A horse trader from Persia and his life in Bangalore

MR HUSSAIN WAS a charming old gentleman full of ‘joie de vivre’, even when infirmity confined him to his bed. A retired businessman, we knew him as ‘Mahomet Uncle’. He was a Kutchi Memon (a Muslim whose ancestors had migrated from Kutch – now a part of Gujarat – to Karnataka). He was immensely popular. His many friends and relatives used to visit him to enjoy his company and to share their news. Once, near the end of his life, we went to his house to wish him ‘Eid Mubarak’ at the end of Ramazan. While we were in his bedroom, where he used to ‘hold court’, a seemingly endless stream of people passed through his front door to celebrate the occasion with him. His death was a great loss not only to his family but also to a vast number of people in Bangalore, who knew and loved him.

We were introduced to Mahomet Uncle by one of his sons who was studying in London at the same time as my then future wife, Lopa, and I were undertaking post-graduate courses. Mahomet Uncle lived in a house on Aly Asker Road Cross, a quiet lane close to the busy Cunningham Road. The Cross road is an offshoot of the larger Aly Asker Road. We have often travelled along this thoroughfare, not only to visit Mahomet Uncle but also other friends who live close by. In addition, when returning from the excellent Shezan Restaurant (on Cunningham Road) to the Bangalore Club, where we often stay, the best route is along Aly Asker Road.

For many years, I have wondered about Aly Asker and why a road should have been given his name. The answer was provided only recently, at the end of January 2024 just before we flew from Bangalore back to London. My friend Subhash Agarwal, with whom I often enjoy an afternoon cup of tea on the lawn in front of the main building of the Bangalore Club, knowing of my interest in the history of Bangalore, kindly presented me with a book, which has the title “Agha Aly Asker”.  Published in 2019, it was written by Syeda Mirza, the wife of Aly Asker’s great grandson. The book is well-researched and a pleasant, compelling read. Apart from detailing his life, the author gives many insights into the traditional Persian ways of life.

Aly Asker, a Persian, was born in Shiraz (Persia) in 1808. In 1824, along with his two brothers, he set off for India to sell horses to the British military. They travelled with 200 horses by sea to Mangalore, and then travelled overland to Bangalore. The brothers left him and the horses in Bangalore, where he began selling them to the army of the East India Company. The business was successful, and he imported more batches of horses to sell. Ali Asker became a successful businessman and was befriended by Sir Mark Cubbon (1775-1861), who was the Chief Commissioner of Mysore between 1834 and 1861. Amongst Cubbon’s many achievements were the introduction of Kannada and Marathi as the official state languages, instead of the formerly used Urdu, Hindi, and Persian.

Cubbon was very fond of horses, and is said to have had up to 60 in his stables. His equestrian interests helped develop his friendship with Aly Asker. As a result, Cubbon asked Aly Asker, who had already built himself a fine bungalow, to build 100 bungalows to accommodate the growing military establishment that was developing in Bangalore. Cubbon offered the land free of charge, but Aly Asker told him that he was happy to pay for it, which he did. The residences were constructed on land near today’s Palace Road, Sankey Road, Cunningham Road, and Richmond Road. Many of these houses no longer exist – Bangalorean property developers seem to value heritage far less than profit. One notable example that still stands is the Balabrooie State Guest House. Aly Asker also owned the land on which the luxurious Windsor Manor Hotel now stands.

Aly Asker’s interest in horses extended beyond trading, He was keen on horse-racing, and is said to have been important in putting Bangalore on the horse-racing map of India. His biographer, Syeda Mirza, includes an appendix in which the many victories of Aly Asker’s horses are listed. He was a frequent visitor to the racetrack in Bombay, and then later in Bangalore.

It was their interest in horses that drew together Aly Asker and another noteworthy person in Mysore State – Mummadi Krishnaraja Wodeyar III (1794-1868), the 22nd Maharajah of Mysore. It was through Aly Asker’s help that the British were encouraged to allow the Maharajah’s adopted son Chamarajendra Wadiyar X (1863 – 1894) to become his successor on the throne. Initially, the British, who effectively ruled the state, were reluctant to recognise him as the successor, and it was partly due to the gifts that Aly Asker chose for Queen Victoria that changed their mind in his favour.

Aly Asker died in Bangalore in 1891. He is buried in a cemetery near to the city’s Hosur Road. This is a Persian Cemetery that stands on land granted to Aly Asker and his heirs in 1865. His simple grave is beside that of his wife, and is shown in in a photograph in Mrs Mirza’s book. She noted that he established Bangalore’s first Shia Muslim community. It was when he married Sheher Bano that the first Muharram rituals were first observed in the city. In his will, Aly Asker left money to build the Masjid-e-Askari. It was built in 1909, and still remains as the city’s oldest Shia mosque.

So, having read Syeda Mirza’s book, I now know why there are roads in Bangalore named after Aly Asker. In addition to detailing his life in, and contributions to, the development of Bangalore, Mrs Mirza also described the exciting journey that Aly Asker made between his native land and India. Oddly, Aly Asker does not appear in the index of the authoritative history of Bangalore. “Bangalore Through The Centuries” by M Fazlul Hasan (publ. 1970). In a later (2014) comprehensive history of the city, Maya Jayapal makes one mention of Aly Asker Road, but gives no description of Aly Asker’s contribution to the story of Bangalore. It is therefore valuable that Syeda Mirza took the trouble to write about Aly Askar. As her book bears no ISBN number, and I could not find it either on Amazon or the much wider ranging bookfinder.com, it might well have been privately published, and is now probably quite a rare volume. I am very grateful to Subhash Agarwal for gifting me this informative book – a window on a hitherto poorly described aspect of Bangalore’s history.

Horses and a golf course in Calcutta

HAVE STAYED AT the Tollygunge Club several times, but it was not until yesterday (18th of January 2024) that my friend Prihvi Chaudhury made me aware of an interesting historical object. Near the club’s Shamiana refreshment area and partly hidden by the foliage of a tree, it is a circular metal plate mounted on a tall metal pole. Prithvi told me that it is all that remains of the former Tollygunge Club horse racing track. It was the finishing post.

The Tollygunge Club was founded by a Calcutta banker, Sir William Cruikshank. He established the club on land bought from the descendants of Tipu Sultan. The Club was originally founded for British colonialists to enjoy equestrian activities within easy reach of the city. The racecourse was laid out in connection with this.

In addition to the racetrack, much of the extensive grounds of the Club were develope into an 18 hole golf course. This is beautifully landscaped and provides many challenges to the golfers who play there.

The race course was ‘dismantled’ many years ago. However, the Club’s association with horses continues today. On the Club grounds there is an airy, well-maintained stable block, which is currently home to at least 36 horses. We visited the stables today and fed some of the animals with carrots provided by members of the friendly stable staff.

The horses are exercised twice a day either in a special paddock or on some of the footpaths that thread their way through the club’s grounds. Club members can join horse-riding lessons and can hire steeds for taking rides (not gallops) around the Club’s terrain. When taking a ride, the horse and rider are accompanied by a stable hand.

Had Prithvi not pointed out the historic finishing post, I doubt that we would have become aware of the stables for a long time, if at all.

The force of ambition standing in Kensington Gardens

CAST IN BRONZE, he sits aside a rearing horse. He looks west towards Kensington Palace and uses his right hand to shield his eyes from the setting sun. I am describing a cast of a sculpture by George Frederic Watts (1817-1904), which bears the name “Physical Energy”. The sculptor was born on the birthday of the conductor George Frederic Handel – hence his two first names.

Watts began work on an equestrian sculpture in 1870, when it was commissioned by Hugh Lupus Grosvenor, who became 1st Duke of Westminster. It was to depict Hugh Lupus, 1st Earl of Chester. This was at Eaton Hall near Chester. In the early 1880s, Watts began working on “Physical Energy”, which was inspired by this sculpture. The first bronze casting of “Physical Energy” was made in 1902, and transported to southern Africa.   

Watts had been principally a painter until the 1870s, when his interests moved towards sculpture. “Physical Energy” was the high point of his efforts. A plaque next to the bronze horse and rider explained that this sculpture depicted:

“… a universal embodiment of the dynamic force of ambition …”

One man for whom these words might well be applied was the mining magnate and a Prime Minister of the South African Cape Colony, Cecil Rhodes (1853-1902), who ruthlessly let nothing get in the way of his ambitions. Therefore, it was particularly appropriate that one of the casts of Watts’s “Physical Energy” (that made in 1902) was placed at Groote Schuur (in Cape Town) as part of a memorial to Rhodes after Rhodes’s death. Unlike a bust of Rhodes placed nearby, which was vandalised recently, the equestrian statue has survived … so far.

An article published by Artnet News (https://news.artnet.com/art-world/watts-sculpture-royal-academy-ideological-baggage-1155971) made the following remarks:

“Watts, like Rhodes, believed in British imperial might to back its right to rule … the artist “plied” a leading politician with suggestions that military service should be introduced. (The colonial statesman Lord Grey was the man who suggested Watts turn the equestrian sculpture into a memorial to Rhodes after he died…)

… Watts’s imperialism was “liberal” and that the sculpture’s ideological meaning is open-ended. Socialists used the image, too. In fact, Watts had multicultural references in mind when he first conceived the statue: It was due to be dedicated to great empire builders including Mohammed, Attila the Hun, and Genghis Kahn. (Trowmans adds that May Watts, the artist’s second wife and a fellow artist, was much more sceptical of Rhodes.)”

The quotation mentions that Watts married twice. His first wife was the young actress Ellen Terry (1847-1928). They married when she was 16 years old. They separated after 10 months. During that brief period, she met, and was photographed by the Victorian pioneer of artistic photography, Julia Margaret Cameron (1815-1879). I have written about both Watts and his young bride in my book about Mrs Cameron (“BETWEEN TWO ISLANDS: JULIA MARGARET CAMERON AND HER CIRCLE”).

In addition to the cast in Cape Town, at least two others were made. One of them was produced in 1959. It now stands outside the National Archives in Harare (Zimbabwe). The cast which stands in Kensington Gardens was cast by AB Burton (a founder) in Thames Ditton in 1905, and was put in its present location in 1907. It stands on a line that runs between a Henry Moore sculpture on the bank of the Serpentine and Kensington Palace. Another cast was made in 2017 to commemorate the 200th anniversary of Watts’s birth. Briefly, it stood in the courtyard at the Royal Academy. Now, it stands at the Watts Gallery near Guildford.

We pass “Physical Energy” on our frequent strolls through Kensington Gardens. From it, there is a fine view of Henry Moore’s tall concrete sculpture across the Serpentine Lake. Watts was a contemporary of the French sculptor Auguste Rodin (1840-1917). However, sadly, neither Watts nor Moore produced works as fine as those of Rodin.

[My book about Julia Margaret Cameron is available from Amazon, e.g.,

https://www.amazon.co.uk/dp/B0BZFCVLX9/ ]