HAILEYBURY SCHOOL WAS founded by the East India Company (‘EIC’) in Hertfordshire in 1806. It was an institution where young British men heading out to India to become British colonial administrators were given training. It was not the first of such establishments. In 1800, Fort William College (in Fort William, Kolkata) was founded by the Governor General Richard Colley Wellesley (1760-1842) to teach Indian languages, laws, and so on, to young recruits to the EIC. This school continued until it was closed in the 1830s. For various reasons, the EIC decided to open a training school in England – The East India College.
The East India College was first housed in Hertford Castle, where it remained whilst bigger premises, designed by the architect of University College London, William Wilkins (1778-1839), were being built nearby in Haileybury. When it was completed, the college moved from the castle to the new building, where a school has been located ever since then. Teachers at the East India College included well-known people such as Thomas Malthus and the Sanskrit scholar Monier Monier Williams.
It is ironic that one of the former students of the EIC college at Haileybury was Allan Octavian Hume (1829-1912). After studying at London’s University College Hospital, he was nominated to the Indian Civil Service. He went out to India in 1849 having passed through the course at the EIC college at Haileybury. After returning to England in 1894, having worked in the Indian Civil Service, he recognised that there was a sense of hopelessness and unrest amongst the Indian population and that the people were held in contempt by their British rulers. To try to remedy the plight of the Indians and to provide a ’safety valve’ for relieving unrest that he perceived in Inda, he founded what soon became the Indian National Congress. Little was he to know that eventually this organisation would play an important role in getting Britain to leave India.
Taking a rather circuitous route from Cambridge to London, we stopped for lunch in Hertford. I wanted to see the castle because I had just read about it and its brief connection with the EIC in an interesting book, “The Colonial Subjugation of India”, by Amar Farooqi. After enjoying a portion of splendid fish and chips, we entered the small park in which the castle is located.
What can be seen today is a well preserved brick building with crenellations and windows in gothic style frames. When viewed face on, the edifice can be seen to consist of a tall central portion flanked by two lower wings. The tall central part, which was constructed in the 15th century was the gatehouse to the castle, which was fell into disuse and was demolished long ago (in the 17th century). The two wings were added during the reign of George III. Today, the so-called castle, erstwhile gatehouse, houses Hertfordshire council offices. We entered the lobby and noticed the gothic revival interior décor within the castle. We will revisit the castle on one of its open days and see some more of the building.
Hertford Castle played a short role in the history of British India and the EIC. The school at Haileybury continued its imperialistic function until 1857/8, when the EIC was wound up after the Indian Mutiny (First Indian War of Independence) of 1857-58. The present school, Haileybury College, a private school with boarding facilities, opened its doors to pupils in 1862 and occupies the old college’s premises.
ALTHOUGH THERE WERE ALREADY villages on the banks of the River Hooghly where the city of Kolkata (Calcutta) now stands, the Britisher Job Charnock (1630-1693), a man of commerce, is often regarded as the founder of Calcutta. He died there and his remains are interred in a charming mausoleum (1695) of oriental design in the churchyard of Kolkata’s former cathedral, the church of St John.
Job Charnock’s mausoleum
Job does not rest alone in that structure. His companions include the surgeon William Hamilton, who died in 1717. He had cured Ferukseer, the “ King of Indostan”, and beneath his memorial, written in English, there is another written in Persian script. Job’s wife Mary lies next to him. She died in 1700. There is no mention of his other wife, an Indian named Maria. There is also a memorial to Martha Eyles, who died in 1748, having first been married to John Gumley (who died in Dhaka in what is now Bangladesh), and then married Edward Eyles, who was on the council of Calcutta’s Fort William.
Whereas Martha Eyles had had two husbands, Mrs Frances Johnson, whose remains lie in a mausoleum a few feet away from Charnock’s, had a more exciting marital record. Born in 1725, she died in 1812 at the age of 87. Frances had four husbands. First, she married Parry Purple Templer, then after his demise , James Altham. Mr Altham died of smallpox a few days after marrying Frances. Next, she married William Watts, and they produced 4 children. In 1774, after the death of Mr Watts, she married the Reverend William Johnson. He survived until Frances died.
Apart from the above-mentioned graves in the churchyard of St John’s, there are many others that commemorate the deaths of early European inhabitants of Charnock’s Calcutta, and there is also a memorial to those who died in the Black Hole of Calcutta, but more about this at a later date.
THE CHURCH OF ST JOHN in central Kolkata was built by the British East India Company in the 18th century. Its foundation Stone was laid by Warren Hastings in 1784. We had visited it today, the 13th of January 2023, mainly to see the magnificent painting of the Last Supper by Johann Zoffany (1733-1810). We also spent time looking at the memorials that line the walls of the church. Suddenly, my wife pointed at one of them, which is of great interest to me at the moment. It commemorates James Pattle, who died in 1845 aged 68, an his wife Adeline, who died the same year aged 52. Whereas James is buried in London, Adeline was lost at sea.
My interest in this couple is related to a book I am writing about one of their daughters, who became one of the most famous British photographers during the 19th century. You will learn more about her after I publish my book.
James was born in Calcutta, as the city was named in his time. He was educated in England, and returned to Calcutta, where he became a High Court Judge. Adeline was born in French Pondicherry. Her maiden name was De l’Etang. Her father was a French nobleman who has fled from France to French India after the Revolution. He had been in charge of the French Royal stables and became important in the welfare of the East India Company ‘s horses in Calcutta . Her mother Therese had some Indian ancestry. James and Adeline married in 1811 at Bhagulpur in India. They had 10 surviving children.
⁸After James died in his home on Chowringee, he was placed in a barrel of preservative spirits so that, according to his wishes, he coukd be buried in London beside his mother in Marylebone Parish Church. Adeline travelled from Calcutta to London on the same ship as her husband’s corpse. Adeline died at sea according to the memorial in St John’s, but this might be incorrect. In any case, Adeline died a few months after James.
James’s remains did reach England, but they are interred at St Giles Church in London’s Camberwell. It is in this church, not the one in Marylebone, where his mother was buried.
The memorial in St John’s Church must have been placed because his fellow British citizens held him in high regard. The memorial was also a token of love given by their sorrowful childrenAs for his famous daughter, I will leave you in suspense!
ENCLOSED BY IRON railings, the grave of the artist John Constable (1776-1837) stands at the southern edge of the old part of the churchyard of St John’s Church in Hampstead. The famous painter does not lie alone. He is buried with some other members of his family. One of these people is his second son Charles Golding Constable (1821-1879). I became interested in him when I noticed the words “Captain in her Majesty’s (late) Indian Navy”. The inclusion of the word ‘late’ and its position in the inscription puzzles me.
Charles went to sea as a midshipman in the British East India Company’s navy when he was about 14 years old. According to a genealogical website (www.bomford.net/IrishBomfords/Chapters/Chapter33/chapter33.htm/), he: “…took to the sea, joined the Indian Marine and eventually became a Captain. Around 1836 he left on his first voyage to China and did not return until after his father’s death so missed his large funeral in London. During the 1850s he gained a place in the reference books for having conducted the first survey of the Persian Gulf. He had to struggle with navigation as a youth so he must have shown considerable determination to be entrusted with this survey. Shortly before his survey the Arab sheikhs bordering the southern end of the Gulf gained their income largely by piracy; this was ended by a treaty or truce arranged by the British, and the Sheikhdoms that signed the truce have been called ever since the Trucial States.” A paragraph in the book “Journey to the East” (published by Daniel Crouch Rare Books Ltd.) related this in some detail: “Commander Charles Constable, son of the painter John Constable, was attached to the Persian Expeditionary Force, as a surveyor aboard the ship Euphrates. On the conclusion of the war [the First Anglo-Persian War: 1856/57], Constable was ordered to survey the Arabian Gulf, which occupied him from April 1857 to March 1860, with Lieutenant Stiffe as assistant surveyor. The survey (Nos. 2837a and 2837b) which contains the first detailed survey of Abu Dhabi, would become the standard work well into the twentieth century. During the time that Constable was surveying the Gulf, the Suez Canal, one of the greatest civil engineering feats of the nineteenth century was under construction.” Charles was made a Fellow of the Royal Geographical Society.
While ‘surfing the net’, I found out that sketches made by Charles during his travels have been on sale from time to time in auction houses. His drawings were competent but no match for those executed elsewhere by his famous father.
When John Constable died, his eldest son John Charles Constable became responsible for dealing with his father’s estate. He was then a medical student as well as having studied under the scientist Michael Faraday. According to a website concerning his college in Cambridge (Jesus), John Charles, died suddenly in 1839 after contracting scarlet fever at a lecture in Cambridge’s Addenbrooke’s Hospital, at which a patient suffering this disease was being examined. After his father died, he was left “… numerous paintings and works of art, some of which were known to have adorned his rooms in College.” (www.jesus.cam.ac.uk/articles/archive-month-constable-chapel). In his will, John Charles left his collection of drawings, paintings, and prints to his younger brother Charles Golding Constable. In 1847/48, Charles was responsible for supervising the dispersal of his father’s studio collection of artworks.
Like the rest of his family, parents and siblings, Charles had lived at several different addresses in Hampstead. Although he was buried with other members of the family in Hampstead, I have not yet found out where he resided at the end of his life.
THERE IS A ROOM in Knole House (near Sevenoaks in Kent), which contains several portraits painted by Joshua Reynolds (1723-1792). One of them is a self-portrait. Near to this, there is a portrait of a man with a red cap, seated cross-legged. His youthful face has Chinese features. The sitter is Wang-y-tong (‘Huang Ya Dong’: born c 1753). Reynolds painted him in about 1776.
Wang was one of the earliest known Chinese people to have visited England. He came over following in the footsteps of an earlier Chinese visitor, the artist Tan-Che-Qua (c1728-1796), who arrived in London in 1769. Tan met King George III, and his work was shown at the Royal Academy in 1770. In about 1770, Wang was brought from Canton to England by John Bradby Blake (1745-1773), an employee of the East India Company. Blake was a naturalist and was interested in Wang’s knowledge of cultivating Chinese plants, and their uses. Wikipedia noted:
“Wang visited the Royal Society on 12 January 1775. In a letter of 1775, he is said to be about 22 years old. He was visited at Blake’s house, where he discussed the manufacture of Chinese ceramics with Josiah Wedgwood, and acupuncture with physician Andrew Duncan.”
It also describes how Wang became a page to Giovanna Bacelli (1753-1801), who was a mistress of John Sackville, 3rd Duke of Dorset, who owned Knole House. Wang lived at Knole, and was educated at the nearby Sevenoaks School. He returned to China by 1784, at which date he was working as a trader in Canton.
Wang’s portrait hangs amongst those of many famous men painted by Reynolds, including Samuel Johnson and David Garrick, as well as the 3rd Duke. The latter is said to have paid Joshua Reynolds 70 guineas (almost £76) to paint Wang’s excellent portrait. Wang was well-received in England. It would be interesting to learn what he thought about life as he found it at Knole and other places he visited in England.
SRIRANGAPATNA (SERINGAPATNAM) IS A town on an island in the River Kaveri in the state of Karnataka in southern India. I have been there several times as it is near a holy spot (the ‘sangam’, where three streams meet) where ashes of deceased Hindus, including those of my parents-in-law, are ceremoniously deposited in the waters of the Kaveri. The town near the sangam was the capital of the realm ruled by Tipu Sultan (1750-1799). This former capital of a great ruler is full of impressive architectural reminders of his era. One of these, which I have visited at least twice, is a Summer Palace, the Daria Daulat Mahal (literally, ‘Wealth of the Sea Palace’) built for Tipu in 1784. This lovely, large pavilion in the middle of a formal garden is decorated with huge painted murals depicting various subjects. Some of them show scenes of battles in which Tipu was involved, often with his enemy the British East India Company. Filled with fascinating details, these are well worth visiting.
On the 30th of March 2022, a wonderful artwork was auctioned at Sotheby’s auction house in London’s New Bond Street. Created in 1784, it is a painting measuring 31.6 feet by 6.6 feet. It is one of three copies of a work commissioned by Tipu for the Daria Daulat pavilion. It depicts the Battle of Pollilur fought on the 10th of September 1780 between the British troops of the East India Company and the Mysore Army led by Haider Ali (c1720-1782) and his son Tipu Sultan. Writing for the Sotheby’s website (https://www.sothebys.com/en/buy/auction/2022/arts-of-the-islamic-world-india-including-fine-rugs-and-carpets/the-battle-of-pollilur-india-seringapatam-early), the author and historian William Dalrymple explained:
“At Pollilur, Tipu Sultan inflicted on the East India Company the most crushing defeat the Company would ever receive, and one which nearly ended British rule in India.”
He added, referring to the British:
“Out of 86 officers, 36 were killed, 34 were wounded and taken prisoner; only 16 captured were unwounded. Baillie received a back and head wound, in addition to losing a leg. Baird received two sabre cuts on the head and a pike wound in the arm. His ADC and young cousin, James Dalrymple, received a severe back wound and “two cuts in my head”. Around two hundred prisoners were taken. Most of the rest of the force of 3,800 was annihilated.”
Of the painting being auctioned at Sotheby’s, he wrote:
“The painting extends over ten large sheets of paper, nearly thirty-two feet (978.5cm) long, and focuses in on the moment when the Company’s ammunition tumbril explodes, breaking the British square, while Tipu’s cavalry advances from left and right, “like waves of an angry sea,” according to the contemporary Mughal historian Ghulam Husain Khan. The pink-cheeked and rather effeminate-looking Company troops wait fearfully for the impact of the Mysore charge, as the gallant and thickly moustachioed Mysore lancers close in for the kill. To the right, the French commander Lally peers triumphantly through his telescope; but Haidar and Tipu look on majestically and impassively at their triumph, while Tipu, with magnificent sang-froid sniffs a single red rose as if on a pleasure outing to a garden to inspect his flowers.”
As with all other items to be auctioned at Sotheby’s, the painting was put on display to the public for several days before the auction. We were lucky to have been able to view it, as we arrived only a few minutes before the public viewing period ended. One of the technicians at the auction house let us get close to the painting so that we could examine it much better than is possible when visiting the Summer Palace at Srirangapatna. I took the opportunity to take close-up photographs of details of this incredible record of late 18th century warfare. [You can view my photographs on the following website: http://www.ipernity.com/doc/adam/album/1319222] Some of them are quite gory, including decapitated heads with blood issuing from their severed necks. Many of the British can be seen being impaled by what looked like very thin, needle-like spears. I spotted one Indian soldier being struck on his head by a bayonet wielded by a Britisher. Some of the Mysore Army soldiers brandish rifles fitted with bayonets.
The British soldiers are mainly dressed in red jackets. Their opponents are depicted wearing clothes in a variety of colours. Most of the Indian soldiers have dark-coloured eyes but, as my wife spotted, some of the British have pale coloured (blue?) eyes. Many animals appear in the picture: horses, camels, elephants, and bullocks. In addition to rifles and spears, there are other weapons in the painting including: cannon, swords of various kinds, and archery bows. Seen as a whole and in detail, the painting portrays great activity and a sense of the confusion that reigns in a battle. Whereas the British appeared to be maintaining orderly formations, their opponents can be seen making a terrifyingly massive onslaught in an apparently less organised, but ultimately successful, way.
Although words are inadequate to convey the impression made on me by this painting, I am glad that I was able to see it before it is sold. It was last exhibited for a few months in 1999 in the National Gallery of Scotland (Edinburgh), and before that for a few months in London in 1990. If it is sold to a private individual, it might not be available for public viewing again for a long time.
THE WALLS OF Bath Abbey are lined with memorials to the dead, many of whom are buried within the church. A remarkably large percentage of the funerary memorials commemorate the lives of people who worked in Britain’s colonies. There are monuments to people who lived and worked in the Caribbean, North America, and Asia, especially for the East India Company, which ‘ran’ and exploited India until 1858.
For example, Francis Mure Esq worked for many years in the civil service of “the Honourable the East India Company on the Bengal Establishment”. He died in Bath in 1810 aged 53. Henry Lynch Esq MD “of the island of Barbadoes” died in Bath in 1823, aged 49. Also from this place in the Caribbean was Benjamin Alleyne Cox Esq who died in Bath in 1802 aged 74. In 1812, 78-year-old Rawson Hart Boddam also died in Bath, after having served as the Governor of Bombay in 1784. Robert Brooke Esq, who had served in the Bengal Civil Service died in 1843 aged 72 is also interred in Bath Abbey. Peter Read Cazalet, “of the Honourable East India Madras Civil Service”, who died in 1859, aged 37, is yet another old ‘India hand’, who is buried in Bath. Also in the abbey are the remains of Major General Sir Henry White KCB, part of whose inscription reads chillingly like some of the news bulletins in the current Ukraine crisis: “The judicious Position taken by his Division in the Attack on Agra Which accelerated its fall And the Reduction of The Strong Hill Fort at Gwalior By Siege Are Proofs of Zeal and Military Skill…” He died in 1822.
What puzzled me was why did so many of these men from the colonies ended their lives in Bath. Was it because they were sick and had come to the place to take the curative spa waters, which failed to cure them? Or had they retired to Bath? Or, as someone suggested, Bath is close to Bristol, which was in many ways involved with colonial affairs.
The answers to these questions must remain uncertain at present. However, I wondered why the wealthy American Senator William Bingham died in Bath in 1804, aged 49. He was involved with the Barings Brothers bank in London, which might have been a reason for him being in England at the time of his death. He left for England in 1801, when his wife was taken ill. What he was doing in Bath remains unclear.
Amongst the many fascinating memorials in the Abbey are several commemorating people who died abroad. Some of these people had been in India when their lives ended. An interesting example of this, which illustrates the hazards of warfare and the difficulties in subduing people, who have no wish to be colonized, is the monument to 1st Lieutenant George Dobson Willoughby, of the Bengal Artillery and the Commisary of Ordnance at Delhi, who died in 1857. His inscription includes the following details: “As a brave and zealous soldier he stood firm in the defence of the post intrusted to him, and when resistance failed blew up the Delhi Magazine on 11: May 1857 to prevent it falling into the hands of the mutineers and rebels. Burnt and wounded he subsequently fell a prey to the insurgents …”
Maybe, this is a lesson from which the dutiful Russian soldiers in Ukraine should take heed.
WE USED TO DRIVE to France during the early 1960s when I was a child and before the M2 motorway was in use. The first part of the drive was from London to Dover and prior to the opening of the M2, it was a slow journey because the main road went through numerous small towns in Kent instead of bypassing them, which the M2 does. To break the tedium of the lengthy drive, I used to count how many Esso filling stations we passed as well as the number of Fremlin signs along the road. I liked the name Fremlin, but in my childhood, I was unaware that this was the name of a brewery based in Maidstone (Kent) and founded in 1861. It is a long time since I passed the time on journeys by counting signs such as Esso and Fremlins, whose name appealed to me. Recently, we drove through the centre of Hertford (in Hertfordshire) and I spotted several buildings bearing a name that intrigued me because we have friends with the same name (as surname). The name is McMullen and it, like Fremlins, is the name of a brewery.
Peter McMullen (1791-1881), the son of a Scottish nurseryman, founded his first brewery at Railway Street in Hertford in 1827. It was his wife’s idea. She suggested that it would be better to open a brewery rather than to continue his hitherto rather unsatisfactory life poaching and undertaking failed apprenticeships (www.mcmullens.co.uk/about-us/our-history). Given that the first railway station opened in Hertford in 1843 (www.hertford.net/history/railway.php), Railway Street must have had another name when the brewery was established. The business was expanded in 1860 by his sons Alexander and Osmond McMullen, when they took over the brewery. They bought some other breweries and opened several pubs run by tenants. By 1910, McMullen was one of 1284 brewing companies that were in business in the UK. By the 21st century, it was one of the 38 of these that remains. Now in 2021, it is run by the sixth generation of Peter McMullen’s family (https://en.wikipedia.org/wiki/McMullen%27s_Brewery).
One of the first beers brewed by Mcmullen, which has been available since 1833, was Mcmullen AK. This and several other brews are cask ales. The company also produces bottled beers including McMullen Hertford Castle, which is named after Hertford Castle, where Queen Elizabeth I visited frequently during both her childhood and her reign. The castle still exists: the remains of an early motte; Norman encircling walls; the so-called Gatehouse, built by Henry VIII; and other more recent additions. Incidentally, the Castle was the home of The East India Company College between 1805 and 1809, which then moved to Hailey, also in Hertforshire. The college’s presence in Hertford was before McMullen began producing beer in the town.
The company produce an IPA (Indian Pale Ale), suitable for exporting to tropical climes, but I do not know whether this was ever shipped out to India. The company’s history relates:
“The McMullen relationship with IPA can be traced back to the 1800’s when Peter McMullen recorded the brewing of an East India Pale Ale with connotations of the brew being commissioned to quench the thirst of the British Army at the East India Company College originally in Hertford.” (www.mcmullens.co.uk/blog/2019/04/mcmullen-rebranding#.YJKaSrVKhPY)
Well, you do not have to travel as far as India to sample beer brewed by McMullen. It can be drunk in pubs in the English counties of Hertfordshire, Essex, Buckinghamshire, Kent, Middlesex, Berkshire, Bedfordshire, and more (www.mcmullens.co.uk/our-locals).
After seeing the name of our friends prominently displayed on buildings in Hertford, I rang them and asked them whether they are related to the brewing family. As far as they know, they are not, but they did tell me that there used to be a pub near where they live in north London, which did serve McMullen’s beers, but sadly that has now gone out of business.
Next time, we visit the charming town of Hertford, one of the things I plan to do, which I have not yet done, is to sample some of McMullen’s beer or maybe beers.
PS: One building prominently bearing the name McMullen in Hertford was part of a former seed merchants, A McMullen, established by a brother of Peter Mc Mullen.
ENTIRELY JUSTIFIABLE FURORE over recent unlawful police killings of Afro-American citizens in the USA has heightened awareness of the history of unjust treatment of ‘people of colour’ under colonialism and slavery during years long passed. It was only after enjoying an afternoon in the lovely gardens of Anglesey Abbey near the city of Cambridge that I learned that this delightful place was once owned by someone whose fortune was at least partially derived from exploitation of India and elsewhere by the East India Company. But first some history of the house, whose gardens we enjoyed despite the rain and gloomy grey late October skies.
Between 1536 and 1541, King Henry VIII disbanded the monasteries, abbeys, and other religious institutions in England. One of these was an Augustinian priory established near Cambridge by Richard de Clare in 1212. This was originally founded as the Hospital of St Mary during the reign of Henry I (that is between 1100 and 1135). The site of this religious establishment became the property of John Hynde, an important judge, who died in 1550. The religious buildings having been largely demolished, the next owner of the place, the Fowkes family who acquired it in 1595, built a Jacobean style house where the priory used to stand. The house incorporated some of the remains of the disbanded priory and abbey.
Later, the house became the property of Thomas Hobson (1544-1631), a Cambridge carrier from whose name the expression ‘Hobson’s choice’ is derived. Hobson maintained a profitable livery stable in Cambridge as well as arranging the carriage of mail between London and Cambridge. ‘Hobson’s choice’, a name derived after Hobson’s death is essentially the choice between ‘take it (i.e. the one thing on offer) or leave it’. Hobson’s son-in-law Thomas Parker and some of his descendants owned Anglesey Abbey (as the property became known). Later, the Member of Parliament for Malmesbury and then Cambridge, Samuel Shepheard (1677-1748), became owner from 1739. We will return to him later.
In 1848, the Reverend John Hailstone (1759-1847), an important geologist, a member of the Linnean Society as well as the Royal Society, bought Anglesey Abbey. He carried out many restorations and planted many trees in the Abbey’s extensive gardens, which we can enjoy today. Jumping ahead, in 1926, two brothers, Urban Huttleston Broughton (later ‘1st Baron Fairhaven’) and Henry Rogers Broughton, bought the property. They made improvements to the house, enhanced their collections of artworks, and developed the gardens. Henry moved out in 1932, leaving Anglesey Abbey to his older brother Urban, then Lord Fairhaven. Urban built a library to store his ever-growing collections of art works and books and restored the working Lode Mill on his property. When Lord Fairhaven died in 1966, the property was bequeathed to the National Trust. Sadly, because of the current covid19 crisis, we were not allowed to enter the lovely house to view his collection.
Between 1717 and 1720, Samuel Shepheard, an early owner of Anglesey Abbey, was involved with the East India Company (founded 1600 during the reign of Queen Elizabeth I). He was elected a director in 1718. His father, Samuel Shepheard (c1648-1719), was one of the so-called ‘interlopers’ who used political connections set up The New East India Company in 1691. So, not much has changed in connection with the overlap of political influence and commercial interests since then! The ‘New’ company thrived alongside the older one for a few years before the two companies merged (https://www.nber.org/system/files/working_papers/w21536/w21536.pdf). Samuel’s father tried to involve his son in the promotion of the New East India Company and is alleged to have been involved in irregularities connected with his son’s political advancement (www.historyofparliamentonline.org/volume/1690-1715/member/shepheard-samuel-ii-1677-1748). The on-line History of Parliament website includes the following about Samuel (junior):
“Concern for trade, and in particular his father’s commercial interests, suggest that he, rather than James Sheppard, twice acted as teller in that session: in favour of engrossing a bill to open up commerce with Africa; and in support of the second reading of a clause for a bill to encourage the tobacco trade.”
As for the former owner of Anglesey Abbey’s connection with India:
“Although serving as a director of the East India Company under George I, he did not seek advancement in the City, preferring the lifestyle of the country gentleman. The establishment of a residence at Exning probably reflected his association with the Cotton family, who were lords of the manor there.”
He became extremely wealthy:
“Dying ‘vastly rich’, he left the bulk of his estate to his natural daughter, who was celebrated as ‘the greatest fortune in England’, and subsequently married Charles Ingram, the future 9th Viscount Irvine.”
Exning is about six and a half miles north-east of Anglesey Abbey. Although Shepheard owned the Abbey, it is unlikely that he resided there as much as in Exning.
Samuel Shepheard was, as already mentioned, a director of the East India Company between 1718 (possibly 1717) and 1720. During that time, the company appears to have been, if not actually involved in, certainly interested in transporting slaves from Madagascar to North America in 1720 (“The William and Mary Quarterly”, Vol. 26, No. 4, pp. 548-577). To what extent Samuel Shepheard and his father were involved in the slave trade remains unclear. The National Trust are also somewhat opaque on this subject as their report (https://nt.global.ssl.fastly.net/documents/colionialism-and-historic-slavery-report.pdf) reveals:
“Shepheard was a wealthy merchant and Cambridgeshire Member of Parliament (MP) who served as director of the new East India Company and headed the South Sea Company. His father, Samuel Shepheard senior (c.1648–1719), was also an MP and merchant, building the family fortune on overseas trade. He was a founder member of the new East India Company and the South Sea Company, where he held the office of deputy-governor from 1713.”
Should we let our enjoyment of Anglesey Abbey be disturbed by the knowledge that for a brief period of its existence it was owned by someone, who was involved in a company that ‘plundered’ India and was involved in the slave trade? By stating that Shepheard “… built the family fortune on overseas trade” to quote the National Trust in its report, which was triggered by the recent formation of the ‘Black Lives Matter’ movement, we can get no closer to ascertaining whether we should have a bad conscience about visiting the lovely gardens of Anglesey Abbey or should simply enjoy the experience without being concerned with an ill-defined unsavoury part of its history. After all, as far as we know, neither of the Shepheards, father and son, can yet be tarred with the same brush as, for example, the disgraced Bristol slave-trader Edward Colston (1636-1721), whose lifespan overlapped those of the two Samuel Shepheards. And, furthermore, unlike some other stately homes whose fame is largely due to fortunes made by persons involved in slavery, Anglesey Abbey is not one of them. If anything, the glory and splendour of this house and gardens in Cambridgeshire is due mainly to the efforts of men who owned it many, many years after Samuel Shepheard Junior died.
I ENJOY ENTERING CHARITY SHOPS (shops selling used goods to raise money for good causes) to browse the books they have on sale. Even if I do not find anything of interest or buy anything, I find these visits both satisfying and therapeutic. Yesterday, to satisfy my craving for the browsing experience, I stepped into a local charity shop which I have entered many times before, often with only a day or two’s interval between visits: usually finding that the stock of books has barely changed, and not expecting to find anything worth purchasing. This time, my gaze fell on a large old book on a shelf. What caught my eye was the title on its wide spine: “Gazetteer of India”. Because I have a great interest in India, I always look at books about the country and this was no exception.
The book has 1015 pages of text printed in a tiny font. Eagerly, I looked for its date of publication and to my great delight I discovered that it was published in 1857. For those who are not familiar with it, this is the year when the so-called ‘Indian Mutiny’, or, as it is known nowadays, the ‘First War of Independence’, began on the 10th of May. The book’s full title “A Gazetteer of the Territories Under the Government of the East-India Company and of the Native States on the Continent of India” was soon to become out of date because following the ending of the ‘Mutiny’ in 1858, the British Government took over the ruling of India from the East India Company.
The book by Edward Thornton (Esq.) was published in response to the desire of the General Courts of the East-India Company to have “… an authentic Gazetteer of India [that] should be offered to the British public in a cheap and convenient form…”. Thornton had already published a four volume “Gazetteer of India” in 1854. The book I found yesterday contains much of the information that was published in the multi-volume edition. The book that I purchased is an original edition, which is rarely offered for sale in the second-hand book market. A facsimile edition was published by the British Library in the 21st century. Fortunately for me, whoever had priced my copy had no idea of its true worth, which is unusual because often those who run charity shops often check the market prices of old books.
Edward Thornton (1799-1875), the author of the gazetteers is, apparently, often confused with the better-known Edward Parry Thornton (1811-1893), who was an administrator in India where he lived on and off between 1830 and 1862. ‘Our’ Edward of the gazetteers worked at East India House (which stood in London where today the towering Lloyds building now stands) between 1814 and 1857, where he was head of its Maritime Department from 1847. The Oxford Dictionary of National Biography includes this information about him:
“Among his publications were gazetteers of the territories held by the East India Company and the ‘countries adjacent to India on the North-West’, and a six-volume History of the British Empire in India (1841–5). He was also responsible for entries in the eighth edition of the Encyclopaedia Britannica on Indian subjects, which have also been attributed to Edward Parry Thornton. This Edward Thornton died at 1 Montpelier Street, Brighton, on 24 December 1875.”
You can rest assured that I will not be reading all 1015 pages of my new ‘treasure’, but I will enjoy dipping into it to read about places I have visited or hope to visit in the future. One of the first places I looked up was Tranquebar in Tamil Nadu, which we visited in February 2020. Formerly, it had been a Danish colony in India. Thornton wrote:
“ … The settlement of Tranquebar was ceded to the British government in 1845 by the King of Denmark, for a pecuniary consideration … the superiority of the British over Danish administration is attested by the growing prosperity of the district, and the large increase in the amount of the government revenue…”
This “government revenue” did not benefit the British in general but rather the coffers of the East India Company.
Of Bangalore, which I have visited more than 50 times in the last 26 years, Thornton wrote a whole page that includes the following:
“… The town is tolerably well built, has a good bazaar, and is inclosed [sic] by a wall, a ditch, and a broad fence of thorns and bamboos…”
Thanks to my friend, an excellent guide to Bangalore, Mansoor Ali, I knew of the existence of the fence (hedge) of vegetation mentioned in the quote but did not realise it was still in existence as late as 1854/7. This hedge is marked on some maps of Bangalore created during the 19th century. According to a map dated 1800, the circular hedge surrounding Bangalore ran through present day Yeshvantpur in the north. Kengery in the west, and almost at Madiwala in the south east. I have no idea when the hedge disappeared, but it was clearly after the time when Thornton knew of its existence. I look forward to much more delving in my latest literary acquisition.
Finally, my copy of Thornton’s book has an ex-libris sticker that bears a coat-of-arms and the name ‘John Harrison’. Harrison is a common family surname. A quick look at Harrison coats-of-arms displayed on Google reveals that the crest in my book is similar but not identical to that of the “Yorkshire Arms” of the ‘James River Harrisons’, which originated in the north of England. They settled on the James River in Virginia in the 1630s. If my book was once owned by a member of that family, I wonder how it ended up on a shelf in a charity shop in West London.