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Annigoni under the flight path to Heathrow

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HAYES IN THE London Borough of Hillingdon is not on the itineraries of most tourists, although many of them fly over the area when landing at nearby Heathrow Airport. In addition to the venerable old (late mediaeval) parish church of St Mary, there is a lovely park and another church worth seeing in the area.

Painting in Hayes by Pietro Annigoni

St Mary’s church stands at the northeast corner of Barra Hall Park, the grounds of Barra Hall. The park was opened to the public in 1923. Largely on level ground, it has lawns, flower beds, and plenty of old trees. There is a bandstand whose roof is supported by metal pillars with curly decorative features. Nearby, there is an open-air theatre whose stage is under four enormous rectangular metal plates, that act as shades. Each of them has been bent into a slight curve. Its auditorium consists of circular concrete steps, which can accommodate an audience of 180.

The Barra Hall, which stands within the park, was originally a manor house, once known as ‘Grove House’. In the late 18th century, it was home to Alderman Harvey Christian Combe (1752-1818), who became Lord Mayor of London in 1799. In 1871, it passed into the hands of Robert Reid, an auctioneer and surveyor. Reid claimed to be descended from the Reids of Barra. He enlarged and modified the building in various ways and renamed it Barra Hall in 1875. In 1924, the house became the Hayes and Harlington town hall. When Hayes became part of the Borough of Hillingdon, the Hall ceased being used as a town hall. In 2005, after renovation, the large house became used as a children’s centre. The building is Victorian in appearance with a mixture of neo-Jacobean and neo-gothic decorative features.

The Hall and its park are less than a mile north of the Lidl supermarket in the Botwell Green area of Hayes. Opposite the supermarket, stands the Roman Catholic church of the Immaculate Heart of Mary. This basilica-style church was designed by Burles, Newton, and Partners and completed in 1961. It has a tall brick bell tower. In front of its vast west window, there is a fine statue of the Virgin by Michael Clark. This window, along with those beneath the tall ceiling above the wide nave, fills the spacious church with light. The nave is flanked by north and south aisles beneath lower ceilings. The walls of these aisles contain attractive stained-glass, both abstract compositions and depictions of biblical scenes. These windows were designed by Goddard and Gibbs. High above the altar, hanging on the east wall of the chancel, there is a lovely painting of the Virgin and Child by Pietro Annigoni (1910-1988). At the east end of the north aisle, there is a painting of St Jude by Daniel O’Connell.

Before the church was built, the local congregation of the parish, which was created in 1912. worshipped in a chapel created in Botwell House, an early 19th century building, which still stands in the grounds of the church. Both this church and the much older one near Barra Hall Park provide welcome, peaceful oases, which allow one to temporarily escape from the bustle and stresses of modern life.

Last secondhand book dealer in Hampstead

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IN THE SIXTIES, there were at least six antiquarian/second-hand bookshops in Hampstead village. Two or three of them were in Flask Walk, a quaint passageway leading northeast from Hampstead High Street. Now, there is only one in Hampstead (apart from an Oxfam bookshop), and that is Keith Fawkes’s store on Flask Walk… currently, the last of the breed.

The amiable Mr Fawkes established his shop in 1964 when there were already a few dealers of second-hand books in the village. Over the years, he has branched out into antiques and bric-a-brac whilst retaining his well-stocked bookshop. It is a treasure house of interesting books, all packed into lines of shelving separated by corridors so narrow that it is difficult for one person to squeeze past another.

Very kindly, Keith Fawkes and his bookstore manager, Sam, have agreed to display and sell a few copies of my new book about Hampstead, “Beneath a Wide Sky: Hampstead and its Environs”, which is also available from Amazon (https://www.amazon.co.uk/dp/B09R2WRK92). While researching my book, Keith provided me with some information about another former Hampstead antiquarian bookseller, the illustrious Francis Norman, about whom I will relate more in a future post. Keith is acknowledged in my book.

So, next time that you are in Hampstead, do take a stroll along Flask Walk and look in at Keith Fawkes before having a pint in the nearby Flask pub, also mentioned in my book.

A magnet for modernists: Hampstead

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YESTERDAY, 22nd February 2022, we saw an exhibition at the Pace Gallery in central London’s Hanover Square. The gallery stands facing a conventional sculptural depiction of William Pitt the Younger (1759-1806), created in bronze by Sir Francis Chantrey (1781-1841). I have been reading a great deal about Pitt in a wonderful, recently published biography of King George III by Andrew Roberts. What is being shown in the Pace gallery until the 12th of March 2022 is far from purely representational, as the exhibition’s title, “Creating Abstraction”, suggests.

By Barbara Hepworth

The exhibition contains works by seven female artists: Carla Accardi (1924-2014), Leonor Antunes (b. 1972), Yto Barrada (b. 1971), Saloua Raouda Choucair (1916-2017), Kim Lim (1936-1997), Louise Nevelson (1899-1988), and Barbara Hepworth (1903-1975). Most of these names were new to me apart from Nevelson and Hepworth. The latter interests me greatly not only because one of her sculptures is near the gallery on the southeast corner of John Lewis’s Oxford Street department store, but also because for a while she lived and worked in an area that fascinates me: Hampstead.

There are several of Hepworth’s works on display at Pace. One of them, “Two Forms”, was created in 1934. By then, she had been living and working in Hampstead for about seven years. For the first few years, she was living with her first husband, the sculptor John Skeaping, and then after 1931 with her second, the painter Ben Nicolson. In 1939, she left Hampstead.

Hepworth was not the only ‘modern artist’ living in Hampstead in the 1930s. I have described the active and highly productive artistic scene in the area in my new book “Beneath a Wide Sky: Hampstead and its Environs”. I have also explained why it was that artists like Hepworth, her contemporary Henry Moore, and many others were attracted to Hampstead between the two World Wars. Their reasons for congregating in the area differed somewhat from those of earlier artists, such as Constable and Romney, who were attracted to the place many years before. Read my book to discover why Hampstead easily rivalled Montmartre in Paris as a ‘mecca’ for artistic activity. The book is available as a paperback and a Kindle e-book from Amazon: https://www.amazon.co.uk/dp/B09R2WRK92

A Victorian gem of a church

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MANY YEARS AGO, I read “The Gothic Revival” by the art historian Kenneth Clark (1903-1983). If I recall correctly, he wrote that it was likely that in Britain, the gothic style never truly died out before it came back into fashion in the 18th century. What we call ‘revival’ was merely the flaring up of the embers of the use of gothic designs, which had persisted despite the flowering of newer forms of architecture, such as neo-classicism. By the 19th century, the use of gothic motifs and structural features had fully revived, especially in the construction of churches and many other buildings, such as London’s St Pancras Station and the Prudential Building (near Chancery Lane).

Today, the 22nd of February 2022, I revisited a slightly concealed church, All Saints, in Margaret Street, which runs north of Oxford Street and parallel to it. You can see its tall, tiled spire from afar, but the church itself is set back from the street in a courtyard. Externally, with its multi-coloured patterned brickwork it is eye-catching but inside it is fantastic.

The church was established by the Ecclesiological Society, which was founded in 1839 as ‘The Cambridge Camden Society”. The group’s aim was:

“…reviving historically authentic Anglican worship through architecture.” (https://asms.uk/about/history/)

In 1841, the society:

“… announced a plan to build a ‘Model Church on a large and splendid scale’ which would embody important tenets of the Society: It must be in the Gothic style of the late 13th and early 14th centuries; It must be honestly built of solid materials; Its ornament should decorate its construction; Its artist should be ‘a single, pious and laborious artist alone, pondering deeply over his duty to do his best for the service of God’s Holy Religion’ Above all the church must be built so that the ‘Rubricks and Canons of the Church of England may be consistently observed, and the Sacraments rubrically and decently administered’.”

The architect chosen was William Butterfield (1814-1900), who specialised in the ‘gothic revival’ style. The church was built on the site of a former chapel, and within the confined space available, it was accompanied by a choir school and a clergy house. The church’s spire, 227 feet high, is taller than the towers of Westminster Abbey.

The Victorian writer and art critic John Ruskin (1819-1900) was full of praise for Butterfield’s edifice in Margaret Street. He wrote about it in his “The Stones of Venice, Volume III” (published 1853), observing that it:

“…assuredly decides one question conclusively, that of our present capability of Gothic design. It is the first piece of architecture I have seen, built in modern days, which is free from all signs of timidity or incapacity. In general proportion of parts, in refinement and piquancy of mouldings, above all, in force, vitality, and grace of floral ornament, worked in a broad and masculine manner, it challenges fearless comparison with the noblest work of any time. Having done this, we may do anything; there need be no limits to our hope or our confidence; and I believe it to be possible for us, not only to equal, but far to surpass, in some respects, any Gothic yet seen in Northern countries.”

That was praise indeed.

The interior of All Saints is a riot of colour. This results from the use of stones of differing hues – some inlaid to create bold patterns and others to form images of biblical scenes, glorious stained glass, gilt work, and elaborate ironwork. This feast for the eyes must be seen to be believed. And this gem of Victorian architecture, a peaceful have and a joy to see, is merely a stone’s throw from the hustle and bustle of Oxford Circus.

Rabindranath Tagore in Hove and Hampstead

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FROM HOVE TO HAMPSTEAD

THE NOBEL PRIZE winning Rabindranath Tagore (1861-1941) was born in Calcutta (Kolkata). Raised in a culturally rich, wealthy household, he began writing poetry when he was eight years old. His family wanted him to join many of his compatriots, who travelled to England to become barristers. By becoming barristers, many Indian men were able to begin on the pathway to wealth and/or political influence both within the British colonial system, or against it.

Tagore was enrolled in a school in Brighton in 1878. Whilst there, he resided in Medina Villas in Hove. His biographers, Krishna Dutta and Andrew Robinson, wrote in their book (published 1996) that one of Rabindranath’s (‘Rabi’s’) nieces:

“…retained fresh memories of Rabi Kaka (Uncle Rabi) in the family house at Medina Villas, between Brighton and Hove, where he settled for several months.”

Tagore wrote:

“Our house at Hove is near the sea. 20/25 houses stand in rows and the name of the complex is Medina Villas. When I first heard that we would be living in Medina Villas, I imagined a lot, such as there are gardens, big big trees, flowers, fruits, open space and lakes etc. After coming to my place I found houses, roads, cars, horses and no sign of Villas” (http://rabitalent.blogspot.com/2017/06/rabindranath-in-england.html).

The school that Tagore attended briefly, for about two months, was in Brighton’s Ship Street, close to the town’s famous ‘Lanes’ and a few feet from the seafront. Recently, a commemorative plaque was attached to the building which housed the school and is now part of a hotel, which used to be its neighbour. The plaque named the educational establishment “Brighton Proprietary School”.

I attended a preparatory school before moving on to a high school, but until I saw the plaque in Brighton I had never heard of proprietary schools. It seems as if they were private schools that were run as businesses, rather than not-for-profit organisations. A note on the National Archives website (https://discovery.nationalarchives.gov.uk/details/r/b1c290ea-4580-4c52-962b-10c0d281ac2a) revealed:

“The school was opened on 18 July 1859 under the title of the Brighton Proprietary Grammar and Commercial School for the Sons of Tradesmen. The proprietors … each had a share in the school and were entitled to take up places there. The education given had a Protestant bias and the first headmaster was the Rev John Griffiths, formerly of Brighton College.”

Brighton Proprietary School later became the Brighton, Hove and Sussex Grammar School (www.britishmuseum.org/collection/term/BIOG250324). Dutta and Robinson wrote:

“After spending a short time in a school in Brighton and Christmas with his family, he was taken away to London by a friend of his elder brother, who felt he was making little progress towards becoming a barrister. There he would stay during most of 1879, with a break to visit Devon, where his sister-in-law had taken a house, and, most probably, time spent with some cousins…”

Fast-forwarding to 1912, Tagore, by then a world-famous cultural figure, visited London. During his stay, he resided in Hampstead’s Vale of Health, as I recount in my book “Beneath a Wide Sky: Hampstead and its Environs” (available from  https://www.amazon.co.uk/dp/B09R2WRK92). Here is a brief extract from what I wrote:

“The only vehicular access to the Vale is a winding road leading downhill from East Heath Road. This lane is bordered by dense woodland and by luxuriant banks of stinging nettles in spring and summer. At the bottom of this thoroughfare, there are houses. Most of the expensive cars parked outside them suggest that the Vale is no longer a home for the impoverished. At the bottom end of the road, there two large Victorian buildings whose front doors are framed by gothic-style archways. They have the name ‘Villas on the Heath’. One of them bears a circular blue commemorative plaque, which has leafy creepers growing over it. It states:

“Rabindranath Tagore 1861-1941 Indian poet stayed here in 1912.”

I have visited the palatial Jorasanko where Tagore was brought up in Calcutta. The large (by London standards) ‘villa’ in the Vale is tiny in comparison. An article published in a Calcutta newspaper, The Telegraph, on the 13th of September 2009 reported with some accuracy:

‘In Hampstead, north London, regarded as a cultural “village” today for left-wing but arty champagne socialists, there is a plaque to Rabindranath Tagore at 3 Villas on Vale of Heath.’”

I have known about Tagore’s stay in Hampstead for a long time, but it was only during a recent visit to my wife’s relatives in Hove, that we first learned of the plaque commemorating Tagore’s brief educational experience in Brighton.

A guiding light near Brighton

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THE RIVER ADUR rises in Sussex and flows through the county, reaching the sea (the English Channel) west of Brighton and Hove at Shoreham-by-Sea. Facing the rivers opening to the sea and close to the Brighton Road (A259), there stands the slender, tall Shoreham Lighthouse.  The stone lintel over the small, narrow door at the base of the lighthouse bears the date “A.D. 1846”.

Shoreham lighthouse

The lighthouse was built in 1842 and was at first supplied with oil lamps (https://brightonmuseums.org.uk/discover/2011/08/26/shoreham-lighthouse/). The structure was first used in 1846, the date on the lintel. In the 1880s, the lighting system was modernised, and the new lamps were powered by gas. It was only inn 1952 that the gas-powered system was replaced by electric lights (http://shoreham.adur.org.uk/lighthouse.htm). Major repair work was carried out in 1985-86, and the lighthouse is still in service, its beams can be seen from up to 15 miles away.

The tower, about 39 feet high, is made from blocks of limestone. The lamp housing topped with a weathervane mounted on a perforated, spherical base. It was rotating very keenly when I saw it on the second day of Storm Eunice (20th of February 2022). The weathervane is above the lamp housing that has and polygonal roof. At each corner of this, there a metal sculpture depicting the head of a fish with its mouth open.

The lighthouse stands facing a largely industrial stretch of the coast and a row of unexceptional looking two-storey residential buildings. This part of the coast is a complete contrast to the grand (and quite as grand) buildings lining the seafront at Hove and Brighton.

The lighthouse stands a few yards away from the new lifeboat station, built in 2010. It was so wet and windy when I stepped out of the car to take some photographs that I did not linger long. However, I noticed many hardy individuals setting out boldly to stride along the shingle beach despite the horrible weather.

The Apple of my eye in Regent Street

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LONG BEFORE IT became the Apple Store on Regent Street in central London, I used to look at the colourful mosaics on its building’s façade. Running in a line along the top of the mosaics, which are above the four arches of the shopfront, are the names of several cities including St Petersburg. This used to intrigue me a lot in the years before Communist rule ended in Russia and the city was then called Leningrad.

The mosaics contain depictions of several coats-of-arms including and two lions, each resting a paw on an object. One of the lions has wings and rests its paw on an open book on whose pages are the words: “PAX TIBI MARCE ENVANGELISTA MEUS”. For, this creature is the lion of St Mark, symbol of Venice and its former empire. On both sides of the lion, there are depictions of streamers. One reads “DANDOLO” and the other “LOREDANO”. Both are the names of important patrician families in Venice. Two other crests also appear, one on each side of the winged lion and the two names. One is for the island of Murano and the other for the island of Burano. These two islands in the Lagoon of Venice, especially Murano, are known for their glassmaking activity.

The mosaics were originally installed when the Venetian glass-making company Salviati opened its store in this building, designed by GD Martin, on Regents Street in 1898. The business made both fine glassware and mosaics. Soon after the firm was founded in 1859, it began to be established in England. According to a company history (www.salviati.com/en/our-story/):

“It was also in London, on 21st December 1866, that the “Società Anonima per Azioni Salviati & C.” was established with the support of diplomat Sir Austen Henry Layard and historian William Drake.”

Fortunately, the lovely mosaic has survived and has been kept in good condition. I have always marvelled at it when wandering along Regent Street, but I wonder how many people rushing into Apple’s attractive looking shop notice it.

At Liberty in London

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BEFORE WE MARRIED in 1993, many of our kind friends wanted to give us wedding presents. A large proportion of them wanted to choose gifts from a ‘wedding list’. For those who are unfamiliar with this kind of list, let me explain. A ‘wedding list’ is a list of items, usually available from a shop chosen by the bride and groom, from which those wishing to give wedding presents can choose. As the items are bought, the shop removes them from the list so that the likelihood of duplicate purchases is reduced.

We were a little reluctant at first, but people insisted that it would be helpful if we compiled a wedding list. We chose to have our list at a shop that we both enjoy visiting: Liberty on Great Marlborough Street, very close to Regent Street.

Above an entrance to Liberty shop

From the outside, Liberty looks like an extremely well-preserved example of Tudor architecture, too good to be true. It is not because it was completed in 1924.

Liberty was founded by Arthur Lasenby Liberty (1843-1917), son of a draper. In 1875, he opened his own shop on Regent Street. According to the Liberty website (www.libertylondon.com), he wanted:

“… a London emporium laden with luxuries and fabrics from distant lands, his dream was to metaphorically dock a ship in the city streets. To this day, a voyage of discovery awaits on the good ship Liberty, with history hidden amongst six floors of cutting-edge design, unexpected edits and beautiful wares from the world’s greatest craftspeople. In 1875, Arthur borrowed £2,000 from his future father-in-law and took a building on Regent Street, London with just three dedicated staff and plenty of ambition.”

By the time that Liberty opened his shop, the British public was fascinated by Japan and other parts of Asia. In 1885, he brought 42 villagers from India and set up a temporary ‘living village’ of artisans in the shop.

The website added:

“Liberty’s collection of ornaments, fabric and objets d’art from around the world proved irresistible to a society intoxicated at the time by Japan and the East and Liberty effected social change in interior design and dress, so much so that the Art Nouveau period in Italy is called ‘Liberty Style’.”

Liberty died before his new shop was completed. Designed by Edwin T Hall and his son Edwin S Hall, it was built in the Tudor Revival style that achieved great popularity in the 1920s.  Not only is the shop’s exterior in the Tudor Revival style, but also its interior. A great dela of wood was used in the construction as the shop’s website revealed:

“… the builders Messrs Higgs & Hill were given a lump sum of £198,000 to construct it, which they did from the timbers of two ancient ‘three-decker’ battle ships. Records show more than 24,000 cubic feet of ships timbers were used including their decks now being the shop flooring: The HMS Impregnable – built from 3040 100-year-old oaks from the New Forest – and the HMS Hindustan, which measured the length and height of our Liberty building.”

Even if you do not wish to purchase anything from our long out-of-date wedding list, a visit to Liberty is rewarding not only to see the wonderful range of beautiful products on sale but also to narvel at the building and its many finely crafted decorative features.