From Cornwall to Poland and the Himalayas

THE CORNISH VILLAGE of St Kew, though small, is an extremely attractive place to visit. Its name derives from that of a Welsh saint called ‘Cywa’ who might have been the sister of Docca, who founded a monastery near the present village of St Kew. In the centre of the village, close to a bridge crossing a stream, there is a lovely pub, The St Kew Inn, which was built in the 15th century (www.stkewinn.co.uk/). We stopped there for much-needed liquid refreshment on a hot afternoon in late June 2021. Close to, and on higher ground than, the pub, there is another 15th century edifice, the parish church of St James.

The church contains much to fascinate the visitor including fine stone and wood carvings, remnants of pre-Reformation stained-glass, a carved stone with ancient Ogham script, a carved gravestone bearing the date 1601 and a depiction of a lady in Tudor dress, and wooden barrel-vaulted ceilings. All of this and more makes St James one of the loveliest churches we have seen in Cornwall. Although I was highly enchanted by all this antiquity, it was one modern memorial in the church that intrigued me most.

The monument on the inside of the north wall of the church reads:

“In memory of Alison Chadwick-Onyskiewicz of Skisdon, St Kew. Born May 4th 1942.  Artist and Mountaineer. She made the first ascent of Gasherbrum III. 26090 ft. And died on Mt Annapurna, Nepal, on 17th October 1978.”

Well, I was not expecting to find this when I entered the church at St Kew.

From Alison’s obituary on the alpinejournal.org.uk website, I have extracted the following information about her. She was born in Birmingham but spent her formative years in Cornwall. Whilst studying at the Slade School of Art at University College, London, she became interested in mountaineering. Her climbing experience began in North Wales, before gaining experience in the Alps and rock faces in Devon and Cornwall.

In 1971, she married a well-known Polish mountaineer, Janusz Onyskiewicz, who was also a mathematician and twice Poland’s Minister of National Defence (1992-1993 and 1997-2000). In the 1980s, he was a spokesman for the Solidarity Movement. Alison lived in Poland after she married him in Bodmin, Cornwall. She and Janusz were two of the four members of the Polish expedition that conquered Gasherbrum III, which was at the time the highest yet unclimbed peak. The obituary notes:

“Alison’s climbing ethics were always of the highest standard and on high mountains she wished to compete with men on equal terms with the minimum of oxygen and Sherpa assistance. Perhaps it was for this reason that she chose to accept an invitation to join the 1978 American Ladies Expedition to Annapurna rather than accept a place on the more glamorous Franco/Austrian Expedition to Everest. On the Annapurna expedition Alison’s contribution was crucial, leading the ice-arete between camps 1I and III which proved to be the crux of the route. After the summit had been reached on 15 October, Alison and Vera Watson were killed in a fall while making a second summit bid.”

Although Janusz was in the Himalayas 40 miles away from the scene of the fatal accident, news of it took two weeks to reach him.

So, that is, in brief, the story of the lady commemorated by an oval slate memorial in St James Church in St Kew. I have yet to discover where she was buried and who placed the memorial in the church. Discovering this connection between St Kew and the Himalayas was yet another delightful surprise that enhanced my enjoyment of the southwestern county of Cornwall.

A town in the Himalayas

“NO PATH IN DARJEELING IS STRAIGHT” is the title of an excellent small book about Darjeeling and its environs. I bought a copy shortly after spending an enjoyable week in the Himalayan hill town close to Nepal and Sikkim and not too far from Tibet. Being so near to these places on the fringe of Central Asia, the area in which Darjeeling is located is populated by a large number of different ethnic groups. The book describes some of these and their histories.

Written by someone who lived and worked (as an academic) in Darjeeling for several years, the author Parimal Bhattacharya, provides an evocative series of observations about the town and around it. He imparts much fascinating information about the place and its people and their problems in almost poetic prose. He also manages to convey his feelings of delight and excitement with the reader.

If I have any criticism of this wonderful book, it is that he does not provide any reference to further reading about the Hungarian explorer and orientalist Sandor Csoma Koros (1784-1843), who died in Darjeeling on his way to the Silk Road. But, this is only a minor criticism.

This book, which I loved reading, gives a great sense of place. It will delight readers who have visited Darjeeling, and will intrigue those who have yet to do so.

A FEW MOMENTS IN NEPAL

THERE IS A SMALL BUDDHIST TEMPLE (a ‘Gumba’) next to our homestay in Darjeeling. It was built by the grandfather of our host. When I took a look at it this morning, our host’s aunt was walking around it clockwise, chanting and fingering a bead necklace, rather like a rosary. After she had been around the square gumba several times, she opened it up to reveal an elaborately decorated effigy of Buddha.

Moni, our driver of Nepali origin, collected us and drove along a picturesque road to Ghoom, whose railway station at just over 7400 feet is the highest in India.

A narrow rutted lane led through the centre of Ghoom up to the Yiga Choeling Buddhist monastery, which, having been built in 1850, is the oldest in the area. The interior of the inner sanctum contained a large seated Buddha and many smaller effigies of him. The sanctum was beautifully decorated with wall paintings. Butter lamps were burning. There were glass fronted cupboards containing numerous bundles of strips of paper with scriptural texts in Tibetan script. Words are inadequate to describe the beauty of this Buddhist equivalent of a chapel.

Offerings had been placed in front of the various effigies of Buddha. These included banknotes, packets of biscuits, fruit, and a bottle of Pepsi Cola.

A part of the monastery was a meditation room dedicated to the memory of Woody Strong (1914-2000), an American lover and helper of Nepal, whose papers about Nepal are stored in the Archives of Purdue University. When diagnosed with inoperable cancer at the age of 77, he visited Nepal where a Buddhist priest told him that he would be healed. Miraculously, the tumour disappeared.

We drove from Ghoom along narrow, winding mountain roads to a recreation area called Jore Pokhri. On the way there and later on, we passed through small woods of trees with tall straight trunks topped with leaf bearing branches. These trees, a type of conifer, are known as ‘dhupi’ (in Nepali language) and are very valuable. Their value lies in an oil that can be extracted from its timber.

We stopped at Simana Viewpoint near to a small tourist market housed in corrugate iron shacks overlooking a steep drop into a deep valley. Where we were standing, at Simana, was only a few feet from the border between West Bengal and Nepal. A village with a name beginning with M lay on the opposite slope of the valley in Nepal.

We continued to drive close to the border until we reached the Indian frontier crossing post at Pashupathi Market. Moni parked the car and we went up to the immigration hut to show our British passports and our Indian residence permits (OCI) to two ladies sitting behind a desk with a large ledger.

Our documents were passed between numerous plainclothes agents and men in uniforms whilst a lot of heated discussion took place between all concerned. After a few minutes, more officials arrived and joined the conversation, the outcome of which was that we were petmitted to proceed into Nepal, which neither of us had ever visited.

We walked into Nepal past a small Nepali police or army barracks along a winding street lined with decrepit shacks an occasional colourfully decorated more substantial buildings. After about 150 yards, we turned round and walked back towards India.

About 50 yards away from the Indian frontier post, while we were still in Nepal, we heard drums. We looked back and saw a procession of people in colourful Nepali costumes approaching us. The march filled the whole width of the road and occasionally moved aside to allow cars and numerous taxi vans to pass. We learnt that the procession was something to celebrate tourism. As it was a Saturday, there were plenty of Indian tourists paying a brief visit to Nepal.

While I, the only European in sight, was taking photographs, a man in colourful garb approached me and shook my hand before inviting me to join the joyful procession. Then, he placed a garland of yellow flowers around my neck.

We left Nepal and Moni drove us back to Darjeeling, a journey of just over an hour. The road ascended and descended a series of hills. We drove through occasional clouds, that enshrouded the road in thick fog. We emerged from the clouds onto bright sunlight before encountering the next patch of cloud.

We ate a good lunch at Glenary’s restaurant, an establishment founded in about 1910 and housed in a picturesque colonial era building.

Before returning to our homestay, we heard the sound of drums and bagpipes. The Darjeeling Police Band was giving a spirited concert of Scottish tunes on an open air bandstand overlooking The Mall. The pipers swayed from side to side as they puffed away on their bagpipes. I imagine that long ago when Darjeeling was a recreational resort for the British imperialists, it was likely that a band used to play for visitors promenading on The Mall as the sun set on Saturday afternoons.
Thus ended a wonderful day during which we saw many exciting things, superb scenery, and set foot in another country, Nepal, for a few moments.