Art behind bars

FORT KOCHI IN Kerala was occupied by three European powers: first by Portugal, then ny the Netherlands, and then by the British until 1947. It was whilst the British were in charge that a small jail was built on what is now Tower Road. Next to a police station and close to a string of roadside seafood restaurants, there is a gate that leads into the Jail of the Freedom Struggle. This prison was built by the British at a forgotten date during the 19th century. One clue to its age is that some of its roof tiles can be dated to 1865. The prison has a row of eight cells, each equipped with a 6 foot long concrete bed.

The prison, which might have been used as a transit establishment for prisoners waiting to be taken elsewhere, is said to have held leading freedom fighters such as Mohammed Rehman, Accamma Cherian, and K J Herschel,  A K Gopalan, E M S Namboothiripad, and Abdurahiman Sahib. However, this is not known for certain. The prison, which had become disused and dilapidated, was restored in 2009, and opened as a museum.

In February 2023, we visited Fort Kochi to explore the 2022 Kochi Muziris Art Biennale. Unconnected with this major event, we visited an exhibition of artworks being displayed in the former prison. This included both paintings and sculptures. What made it an usual exhibition is that the exhibits are all contained within the cells behind strong iron doors with vertical bars. The doors that once prevented the prisoners from leaving the cells now prevent visitors from entering them.

University College London and a jail in Calcutta

I FIRST MET THE GIRL who is now my wife at University College London (‘UC’). The college was founded in 1826 for Jews, atheists, dissenters, and women. Its principal founder was the philosopher Jeremy Bentham (1748-1832). His mummified body is on display in one the college’s buildings.

Several thousand miles from UC in the city of Kolkata is the now disused Alipore Jail, which was opened in 1864. It was within its walls that many Indian freedom fighters were interred and some executed, by the British when they were ruling India.

Today, the prison has been highly restored and is open to the public as a museum. Here one can see the cells in which, for example, Jawaharlal Nehru, Sri Aurobindo, and Subhas Chandra Bose, were incarcerated. Visitors flock to se the gallows and the autopsy room nearby. Other attractions include the prison hospital and the centrally located ‘watch tower’. As one explores the vast prison, the air is filled with patriotic songs, including “Vande Mataram” blasting out of loudspeakers.

The watch tower is an octagonal building with windows on each of its eight sides. It is an example of a panopticon, a structure invented by Jeremy Bentham in 1787. The panopticon was an institutional structure from which guards (of a prison or a mental asylum) could survey the whole institution. It was to be positioned so that the inmates/prisoners could all see the panopticon. It was designed so that the custodians could look out but the inmates could not see within it. Bentham’s idea was that if the inmates could not see into it, they could not know whether or not they were being watched. Thus, as few as one custodian could keep an eye on the whole institution and the inmates had to behave all the time as they had no idea whether they were under observation. I suppose the system worked because panopticons were constructed in many prisons including that at Alipore.

The panopticon was invented long before cctv and traffic speed cameras were even thought of. Like the panopticon, from which inmates could never be sure that they were not being observed, cctv and speed cameras can employ the ‘panopticon effect’. As you can never tell whether a cctv camera or a speed camera is switched on, when you spot one, it is wise not to do anything wrong, which can be detected by these devices.

When we visited the former prison, now museum, we had no idea that it had a connection with our alma mater, UC. Information panels on the walk of the watch tower include a portrait of Jeremy Bentham alongside some information about his invention. A visit to the jail is worthwhile but do not go on a Saturday afternoon when it is swarming with visitors. It is ironic that the sturdy bolts of the doors of the cells have to be kept locked, not to keep the inmates confined but to prevent the eager visitors from entering them.

Trouble in the village

TOLLESBURY IS A TINY village on the estuary of the River Blackwater in the English county of Essex, famed for its oysters, nature reserve, and sailing facilities. It is not far from Colchester and the smaller Tiptree famed for its jam manufacture.  Tiny though it is, Tollesbury appears in the Domesday Book, with the name ‘Tolesberia’ and in 1218 as ‘Tolesbir’. It is possible that the ‘Toll’ part of the name refers to a person who lived many centuries ago. The Church of St Mary the Virgin that stands at one end of the central village square was built in about 1090, possibly incorporating material from an earlier Saxon Church.

At the southern edge of the square, close to the northern boundary of the churchyard there stands a small wooden hut with a pyramidical tiled roof and one door with a small, barred window. It looks a bit like a garden shed but it was not built for storing tools and so on. For, this was the village lockup or ‘cage’. Built in 1700, it seems in remarkably good condition. The lockup, as its name suggests, was where local miscreants were locked up. It was a tiny prison. The reason that it is in a good state despite its age is that it has:

“…C20 waney weatherboarding, roofed with handmade red clay plain tiles and C20 hip tiles.” (www.prisonhistory.org/lockup/tollesbury-lock-up/)

Essex is home to plenty of village lockups. Apart the lockup from at Tollesbury, you can see village lockups at, for example, Great Bardfield, Thaxted, Canewdon, Great Dunmow, Orsett, Braintree, Roydon, and Steeple Bumpstead (hwww.essex.police.uk/SysSiteAssets/media/downloads/essex/about-us/museum/research/history-notebooks/66.pdf).  

These miniature jails were:

“… used in the eighteenth and nineteenth centuries to house criminals who were apprehended on suspicion of committing petty crime … Lock-ups were only temporary forms of imprisonment, usually for one or two people, before the local authorities of the day decided how to deal with the offender. Criminals could be released or sent to the closest large town for trial.” (www.essexlive.news/news/essex-news/historic-jails-essex-you-can-3227277)

Our friend, who lives in Tollesbury, suggested that probably the lockup was often used to house people who had drunk too much and needed to sober up. This not an unreasonable idea considering that at one time the village had six pubs.

Although there is much more that could be written about Tollesbury, I hope to do this after a future visit to this charming little place.

A long holiday

To tell the truth
there is nowt as bad as
a pain in a rotten tooth
hallway with window

 

When I worked in a dental practice near Portobello Road in west London, I met a lot of ‘colourful’ characters, many of whom I might have avoided had I saw them approaching me by chance in the street. One fellow, Ted, a large patient whose nose had been broken at least once and been badly fixed, said to me once: “If anyone ever causes you trouble in the street, just say you’re a friend of Ted. That’ll warn them.”

One day while I was standing in a queue at a takeaway counter waiting to order lunch, someone standing near me, a patient of mine, said: “Need a motor, doc?” I answered that I did not need a car at that point of time. “No problem, Doc,” he replied, “when you need one, just tell me what you want, whatever colour and make, and I’ll get it for you.” Not willing to sound ungrateful, I thought that when he said “get”, he really meant “steal.”

I had many patients who had been in and out of trouble with the law. Often, I would be told: “Look what the prison dentist did to this tooth, doc. Bleeding butcher, he was. Ought to be put behind bars.” I never asked why my patients had spent time ‘inside’. I felt it would be better not to know.

The last patient before one lunchtime was an aggressive young man. He was accompanied by his friend, a slightly older man. Before I had time to ask the young fellow what was wrong, he told me. Pointing to a lower left premolar tooth, he said: “Get it out. It’s f…..g killing me.” I looked at the chap. His mouth did not seem to close properly. “Don’t just stand there. Get it out, man”. I looked at the tooth. It looked alright. It was neither decayed, nor wobbly, nor tender. That strange mandibular posture bothered me.  

 

“You’ve broken your jaw,” I said. “Don’t give me that crap. Just take it out.” I said: “If I take it out, you will still be in pain. You need to go to a hospital to fix your jaw.” This only angered the patient more, and I began to fear for the integrity of my jaw. “I’m not leaving until you take it out.” “Then,” I replied, “I’ll ring for an ambulance.” The patient’s friend said: “Come on, mate, let’s go.” Reluctantly, the patient allowed his friend to drag him out into the street. I locked the practice for the lunch break, relieved to see them leave.

Some days later, I met the patient’s friend in the street. I asked him whether the young man had been to hospital. He did not answer my question. Instead he said: “He’s gone away.” “On holiday?” I queried innocently. “Yes, on holiday.” “Long holiday?” I asked, beginning to understand what he meant by ‘holiday’. “Yes, very long holiday”.

 

Photo by Jimmy Chan on Pexels.com

 

Prison cells across the Orange

Z 1 Karoo

The Karoo near Colesberg

In August 2003, Adam Yamey and his family enjoyed a long motor trip, an exploration of his South African ancestry, through rural South Africa. Most of the journey was in the Cape, but a couple of days were spent just over the Orannge River in the Free State (formerly the ‘Orange Free State’)…

Z 2 Colesberg

Octagonal church, Colesberg

…The road from Graaff-Reinet to Colesberg passes through the Karoo just missing Middelburg. Along the roadside near Middelburg, there were many people trying to sell fragile looking models, made in wire, of the ubiquitous Karoo windmills we saw along the way.

Z 5 windmill

Typical windmills seen in the Karoo and the Free State

We ate lunch in Colesburg, which boasts an octagonal church.

Z 3 Colesberg

Jewish inscription, Colesberg museum

We visited the town museum housed in the building that was formerly the Standard Bank.  There is a good collection of Anglo-Boer War memorabilia as well as a display of the history of the Griqua people. Upstairs there were two memorial stones, one in Hebrew and the other in English. The latter lists the founder members of Colesberg’s Congregation, dated 1920. As we were to find in many museums in small South African towns, the one in Colesberg had a selection of second-hand books (often as we discovered later with pages missing!) for sale.  Under the watchful eye of an official of the Standard Bank we inaugurated use of the newest ATM to be installed in Colesberg. It worked well.

Z 4 Orange

Orange River

A road from Colesberg runs north across the rolling hills of the Karoo for 60 kilometres to Philippolis (when spoken, emphasis is on the third syllable). Half way along this road we encountered the wide Orange River over which we crossed, entering the (Orange, formerly) Free State. The countryside along this road was dotted with aloes, creaking windmills, sheep and the occasional rather odd-looking cattle known as Boerebeeste. 

Z 11 Ppolis with a stoep

Philippolis

If Colesberg can be described as a ‘one horse town’, then Philippolis is a ‘one horse village’. It was a village with charm and character. Signposts directed us to the Old Jail House.

Z 6a Jail cells

Old Jail, Philippolis

Until about 46 years ago this was, in fact, the jail for Philippolis. The army then used it for about 20 years before it became a police post.  For two years it remained derelict but largely untouched by vandals as the locals considered the place to be haunted.

Z 6 Jail cells

Cells in the Old Jail, Philippolis

Its most recent owner, Harry, bought the jail and has turned it into a bed and breakfast business. He has preserved as many as possible of the jail’s features and guests may spend the night in the cells. The converted warden’s office is very popular with honeymoon couples.  We stayed in a large bungalow next door to the jail.

Z 13 LVDP born here

Birth place of Laurens Van der Post, Philippolis

Laurens Van Der Post was born in Philippolis. Following his death in 1996 at the age of 96, a very beautiful memorial to him has been laid out at the edge of the ‘white’ part of the village just near to the edge of the ‘black’ part.

Z 7 LVDP

 

Z 8 LVDP

This picture and the one above it were taken at the Van Der Post Memorial in Philippolis

A series of white concrete pillars, representing the various stages of Van Der Post’s ‘journey through life’, overlook a beautiful sunken garden made up with stones and bricks of many textures, all having various symbolic meanings.  Adjoining this, there is a small guesthouse that is a very good piece of contemporary architecture. The architect of the whole memorial complex is a South African woman.  Jens Friis, a PhD law student at Stellenbosch and travel writer, and his mother Naomi, showed us around. 

Z 12 Ppolis stoep

House with a stoep, Philippolis

We explored Philippolis, which is essentially a fine collection of old single-storied houses with stoeps and often adorned with decorative cast-iron work. There is no restaurant in this town, only a café, the Kokkowitz Café, which closed at 7 in the evening. Harry had arranged for us and, it seemed, all of the other guests at the Old Jail House to have dinner at the home of the Friis family, near the Van Der Post memorial. We enjoyed a bottle of very good red wine, which was produced in the Free State. 

NEXT MORNING:    Harry does not provide breakfast himself, but instead he told us to eat it at the Kokkowitz Café. After a very long wait, we received an excellent fried breakfast. We then walked past the simple flat-roofed house that used to be the residence of Adam Kok (1811-1875), the King of the Griquas, to see the houses that used to be owned by the father of Van Der Post, where the author was born. In Voortrekker Street we visited the Trans Garriep Museum. This museum was icily cold inside. It contains a series of rooms that attempt to reconstruct the kind of house in which white people lived in 19th century Philippolis. There is a small exhibit about the London Missionary Society that set up a mission in the town and also another about the Griqua Kingdom that thrived in the 19th century, and its successful King Adam Kok III. 

Z 14 Ppolis fort

View from Adam Kok’s fortress, Philippolis

The Public Library is next door to the museum and is housed in one of the town’s largest buildings. Formerly this was the home of the Jacobsohn family who owned a shop, still standing but now closed, in the town. The Jacobsohns, the last Jewish family living in the area, now live on a farm and have donated their home to the town.  A very friendly and informative librarian showed us her library. Most of the books were in Afrikaans, also quite a few in English. There were also books in Southern Sotho, Xhosa, and Tswana (only two books in this language – one appearing to be a manual on woodworking). Philippolis is located in an area where several different kinds of Africans live. Many of the ‘black’ people in the area have some Griqua ancestry.

Z 9 Jacobson shop

Colonnaded house belong to the Jacobsohn family, Philippolis

Behind the library, and only accessible through it, there is a pathway that takes one to the summit of a small hillock in the middle of the town from which a good aerial view of Philippolis can be obtained. The remaining three of Adam Kok’s collection of cannon perch here above the town. As we bade farewell to the librarian her parting words to us were, “Even if we all end up killing each other, South Africa is such an interesting country that no one will ever die of boredom”. Philippolis had a curious hold on us; we left with some sadness.

Z 10 Voortrekker Str

Library on Vootrekker Str, Philippolis

We were told that we could make a short cut by taking a dirt road to Donkerspoort, near the Garriep Dam (formerly the Verwoerd Dam, a name by which it is still known by local black African farm workers). A thirty-minute ride would, we were assured, save us much time. An hour and a half later we had completed the so-called ‘short cut’. The surface of the dirt road forced us to drive quite slowly. Our progress was further impeded by a series of closed gates across the road that separated fields through which the road passed. At each gate Lopa had to leave the car to allow us through and then to close the gate behind us. As we proceeded, the frequency of these gates increased. Had we taken the long way around, we would have reached the other end of the ‘short-cut’ in 20 minutes!