When two holy men meet in a picture from Afghanistan

VISITING CHRISTIE’S AUCTION house near London’s Piccadilly is never disappointing. There are usually items on display, waiting to be auctioned, which are of great interest. Today (25 April 2025), we viewed the items awaiting a sale that will be held on the first of May. The sale is called “Art of the Islamic and Indian Worlds Including Rugs and Carpets”. Standing alone in one room is a folio (page) with coloured paintings on its front and back. This item has been called “The Prophet Muhammad Meets Jesus in the Beit Al-Ma’mur and the Arrival at the The Fourth Heaven”. It was created in Afghanistan in about 1466, and is in remarkably good condition.

The images show two episodes in the Mi’raj, which as the Christie’s website explained is:

“… one of the most important moments in the life of the Prophet Mohammed. In the Qur’an, sura al-‘Isra alludes to the fact that Allah transported ‘his servant Muhammad by night from the Masjid al-Haram to the Masjid al-Aqsa, whose surroundings we have blessed, so that We may show him some of Our signs’. Though traditions vary, most take this to be a reference to the Prophet being miraculously taken from Mecca to Jerusalem and thence to Heaven.”

Muhammad is depicted as riding on Buraq, his quadruped mount. In the picture at Christie’s, Buraq has been shown as having a human head. In one picture, the Prophet Muhammad is dressed in green and can be seen riding on Buraq and meeting a man dressed in brown robes, who is Jesus (Isa) Christ. In between Jesus and the Prophet, there is a figure with wings, the angel Jibra’il (Gabriel). These holy men are shown meeting in the Beit Al-Ma’mur, which is a celestial form of the Holy Kaaba at Mecca. The picture on the reverse of the folio, we find the Angel Gabriel depicted again. He seems to be heading for a group of angels, followed by the Prophet dressed in green and riding on Buraq.  The angels in the picture are shown greeting the Prophet and Gabriel as they make their way through the tiers of heaven.

Apart from being amazingly beautiful, there were some details that caught my eye. Jesus is depicted with a face that could be Arabic. All the other faces, including that of Muhammad, have oriental eyes typical of Central Asia or further east. The faces of others in the pictures, including that of Buraq, are typically Far Eastern in type. I suppose that in 15th century Afghanistan, Central Asian faces were a familiar sight.  In the picture that depicts Muhammad moving towards the angels, much of the space surrounding the figures is filled with swirling golden clouds which makes the picture look like a Chinese creation at first sight. Another detail that interested me, and which I spotted in some other pictures on display at Christies, was that although the artist had drawn a frame around the image, one angel seemed to be standing partly outside the frame.

One of the delightful features about Christie’s is that if one asks a member of staff a question about an exhibit, he or she will go out of their way to answer it accurately. In the case of the pictures described above, a gallery assistant asked one of the specialists who dealt with it to come from her office to discuss it with us. This lady answered our questions and explained that what we were looking at is extremely rare. The folio at Christie’s was from a book, whose pages have been dispersed to many different places over time.  In Paris there is another very similar but slightly older example of that book, but the page with the episodes I have just described has been lost from it.  

The auction whose lots we saw on display contains many fine Mughal and other Indian pictures and objects, as well as items, such as the folio, which originated in Islamic countries such as Persia, Turkey, and places in Central Asia. Once again, a visit to Christie’s has proved most rewarding.

Baby Jesus with bangles

DURING SEVERAL TRIPS within the ex-Portuguese colony of Goa on the west coast of India, we have visited churches and other Christian religious establishments built under Portuguese rule. The Portuguese arrived in India several centuries ago, and finally left their colonies in 1961 when they became incorporated (or annexed) into India. One of the aims of the Portuguese was conversion of their Indian subjects to Christianity. Many of the conquered people became Christian, and many churches and seminaries sprung up in the occupied territories. We have visited quite a few of these.

In most of the churches we have seen in Goa as well as in the recently opened Museum of Christian Art in Old Goa, we have noticed that depictions of angels saints, and Christ himself have facial (and other) features that are typical of Indian physiognomy. This is not too surprising as many artefacts in the churches of Goa were created by Indian artists.

When we visited the Museum of Christian Art in Old Goa, we saw two depictions of Baby Jesus lying on what looked just like typical Indian ‘charpoys’ (traditional Indian beds). The Holy Child in each case is a tiny doll. What fascinated me is that the dolls were wearing the sort of tiny bangles that are often worn by small Indian babies. One of the tiny models of Jesus was also wearing earrings.

Moving away from Christian sculptures and paintings, which have incorporated Indian characteristics, day to day Christian worship in India often incorporates features with origins in Hindu ritual practice. One example is the use of flower garlands (‘malas’), which is just as common in Christian settings as it is in Hindu settings.

Christianity was introduced to India not only by the Portuguese, but by others including St Thomas (apocryphally), and various European invaders. However, despite its foreign origins, India was not only affected by the Christian religion but has also made its mark on it.

Cheese is nice … a true story

A POST ON FACEBOOK reminded me of something that happened about 27 years ago in a country east of France.

We were staying with a German lady, who used to become easily stressed. One day I was sitting in her living room whilst she was preparing a meal in the kitchen nearby. Something must have been going wrong because I heard her shouting “cheese is nice” in an angry voice. She repeated these words over and over again.

I like cheese, but could not understand why she was expressing a liking for cheese so angrily. And then the penny dropped. It dawned on me that she was not talking about cheese, but about Jesus Christ. In her perfect but Germanically pronounced English she was saying what sounded like “cheese is nice” but in reality she was cursing by saying “Cheesus Christ”

The posting on Facebook showed Joseph and Mary looking at Ababa doll in an opened Amazon delivery package. The caption to the picture was “Bloody hell, Alexa, I ordered baby cheeses”.

Cheese is nice

 

Once, we spent a weekend with a German friend living in Germany. She was a great cook and spent much time preparing delicious meals for us in her kitchen. 

I was sitting in the living room, which was next to the kitchen when I heard our hostess angrily shouting what sounded to me like “cheese is nice”. Now, I would be the first to agree with that sentence. However, she kept repeating it angrily whilst crashing about in the kitchen. I could not see why anyone except possibly a vegan could possibly use that sentence so angrily.

After a while, it dawned on me that our friend was not talking to herself about cheese, but about Jesus, whose name she pronounced as ‘Cheesus’. What she was really saying angrily in her strong German accent in English was ‘Jesus Christ’.