Tag Archives: Tate Britain

The artists John Mallord Turner and Mark Rothko and abolition of slavery

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AFTER BEING DISAPPOINTED by the large temporary exhibition of playful but repetitive works by the artist Sarah Lucas (born 1962) at Tate Britain, we had a coffee and then revisited the rooms containing paintings and sketches by John Mallord Turner (1775-1851). It has been many years since we last viewed these paintings, and seeing them revived our spirits after having had them somewhat lowered by the Lucas exhibition.

One of the Turner galleries contains a particularly fine painting by the American artist Mark Rothko (1903-1970). It hangs amongst a series of Turner’s often unfinished late experiments on canvas. They were mostly items found in Turner’s studio after his death. Without outlines, these almost ethereal paintings are examples of the artist’s experimentation in ways of depicting light and colour. If one did not know when these works were created, one might easily guess that they are the works of an artist working during the age of Impressionism. As an aside, many of Turner’s finished works are extremely impressionistic, and I consider him to be the pioneer of what later became Impressionism, and one of the best creators in this style. These experimental works were displayed at an exhibition in New York City at its Museum of Modern Art in 1966. That year, Rothko remarked:

“This man Turner, he learnt a lot from me”.

The Rothko painting hanging amongst the Turner experiments was created in 1950-52. Later, in 1969, Rothko donated a set of his paintings to the Tate, hoping that they would be hung close to those of Turner. They are not; they are hanging at the Tate Modern.

Moving away from the room in which the Rothko painting is hanging, I came across another Turner painting that interested me, “The Deluge”, which was first exhibited in about 1805. In the bottom right corner, Turner has painted a black-skinned man rescuing a naked white woman. On close examination, the man can be seen to have a chain around his waist. The Tate’s caption to this picture includes the following:

“Painted at a time when the cause for Britain to abolish its enslavement of people of African descent was gaining ground, this detail is significant.”

Some years after it was painted, Turner gave a print of this work to a pro-abolition Member of Parliament.

“The Deluge” is not the only painting by Turner relating to his sympathy for the abolition of slavery. His “The Slave Ship”, first exhibited in 1840, is another powerful example. This painting, now in Boston (Massachusetts), is based on the dreadful incident when, in an attempt to cheat the insurers, the captain of a slave ship, the Zong’, caused 132 slaves to be thrown overboard (in 1781).  Turner had learned about this crime from the anti-slavery activists with whom he associated. Although Turner, a liberal, was sympathetic to the abolition of slavery, he was not totally divorced from the benefits that transatlantic slavery brought to Britain, as was pointed out by Chris Hastings in the “Mail Online” on the 28th of August 2021:

“One of Britain’s greatest painters has fallen victim to woke culture, as art-lovers are being warned not to ‘idolise’ J. M. W. Turner because he once held a single share in a Jamaican business that used slave labour.”

The website of London’s Royal Academy gives more detail:

“It would be fair to assume that Turner’s views were strongly pro-abolition at the time he painted this work. However, scholars have pointed out that earlier in his career he apparently had no qualms about investing in a company that ran a plantation … In 1805 Turner invested £100 to buy a share in a business called Dry Sugar Work. Despite the name, this enterprise was a cattle farm on a Jamaican plantation run on the labour of enslaved people. The business was owned by Stephen Drew, a barrister who bought the estate from William Beckford in 1802. The firm went bust in 1808.”

Some many months ago, we saw a play at the National Theatre, “Rockets and Blue Lights” (written by Winston Pinnock). It concerns an ageing Turner seeking inspiration from a remembered incident like the awful event that took place on the “Zong”. During the play, it was alleged that because of his disgust with the slave trade, Turner gave up using sugar. Whether or not this was the case, I cannot say.

Fascinating as are abolitionist and the Rothko ‘connections’ with JMW Turner, the well-displayed paintings in the Turner galleries are all superb and well worth visiting.

The Kensington gravel pits

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JOHN LINNELL (1792-1882) painted the Kensington gravel pits in about 1811. The picture hangs in London’s Tate Britain These pits lay alongside Bayswater Road and Notting Hill Gate. They provided gravel for building projects in England and as far away as Imperial Russia.

Today, the pits no longer exist. They have been built over, but street names such as St Petersburg Place and Moscow Road commemorate the fortunes made by selling gravel from these pits to Russia.

You can discover more about this and much more about Paddington and Kensington and points further west in my book “BEYOND MARYLEBONE AND MAYFAIR: EXPLORING WEST LONDON” (see https://www.amazon.co.uk/gp/aw/d/B0B7CR679W/

When religious art was frowned upon

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WE OFTEN VISIT the Tate Britain art gallery on London’s Millbank, usually to see special temporary exhibitions. Rarely, if ever, do we spend time looking at the Tate’s permanent collection. However, today, the 6th of July 2023, we met some friends who wanted to see the recently re-hung paintings in the permanent collection. The paintings are arranged in rooms in chronological order. Each artwork has an interestingly informative label, which describes the social conditions of the era in which it was created and other points about it.

The first room of the series of galleries is dedicated to works created just before, during, and after the (Protestant) Reformation in 16th century England. I found it to be most interesting.  The radical rejection of Roman Catholic religious practices involved, amongst many other things, a profound disapproval of the artistic portrayal of religious subjects. A consequence of this was that artists switched from painting religious scenes to portraiture. Just as people love being portrayed in photographs today, those who could afford it in the 16th century were pleased to have themselves immortalised in well-executed paintings. What I had never realised before was that the Reformation unwittingly gave birth to the long tradition of British portrait painting. Maybe, most people know this already, but it was news to me.

The gallery dedicated to the Reformation era has many fine portraits, by artists both known and unknown. However, one of the paintings hanging amongst the portraits is a religious scene, “An Allegory of Man”, by an unknown artist. Painted in about 1596, it would have been a highly controversial subject given the Protestant aesthetics prevailing at that time.

Although the temporary exhibitions at the Tate Britain are usually well worth viewing, the permanent collection deserves many a visit, as we discovered today.

Freshly painted frescos at Tate Britain

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FRESHLY PAINTED FRESCOS

UNTIL I WAS SIXTEEN, my parents took me to Florence (Italy) every year, except in 1967 – the year after the city had been devastated by a flood. My parents were crazy about Italy, the Italians, and Italian art. In Florence, we used to view many frescos in churches and palaces and even those removed from their original locations and placed in museums.

Traditional fresco painting was a laborious process, which produced durable images on walls and ceilings. To create a fresco, first a couple of layers of plaster are applied to a surface (wall or ceiling) and allowed to dry. Then, the artist(s) sketch the image that will eventually be created. Next, a part of the sketch is covered with fresh plaster. The extent of this is the area which the artist can paint during one day. While the plaster is damp, the artist paints that section of the picture with water-based coloured paints. As the plaster dries, the paint becomes incorporated within it, producing a surface more durable than if the paint had been painted onto dry plaster. Day by day, section by section, the process is continued until the whole image has been finished.

I mentioned that some frescoes have been moved into museums. The Italians developed a method for doing this. The fresco to be moved is covered with a cloth sheet coated with adhesive, Then the cloth is pulled away from the wall or ceiling. As it is peeled away, it takes with it that layer of the fresco that contains the paint-absorbed layer of plaster. When this layer has been removed, the artist’s sketch becomes revealed. This is of great interest to historians of art, who can learn how the artist developed his final product from his original sketch. This whole process fascinated me when I was a child, and still amazes me.

Most of the great Italian frescos were created many centuries ago, and the process has fallen out of fashion. Well, at least that is what I believed until I visited a lovely exhibition at Tate Britain. On show until the 7th of May 2023, it is a display of works created by Hannah Quinlan (born 1991) and Rosie Hastings (born 1991). They have created six large, colourful images depicting, to quote the Tate’s website:


“…street scenes showing groups of people portraying various power dynamics, class and social relations and positions of authority.”


Attractive and fascinating as these works are, what really intrigued me is the way that they were made. The paintings, which have been created during the last few years, have been executed using traditional fresco technique such as I described above. In an interview recorded on the Tate website, they were asked why they used this archaic technique, and they replied:


“Fresco painting is often found in places of political, legal and educational importance and is executed at a monumental scale. Traditionally, frescos depict scenes loaded with ideology and symbolism while presenting themselves as neutral or universal. A fresco often represents the moral code of the time within which it is painted, intended as an instructional and educational medium that reinforces dominant perceptions.”


I can understand this, and like their reasoning. I enjoyed the exhibition, and encourage others to take a look. Enjoy the frescos, but do not omit to examine the lovely drawing the artists created using graphite.

Seeing the world inside out

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THE ARTIST RACHEL Whiteread (born in Essex in 1963) sees the world from an original perspective. Her sculptures depict the spaces contained within or around objects. One of her sculptures currently on show in an exhibition in London’s Tate Britain Gallery illustrates her approach well.

The artist has made a plaster cast of the space enclosed by the staircase in the building housing her studio. When you look at the artwork carefully, it can be seen to consist of sections of plaster, rather than one single piece. I am guessing that what Whiteread did was to make plaster casts of parts of the staircase, its walls, and ceiling, and then assembled them to create what is effectively the shape of the space enclosed by them. The result is something that at first glance makes one think of staircases, but after a few moments realisation, you notice that it is not what it first seemed to be.

One of the artist’s first and maybe best known works was created in October 1993. Called “House”, it was a plaster cast of the interior of a whole house, which was about to be demolished, on Grove Road in the East End of London. I remember going to see this unusual artwork during the short time it existed; it was tragically demolished by the local council in January 1994.

In addition to large projects such as described above, Whiteread has created many smaller works, such as plaster casts of the insides of containers (e.g., hot water bottles) and the spaces surrounding objects (e.g., chairs and doors). However, it is the larger works like the staircase and the house that I prefer.

Some people may criticise Whiteread’s work as being, to quote Hans Christian Andersen, the stuff of “Emperor without clothes”, but that is a simplistic view of her creations. What artists like Whiteread (and other much criticised artists such as Picasso) make us do, is to see and consider things in a new way – you might say “with new eyes”.

Art of heros

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GEORGE FREDERIC WATTS (1807-1904) was a prolific, highly acclaimed Victorian artist. Visitors to London’s Kensington Gardens can easily admire one of his works, a sculpture called “Physical Energy”. Standing across the Serpentine from a sculpture by Henry Moore, Watts’s sculpture is a bronze casting of a version of it that was sent to South Africa as part of a memorial to Cecil Rhodes. One of Watts’s less prominent works, and quite a curious one, can be seen in Postman’s Park, which is a few yards north of St Pauls Cathedral in the City of London. It is the Memorial to Heroic Self-Sacrifice.

The memorial consists of a wall covered with rectangular plaques, made with ceramic tiles commemorating heroic deeds carried out by ordinary people. For example, one bears the words:
“Frederick Alfred Croft. Inspector aged 31. Saved a lunatic woman from suicide at Woolwich Arsenal Station but was himself run over by a train. Jan 11, 1878”.
And many other examples of great bravery by civilians are recorded on the wall, which is protected by a canopy with a decorative fringe.

By Susan Hiller

The artist Susan Hiller (1940-2019) was born in Florida (USA) and died in London. Apparently, she was surprised by how few people noticed the memorial in Postman’s Park, let alone read the tragic plaques. I am one of the few, who have done so. So, as soon as I got near to an artwork displayed in a temporary exhibition in the Tate Britain art gallery, I knew it was based on the plaques in Postman’s Park. The piece consists of 41 photographs of plaques on the Memorial, which have been arranged on a wall by Susan Hiller. In the centre of this artistic array that she has called “Monument 1980-1”, she has placed a plaque which consists of a stretch of tiling on which the words “Strive to be your own hero” have been crudely written with black paint.

Susan Hiller’s interesting version of GF Watts’s Memorial is one of several intriguing exhibits in an exhibition called “Material as Message”, which was still being installed when we visited it in March 2023. There is yet one more exhibit to be unveiled. Hiller’s exhibit interested me because I am familiar with Postman’s Park, but the other exhibits were equally fascinating both visually and conceptually.

Walter and the woodlice at Whiteleys

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Painted by Walter Sickert

AT THE TATE Britain, I visited the exhibition of paintings and drawings by the artist Walter Sickert (1860-1942). Amongst these, I was interested to see one which depicts a stretch of the platform at what is now Bayswater Underground station. In Sickert’s time, this station was called ‘Queens Road (Bayswater)’. Painted in 1914-15, this station was the closest one to his then home in Kildare Gardens (off Westbourne Grove). In the painting there is a man seated on a bench beneath an advertisement for Whiteleys. This was a department store, whose history I have described in my book “Beyond Marylebone and Mayfair: Exploring West London”*. Here is a shortened extract:

“Queensway was the home of a large department store called Whiteleys. Created in nearby Westbourne Grove by William Whiteley (1831-1907) in 1863, it moved into its large home on Queensway in 1911. After going through various transformations over the years, eventually becoming a shopping mall with restaurants and a cinema, it closed in 2018 … Since 2018, developers have removed the building’s innards whilst preserving its outer walls. The aim is to create a new shopping area along with a hotel and residential units. The final product might be interesting as its architects are from the team led by Norman Foster.”

Between 1968 and 1970, I was at north London’s Highgate School studying in preparation for my A-Levels (examinations to gain admission to university). One of my subjects was biology. I decided to enter the school’s Bodkin Prize biology essay competition. For some long-forgotten reason, I chose as my essay topic the life of woodlice.  Seeing the above-mentioned painting by Sickert, reminded me of this essay. Being a keen researcher, even in my late teens, I discovered that there was a detailed book on my chosen subject, and this was available for perusal in a science library (the National Reference Library for Science and Invention), which was part of what has now become known as The British Library. In the late 1960s, when I required the book, the library’s collection was housed in a part of what had been the former Whiteleys department store on Queensway. It was a peculiar place: the bookshelves and readers’ desks were arranged on several layers of curved galleries surrounding a circular open space on the ground floor. Above the circular space, there was a spectacular, circular, large diameter, glazed skylight. The book I consulted was in French, and I spent a whole day laboriously translating it and making notes for use later. ‘cloporte’ is the French for ‘woodlouse’, just in case you are wondering. I believe that one visit was sufficient for me to collect what information I needed.

In December 1967, there was a debate about the state of the British Museum Library (now British Library) in the House of Lords. During a long speech, Viscount Eccles (1904-1999) mentioned the library where I had read about woodlice:

“Learned societies and famous men in the arts and the sciences have been shocked by the substance and the manner of the Government’s decision concerning the Library … An example of how the Act works can be seen in what has happened to the National Reference Library for Science and Invention. For years the former Trustees were frustrated by the delays and niggardliness of previous Governments in finding accommodation for this growing section of scientific material, not to mention the disgraceful shilly-shallying over the Patent Office Library. The position grew so desperate that the Trustees decided to gather together part of the material in temporary premises in Bayswater—admittedly very unsatisfactory…” (https://api.parliament.uk/historic-hansard/lords/1967/dec/13/british-museum-library)

I visited the library a year or so after that speech. As for my essay, I won 2nd prize: 15 shillings (75pence) to spend on books, which was reasonably generous at that time. 2nd prize might impress you for a moment until I reveal that I was one of only two entrants. The 1st prize was won by my classmate Timothy Clarke. His older brother, Charles Clarke, not only became Head of School but later served as British Home Secretary between 2004 and 2006.

Returning to Whiteleys, I began visiting it regularly after 1993, when I began living nearby. Then, as described already, it had become a shopping mall. The galleries, which had once served as a library, were lined with shops and eateries, as well as a cinema. But that is all in the past, and what was once Whiteleys is now a building site.  I doubt that Sickert would have been pleased if he were able to see it today.

* My book is available from Amazon:

Throwing light into the darkness and shadows

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FOR UNKNOWN REASONS, we were initially reluctant to bother with viewing the exhibition (at London’s Tate Britain until the 18th of September 2022) of paintings and drawings by Walter Sickert (1862-1942). However, I am glad that we did because we got to know and appreciate an artist, of whom I had heard but knew little about. That little which I did know was that for a brief while Sickert had one of the Mall Studios in Hampstead, where years later the sculptor Barbara Hepworth worked and resided with one husband, and then another. Later, Sickert moved from Hampstead to Camden Town.

Sickert was born in Munich (Germany). He and his family moved to Britain when he was 8 years old. His father, Oswald Sickert (1828-1885), an artist, introduced him to the works of important British and French artists, but Walter’s inclinations led him to study acting. However, in 1882 he entered London’s Slade School of Art (at UCL) and he became a student and assistant of the artist James Abbott McNeil Whistler (1834-1903). Soon, he began spending a lot of time in France, where he met Edgar Degas (1834-1917), whose work was to have a great influence on his style.

The exhibition at Tate Britain successfully demonstrates that Sickert was a highly competent artist. His topographical paintings (notably of Dieppe and Venice) are superb, as are the many of his portraits, some of which verge on being impressionistic, on display. His depictions of scenes within theatre show his great ability to portray light and shade. A series of paintings of nude women, some of whom are shown being in the company of often disinterested-looking men in far from elegant clothing, throw light on the shady world of the poor in places such as Camden Town and its environs.

Although some of Sickert’s paintings show features that later would become associated with artists such as the impressionists, Lucien Freud, and Francis Bacon, he is not one of the first artists that springs to mind when thinking about the great artists of the late 19th and early 20th century. Why is this the case? Despite hinting at what was to become common in the works of the Abstractionists, he never broke through the barrier into Modernism as did painters such as Braque, Picasso, Miro, Kandinsky, Matisse, and Mondrian. In no way does this detract from the brilliance seen in Sickert’s work. In a way, he was born too late to be considered as distinguished as those I have mentioned. Considered alongside 19th century artists, he shines. But, although he received many commissions, he was painting during an era when the more adventurous and innovative artists were in their heyday. That said, I can strongly recommend the exhibition at the Tate, which demonstrated to me that Sickert, a master of light and shade, was an artist who deserves much more attention than he gets today.

Seeing things differently

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I DOUBT THAT Auguste Rodin (1840-1917) would have ever imagined that a copy of his sculpture “The Kiss” (created 1901-1904) could have ended up being displayed bound up in one mile of string. Situated in the lower ground floor foyer of London’s Tate Britain gallery, that is what can be seen currently (August 2022). The British artist Cornelia Parker (born 1956) decided to wrap-up/tie-up a replica of “The Kiss” as described. You might wonder why. I cannot tell you, but make the observation that we all perceive things differently. And one of the skills that has united artists over the centuries is that they can express to other people the way they perceive and understand the world they observe. Rodin’s bound sculpture stands close to the entrance of an exhibition dedicated to works by Ms Parker, which runs until the 16th of October 2022.

Part of “Perpetual Canon” by Cornelia Parker

The exhibition consists of artworks of varying sizes including visually dramatic installations, each large enough to fill a spacious room in the gallery. All the works are labelled. These labels explain how they were created and the concepts, some of them with political aspects, that the artist intended to express. When I look at works of art, I am primarily stimulated by their appearance and the visceral emotions they evoke in me. I am less interested in the concepts being portrayed and the artist’s explanations. Therefore, amongst the exhibits in the Parker exhibition, it was the installations that both interested me and excited me most.

The installation “Thirty Pieces of Silver” consists of domestic silver plate items that were squashed beneath a steam roller. Each piece is suspended above the ground by fine threads attached to the ceiling. They are arranged in thirty separate groups and lit from above. The shadows of the silver objects are projected on the floor below them. This delicate-looking installation’s name is taken from the 30 pieces of silver, which Judas received for betraying Jesus.

A spectacular installation, “Cold Dark Matter: An Exploded View”, is housed in another room. Parker arranged with the Army School of Ammunition to use Semtex (as used by terrorists) to blow-up her garden shed (filled with tools and other stored objects). Then, all the fragments were recovered, and one by one they were suspended from the ceiling of the gallery in such a way that the ensemble resembles a still from a film made whilst the shed was exploding. In the middle of all the suspended debris, there is a single light bulb shining. This throws the distorted shadows of the blackened fragments onto the gallery’s walls.

In another room, there was an installation, which also made effective use of reflections projected on to its walls. “Perpetual Canon” consists of a collection of silvered brass instruments, which have been flattened. Each of them is suspended from the ceiling by a fine thread, and they are arranged in a circle which surrounds a centrally located light. The light throws shadows of the instruments onto the four walls surrounding them. Like the two previously described works, this provides a very effective and intriguing visual experience.

Another installation, “The War Room”, impressed me least amongst this category of Parker’s works on display. One of the last rooms in the exhibition houses an installation called “Island”. This consists of a common design of garden greenhouse. Its floor consists of worn floor tiles that used to line the corridors of The House of Commons. The glass panes are covered with white dots made from cliff chalk. They are related to Parker’s reaction to Brexit. Contained within the glasshouse, there is a light whose brightness pulses like that of a lighthouse: increasing gradually, and the slowly diminishing. This causes the shadows of the dots and the frame of the greenhouse to be projected on to the walls of the room containing it. Like the light producing them, the intensity of the shadows pulsates gradually.

As already mentioned, the exhibits’ labels explain what Parker is trying to express. Interesting as that is, it was the visual impact of these installations that impressed me most. Parker, like all great artists, has interesting ideas expresses them most imaginatively and effectively.

The black man’s burden

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IN 1899, RUDYARD Kipling (1865-1936), who was born in Bombay (when India was under British rule), wrote a poem called “The White Man’s Burden”. The content of this piece was in harmony with the then current idea that the ‘white race’ was morally obliged to ‘civilise’ the non-white races of the earth, and through colonisation to encourage their economic development and ‘progress’. Well, this was an illusion happily believed by most of the colonisers. The reality was that colonisation was not designed to benefit the colonised but to increase the prosperity of the colonisers. The white man’s burden was in truth much more the burden which had to be borne by the non-white races, which were colonised. This is beautifully characterised in an art installation, “The Procession”, on display in London’s Tate Britain until the 22nd of January 2023. Conceived and created by the Guyanese-British artist Hew Locke (born 1959 in Edinburgh), I have seen it twice so far, and loved it each time.

“The Procession” consists of a large number of models of people dressed in colourful and fantastical costumes. They are arranged as if they are taking part in a carnival or parade. Many of the models appear slightly grotesque or even menacing. If these models were real people, they would inspire awe and maybe fear. Some of them carry banners, others carry skulls, and there are some supporting poles from which objects are either suspended, or on which objects are supported.

There are banners in the procession. Some of these depict colonial dwellings and institutions. Others show enlarged photographs of company share certificates and financial bonds. Some of the characters in the parade wear clothes on which these old-fashioned records of financial investment are printed. Thus, the artist has portrayed the fact that success of the investments of the European and American colonists and their backers rested on the shoulders of the hard-working black colonial subjects, who derived few if any benefits from their labour.

“The Procession” is not only a highly original way of conveying the unfortunate history of colonization, but also a feast for the eyes. It is both a reminder of Britain’s not always too glorious colonial past, as well as a celebration of the cultural diversity, which this country enjoys. The installation is housed in the magnificent neo-classical Duveen Galleries (opened in 1937), whose design is derived from architecture characteristic of the ancient imperialist regimes, which dominated the Mediterranean many centuries ago. Was it accidental or deliberate to place an essentially anti-imperialist exhibit in rooms that evoke an imperial past and by their immensity dwarf the exhibits? Whatever the answer, this is an exhibition for which it is well-worth making a detour.