IT IS WIDELY KNOWN that artists are often influenced by aspects of cultures’ other than their own. For example, Paul Gaugin was influenced by the culture and arts of Polynesia, other parts of Asia, and Africa.
Likewise, artists in nineteenth century Bengal were influenced by Western European artistic styles and techniques.
Recently, at a stand in London’s Frieze Masters 2026, I saw a painting by an unknown Bengali artist. Created in the nineteenth century, the painting depicts a Hindu mythological subject: “Annapurna feeding Lord Shiva”. What is interesting about this artwork is that the painter has been influenced by european artistic techniques. This is evident in the modelling of the figures, the use of perspective, and the naturalistic backdrop, which evokes the style of eighteenth century and earlier European artists.
Although artists in Bengal adopted European painting techniques, they began to abandon them in the early twentieth century as aspirations for Indian independence began to grow,
THE INDUSTRIALIST KASTURBHAI Lalbhai (1894-1980) filled his Ahmedabad home (built 1905) with works of art. One of his relatives had married a member of the famous Tagore family of Calcutta. When the Tagores decided to sell their fabulous collection of Indian art in the 1940s, Lalbhai purchased it and thereby saved it from being sold to buyers who did not live in India. These works are on display in the house, which is now known as the Kasturbhai Lalbhai Museum.
The Museum houses works of Indian art dating from as early as about the 4th century AD to the 1940s. Visitors to the museum are obliged to go on a prebooked informative guided tour through the rooms of the museum. Although a bit of a speedy experience, one leaves having seen an enlightening cross-section of the history of art in India. Photography in the museum is not allowed.
In the special exhibition
In the beautiful grounds of the museum, there is a recently constructed annex, where temporary exhibitions are held. We were treated to a show entitled “The Babu and The Bazaar”. It is a collaboration with the Delhi Art Gallery.
This fascinating exhibition contains a display of images created by Bengali artists, who painted in traditional styles that prevailed before art in Bengal became influenced by British art schools, Western European art, and the art of China and, especially, Japan. These external influences were most famously introduced by figures such as Rabindranath Tagore and his nephews Gagendranath and Abanendranath.
During my visits to India, I have seen plenty of paintings by Bengali artists who incorporated non-Indian artistic styles into their creations, but I cannot remember having seen such a large collection of Bengali paintings and other works in vernacular styles derived more from tradition than from outside influences. Most, but not all, of the artworks depicted Hindu religious subject matter. Many of the paintings were by artists I had never heard of, or were by unidentified painters. The well-labelled exhibits, which were beautifully displayed, were refreshing eye-openers.
