Keep it clean

close up of menu

 

We entered a popular Thai restaurant, part of a chain, in London’s West Hampstead and waited for our friends to arrive. As they were taking a long time to reach us, we ordered some prawn crackers to quell our pangs of hunger. They arrived quickly with, much to my surprise, a couple of gooey dipping sauces.

The rather unfriendly waitress who delivered our snack, pushed our cheaply produced paper menus aside and said with an abrupt tone of voice:

“Don’t dirty the menus with the sauces.”

I was surprised. Never before in over sixty years of eating regularly in restaurants all over the world have I been asked, nay ordered, to keep the menu clean. I felt that this order to maintain the integrity of the menus to be unwelcome, unfriendly, and impolite.

After eating a revoltingly over sweet meal, I told the waitress about my disgust at her extraordinary instruction when she delivered the prawn crackers. She seemed unfazed by my complaint. I will never ever enter that restaurant again! 

 

Photo by Terje Sollie on Pexels.com

Behind closed doors

avometer

 

What sparks off an enduring interest in something? I do not know the answer, but let me describe how just one of my interests became ignited.

When I entered Highgate School in north London at the age of 13 years, we were obliged to study both physics and chemistry. The classes for these subjects were held in large laboratories whose walls were lined with locked glass-fronted cupboards filled with a wide variety of scientific equipment and, in the case of the chemistry labs, jars of chemicals in a variety of colours.

At the age of about 15, that was in the late 1960s, we had to make decisions about the nature of our future studies. If you wanted to study science, you kept on classes in chemistry and physics and dropped geography and history. For a course in the arts, you kept on classes in geography and history and dropped the two science subjects. I decided on science. You may wonder why.

It was only the desire to find out more about the stuff locked in the glass-fronted cupboards that made me choose the science course. It was as simple as that! I enjoyed studying scientific subjects and continued to do so until I had completed a doctorate in one of them (mammalian physiology).

Many decades later, I revisited Highgate School and was taken on a tour of its buildings including the Science Block. I noticed that the cupboards in the chemistry and physics laboratories had been replaced. Gone were the glass-fronted cabinets. They had been replaced by cupboards with opaque doors. The contents of these wall mounted cabinets could not be seen without opening their locked doors.

I wondered whether I would have chosen to study the science subjects had I been taught in the newer laboratories where everything was hidden from view.  

 

Image source: ebay

A house in west London

140 small SINCLAIR

 

Number 140 Sinclair Road in west London, not far from Shepherds Bush Green, looks like an ordinary Victorian terraced house, which it is. However, in the first decade of the twentieth century it was home to a few Indian freedom fighters. When the seventeen year old David Garnett, the writer and a future member of the Bloomsbury Group, visited the house in 1909, he met Bipin Chandra Pal (1858-1932) the Bengali nationalist and a father of the Swadeshi movement, which promoted Indian economic independence. He shared the house with his son Niranjan Pal (1889-1959), a young Indian freedom fighter who was to become a founder of the Bombay Talkies film company. Sukhsagar Dutt (1890-1967), a young Indian revolutionary and brother of Ullaskar Dutt who was involved in the use of bombs in Bengal and Bihar and tried at Alipore (Calcutta), also lived at number 140.

In mid to late 1909, VD (‘Veer’) Savarkar (1883-1966) also lived at 140 Sinclair Road as a lodger of Bipin Chandra Pal. Savarkar, who was studying law at the time, was deeply involved in activities aimed at attempting to cause the British to leave India in order that the country became a sovereign nation. Savarkar is now best known for his contributions to the encouragement of Hindu nationalism. His book “Essentials of Hindutva”, published in 1923, is considered a seminal work by promoters of Hindu nationalism.

Savarkar moved from India House in Highgate, a centre of revolutionary Indian independence activists, to 140 Sinclair Road sometime in 1909 before the assassination in London’s Kensington of a senior Indian administrative figure, Sir WH Curzon Wyllie, in July 1909. The victim was shot at close range by Madan Lal Dhingra, a close associate of Savarkar. Savarkar was suspected of having some involvement in the plotting of Curzon Wyllie’s demise. Savarkar’s host in Sinclair Road, Bipin Chandra Pal, was firmly against what Dhingra had done, but accommodated Savarkar, who was pleased that the assassination had been successful until, as I wrote in my book “Ideas, Bombs, and Bullets”:

“… an angry crowd gathered outside, the house, Pal had to tell them that apart from being a paying guest, Veer had no other association with him. Another resident at this address, Pal’s son Niranjan, was a close friend of Veer’s and a regular visitor to India House. Niranjan’s association with India House worried Bipin greatly…

Soon after this, Savarkar shifted his home in London to a flat above an Indian restaurant in a now non-existent alleyway in Holborn.

From what I have described, the seemingly ordinary terrace house at 140 Sinclair Road has played a small role in the history of India’s struggle for freedom from the British, which was eventually gained in August 1947.

For much more information about Indian patriots in Edwardian London, I invite you to read my recently published book, “Ideas, Bombs, and Bullets”, which focusses on the Indian patriots who congregated at India House in Highgate between 1905 and 1910.

 

A SMALL house cover

 

This publication is available at:

http://www.lulu.com/shop/adam-yamey/ideas-bombs-and-bullets/paperback/product-24198568.html

or:

https://www.bookdepository.com/IDEAS-BOMBS-BULLETS-Adam-YAMEY/9780244203870

(paperback)

and

https://www.amazon.com/dp/B07W7CYKPG/

(Kindle)

An Enquiring Mind

blahnik

 

People who know me well, or even not so well, would be surprised to learn that I greatly enjoyed an exhibition of designer footwear.

The designer is Manolo Blahnik (born 1942 in Santa Cruz de la Palma, Spain), whose father was Czech and mother Spanish. His rapid rise to fame in the field of footwear design began in the early 1970s. 

The exhibition called “An Enquiring Mind” is being held at the Wallace Collection in London until the 1st of September 2019 and should not be missed.

According to a leaflet about the exhibition, Blahnik has been long inspired by the  collection of diverse fine artworks (paintings, sculpture, furniture, porcelain, armour, etc.) on display in the rooms of the Wallace Collection. The shoes he designs, especially those on display at the exhibition, reflect the artistic finesse and skillfulness of the Collection’s permanent works.

The footwear in the temporary exhibition is tastefully arranged amongst the Wallace Collection’s artworks. If one dd not know that the shoes were designed and  made in the last 50 years or less, you would believe that they came from  earlier eras when most of the Collection’s artworks were created. The shoes mingle harmoniously with creations made several hundreds of years earlier. Not only that, but also they are displayed very artistically, making the temporary exhibition a joy to the viewer.

So, even if you, like me, are put off by the idea of an exhibition of shoes, please try to make it to this superb exhibition.

A Dream

 

The first time I saw a performance of Shakespeare’s A MIDSUMMER NIGHTS DREAM was in the 1960s in north London (Big Wood in Hampstead Garden Suburb). It was performed by an amateur dramatic group in a clearing in a small wood. There were barely any props. The actors appeared and disappeared in and out of the trees growing around the clearing. It might not have been the very best of renderings of the play, but I found it highly enjoyable and magical. Whenever I think of the Dream, I remember that show in the woods, so long ago, with much fondness. 

Since that magical summer evening in the wood, I have seen several more performances of the play, but none of them managed to recapture for me the magical experience  that was created for me by my first viewing of the work.

A few days ago, I watched yet another performance of the Dream. This time it was at the lovely new Bridge Theatre next to the southern end of London’s Tower Bridge. The staging and acting was brilliant. The Director, Nicholas Hytner, had ‘tweaked’ the play slightly but successfully to make it more accessble to contemporary audiences. I hope that Shakespeare would have approved of this latest version. I feel that he might well have done. The ‘show’ was livened up with acrobats, who were not only superbly skilful but also great actors with clear diction, and much music. Despite these additions, the Bard’s original words were not sacrificed or edited in any noticeable way. It was not merely a play, but  a spectacular extravaganza.

There was one aspect of the performance that I did not like. The play was performed ‘in the round’ on an arena where there would normally be stalls seating. Many people had bought tickets to stand on the stage in order to take part in an immersive performance. The actors mingled with the crowd of spectators standing on the ‘stage’. Assistants and the actors themselves shifted the crowds around to make spaces for props and passages through which the actors could move. It was a case of, to use the Bard’s words, “All the world’s a stage…”. This seemed to be very popular with both the audience members immersed in the drama as well as the rest of us sitting in seats. I was not keen on watching a play where the actors are surrounded by swarms of spectators. I felt that the latter diluted the action and were a bit of a distraction. The immersive theatre technique disturbed me, but most of the rest of the audience approved of it.

 

My picture shows the actors and audience mingling together at the end of the play

Revolution in north London

65 ca

 

Between 1965 and 1970, I studied at Highgate School (founded 1565). Its main Victorian gothic building perches on the summit of Highgate Hill. About two fifths of a mile south east of the school, an architecturally unexceptional late Victorian residential building stands on Cromwell Avenue (number 65). Although this brick edifice may not look special, it harbours the ghosts of a lesser-known episode in the history of India’s struggle for independence from the British Empire. The only thing that hints at the interesting history of number 65 is a blue plaque commemorating the fact that the Indian patriot and philosopher Vinayak Damodar Savarkar, a father of Hindu nationalism, lived there once.

In 1905, a wealthy barrister and scholar of Sanskrit, Shyamji Krishnavarma, bought number 65 Cromwell Avenue and named it ‘India House’. He intended it to be a home away from home for Indian students studying in England. However, it became more than that. It became a centre where Indian politics was discussed and acted upon.

Very soon, India House became the nucleus for Indians who wanted India to break free from the British Empire by any means possible. These included: sending propaganda and literature (including bomb-making manuals) regarded as ‘subversive’ and ‘treasonable’ by the British to India; smuggling weapons and ammunition into India; and political assassinations both in England and India. Valentine Chirol, the Foreign Editor of the Times newspaper wrote that India House was “…the most dangerous organisation outside India…”. As such, India House was under the constant vigilance of Scotland Yard, but despite this, its members were able to carry out real-life exploits that rivalled the derring-do of characters in John Buchan’s fiction.

Apart from Krishnavarma, those who congregated or lived at India House included well-known Indian patriots and freedom fighters, such as Madame Bhikaiji Cama, VVS Aiyar, VD Savarkar, Lala Lajpat Rai, Madan Lal Dhingra, and Har Dayal. The place was also visited by MK Gandhi (the future ‘Mahatma’), Charlotte Despard, David Garnett, Dadabhai Naoroji, and VI Lenin.

India House thrived until late 1909. During that year, one of its members carried out an assassination in London. After that deadly deed, activities at India House declined rapidly, and it was closed for ever by the beginning of 1910.

My new book, “Ideas, Bombs, and Bullets”, describes the history of Highgate’s India House and the activities that originated there. In addition, it explores the ideas that led Krishnavarma to ‘create’ India House and the lives led by people who lived in, or congregated, at the place. Also, it contains the background to the replica of 65 Cromwell Road that can now be viewed and entered by visitors to Kutch, an arid part of the western Indian state of Gujarat.

Until I visited Kutch in 2018, forty-eight years after leaving Highgate School, I had not known that my alma-mater is situated so close to the site of such an exciting short episode in the history of anti-colonialism. Boldly, I suggest that this story is also unknown to most pupils, who have attended Highgate School since 1905. Furthermore, Highgate’s India House and Shyamji Krishnavarma are practically unknown amongst many educated Indians, with whom I have spoken. I hope that “Ideas, Bombs, and Bullets” will help to make the exploits and aspirations of the members of India House more widely known.

 

BUY a paperback version of IDEAS, BOMBS, and BULLETS here:

http://www.lulu.com/shop/adam-yamey/ideas-bombs-and-bullets/paperback/product-24198568.html

BUY an e-book version of IDEAS, BOMBS, and BULLETS here:

https://www.amazon.com/dp/B07W7CYKPG/