Continuity, salad, and Brexit

ROBERT AND MARGARET, my PhD supervisor, and his wife, became my close friends during the execution of my doctorate and for many years afterwards. I had the feeling that they were not as keen as some about Britain joining what we now call the European Union (‘EU’). Today, the 31st of December 2020 at 11 pm, the UK will leave it. Thinking about this reminded me of my old, now sadly deceased, friends and how joining Europe almost wrecked one of their dietary habits.

Robert was an extremely keen and energetic gardener. His home had extensive grounds. Looking after these kept him blissfully busy. The tennis court was separated from the conservatory by a large lawn surrounded by bushes. This was the ornamental garden. It contained one or two benches and a table where tea could be enjoyed in hot weather.  A path led from this into an even larger kitchen garden that was lined on one side by a series of long low huts, known as the ‘goat sheds’. Although they did not contain any goats, they were filled to the brim with … well… maybe many people might have called it ‘junk’. My friends would have disagreed with this assessment. 

At one end of these sheds, Robert, who was a first-class handy man as well as a brilliant scientist, kept a wide selection of tools.  There were few repairs in and around his home for which Robert lacked the skills to perform competently. Once plastic piping became widely available, he carried out many successful plumbing repairs. More than once he said to me with great seriousness that it was senseless teaching children Latin or Greek; they should be taught something useful like plumbing. Amongst these tools, there was also a hand operated mill that he used to grind flour, which he used to bake his own bread.

Almost whenever I arrived at his home, I would find Robert somewhere in the garden. Often, he was hunched over a bed of seedlings, weeding. Sometimes, he would be looking after his crop of potato plants which grew in a field accessed by way of the path between the goat sheds and the stables. He liked this patch of ground because it bordered the large meadow where his horse, Hobo, grazed.  This horse enjoyed company and used to stand by the fence close to where Robert was toiling. Robert valued Hobo’s company as well as that of his Burmese cat, which followed him around the garden.

Beyond the goat sheds and separated from them by a pathway were two adjoining stables. One was occupied occasionally by the family’s pet horse; and the other was filled with the contents of a long-lost friend’s flat. Amongst the various plots for growing fruit and vegetables, there was a spacious elegant Victorian glasshouse. A rusty wide-bore pipe ran around the walls that made up the rectangular base of this. This pipe had once been connected by underground pipes to the house, which was about 70 yards away. In its heyday, the piping in the glasshouse had been part of the house’s central heating system circuit and served to keep the plants warm in winter. By the time that my friends had bought their home, it had been disconnected.

Robert grew a variety of edible plants in the greenhouse. The lettuce he grew there was some of the best that I have ever eaten. Freshly picked, it was so tasty that it required neither salad dressing nor salt nor any other additive. It was grown from seed of a strain of lettuce called ‘Continuity’.

When the UK joined the European Economic Community (‘EEC’) in 1973, something of which I doubt my friends fully approved, the days of Continuity were numbered. Amongst the many regulations that the EEC planned to impose on its members was the banning of the sale of some kinds of seeds including those of Continuity breed of lettuce. This annoyed Robert and Margaret, and it became yet one more reason for them to disapprove of joining the EEC. Not one to be defeated by authority, Robert made sure that he let some of his lettuce plants flower and he collected their seeds in anticipation of the ban. For long after the seeds were no longer on sale, Robert and Margaret and others who ate with them were able to enjoy Continuity lettuce.

Although many people, including my friends Robert and Margaret, benefitted greatly from joining the EEC, later the EU, their disquiet about European judgement about what they could grow in their own gardens was not entirely misplaced. For, over the years, what began as a primarily economic union gradually assumed an overarching political role. We wait with bated breath to see whether leaving the EU will allow Britain to truly ‘regain control’, as Boris Johnson hopes, or, as many people fear, to degenerate into an insignificant archipelago lying off the west coast of Europe.

Dress code and literature

Many of the smarter social clubs in India have rules about how one should be attired when visiting them. The same is true for ‘elite’ clubs in London.

DRESS CODE

For example, at the Ootacamund (‘Ooty’) Club in southern India men cannot think oof having a drink at the bar if they are not wearing a formal suit and tie. And, at the Bangalore Club, men can where sandals in the Club House providing the sandals have a back strap. Even worse, at the same club the wearing of smart Indian national outfits is frowned upon if not forbidden. This is surely a hangover from the days when the club only admitted ‘white’ Europeans and a few high-ranking Indian military personel.

Once, I was staying at the Kodaikanal Club in Tamil Nadu state. Dress rules were extremely casual there. Many guests wore shorts and sandals even in the bar and dining room. One day, I entered the club’s small library, and the librarian promptly asked me to leave. I was wearing sandals (with backstraps). Apparently, in the library gentlemen are required to wear formal lace-up shoes.  I cannot say why this was required unless the Kodaikanal holds literature in high esteem, and wants it to be respected by library users who have taken the trouble not to be dressed casually.

Thrown out of a library

When she was about two years old, our daughter dressed in a unisex romper outfit, rushed into the Men’s Bar at the Bangalore Club. An elderly gentleman conducted her back to the entrance of the bar, saying: “You can’t come in here yet, young man. You’ll have to wait until you’re twenty one.”

My wife explained that our child is a girl. The gentleman replied: “In that case, my dear, you will never be able to enter the Men’s Bar.”

The Bangalore Club was founded by British officers in 1868 at the time when Mahatma Gandhi was born in faraway Gujarat. Until after about 1945, women were not allowed into the main Club House. There was a separate annexe reserved for women. And until 1947, with the exception of servants and a very few high ranking military officers, no Indians were permitted to enter any part of the Club.

The Bangalore Club and many other similar still existing colonial era clubs in India maintain many of the old-fashioned rules that applied in elite clubs in the UK. For many years, men could only enter the Club House at the Bangalore Club wearing ‘proper’ shoes, not sports shoes or sandals. Now, sandals are allowed providing they have a back strap around the ankle.

Once, I stayed at the Kodaikanal Club deep in the southern Indian state of Tamil Nadu. Dress code seemed to be non-existent there until I stepped into the club’s small library. Within a few seconds, a member of the library staff escorted me out of the library. I was wearing sandals. I was told that one could only enter the library if formal leather shoes were being worn.

Well, if you join a club, you should respect its rules however idiotic they might seem. Vide the UK and the EU.

As time moves on, rules change. A couple of years ago , for reasons best not explored here and they were nothing to do with gender equality, women were permitted to enter and use the Men’s Bar at the Bangalore Club. Since that date, the formerly masculine sanctuary has been renamed “The Bar”.

The old gentlemen who evicted our daughter from the Men’s Bar is probably no longer alive. I wonder what he would have thought when his prediction proved to be wrong. Let’s finish by raising a glass to his memory.

No photography

In India, I have become used to seeing rules disobeyed. One only has to watch road traffic to see plenty of transgressions.

However, usually regulations forbidding photography in museums and art galleries are rigidly enforced. While trying to sneak an illicit photograph in the Mysore Palace, my camera was temporarily confiscated. I was able to recover it by giving the official a small financial ‘gift’. A member of my family was asked to delete a couple of photos taken against the rules in the National Gallery of Modern Art (NGMA) in Bangalore.

I was disappointed to find that the NGMA in Bombay also forbids photography unless it is for professional purposes, for which a fee of 1000 rupees (currently about £11) per image is levied.

The NGMA in Bombay is housed within a lovely old building, the Sir Cowasji Jehangir Public Hall. Its contemporary interior, where artworks are displayed, is a lovely example of contemporary design. I was itching to photograph it. We asked one of the security men if I could take a picture of the general layout of the gallery without focussing on works of art. To my great surprise, he said that I could do it.

After viewing the whole gallery, where works of the socially conscious political artist Navjot Altaf were on display, I heard a visitor asking another official whether he could take ‘selfies’ in the gallery. He was told that he could not take selfies, but he could take photos of anything else in the NGMA. Again, I was surprised, not about the selfies, but about photography being permitted in a place full of notices forbidding it.

Well, I was pleased to discover that Indian flexibility about interpreting rules extends to the NGMA in Bombay. Hats off to the people who work there!