Remembering a generous lady in Westminster Abbey

CALL ME UNINFORMED but until the afternoon of the 22nd of April 2022 when I attended a service in Westminster Abbey, I had thought that Sidney Sussex College in Cambridge was named after someone called Sidney Sussex. Now, I know better.

On the 22nd, we attended choral Evensong in Westminster Abbey. The choir was that of Sidney Sussex College, and they sung well despite the not too brilliant acoustics in the huge church. After the service, a select group of us, consisting mainly of people associated with the College, moved over to a small side chapel behind and north of the High Altar: The Chapel of St Paul. When we were all crowded into the small chapel, already filled with funerary monuments, the choir of Sidney Sussex squeezed in. They sung a short mass, and then the Master of the College laid a floral wreath at the foot of the monument to Frances Sidney, Countess of Sussex (c1531-1589). This ceremony, commemorating the founding of Sidney Sussex College, has been performed annually since her death.

Frances Sidney, aunt of the poet Phillip Sidney (1554-1587), was a philanthropist. She had inherited a great deal of money when her husband Thomas Radcliffe, Lord Fitzwalter, Lord Deputy of Ireland and from1557 the 3rd Earl of Sussex, died in 1583.  One of her many good deeds is recorded on her colourful stone monument in Westminster Abbey. As per tradition, the Master of Sidney Sussex read out aloud the resumé of Frances’s life as recorded on the monument. The part that is pertinent to the college is as follows:

“…By her last will and testament she instituted a divinitie lectur to be redd in this Collegiate Church and by the same her testament gave also fyve thowsande powndes towards the buildinge of a newe colledge in the Universitie of Cambridge, with sufficient yerelie revenew for the continuall maintenaunce of one Maister, X Fellowes, and XX Schollers, eyther in ye same Colledge or ells in another house in ye said Universitie already builded, comenlie [commonly] called Clare Hall…”

To put it in plainer English, on her death in 1589, she bequeathed £5,000 (worth far more than £ 1 million today) to pay for the building of a new college in the University of Cambridge and to provide an annual revenue sufficient to finance 1 Master, 10 Fellows (i.e., academic teachers) and 20 scholars. The first sentence of the quote states that a “divine lectur” (i.e., prayers) should be said annually in the Abbey. And this is what was being done as we stood assembled in the small chapel. It was a curiously moving occasion especially when the wreath was laid at her monument. Later, one of the clerics who had been present at the ceremony explained to me that not only had Frances Sidney paid for the college, which is named in her memory but also she would have had to pay for the elaborate marble and alabaster monument erected to remember her.

As for the name of the college, Sidney Sussex, this is a shortened version of its full name: The College of the Lady Frances Sidney Sussex.

From Bombay to London

MY MOTHER-IN-LAW STUDIED medicine at the Grant Medical School in Bombay. One of her fellow students, Perin, was her good friend. Perin, a member of Bombay’s Parsi religious community, was related to the Readymoney family, Parsis, who were prominent and successful in Bombay. You might be wondering why I am telling you this and what it has to do with anything of greater interest. Well, bear with me and join me in Regents Park.

Cowasji Jehangir Readymoney

The Broad Walk is a long straight promenade that stretches from the Outer Circle near Marylebone Road at the south of Regents Park northwards through the park to Outer Circle next to the London Zoo. Near the south eastern corner of the Zoo, there is a gothic revival style Victorian water fountain on the Broad Walk. Well-restored recently, it is no longer working. The structure, which is made of pink granite and white stone, looks like a typical flamboyant 19thy century public drinking fountain that can be found in towns all over England, but closer examination reveals that this is not so typical. Amongst its many decorative features there is a cow standing in front of a palm tree; a lion walking past a palm tree; the head of Queen Victoria looking young; and the head of a moustachioed man wearing a cap of oriental design.

The man portrayed on the drinking fountain was its donor, Sir Cowasji Jehangir Readymoney (1812-1878), who was related to my mother-in-law’s friend from medical school. Readymoney was born into a wealthy family that had moved to Bombay from the Parsi town of Navsari (in present-day Gujarat), close to where the first Parsis might have landed in India many centuries earlier. Cowasji began working as a warehouse clerk at the age of 15. Ten years later, he had become a ‘guarantee broker’ in two leading British-owned firms in Bombay, a lucrative position. By the age of 34, he was trading on his own account. In 1866, he was appointed a Commissioner for Income Tax. This form of taxation was new and unpopular in Bombay, but Cowasji made a success of its collection.

In recognition for his services to the British rulers of India, Cowasji became a Justice of the Peace for Bombay and, soon after, was made a Companion of The Most Exalted Order of the Star of India. He was a great philanthropist, providing money for building in Bombay: hospitals; educational establishments; a refuge for the destitute; insane asylums; and decorative public drinking fountains. In addition to these good causes in Bombay, he made donations to the Indian Institute in London. In recognition of his philanthropic works, he was made a Knight Bachelor of the United Kingdom in 1872.

Three years before being knighted, Readymoney financed the construction of the drinking fountain in Regents Park. It is his face that appears on it.  It was, as a noticed affixed to it reveals, his:

“… token of gratitude to the people of England for the protection enjoyed by him and his Parsee fellow countrymen under British rule in India.”

The Parsi community in India, like the Jewish people in that country, was and still is a tiny proportion of the Indian population as a whole. It felt that its survival would be ensured by showing allegiance to whomever was ruling India, the British in Readymoney’s lifetime. The fountain was inaugurated by Princess Mary of Teck (1833-1897), a granddaughter of King George III, under whose watch the USA was detached from the British Empire.

The fountain, which makes for an eye-catching garden feature, was designed by Robert Keirle (1837-1914; https://borthcat.york.ac.uk/index.php/keirle-robert-1837-1914-architect?sf_culture=en), architect of The Metropolitan Free Drinking Fountain and Cattle Trough Association. Keirle also designed a drinking fountain for another Indian, The Maharajah of Vizianagram. This was erected in 1867 at the northern edge of Hyde Park, close to Marble Arch, but it was removed in 1964 (https://theindiantrip.com/uk/vizianagaram-city/info). All that remains of it today is a small stone memorial, which I have walked past several times.

Usually, we spend several months in India, the country where my wife was born, but because of the current pandemic we will have to delay our next trip, for goodness knows how long. Seeing things in London with Indian association, like the Readymoney Fountain in Regents Parks helps us, in a strange way, to maintain out ties with a country for which both of us have great affection.

A precocious child

Sometimes it pays to keep your mouth shut at the dental surgery.

In the 1950s and early ’60s, our family dentist was a kindly German Jewish refugee called Dr Samuels. In those days, I learned later while I was studying dentistry, sugar used to be an ingredient of toothpaste made for use by children. I doubt that my mother provided us with children’s toothpaste, which she would have regarded as being gimmicky.

Dr Samuels had a very upmarket practice in London’s St John’s Wood. His waiting room floor was covered with thick pile oriental carpets and the reading matter was glossy journals such as Country Life.

The surgery, where Dr Samuels performed his dentistry, was old-fashioned. Instruments were kept on display in glass fronted metal cabinets. His x-ray machine looked antiquated even to my young, inexperienced eyes. So, did most of his other equipment, much of it made by the German Siemens company. One of my uncles, also a patient of Dr Samuels, once asked him if a museum might be interested in displaying this historic looking dental equipment. Samuels answer was that it was not quite old enough for a museum.

Dr Samuels drilled teeth with a cord driven dental handpiece. He told us that he had an air driven high speed dental drill, but he did not like it because it cut too fast in his opinion. So, having fillings in his surgery was quite a noisy and bumpy experience.

Dr Samuels was a gentle, kindly man, like a benevolent grandfather. He never frightened me.

At the end of an appointment, he used to reward me with a boiled sweet. I looked forward to receiving these. However, one day when I was about 8 or 9 years old and he offered me the sweet, I said to Dr Samuels: “No thank you. Sweets are filled with sugar and bad for my teeth.”

The price I paid for my precociousness was that he never again offered me a sweet at the end of my appointments with him. I should have kept my mouth shut and graciously accepted his kind but unhealthy gift.