usually on an industrial scale, involved processes that required a knowledge of, or at least a masterly ‘feel’ for, chemistry.

In May 1885, an advertisement announced Jakob’s move from Cathcart Street to new premises in Downing Street[ii]. Franz’s name does not appear in this announcement. This suggests that the relationship between Jakob and Franz was that of employer and employee.  This situation, if it existed as such, was not destined to last much longer. For, in July 1885 the town of King was about to become the home of a new factory, and Franz would soon be the leading light in this enterprise.

Just after Jakob shifted to Downing Street, readers of the Cape Mercury (‘Mercury’), a local newspaper in King, would have read:

“A MATCH factory will shortly be established in this town, the necessary machinery being now on its way.  Mr. Stray of Stray and Toenesson, is starting it, and hopes to be able to find employment for a good number of hands. The kind made will be the Locomotive brand of Tandstickors. … The factory will be on the outskirts of the town.[iii]” 

Tändsticka (plural Tändstickor) is the Swedish word for a match, or type of match. Safety matches were patented by Johan Edvard Lundstrom of Sweden in1855. H Rider-Haggard (1856-1925), author of King Solomon’s Mines who lived and worked in South Africa in the late 1870s, uses the Swedish word in his story Long Odds:

“It was so dark that I could not see anything, though I could smell a great deal, so I lit a match. It was a ‘tandstickor’ match, and burnt slowly and dimly, and as the light gradually increased I made out …” 

In 1886 when this was published – a year after the advertisement was published, the Swedish word was in common use. On the 21st of July 1885, newspaper readers in King learnt that the promoters of the local Match Manufactory were going to be “Messrs Toenessen and Ginsberg”. Their offices were situated near to Jakob’s photographic studio in Downing Street.

By mid-December 1885 the factory was operating at full speed, as was reported in a local newspaper:

“The match factory is now in operation, and cannot get through with the orders, consequently further labour saving machinery is being imported. Twenty lads are employed, and the manufacturers wish to double the number at wages, which are gauged according to ability. The other day a visitor saw 375,000 matches tipped in one hour.

By the way, why do Colonial manufacturers not adopt a Colonial insignia for their wares? Kaffraria has a coat of arms, now disused since its absorption in the Colony; why not revive the emblem of independence, even if it is on a bottle of local made sweets or a box of Kaffrarian matches.”

Three points come to mind. The first is that the potentially hazardous business of making matches requires competence in applied chemistry. Franz appeared to have had this. Second, maintaining the complex machinery, which was imported from Europe to make matches on an industrial scale, required someone with mechanical skills. Toenessen had this. He had been awarded prizes in King for manufacturing goods that required this skill – for example: lock-making, door plates, and later weaponry. In 1894, Messrs Stray and Toenessen advertised their skills as practical engineers:

“Stray & Toenessen … are prepared to undertake all kinds of work connected with machinery, locks, lamps…”

The third, is ‘Colonial Manufacture’. That is to say, the manufacturing of goods within the colony. One thing that encouraged this was that the duty applied to imported manufactured goods did not apply to goods manufactured in the Colony. The promotion and protection of colonial industry was to become an important concern of Franz during his lifetime. Franz and Toenessen began manufacturing matches during 1885. They were able to exhibit matches at the Port Elizabeth Exhibition held at the end of that year.

By January 1886, Franz had not only begun making matches but also another product, ink. Its manufacture needed chemical knowledge. His Kaffrarian Ink Factory also had its offices in Downing Street.

Average life expectancy for someone born in 1862 was much shorter than that of someone born now. Therefore, there was a need to achieve success earlier in life than now. Even taking this into account, Franz had made a significant leap in his career ‘trajectory’ by 1886, remarkably early in his life (when he was only about twenty-three years old).

The capital costs involved in setting up a match factory and a separate ink-making plant must have been considerable. I feel that it is unlikely that Franz would have arrived in South Africa with much money – his father with twelve children to support probably had little spare cash. Also, however successful Rindl’s photography business might have been, there would have probably been little that Franz would have been able to invest. It is possible that he had saved some money, and/or maybe, Toenessen had sufficient capital to start the match factory with Franz. Franz might well have had to approach a financial house like a bank for finance. If this was the case, whoever lent Franz the money must have felt, quite correctly as it turned out, that he was a good bet.

The match factory soon began doing well. In April 1886, Franz and Toenessen carried off prizes at the annual Kaffrarian Agricultural Show. In addition to winning “…the prize for the best collection of Colonial Matches, £2-2s.”, they also hosted a stand showing the full process of manufacturing matches. As if this was not enough, Franz and a Mr Klinkhardt won a prize for the manufacture of plant pots using local clay. These pots, which were very much below the prices of imported ones, were, in the opinion of the show’s judges likely to sell well. Elsewhere in the same show, in its ‘Art Department’, Franz was awarded yet another prize. This one was for photography. According to the newspaper reporter writing in the Cape Mercury:

“Messrs. Rindl & Ginsberg took the prize of £1 – 10s. for portraits, which were certainly as fine as can be produced in the Colony, both in taste and photographic excellence.”

The prize for portraits shows that Franz was still associated with Jakob Rindl, and that his name had been added to Jakob’s in connection with the photographic studio. Franz’s triumphs at the 1886 show demonstrate that he had his fingers in many pies, but none of them suffered because of his ‘multi-tasking’. In addition, this twenty-four-year-old man was creating much new employment in the town.

Four months after his successes at the Agricultural Show, Franz attended a meeting held at the town’s Council Chamber to consider the advisability of forming a Gold Prospecting Company, to be called the ‘Pioneering Gold Prospecting Company’. Its proposed aim was to prospect for gold and other minerals in the district around King. Franz was a member of the ‘Provisional Committee’, which included other members of the town’s business community.  Two weeks after this, he was elected to Board of Directors of The King Williams Town Pioneer Prospecting Company. Impressive as this assimilation into the town’s business hierarchy may seem, it was not enough for him to get an invitation as a guest to an important ball, organised by the town’s Freemasons, held a few days after the meeting[iv].

Even a successful venture can hit snags. This was the case with Franz. At the beginning of 1887, Franz and Mr Toenessen published the following announcement[v]:

“DAMAGED MATCHES. SOME of the Matches damaged in the course of manufacture which we advertised for some time ago, are still being sold. We shall be happy, not only to exchange perfect goods, but will pay the carriage on such matches. GINSBERG & TOENESSEN”

This problem appears to have been resolved, but others loomed. For example, the street lighting near the factory was defective and the ill-lit streets made a perfect place for ‘Natives ’ to drink away their woes. In connection with the lighting problem, Franz and Toenessen requested the Town Council of King to:

“…to have the bottom of Wood Street repaired, and lamps erected in Buffalo Road or Victoria Street, which was a thoroughfare used by drunken Natives.” To which the Mayor commented that the drunken ‘Natives’ could be arrested. At the following Council Meeting, Franz and his partner’s request was partially turned down. The Council resolved not to “…enlighten the darkness…” of the locality, but instead they allocated a sum not exceeding £20 for mending the main roads and bye-ways[vi].

By 1890, Franz had diversified his product range. This is illustrated by the following announcement that he published in the local press:

“Notice OUR MR. GINSBERG having returned after a lengthy visit to England, Germany and Sweden, we beg to notify to the public that the work in our factories will be carried on WITH ALL LATE IMPROVEMENTS, and in a most efficient manner, so that we can guarantee the quality of our matches and candles as SECOND TO NONE.”

This shows that Franz had added candles to the household essentials that he was producing on an industrial scale. Like matches and ink, candle-making requires some appreciation of applied chemistry, which Franz certainly possessed. The advertisement also shows that Franz travelled abroad. He was to do this a great deal, as I shall describe later.

A description of the candle factory exists in a scrapbook[vii] which belonged to Franz and is now stored in the archives of King’s Amathole Museum:

“In the candle factory I saw the various greases and tallows being boiled, after which, by means of powerful hydraulic presses, the oils are extracted from them. After crystallising, the fats are put into tins and placed in hot chambers, heated by steam, where further oil is extracted from them. They then go to the candle moulding machines, of which I saw a great number at work. Another room was occupied by girls who were deftly making boxes, each one to hold a dozen candles, and in the next room wood boxes were being made for packing the candles in. The work in the candle factory is carried on night and day, and to shew its capacity, I was informed that it could produce 35,000 to 40,000 candles a week. A great deal of water is required in this factory, which is supplied from an artesian well on the premises, and a steam pump, which I saw at work, was raising 1,800 gallons per hour. Mr Ginsberg however desires a more ample supply, and with that object in view has purchased a drill with which he is now boring to a greater depth, and in a short time hopes to have a pump which will raise 4,000 gallons per hour.”

The same writer then continues to comment on another of Franz’s factories:

“In the match factory, which is nearby, I saw the various operations of this industry being carried on, and was rather surprised to be informed by Mr Ginsberg that the labour alone in this industry represents 75 percent of the total cost, and the proof of this was not far to seek, for I found about 130 people employed here, which is a very large number in comparison to the work turned out, the production of the factory being about 1,800 to 2,000 gross of boxes per week.”

The writer ends his piece by discussing yet another of Franz’s enterprises, his soap-making business:

“The soap works belonging to the same firm, have the capacity of about 18 tons of soap per week, so that altogether Messrs. Ginsberg and Co. may be said to be very largely interested in Colonial industries, and have done their share towards developing them. I was given to understand they are prepared to go in for further extension, but are holding back at present until they see what is going to be the result of the approaching Customs Convention.”

The Convention, held in 1898 and mentioned above, was concerned with eventually harmonising customs regulations between the four separate parts of South Africa: the two British colonies and the two then independent Boer republics.

The references to artesian wells as a means of gaining an adequate supply of water for his factories, is an early indication of Franz’s concerns about water resources. Later, I will describe his involvement in a major water supply improvement scheme for King. His use of artesian wells was publicly praised[viii]:

“Messrs Ginsberg & Co. are to be congratulated on the success of their boring operations. Not a few persons were sceptical over the matter, or at least that the borer would have to be sent to an extreme depth, but the firm has tapped a good supply at a depth of little over 180 feet. This enterprise will doubtless lead to other artesian wells in the town, and make householders independent of the present service for irrigation purposes. Government is encouraging well-boring, more especially among the country people, by supplying machines at half cost. It will be a pleasure to report that the Natives are giving attention to this simple method of irrigating land, or obtaining a healthy supply of water in their communes.”

Franz’s factories were consuming water at a high rate. Had this come from the municipality, his firm would have had to pay for it. After paying the initial outlay to bore the wells and obtain the pumps, the water itself cost the firm nothing.

Franz added yet another product to the range of household goods that he manufactured. This was another item whose manufacture made good use of Franz’s practical skills in applied chemistry. By March 1893, he had begun making soap.  This was only seven years after the future Lord Leverhulme (founder of what is now the Unilever company) opened his first soap-making factory in the UK.

At the 1899 King ‘Agricultural and Industrial Society Show’, Franz’s company was awarded £5 prizes for each of the following categories of exhibits: soap, candles and matches. Year after year, his company’s products won prizes at similar shows. In 1907, the local newspaper, reporting an annual show, wrote:

“GINSBERG & Co. have two stalls. On one, is displayed samples of their “XXX Pale Soap”, an article made out of colonial products. This soap is growing rapidly in popularity and in many quarters is completing successfully with blue mottled. The second stall in the form of a kiosk, on which are several new lines that Messrs. Ginsberg and Co. are pushing. One of these is “Electra Soap”, made up in attractive cartons containing three bars. Another new line is the “Mining Candle”, which is daily growing in popularity. The feature of this candle is that it is very hard, and calculated to resist a very hot atmosphere, therefore highly suitable in mines. Messrs. Ginsberg’s other lines in candles and soaps are also nicely displayed...”

Conspicuous by their absence are matches. By 1907, Franz was no longer producing them.

I have described how my great-grandfather, Franz Ginsberg, became a successful industrialist. Within about 10 years after having left Germany as a young man, he had become one of the leading businessmen in King Williams Town. In a future essay, I will outline how he combined his commercial activities with a profound involvement with politics, both at local and national levels.


[i] CM: Cape Mercury, publ. King Williams Town: 5th April 1884

[ii] CM: 30th May 1885.

[iii] CM: 18th July 1885.

[iv] CM: 21st August 1886

[v] CM: 4th Jan 1887

[vi] CM: 4th & 11th May 1889

[vii] A newspaper cutting dated 22nd November 1895, copied me by Stephanie Victor , a curator at the Amathole Museum

[viii] Undated and unidentified newspaper clipping from Franz Ginsberg’s scrapbooks in the Amathole Museum

A BOOK FROM A LIBRARY IN SOUTH AFRICA AND AN ANCESTOR

IN AUGUST 2003, we spent a day in Aliwal North (now called ‘Maletswai’). This small town on the northern border of South Africa’s Eastern Cape Province is not on many tourists’ itineraries. We went there for a special reason. It was originally named after the Battle of Aliwal (1846), a British victory during the First Anglo-Sikh War.

The town was laid out in 1849. When this happened, the Jewish mercantile firm, Mosenthals, opened a branch in the newly established town. After a few months, they sent a young man, Heinrich (later ‘Henry’) Bergmann (1831-1866), to manage the new store and to help sell land in the embryonic township. Very rapidly, Bergmann became one of the most prosperous people in Aliwal North. He owned much land and managed a bank in the town. Soon, he was so successful that he took over the town’s other two banks. For reasons that are not altogether clear, but they might have had something to do with a financial problem, Bergmann shot himself. Having committed suicide, neither the small Jewish cemetery nor the Christian one was prepared to bury him. In the end, his friends the De Wet family, who farmed in the district, buried him in their private family cemetery, and that is where we saw his gravestone when we visited Aliwal North in 2003.

Henry Bergmann was my mother’s grand uncle.

Arriving in what was then the Cape Colony in 1849, he was the first member of my family to migrate from Germany to southern Africa. He was also amongst the small number of Jewish people who came to that part of the world in the first half of the nineteenth century. The majority of Jewish migrants to what is now South Africa began arriving after the late 1860s, as I have described in my book “Exodus to Africa”.

We visited Aliwal North in 2003 as part of my research into the life of Henry Bergmann. Apart from meeting members of the De Wet family, descendants of those who buried Bergmann, who showed me family histories containing details of my ancestor’s life and fields that were once owned by him, we spent some time with Mrs Joubert, the librarian of Aliwal North’s public library. She was extremely helpful and took a great interest in my research.

Aliwal’s library was selling a few books that were no longer needed. My wife bought a few novels, one of which was “Mr Mirakel” by E Phillips Oppenheim (1866-1946). The book we bought contains the words: “First printed  … 1943”. It is a first edition. Inside the book, there are labels inserted by the library. They are printed both in English and Afrikaans. There are also four imprints of an inked rubber stamp. Each one reads: “Aliwal North. Public Library. Cape of Good Hope.”

Just before 1910, when the Unification of South Africa occurred, what had been known as the Cape Colony became known as ‘The Cape of Good Hope Province; (‘often shortened to ‘the Cape Province’). In 1994, this vast territory was divided into the Northern Cape, Western Cape, and Eastern Cape provinces. Given that the book can only have been acquired in or after 1943, the words ‘Cape of Good Hope’ on the stamp intrigued me. Although they do refer to a geographic entity, they have never, as far as I can see, referred to an administrative area, and did not do so on or after 1943 when the book was published.

Had we not been sorting out our books recently, we would not have come across the book from Aliwal North. Seeing it and its library labels and stamps brought back memories of our visit to Aliwal North 22 years ago.

Footpaths in the Painted City: a journey of discovery

HERE IS A BOOK which I have found fascinating. It is “Footpaths in the Painted City” by Sadia Shephard. It was published in 2008. The American born author’s father was an American Protestant, and her mother a Muslim from Pakistan. Her mother’s mother, Nana, converted to Islam when she married in Pakistan. However, early in the book, Sadia reveals how she discovered that Nana was born Jewish in pre-independence India.

What made the book especially interesting is that Nana was born into a Beni Israel family. Nobody is sure of the origins of the Beni Israel Jews, who reside mainly in the western Indian state of Maharashtra. It is commonly said that they are the descendants of Jewish people who left Israel after the destruction of the Second Temple in Jerusalem, and made their way by land and sea to the western coast of the Indian Subcontinent. They have adhered to all the rituals followed by members of other Jewish communities for many centuries. Until some European traveller in India recognised their adherence to Jewish religious ways of life during the nineteenth century, it is said that the Beni Israel community were unaware that they were Jews.

In her book, Sadia tries to discover more about Nana’s life story and the Beni Israel community into which she was born. To do this, the author travelled to both Pakistan and India. Her account of her time in India, investigating what remains of the country’s Beni Israel communities is fascinating and gives the reader a good idea of what a young lady experienced while living on her own for several months in India.

I have greatly enjoyed reading this engaging and moving book, and can recommend it to anyone interested in Judaism in India, the Beni Israel community, family history, travel, and any combination of these.

Hitler, Stalin, Mum and Dad

I have just finished “Hitler, Stalin, Mum and Dad” by Daniel Finkelstein.

Based on the true story of his parents and other family members, this is a page-turner. His mother’s family, German Jews, were caught up in Hitler’s genocidal activities. His father’s family were sucked into Stalin’s notorious Gulag system. Many members of the author’s family lost their lives during WW2. However, some of them survived. Finkelstein guides the reader effortlessly through the history of this horrific period of Europe’s history. Meticulously researched, this is an engaging read and very fascinating.

I can strongly recommend this book.

Bushy eyebrows running in the family

PEOPLE WHO HAVE met me often remark on my bushy eyebrows. Barbers are always keen to trim them, but I will not let them do that.

Many years ago, sometime in the 1980s if I remember correctly, my father and I were invited to a birthday party to celebrate the 70th birthday of my Dad’s step-brother Frank Walt. It was a large gathering held in a house in London’s St Johns Wood. Apart from my father, there was nobody at the occasion, whom I had met before. While I was wandering about rather aimlessly, a small lady came up to me, and declared in a North American accent:

“You must be a Halperin. You have the Halperin look.”

At that time, I had no idea what she meant by this. Even though I had no clue about what she was talking about, what she said made me feel good – I felt it was special to be recognised as part of a ‘clan’ by someone who did not know me ‘from Adam’, as the saying goes.

I now know about the Halperin family. Put simply, my father’s mother was Leah (née Halperin). She was one of the six children of Joseph and Deborah Halperin. A few days ago (in February 2024), a cousin sent me a photograph of Leah’s brother Wolf Halperin. I looked at it, and immediately realised what my fellow guest at Frank’s party had meant by the ‘Halperin look’. Wearing a Fedora hat, Wolf’s eyebrows immediately reminded me of mine and those of other members of the Yamey family. Seeing this was uncanny.

Wolf Halperin died many years ago, long before I began visiting India. Last November (i.e., 2023), we visited a small shop in Baroda (Gujarat). It was not our first visit. We had been there once about 5 years earlier. The shopkeeper recognised us immediately. As he said (in Gujarati) “I remember you”, he pointed at my eyebrows.

A beneficient ruler of a kingdom now part of Gujarat

THE AINA MAHAL (‘Palace of Mirrors) in Bhuj (Kutch, Gujarat) was constructed in about 1750, and badly damaged during the terrible earthquake of 2001. Luckily, some of the palace survived, and several rooms containing an intriguing variety of objects can be visited by the public. Above these, there is another floor, which is not accessible to the public. A prominent member of the royal family of Kutch, with whom we have become friendly, kindly showed us around these rooms, which include the old Durbar Hall where the ruler, the Maharao, used to hold audiences. After 1868, when a new palace, the gothic revival style Pragmahal, was built, the rulers of Kutch used its larger durbar.

The old durbar Hall in the Aina Mahal contains fine painted portraits of some of the previous Maharaos. One of these depicts Maharao Desarji II, who ruled from 1819 to 1860. Amongst his many achievements he encouraged the study of mathematics, geography, and astronomy. He developed schools and hospitals. And he also put an end to slave trading in Kutch. In addition, he put an end to the practice of sati (‘self’-immolation of widows during their husbands’ cremations).

His son Pragmalji II, who ruled from 1860 to 1875, not only had the Pragmahal place built but also encouraged education. It was during his reign that the Alfred School was built. It was named in honour of Queen Victoria’s son Prince Alfred, who visited India in 1869/70.

My wife’ great great grandfather, Laxmidas Ravji Sapat, was the 11th headmaster of the Alfred High School between 1888 and 1892. This was during the reign of Maharao Khengarji III, who ruled Kutch from 1876 to 1942. He loved wildlife and took an interest in education. Amongst the many things he did was establishing the Museum of Kutch and the Jubilee Hospital – both in Bhuj. He also helped Laxmidas Ravji Sapat.

After being headmaster of the Alfred School, Laxmidas and his son-in-law went to London to study law, Mr Thacker, at Middle Temple. Going to London to study was expensive. As both Laxmidas and his son-in-law, Mr Thacker (my wife’s great grandfather) were bright, their community, the Kutchi Bhatias, clubbed together to help finance the education of these two promising men. Additional money was donated by the Maharao (Khengarji III), who, as already mentioned, was keen on promoting education.

I am grateful that we were privileged to have been shown around a part of the Aina Mahal not open to the public. Apart from seeing something new and having a member of the royal family to explain things, we managed to see portraits of his ancestors, each of which was accompanied by labels that summarised their achievements.

LOOKING FOR A HEADMASTER IN BHUJ: FURTHER EXPLORATION OF FAMILY HISTORY

AT THE END OF January 2023, I wrote:


“My wife’s mother’s great grandfather was one Laxmidas Ravji Sapat (aka Sampat), who was born in the mid-19th century, or a bit earlier. Along with Gokaldas Parekh, Laxmidas was one of the first teachers in the Alfred High School in Bhuj (founded by Rao of Cutch, Pragmalji II in 1870). It is likely that he was its headmaster for a time. I have yet to see it, but his portrait hangs in the school. One of my wife’s relatives, also a descendant of Laxmidas, arranged to have it restored a few years ago.
In 1890, Laxmidas left the school. Later, along with his son-in-law, Cullyanji Murarji Thacker, he went to London (UK) to become a barrister. He studied for the Bar at Middle Temple and was called to the Bar on the 27th of June 1900, along with his son-in-law, Mr Thacker, who was my wife’s mother’s grandfather.” (https://adam-yamey-writes.com/2023/02/02/running-in-the-family/)

Laxmidas Ravji Sapat

Today, the 25th of November 2023, we visited the Alfred School in Bhuj in search of the portrait of Laxmidas Ravji Sapat. We were shown a board on which the headmasters of the school were listed. On it we discovered that Laxmidas had been headmaster between 1888 and 1892. He was the school’s eleventh headmaster. It appears that he left the school two years later than I had been told.

As for the portrait of Laxmidas, the officials at the school had no knowledge. They suggested we try the museum next door. Part of this now owns the school’s original building, which was restored after the 2001 earthquake that destroyed much of Bhuj. Despite being part of the museum, the old school building stands disused and being renovated.

At the Bhuj Museum, we asked about the portrait. We were told that it is not in the museum. So where is it? In a few days time we will return to the school to visit its current headmaster. Maybe, he might know where it is. Until then, watch this space!

A small town in South Africa

B 11 Barkly East evening BLOG

 

MY MOTHER AND THREE OF HER four siblings were born in King Williams Town (South Africa) in the home of their grandfather Franz Ginsberg, who became a Senator in the South African parliament in 1927. They spend the first few years of their lives in the tiny town of Barkly East in the Eastern Cape. Their father, who ran a general store, was also the town’s Mayor until he died in the early 1930s.

My mother migrated to England in 1947. Her sister, my aunt, and one of her brothers arrived in England in the 1950s. Both of them had vivid memories of their childhood in Barkly East, which they happily shared with me.

In 2003, we made a trip to South Africa in order to see places associated with my ancestors, who migrated there from Europe during the 19th century. We hired a car to travel between these scattered places. One of them was Barkly East.

Before leaving England, I discussed Barkly East with my aunt and noted what she told me. During one of these discussions, she drew a sketch map of Barkly East,  marking on it various places she recalled. I took her map to South Africa with me.

Barkly East was established in 1874. In 1885, my maternal grandfather’s uncle Sigmund Seligmann, who came to South Africa from Ichenhausen in Bavaria in about 1865. His nephew, my mother’s father, took over Seligmann’s store in the first decade of the 20th century and ran it along with Mr Blume.

Barkly East was an important commercial centre for the many sheep farmers and wool producers in the district. It began to decline greatly when the usage of motor vehicles increased and farmers were able to reach the far larger centre the town of East London.

When we arrived in Barkly East in 2003, we found a town with almost empty streets that gave little or no feeling of its once prosperous past. It looked like a place on its ‘last legs’, a bit like London is now during the Coronavirus ‘lockdown’.

On our first day we visited the office of local newspaper,  the Barkly East Reporter,  which was then run by the two Mollentze brothers. They welcomed us and told us a lot about Seligmann’s shop, a place where you could buy everything from a needle to a tractor.

I showed my aunt’s map to the brothers. Despite the fact that she had left the town on the early 1930s, they said her map was very accurate.

Using her map, we found the location of her father’s store, which burnt down in the 1960s. The firm’s wool storage warehouse still stood. It was near to the small street where my mother and her siblings spent the first few years of their lives. It stands next door to the house once owned by Mr Blume.

We were keen to see inside my mother’s childhood home. A young man, probably a teenager,  was sweeping the front porch. His name was Frikkie. We explained our interest in the house. Without hesitation, he showed us around the house despite his parents being at work in their café located near a bridge named after my mother’s father.

It made my spine tingle wandering around the building where my mother was a child. Not having seen it before I was unaware that many internal changes had been made to the building since my mother’s family sold it after my grandfather,  the Mayor of Barkly East, died at an early age.

After my mother’s family left Barkly East, their large house was used for a time as a nursing home before being reconverted to a family residence. My aunt’s two children visited Barkly East in late 2019. They found the old family home, but were unable to enter it. Currently, it houses the offices of the local branch of the African National Congress (ANC). How the tide has changed! In my mother’s childhood, the only non-Europeans who would have entered the house were domestic servants.

We also visited the tiny museum in Barkly East,  where we were welcomed by its curator. Like other curators of local museums in other small South African towns we visited, the curator in Barkly East was concerned about their future in the light of lack of both funding and footfall. She told us about the six or so Jewish families in Barkly East. The last of these, the Bortz family, to leave the town had moved elsewhere a few years before our visit.

The curator said that the Bortz family home had stood empty since they left. Then, after rummaging in a drawer,  she showed us a small metal object in the palm of her hand, and said:

“I know I shouldn’t have done it, but I prised this off the frame of the front door of their empty house long after they left. I took it for the museum. Had I left it there, it would have been taken by someone else eventually. Are you able to tell me what it is?”

It was an empty mezuza, a casing for a prayer scroll that Jewish people attach to the doorframes of their homes and sometimes also within them.

On the last day of our visit to Barkly East,  we visited its extensive cemetery, overlooked by a sad looking shanty town. The small Jewish cemetery containing 11 graves, mostly damaged but identifiable was surrounded by a fence, separated from the resting places of white skinned gentiles. Even after death, apartheid exerted its unsavoury influences. The graves of non-Europeans were in a part of the cemetery well separated from the final resting places of the Europeans.

We left Barkly East, the place where my grandparents enjoyed dinner parties, fly fishing, tennis, and golf, as the snow began to fall on the town. We met many lovely people there during our brief but moving visit to the place where my mother lived for the first decade of her life. I am only sad that she died 23 years before our visit. I would have loved to talk with her about what we saw so long after her childhood.