Yellow with spots
It is by Yayoi Kusama
And is in the park
THE LIVERY COMPANIES were founded long ago by members of the same craft or trade. They were established originally to protect their businesses from rogue traders and to ensure that anyone practising a trade worked to satisfactory standards and good quality. Today, the livery companies still exist although now they are mostly involved in the life of the City of London and philanthropic activities.
The Founders Company, which was established in 1365, was made up of members who cast metal as their trade. They worked with castable metals such as brass and latten (a combination of copper and zinc). Their current headquarters are housed in a modern building just east of the east end of the church of St Bartholomew the Great (near the Barbican). One side of the building runs along the narrow St Bartholomews Passage. It was there that, at ground level, I spotted a bas-relief portrayal of a coat of arms made in white material.
A small information panel next to the crest related that this white material is Coade stone. This material, which was invented in the late 18th century, was an artificial material containing various ingredients. It solidified by firing in a furnace. This durable, weather-resistant material is easy to mould before firing, and was therefore favoured by sculptors and building designers. It went out of fashion by the 1840s.
The Coade stone crest outside Founders Hall was made in 1800, and then it got lost during the 19th century. Many years later, in the early 21st century, it was found and presented as a gift to its original owners, the Founders. It commemorates the Company’s three Masters, who served in 2013, 2014. And 2015.
Although I have visited St Bartholomew the Great many times, it was only yesterday, the 31st of July 2024, that I first walked along Bartholomew Passage – just to see where it led. Luckily, on the way I found the well-preserved Founders’ Coade stone crest.
THE CITY OF LONDON has suffered many upheavals including, to mention but a few, the great Fire of London (1666), heavy bombing during WW2, and often overzealous redevelopments after 1945. Despite these major changes, remains of mediaeval London can still be found. One of these is close to the church of St Bartholomew the Great, which escaped being damaged during WW2, and has been standing since 1123. It was founded as part of an Augustinian priory that was dissolved by Henry VIII in 1543. Close to this fascinating church, and running in a straight line from east to west is the narrow East Passage.
This alleyway is about 80 yards long and lined with the rear facades of buildings – mostly not particularly old. Yet, East Passage has been in existence since the dissolution of the priory in the 16th century (www.ianvisits.co.uk/articles/londons-alleys-east-passage-ec1-36703/). It is a thoroughfare developed on land that had belonged to the priory, and was sold to Sir Richard Rich (1496-1567), who was Lord Chancellor during the short reign of King Edward VI, successor to Henry VIII. East Passage was one of a new series of streets laid out soon after the priory was closed. As the author of the ianvisits.co.uk website pointed out, the group of small straight streets, of which East Passage is one, was one of the earliest planned developments in London (with straight rather than haphazardly arranged, curvy streets), predating the planned development of Covent Garden in the 17th century.
Today, East Passage is about half the length it used to be. Before it was known as East Passage, it was known as ‘Back Court’ or ‘Back Street’. At its west end, there is the rear of a pub called The Old Red Cow. It is one of the longest established pubs near to Smithfield meat market, although the building housing it looks as if it was built in the 19th century. Close to this hostelry, but not on East Passage, there is another pub, The Hand and Shears. Established in 1532, but housed in a more recent building, whose name reminds us that it used to be frequented by cloth merchants. A note in a website (https://darkestlondon.com/tag/old-red-cow/) mentioned that The Hand and Shears:
“… was used as the venue to settle disputes and grievances of people who visited the annual St Bartholomew’s Fair – licences were granted, weights and measures were tested, and fines imposed on fraudulent traders. For many years, the Fair was officially opened from the inn’s doorway by the Lord Mayor – but impatient clothiers would later wait at the pub the night before and declare it open on the stroke of midnight, signalling to gathering crowds that the Fair was officially open by waving a pair of shears in their hands.”
Possibly, I would not have noticed the slender East Passage had we not been sitting in a café nearby. I spotted it through the window of the Pret a Manger on Long Street that runs parallel to East Passage, and felt I had to explore it. As I walked along it, I had not idea that this small back passage had such a long history and would never have existed had Henry VIII not fallen out with the Pope in Rome.
THE VICTORIA EMBANKMENT was constructed along the River Thames in the 1860s. It was built to enclose a newly constructed sewer: the Main Low Level Sewer, which was part of the grand sewage system improvement project designed by Sir Joseph William Bazalgette (1819-1891). The wall of the embankment facing the river was constructed from large brick-shaped, carved granite stones, each weighing about 1 tonne. Several of these have had to be removed to construct a new sewage conduit – the Thames Tideway Tunnel.
58 of the granite stones have been repurposed to become a series of open-air public art installations. This series was created by Matthew Barnett Howland, Oliver Wilton, and CSK Architects. Small groups of these have been placed in seven locations: St Peter’s Hill, Carter Lane Gardens, St Paul’s Cathedral, Christchurch Greyfriars Church Garden, King Edward St, Little Britain and Smithfield Rotunda. Today, the 31st of July 2024, we came across the group placed in Little Britain, which is not far from Barbican Underground Station. What we saw were 3 of the huge locks of granite arranged in a straight line. A gentleman was using one of them as a bench while he looked at his mobile telephone. Next to them, a wooden sign explained what is going on. This was useful because if there had been no sign next to them, we might not have given them a moment’s notice.
You might well be wondering why this series of stones were placed at seven places in London. I will leave it to someone else to explain:
“The idea behind the project is to stimulate discussion about reuse, material lifespan and cultural heritage, at a time when we can make a significant contribution to a more sustainable built environment.” (www.cityoflondon.gov.uk/services/streets/from-the-thames-to-eternity-installation)
I wonder what Bazalgette would have thought of this.
WHILE PREPARING A SAUCE for pasta today, my mind shot back to my mother in the kitchen during my childhood. Many people regarded her as being a competent cook. She was an enthusiastic follower of the recipes in cookbooks by Elizabeth David. She bought only the best cooking utensils, and sourced many ingredients in the Mediterranean food stores that used to exist in Soho – a few remain, but many have gone. As a child, I was allowed in the kitchen to watch when my mother was cooking. The more I saw, the greater my desire to try to cook. However, this wish was not to be fulfilled while my mother was alive.
My birth and the first few months of my life were difficult as far as health was concerned. Consequently, my mother was highly protective of me, and then later also of my sibling. My mother saw danger everywhere, and not least in the kitchen. There were sharp knives, razor like tin can lids, and the risk of getting burnt either by the oven or the hot things prepared on it. We had electric hob rings because my mother was anxious about gas explosions and open flames. I was allowed to watch her cooking, but not to touch anything she was using. Curiously, even though knives were involved, I was often asked to wash the dishes, cutlery, and cooking utensils.
Sadly, my mother died at a young age. I was 28 when she went, and still residing in the family home along with my father, who had no interest in cooking. He enjoyed good food, but would have no part in preparing it. With my mother no longer around and a well-equipped kitchen, I began to experiment with cooking, and enjoyed the activity.
Over the years, I have done much cooking, and still enjoy doing it. I am not sure what made me think of my mother today as I prepared the pasta sauce, but it might have been the pan in which I was making it. For, that pan was one that my mother used often. She must have bought it back in the 1960s, and because she purchased only the best, it is still perfectly usable much more than 50 years later.
My wife is a good cook, but I do most of the day-to-day cooking. When she told a friend of ours that I do most of the cooking, the friend asked my wife:
“Don’t you feel diminished as a woman if Adam does most of the cooking?”
My wife, who is quite happy with the arrangement, replied with another question:
“Do I look like an idiot?”
Sometime later when our daughter was a toddler, she and my wife visited some friends. After a few minutes, our little one, used to seeing me cooking, came running out of the kitchen with wide open eyes, and said to my wife:
“Do you know, Mama, but the Mummy is doing the cooking in this house.”
My wife answered:
“Well, I never…”
EARLY ON SUNDAY mornings, we often drive to the riverside between Chiswick and Hammersmith. Usually, a parking place can be found on Chiswick’s picturesque Church Street close to the church of St Nicholas, in whose graveyard the artist William Hogarth is buried. This narrow lane leads from the Hogarth Roundabout to the riverside. Chiswick Mall follows the riverbank. On one side it is lined with elegant houses, some of which are several hundred years old. Between the Mall and the water’s edge, there is a chain of private gardens, across which you can catch glimpses of the river. All along this road, there are plenty of trees and flowers to be enjoyed.
Heading downstream, Chiswick Mall ends, and leads into the short Hammersmith Terrace, which is lined with houses where some famous printers and typographers once lived. Beyond Hammersmith Terrace, from which the river is hidden by houses, we regain views of the water as we walk along Upper Mall. This riverside promenade heads east and ends at a narrow passageway next to the Dove Pub, but before reaching it, we pass Kelmscott House, once a home of the artist and social reformer William Morris.
After passing the Dove pub, we enter Lower Mall. This riverside thoroughfare runs past Furnivall Gardens and then beneath Hammersmith Bridge, eventually reaching the Riverside Studious, where in addition to seeing one of the Daleks used in the “Dr Who” TV films, you can obtain refreshments in a pleasant café with a good view of the bridge. Sadly, this Victorian strucruer is in such a poor state of repair that only pedestrians and cyclists can cross it.
By walking between Hogarth’s grave and the Riverside Studios, you will have walked almost exactly one mile. We do this pleasant stroll quite often, and are never disappointed. Along the way, there are potential hazards including self-important joggers, who cannot understand that they are not the only people allowed to use the pathways, and cyclists, who seem to have the same arrogant approach as the joggers. That said, walking between St Nicholas and Hammersmith Bridge is a worthwhile and enjoyable experience, and along the way you will pass many places of historic interest, which are described in detail in my book “Beyond Marylebone and Mayfair: Exploring West London”.
COLLECTING IS A HOBBY, which is often very personal. People devote much of their spare time collecting all manner of things, from used beer cans to Persian carpets. What often seems to be a pointless collection of junk to most people, is an extremely important treasure to the collector. We used to visit a pub in Wadebridge (Cornwall), which has now changed owners. It used to contain about 300 working clocks. I asked the former owner, now sadly deceased, why there were so many clocks. She replied that some people have children, but she had clocks. Her collection was as important to her as children are to their parents. Something like this must be true for those who have made collecting their hobby, but I hope that their children (if any) are also highly valued by them.
Today, the 26th of July 2024, we travelled to Croydon to see an art installation, “Come as you really are”, created by the artist Hetain Patel (born 1980 in Bolton, UK), whose parents are British Gujaratis. The art show is being held until the 20th of October 2024 in what was once Grants department store, which opened in 1895 and finally closed in 1987. A man outside the building stopped us, and told us that he remembered being taken to Grants by his grandmother, who bought sewing materials there. Part of the former shop became a Wetherspoons pub called the Milan Bar, which ceased trading in 2022. The disused bar, which occupies two floors – ground and basement – is the site of Hetain’s literally incredible artwork (for want of a better word).
What Hetain has created and curated is a display of passionate collectors’ collections alongside a selection of his own creations (including a carpet covered car and a short video). Wandering around the former Wetherspoons pub is a cross between entering a dream world and the best junk shop you have ever seen. The experience is both extraordinary and visually amazing. The ‘show’ has been arranged under the auspices of Artangel, whose website (https://artangel.org.uk/project/come-as-you-really-are/) explained:
“The project began with a nationwide call-out inviting members of the public to share the activity to which they dedicate their spare time. Standing shoulder to shoulder with handmade submissions by hobbyists are new and existing works by Patel.”
The website further noted:
“Come As You Really Are by Hetain Patel features thousands of objects created, modified or collected by hobbyists across the UK, shown alongside a new artist film. Each hobby represents a decision to commit valuable time to living life on one’s own terms in a society dominated by consumerism.”
So, Hetain has made a collection of hobbyist collectors’ arrangements of their own collections, and distributed them artfully within the rooms of the former Milan Bar pub. The result has to be seen to be believed and to be enjoyed properly. As the website concluded:
“Come As You Really Are presents a variety of hobbies that showcase an individual’s freedom of expression and ingenuity, and in doing so broadens our perception of who gets to be called creative and where the impulse to create stems from. At the heart of this project is a nationwide community of people whose labours of love are a lens through which the artist presents an alternative portrait of the UK.”
We visited the ‘show’ from Kensington, but Artangel hopes that the majority of visitors will be from Croydon and its environs. They are aiming to bring art to the people. It is hoped that similar events will be held at various places all over the UK during the next few months.
MICHAËL BORREMANS WAS born in Geraardsbegen in Belgium in 1963. He studied art in Ghent. This city and others nearby are rich in fine paintings by great Flemish artists such as Jan van Eyck, the Brueghels, Rubens, and Hugo van der Goes. These famous painters worked in the 14th, 15th, and 16th centuries. Their work often has a particular kind of clarity, which is especially evident in the portraits they painted.
Two paintings by Borremans
The works of Borremans, which are on display at the David Zwirner gallery in London’s Mayfair until the 26th of July 2024, include portraits painted recently. Although they depict modern subjects, their visual quality and fine execution reminded me of the Flemish artists, who worked many centuries ago. Borremans paintings are not imitations of the works of the earlier Flemish artists but the effect his paintings have on me does not differ markedly from what I experience when viewing the Flemish art of many centuries ago.
Some of the paintings by Borremans depict the faces of monkeys dressed up in human clothes – 18th century painter’s garb. These paintings were inspired by a work created by Jean Siméon Chardin, who worked in the 18th century. The monkey depicted was not a real one, but a glazed porcelain model. I am not sure what message is being portrayed in these intriguing works.
The exhibition at Zwirner was well worth seeing. The pictures were well hung and beautifully lit, and a breath of fresh air, artistically speaking. Sadly, by the time you read this, it will be over.
ONE BRANCH OF London’s recently opened Elizabeth Line terminates at Abbey Wood, which is in the southeastern Borough of Bexley. A few minutes’ walk away from the station brings one to a large park called Abbey Wood, which I visited for the first time yesterday, the 24th of July 2024. The park contains the ruins of a 12th century Augustinian abbey – Lesnes Abbey.
The abbey was founded in 1178 by Richard de Luci (1089-1179), Lord of the Manor of Lesnes and Chief Justiciar of England (something analogous to a modern ‘Prime Minister’). It is believed that he founded the abbey as a repentance for his sins and also for those related to the murder of Thomas a Becket in Canterbury cathedral in 1174. Unfortunately, Lesnes never became established as one of Engand’s greater monastic institutions. This might have been due to the large amounts of money it had to expend on draining its pastures, which were regularly flooded by the waters of the nearby River Thames. In addition, the abbey developed a bad reputation because of its members disorderliness, which included many instances of immoral behaviour. Despite help from outside sources, the abbey continued to decline until it was dissolved (in 1525), along with many other religious establishments, by King Henry VIII.
After it was closed, the land and remains of the Abbey passed through various hands until it was bequeathed to Christ’s Hospital School in 1688. Between that date and 1933, the land was used as a farm by the school. From 1909 to 1913, the Woolwich and District Antiquarian Society carried out extensive archaeological investigations of the site of the abbey. One of their many discoveries was a stone effigy of a knight, who could be identified as being part of the de Luci family. It is now stored in the Victoria and Albert Museum in South Kensington. From 1939 to 1954, the new owners of the land, the London County Council, carried out further excavations. After that, in 1956, the ruins were made safe for visitors, and these can be viewed today. In 1986, the park and the ruins were transferred to the care of Bexley Borough Council, who have made the place very ‘user-friendly’ with excellent paths, helpful direction signs, information panels, and a lovely visitors’ centre with a small café.
The ruins are quite extensive and seen from a hillock above them, one can clearly see the ground plan of the abbey. Most of the ruins are low in stature, but a few walls of over 6 feet high are still standing. In what was once the abbey’s church, there are several carved pillar bases and other fragments of the original structure. Nothing apart from its ground plan remains of the cloisters, which were filled with picnickers and children when I visited. All in all, the ruins of Lesnes Abbey compare well with others I have seen during my travels in England and Wales. But they are not as spectacular as, say, Tintern Abbey in Wales and Fountains in Yorkshire. However, unlike the two mentioned, which take many hours to reach from London, Lesnes is a mere 26 minutes’ train ride from Bond Street.
I had not known of the existence of the ruins of Lesnes Abbey until a few days’ ago when I looked up mulberry trees on the Internet. One of the examples of mulberry trees that came up on the screen of my computer was that which is growing next to the ruins of Lesnes Abbey. According to the excellent guidebook to the abbey by Chris Hawkins, which I bought at the café, the mulberry at Lesnes was probably planted in around 1720. It was during this period that the monarch, hoping to establish an English silk industry, imported many mulberry trees to England. Unfortunately, the enterprise was doomed to failure because mulberry trees of the wrong variety were imported – the kind whose leaves were not suitable for feeding silkworms. The ancient mulberry tree at Lesnes is flourishing but has grown in such a way that its huge twisting trunk must be supported by steel struts.
I can strongly recommend a trip to Abbey Wood to view the ruined abbey. Having seen it, I am surprised that this fascinating site it is not better known outside the confines of southeast London.