Tag Archives: artwork

The World under pressure

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DURING A RECENT VISIT to the Wellcome Collection in London’s Euston Road, I saw some artworks that both captured my imagination and were aesthetically pleasing. It was an exhibit by the Moroccan artist Batoul S’Himi (born 1974). Her work in the Wellcome Collection, THE WORLD UNDER PRESSURE, consists of two gas cylinders like those that are used in kitchens around the world, and a commonly used cooking utensil – a pressure cooker. Each of the three objects is empty, and each of them have bits shaped like the map of the continents of the world carefully cut out of them.

According to the label beside the exhibit:
“Common yet dangerous objects in Moroccan kitchens, these gas cylinders and pressure cooker are carved with a map of the world. Here, global anxiety intrudes into the home. The artist’s use of domestic objects hints at the unequal burden of climate breakdown, hitting vulnerable people hardest, including women and children. But perhaps there is also hope, as families start to recognise their global impact.”
This is what the artist is portraying, but I believe that along with its title, the artwork, which uses containers designed to withstand high pressures, is a great visual metaphor for the myriad of pressures the world faces today. Simple though it is, Ms S’Himi’s work is highly effective and beautifully concise in its messaging.

A pavilion for Ramadan

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IN 2023 RAMADAN WILL occur between about the 22nd of March and the 21st of April. To celebrate this holy Islamic month, a colourful pavilion has been erected in the courtyard of the Exhibition Road entrance to the Victoria and Albert (‘V&A’) museum. It has been designed by Shahed Saleem and set up by The Ramadan Tent Project and the V&A. According to the museum’s webpage (www.vam.ac.uk/event/ok1kLZm29xJ/ramadan-pavilion-march-may-2023), the pavilion:
“…draws inspiration from the V&A’s Prints and Drawings collection to represent the history of the mosque and Muslims in Britain.”

Another webpage (https://www.vam.ac.uk/blog/museum-life/the-ramadan-pavilion-by-shahed-saleem) contains some interesting information about the history of Islamic edifices in the UK. The first mosque in Britain was built in 1889 in Liverpool by 20 British converts to Islam. It was housed in a Georgian terraced house. Since the arrival of many Muslim migrants in the UK im the 1950s and ‘60s, there is now a sizeable Muslim population in the country, and they worship in Britain’s approximately 1800 mosques. The earliest of these were in converted buildings, but now there are plenty of purpose-built mosques. Of these, one of the most beautiful and original is the mosque in Mill Road, Cambridge.

Shahed Saleem is an architect who specialises in designing mosques. Apparently, his pavilion at the V&A is the result of years spent studying mosques in Britain. With his Ramadan Pavilion, Saleem hopes that it will encourage people, who have never entered mosques, to explore mosque architecture and encourage them to enter these holy places to discover more about them. Well, that is an admirable aim, but from what I have seen of the pavilion, it is unlikely to fulfil that aim.

Undoubtedly, Saleem’s pavilion incorporates elements of mosque architecture and design. Sadly, it looks to me more like a children’s play area than a homage to Islamic architecture. I love Islamic architecture, but feel that the multi-coloured pavilion, which resembles something made with over-sized Lego bricks, does not respect the great beauty, delicacy, and intricateness that can be found in mosques both old and modern.

Faces of India for Queen Victoria

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THE CORRIDORS LEADING to the spectacular Durbar Room in Osborne House on the Isle of Wight are lined with portraits of people born in pre-independence India, either painted or photographed during the 19th century. Most of these images depict members of the Indian aristocracy (e.g., rulers of Princely States). A few depict less exalted persons, such as craftsmen and the designer of the Durbar Room.

Maharajah Duleep Singh (1838-1893), who surrendered the Koh-i-Noor diamond to Queen Victoria, is portrayed in a few pictures, notably one by the famous German artist Franz Xaver Winterhalter (1805-1873). Many other paintings were created by the Austrian painter Rudolf Swoboda (1859-1914). Queen Victoria liked his painting style and commissioned him to create more than 40 portraits of Indian people. In 1886, the queen paid for him to travel to India, and gave him £300 in travelling expenses. Her instructions to the young artist were:

“The Sketches Her Majesty wishes to have – are of the various types of the different nationalities. They should consist of heads of the same size as those already done for The Queen, and also small full lengths, as well as sketches of landscapes, buildings, and other scenes. Her Majesty does not want any large pictures done at first, but thinks that perhaps you could bring away material for making them should they eventually be wished for.” (www.rct.uk/collection/403755/gulzar).

Many of these can be seen hanging in Osborne House. Amongst his many Indian portraits, there is at least one painted not in India but in England. Queen Victoria had several servants, who were born in British India and the Princely States associated with it. The best known of these ‘imported’ servants was her favourite Mohammed Abdul Karim (1863-1909), her ‘munshi’ (teacher), who helped her study Hindustani, which she learned to write competently in the Urdu script. Amongst Swoboda’s paintings of Indians hanging in Osborne House, there is one of a non-Indian, a lady from Cyprus, and another, a Cape Malay woman from  Cape Town (South Africa). Why they are there, I have not yet found out, but maybe Swoboda spotted them at the Colonial Exhibition held in London in 1886.

Not all the portraits of Indians are painted. Some of them are hand-coloured photographs. A few of these photos are signed by their creators, one of which was the photographic studio of Gobind Ram and Oodey Ram in Jaipur. Along with a studio in Calcutta the Ram brothers were pioneers in photography in 19th century India. One source (www.indiatoday.in/lifestyle/whats-hot/story/tryst-with-colonial-india-205124-2014-08-22) stated:

“Apparently, studio photography was practised by many Maharajas as a means of leisure, mostly using their courtesans as subjects. The Ravi Varma Studios of Calcutta and Gobind Ram-Oodey Ram Studio in Jaipur are just two examples.”

As can be seen at Osborne, these photographers also made portraits of the maharajahs and their families.

Although Queen Victoria loved Osborne House, I cannot see its appeal apart from the wonderful Durbar Room. For me, seeing this lavishly decorated hall and the collection portraits of the Indian people are the main delights of this otherwise rather gloomy residence.

Me Here Now

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UNTIL RECENTLY, LONDON Bridge railway station, overshadowed by the glass-clad Shard skyscraper, was not visually appealing. It was a place that you lingered no longer than necessary either whilst waiting for a train or having just disembarked.

Today, the station has been transformed into a place where you might want to linger and explore. It has been cleaned up and tastefully remodelled. The station and the tracks leading from it have always been above ground, supported by innumerable brickwork arches. A few years ago before the improvement works were carried out, many of these archways led to passages beneath the station, most of them dark and unwelcoming.

One of these was the Stainer Street Walkway that links St Thomas Street and Tooley Street and passes through the station’s foyer from which stairways lead up to platforms. This wide passageway lined with ochre coloured brickwork is now well-lit and apart from being a bit chilly, quite pleasant. But look up, and you will see three enormous, reflective, decorative umbrellas suspended from the ceiling. Each umbrella is decorated with geometric symbols and lettering. The lettering forms sets of words that are supposed to be meaningful for those who bother to read them.

Together, these umbrellas comprise an artwork, “.Me. Here. Now” by Mark Titchner , which were put in place in mid-2019. With the decrease in passenger numbers since the start of the covid19 pandemic, this lovely set of artefacts have been seen by far fewer people than were anticipated by the commissioners of this creation, Network Rail.

Ten instead of twelve

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HAPPY NEW YEAR!

AT FIRST SIGHT, this clock, on the esplanade overlooking the seashore at Folkestone in Kent, looks unexceptional. But look again, and you will see that it is missing the figures ’11’ and ’12’. It is a decimal clock forming part of an artwork.

There are as you know 24 hours in a day and of these twelve are usually displayed on a clock face. For a few years during the French Revolution, it was decided to divide the day into ten hours instead of the usual 24. This was not all: the decimal hour was divided into 100 decimal minutes, each of which consisted of 100 decimal seconds. Midnight became 0 in decimal time, and 1 in decimal time was 2.24 am in the 24 hour system, 2 occurred at 4.48 am, 3 at 7.12 am, and so on. This attempt at revolutrionising time did not last for long in France. It was abandoned in 1805.

The French were not pioneers in using decimal time. They were preceded by the Chinese, who ceased using it in favour of the 24 hour system in 1645.

The decimal clock in Folkestone is one of ten in the town, which were created by Ruth Ewan as part of an artwork named “We could have been anything that we wanted to be”. The Tate Gallery website noted: “The commission comprised ten decimal clocks of different designs installed around the seaside town of Folkestone in Kent. All the clocks were displayed publicly, some in very prominent positions such as the town hall, and others that had to be either assiduously sought out or happened upon by chance, such as those found in a pub or a local taxi. With each clock, Ewan replaced the dials and mechanism to achieve the decimal regulation of time.”

The example, which we saw near a Victorian bandstand on the Esplanade has a decimal clock on one side and a regular one on the other side.

A new sculpture at Wells Cathedral

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New metal sculpture by Antony Gormley at Wells Cathedral

Among the carvings

At venerable Wells Cathedral

Stands a novice

The sculptor Antony Gornley (born 1950) has added a new artwork (made of metal) to an empty niche on the west facade of Wells Cathedral in Somerset, England

Man in the waves

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GORM

 

At first sight, I thought I saw a man standing alone and naked out in the waves at Margate on a sunny but very windy afternoon. Crazy, I thought to brave those rollers on suchb a cold day and without a wet suit. Then, I noticed that he was coloureed green and motionless despite the battering he was getting from the sea. He was not a man, but a sculpture.

This sculpture braving the sea is Another Time  created in 2013 by the British sculptor Antony Gormley (born 1950).

The clever thing about this sculpture is placing it in the water. Though static, the waves dashing against it can create the illusion that the sculpted man is moving. Also, by putting it in the sea, the whole sea becomes an important part of the artwork.

Although I am not too keen on Gormley’s art works, this piece at Margate, just outside the Turner Contemporary art gallery satisfies me greatly. 

You can now see the sculpture and the waves in this short video:  http://www.ipernity.com/doc/adam/48815810

Glass in the garden

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Once again, London’s Kew Gardens is hosting an exhibition of glass sculptures by Dale Chihuly (born 1941). The amazingly crafted glass artworks of often quite complex design have been placed both in the open-air and inside some of Kew’s lovely old glass-houses. 

The curvy tubes with pointed ends shown in my photograph have been tastefully planted in a grassy field dotted with tulips. In the Temperate House, a large glass mobile has been suspended from the ceiling and smaller objects mingle with the plants. Wherever you look, you will find glass artefacts in  intimate contact with the plants growing around them. In the Water-Lily House, large glass sulptures evoking the flowers of water-lillies mingle with the real plants whose fronds float on the water.

As time passes and the plants grow more, some of Chihuly’s colourful glass objects will become harder to find.  The plant-like forms of many of the artworks mix with the plants to provide in some cases a stark contrast or in others they almost blend with the plants around them.

It is well worth visiting Kew whilst these sculptures are on display. However much I like the glass artworks, the stars of the show are for me the plants themselves (rather than the sculptures). This highlights how difficult it is for man to compete with nature on the aesthetic playing field.

 

The Chihuly works are on display at Kew Gardens until the 27th October 2019