Tag Archives: artist

He lived and painted in and around London’s Hampstead district

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TWO HALF-BROTHERS from India were both artists, and spent time creating artworks in and around Hampstead. Lancelot Ribeiro (1933 – 2010) was one of them, and the other was his older and more famous brother Francis Newton Souza (1924-2002). Today (23rd of June 2024), we dashed up to Hampstead’s Burgh House to see an exhibition of works by Souza created when he lived in Hampstead and Belsize Park. This small, but superb exhibition closes today.

Born in Portuguese Goa, Souza studied art at the prestigious JJ School of Art in Bombay. A participant in the Quit India Movement, he was expelled from that school in 1945 when he pulled down a Union Jack flag at a school celebration. Souza migrated to the UK in 1949. By 1955, he was already making a success in London’s contemporary art world.

In London, Souza first lived in Paddington, then North Kensington, and by the mid-1950s, he had moved to Hampstead. By 1961, he had made enough money to buy a large house – number 9 Belsize Park. He remained there until he moved to the USA in 1968.

The exhibition handout (produced by London’s Grosvenor Gallery) described Souza as an Expressionist artist who:

“… conveyed the fear and anguish of the generation.”

One of the great fears was that of nuclear weapons. Souza became an anti-nuclear activist, taking part, for example, in the Aldermaston Marches. Three of the paintings at the exhibition, “The Mad Prophet of New York”, “The Apocalypse”, and “Oedipus Rex”, reflected Souza’s reaction to nuclear weaponry, and were painted during his time in the Hampstead area.

At least two of the paintings we viewed reflected Souza’s life in northwest London. One of them depicts a church in Chalk Farm (near Belsize Park), and the other, a parody of Picasso’s 1907 “Demoiselles d’Avignon”, has the title “Young Ladies of Belsize Park”.

The paintings were hung in the well-lit Peggy Jay Gallery in Burgh House, and were accompanied by informative panels. It is a shame that this excellent exhibition was only open for a few days (19th to 23rd of June 2024). I am glad that we made the effort to see it.

A teacher at school and a painting at Sotheby’s auction house

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This painting on display at Sotheby’s in New Bond Street was created by Sir John Kyffin Williams (1918-2006). He was born in Wales on the island of Anglesey.

When I was a pupil at London’s Highgate School (between 1965 and 1970), Kyffin Williams taught art at the school. He was the senior art master between 1944 and 1973. I was fortunate to have attended a few of the painting sessions He supervised.

In 1968, Kyffin visited the Welsh settlement in Patagonia. After his return to England, he gave a fascinating talk about his trip to us at the school. I attended this, and still remember some if what he related.

A few years ago, we drive to Anglesey to see his work at the Oriel Mon gallery near his birthplace, Llangefni.

Seeing this painting at Sotheby’s brought back happy memories.

A Nigerian artist near London’s Edgware Road

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OTOBONG NKANGA WAS born in Kano (Nigeria) in 1974. Her artistic training was carried out in Ile Ife (Nigeria), then in Paris (France). Now, she lives and works in Antwerp (Belgium). I doubt that I would have come across her work had we not visited the Lisson Gallery near London’s Edgware Road, where some of her artworks are on display until the 3rd of August 2024.

The exhibition contains sculptures, two attractive tapestries, and several framed works on paper. The sculptures, which are pleasant enough, are made with materials including clay, glass, and fibres. A leaflet with a text written by the artist describes how she is portraying her connections with nature. Without this text, I would have been hard pressed to realise what she described.

What impressed me most in the exhibition were Nkanga’s delicately executed framed works on paper. These, more than the other exhibits, convinced me that she is a highly talented artist. As I compared them to the sculptural works, I was remined of my thoughts about the artist Damien Hirst. At first, I thought that his works were interesting although often gimmicky, and did not display his deepest artistic feelings. I changed my mind about his inherent talents when, some years ago, I saw an exhibition of his paintings at the White Cube Gallery in Bermondsey. Great artists like Picasso and David Hockney, who are known for their experimental exploration of artistic expression, were, in their younger days, highly skilled exponents of what might be considered ‘traditional’ composition style. This was what I felt about the framed works on paper by Nkanga – although she clearly enjoys experimenting with a variety of media (including with recorded sounds – a soundscape, which is included in the exhibition), she is clearly able to express herself beautifully in the traditional art of sketching and painting.

Had we enough wall space and sufficient spare cash, I would have happily bought several of Nkanga’s lovely works on paper.

Son of missionaries at the Camden Art Centre in Hampstead

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MATTHEW KRISHANU WAS born in Bradford (UK) in 1980. His parents were Christian missionaries. His father was British, and his mother Indian. Their work took them to Bangladesh, where Matthew and his brother spent some of their childhood years. Matthew’s formal education in art took place at Exeter University, and then at London’s Central St Martin. Today, the 1st of June 2024, we viewed a superb exhibition of his paintings at the Camden Art Centre in Hampstead’s Arkwright Road. The exhibition continues until the 23rd of June 2024.

Many of the paintings on display include depictions of two young boys – the artist and his brother – often in a tropical setting that brings to mind places on the Indian Subcontinent. The paintings vary in size, but all of them are both pleasing to the eye and full of interest. His paintings of trees and other plants are impressionistic. Like many of the other pictures, they were inspired by the artist’s childhood in Bangladesh and later visits to India.

One room with several paintings contains works that must have been inspired by the artist’s memories of being brought up in a missionary family. The paintings in this gallery are depictions of the colonial legacy of Christianity in the Indian Subcontinent. Another indication of the artist’s upbringing in a Christian religious family setting is the appearance of small images of the Last Supper in several of the paintings, including those which are not specifically portrayals of religious environments.

Although, there is no doubt much that can be read into his paintings, Krishanu’s works are both approachable and engaging. I liked them immediately – as soon as I saw them. It is worth a visit to Arkwright Road to see this well laid-out exhibition.

An artist from Vienna who lived in Hampstead (north London)

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HAMPSTEAD HAS BEEN home to many artists – both painters and sculptors. Some of these are well-known, such as John Constable, George Romney, Stanley Spencer, Henry Moore, and Barbara Hepworth – to name but a few. Others are less widely known. Amongst the lesser-known is the late Marie-Louise von Motesiczky (1906-1996), some of whose paintings are on display in a special exhibition in Hampstead’s Burgh House until the 15th of December 2024. In addition to the works in the temporary exhibition, Burgh House’s permanent collection includes a few of her paintings.

Marie-Louise was born in Vienna (see: www.motesiczky.org/biography/). Her mother’s family were well-connected with Vienna’s flourishing intellectual circles in the early 20th century. Her grandmother, Anna Von Lieben, was one of Freud’s first psychoanalytical patients. At the age of 13, Marie-Louise left school, and began studying art in Vienna, The Hague, Frankfurt, Paris, and Berlin. In 1927, she joined the master classes held by the artist Max Beckmann (1884-1950) in Frankfurt-am-Main. This painter became an important influence in her life and work.

After the Anschluss (the Nazi annexation of Austria) in March 1938, Marie-Louise and her mother, Henriette, left Vienna. They went to Holland, where, in 1939, Marie-Louise had her first solo exhibition. Soon after this, she and her mother left for England, and settled in Amersham. There, she met the Bulgarian writer Elias Canetti (1905-1994) and his wife. Canetti was to become an extremely close friend of Marie-Louise. At Burgh House, we saw her portrait of him on display.

When WW2 was over, Marie-Louise and her mother moved into a flat in West Hampstead, which they rented until 1960. Then, they purchased a large house in Hampstead, number 6 Chesterford Gardens (a short road linking Frognal and Redington Road). While living there, she painted many portraits of her ageing mother. Some of these were on display at Burgh House.

Marie-Louise is now highly acclaimed as a 20th century artist in the country where she was born. Although the paintings I saw today at Burgh House are often imaginative and pleasant enough, I began to understand why she has not become as well-known as some of the many other artists who lived in Hampstead. However, everyone has different tastes in art. So, a good way to judge this artist’s work would be to pay a visit to Hampstead’s lovely early 18th century Burgh House.

Women with many heads on canvases at an art gallery in central London

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TODAY, WE VIEWED an exhibition of paintings by an artist born in India, who spent most of her life in the British Isles. The artist is Gurminder Sikand (1960-2021), who was born in Jamshedpur, but moved to the Rhondda Valley in South Wales with her parents in 1970. Her artistic training was first at the Cardiff College of Art and Design (in 1979-80) and then at the City of Birmingham Polytechnic (now Birmingham City University), where she was awarded a fine art degree. In 1983, she and her husband moved to Nottingham. Her work began to attract wide attention after one of her pieces was selected as the winner of the East Midlands Art Prize by the South African artist Gavin Jantjes.

In an obituary written by her husband, published in thegauardian.com on the 14th of February 2022, it was noted that her work:

“… was characterised by images of strong women. This was true of her many self-portraits, her paintings influenced by Indian folk art, her watercolours of women hugging trees (inspired by the Chipko anti-deforestation movement), and latterly her drawings of muscular female figures whose physiques reflected Gurminder’s workouts at her city-centre gym in Nottingham.”

The paintings we saw today (22nd of May 2024) at the Maximillian William gallery in London’s Fitzrovia were some of Gurminder’s earlier works, created between 1986 and 1992. Most of the 19 works include depictions of women. All of them are slightly mysterious, but also eye-catching. Many of them include women with several heads. I wondered whether in creating these she was thinking about Hindu deities that are often shown as having many arms. As far as I am aware few, if any, Hindu deities are shown in images as having more than one head, but seeing Gurminder’s women with many heads made me think about the multi-limbed deities in Hindu imagery.

Trees also figure prominently in many of the paintings we saw. Regarding this and her painting style, the gallery’s press release has this to say:

“Images of women drawn from Indian mythology recur throughout Sikand’s work. Her interest in the figure of the goddess – particularly the Hindu goddess Kali, who both destroys and creates the world anew, and is often pictured with a garland of human heads – is evident in her depictions of women metamorphosing into nature. In Sikand’s paintings, women are seeds buried in soil, hang on tree branches to provide shelter, or are even the earth and sky themselves. These amorphous relationships between the figure and nature were further inspired by the Chipko environmental movement, which began in north India during the 1970s, when villagers – mostly women – embraced trees at risk of deforestation, a protest that also highlighted their primary role as caregivers. Sikand’s female figures are often portrayed as strong: appearing resolute with multiple heads or acting as protectors over her landscapes.”

Although Gurminder left India when she was only 10 years old, and was then immersed in British life, culture, and education, her Indian heritage never deserted her, and is expressed in her wonderful paintings. I enjoyed viewing this well-displayed exhibition, and I recommend seeing it before it ends on the 29th of June 2024.

An artist in Turkey with a famous Albanian ancestor

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ALI PASHA OF TEPELENE (1740-1822) was born an Albanian in what is now Albania. He ruled the Ottoman pashalik of Yanina (Ioannina in Greek) with a large degree of autonomy. One of his descendants was Naciye Hanim. She married Lieutenant Colonel Abdurrahman Ziya Bey,

Naciye and her husband had only one child, a daughter called Melek, who was born in 1896 (in Istanbul) and died in 1976 ( in Munich, Germany). She became a renowned painter, sculptor, and writer (books and articles). I would not have heard of her had we not visited the magnificent Sakip Sabanci museum of art at the village of Emirgan on the European shore of the Bosphorus. At this place there was an excellent exhibition of Melek’s life and works. With information both in Turkish and English, it was an enlightening experience.

From an early age, Melek showed signs of artistic ability. She was brought up in an intellectual atmosphere. The Turkish poet Niğar Hanim encouraged her to take up painting. Her first lessons were with her uncle the soldier and painter Kâzim Bey. Later, she attended the Académie Julian in Paris. She also attended the School of Fine Arts for Women in Istanbul. While in Paris, Melek worked with various well-known French artists in their studios. Soon, she was recognised as an accomplished artist. This is evident from the many portraits and still-life’s on display in the exhibition.

In addition to painting and sculpting, Melek was a prolific writer of articles and books. She was also involved ed with Turkish politics during the period when the Ottoman Empire was dying and Ataturk’s modern Turkey was in its infancy. Her first book was published in 1938. In 1959, she published a book in French to introduce western readers to the delights of the Topkapi Palace complex in Istanbul. Many of her publications are on display alongside her paintings and one sculpture.

Melek married twice. First with Mr Celal in 1917. They had a son, and Celal died soon after that. In 1956, she married Dr Lampé, a physician. He died before she did. Melek died whilst being treated in a hospital in Munich.

Melek was one noteworthy descendant of Ali Paşa of Tepelene. There were others, who became famous Turkish intellectuals, including the writer Ebüzziya Tevfik(1849-1913), another writer Abdülhak Şinasi Hisar (1887-1963) and the author and poet Nâmik Kemal (1840-1888). These people of Albanian descent were not alone in shaping Turkey – both Ottoman and modern – in various ways, both peaceful and otherwise. I had heard about some of them, but Melek and her art are a wonderful discovery.

A COMMANDER OF THE BRITISH EMPIRE AND THE ARTISTIC INTERPRETATION OF COLONISATION

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THE ARTIST YINKA SHONIBARE was awarded the prestigious CBE in 2019. In case you do not know what these three letters stand for, it is ‘Commander of the British Empire’ – not that Britain has much of, if any, empire left to boast of. For much of its long existence, places in the British Empire witnessed many injustices and inhumanities. This was especially true before the abolition of the slave trade in the early 19th century. Yinka Shonibare, who was born in London in 1962 and brought up between that city and Lagos in Nigeria, uses his artistic skills to explore Britain’s lengthy history of imperialism imaginatively and creatively. Even without knowing that he does this, his art works are in themselves visually exciting and fascinating to the viewer. The pieces on display until the 1st of September 2024 at the Serpentine South gallery in Kensington Gardens are well worth seeing both for their inherent beauty and for the way that Shonibare expresses his interpretation of Britain’s colonial past and its legacy.

For more information about the exhibition, please visit: www.serpentinegalleries.org/whats-on/yinka-shonibare-cbe-suspended-states/

From the screens of Instagram onto the walls of commercial art galleries

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DO NOT UNDERESTIMATE the power of Instagram.

Today (the 2nd of April 2024), we visited Beers Gallery in Little Britain, a street which is close to St Bartholomew the Great church and Smithfield meat market. Until the 13th of April 2024, they have an exhibition of delightful paintings by Florent Stosskopf, who was born in Rennes (France) in 1989. Based in Brittany, he has qualifications in web and graphic design, as well as holding an Advanced Technician diploma from L’école Multimedia. Yet, he is a self-taught painter. His current exhibition at Beers is called “The Mocking Bird”. The gallery’s press hand-out says:

“The title, he informs us, is a loose reference to elements of his own autobiography that he found mirrored in the song ‘Mockingbird’ by Eminem.”

Be that as it may, the paintings are full of bold colour and vibrancy. It was a joy to see them.

We had never heard of Florent Stosskopf. We asked a lady who worked in the gallery how her establishment had got to know of this artist. The answer astonished us. She told us that it was after he began posting pictures of his paintings on Instagram (see: www.instagram.com/stosskopf_florent/)  that he began to be recognised as being a painter worth exhibiting in commercial galleries.

Many people with artistic tendencies and varying degrees of skill post images of their creations on Instagram. Even I use Instagram to try to promote some of my books. However, just posting on Instagram is not enough. To become truly successful by using Instagram, you need real talent, and that is what Monsieur Stosskopf has in a large amount.

AMAZING SCULPTURES AND COLLAGES BY A BRITISH POP ARTIST

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HUMOUR, IMAGINATION, PLAYFULNESS, wit, social criticism, and creativity – these are all words that can be applied to the works of the artist Peter Blake, which are on show in a superb exhibition at the Waddington Custot gallery in London’s Cork Street until the 13th of April 2024.

Blake was born in 1932 in Dartford (Kent). He studied art at Gravesend Technical College, and then at the Royal College of Art in Kensington. He is a leading British exponent of Pop Art, which, according to Wikipedia:

“… is an art movement that emerged in the United Kingdom and the United States during the mid- to late-1950s.The movement presented a challenge to traditions of fine art by including imagery from popular and mass culture, such as advertising, comic books and mundane mass-produced objects. One of its aims is to use images of popular culture in art, emphasizing the banal or kitschy elements of any culture, most often through the use of irony.”

One of Blake’s most familiar works is the album sleeve for the Beatle’s LP “Sgt. Pepper’s Lonely Hearts Club Band”, which he designed along with Jann Haworth, his wife between 1963 and 1979. I wonder how many Beatle’s fans know that Blake was involved with making the image on this.

The exhibition at Waddington Custot is dedicated to Blake’s sculptural works. There has not been one during the last 20 years. Although there are many of his sculptures in the gallery’s three interconnecting rooms, many of his ingeniously witty collages are also on display. Employing images from comics, old books, and other printed matter, these collages are so carefully assembled that unless one looks at them closely and extremely obliquely, it is difficult to realise that these artefacts are not prints but collages.

The sculptures are with only a very few exceptions, wonderful assemblages or tableaux constructed with found objects. For example, one of these is a shelf overloaded with miniature booze bottles, all positioned beneath a miniature image of Leonardo da Vinci’s depiction of the Last Supper. There are several model sailing boats, on which Blake has placed plastic models (toys) of people expressing a range of behaviours. Other sculptural assemblies are more complex and need to be seen rather than described. I mentioned ‘exceptions’ at the beginning of this paragraph. This refers to four objects – they look like large stones (one of which is a carved stone head) – which Blake called “Found Sculpture”. Each of these is mounted on its own plinth. By doing so, the artist has ‘elevated’ these natural objects to the status of ‘fine art’, and as the gallery’s hand-out said, they challenge:

“… conventional notions of artistic materials …”

I loved the exhibition. Every exhibit is both interesting and beautiful … and great fun. As the show’s hand-out correctly stated, Blake’s sculptures are:

“… by turns quirky, endearing or engaged with conceptual concerns.”

His creations:

“… offer starting points for imagined narratives, each with a glimmer of Blake’s typically gentle, English sense of humour.”

And this is quite correct. Skilfully conceived and executed, Blake’s works provide nourishment for both the eye and brain in a delightfully digestible form.  If you view the exhibition with an open state of mind, you are bound to gain great enjoyment from it.