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About yamey

Active author and retired dentist. You can discover my books by visiting my website www.adamyamey.co.uk .

Walk the house on London’s South Bank

DO HO SUH is an artist who was born in South Korea in 1962. He was awarded a Bachelor of Fine Arts and Master of Fine Arts from Seoul National University, and then later, a Bachelor of Fine Arts in painting at the Rhode Island School of Design. He lived and worked in Seoul, then in New York City, and now in London. So, during his life, he has changed homes several times while moving from place to place. His exhibition that is on show in London’s Tate Modern until 19 October 2025 is called “Walk the House”. The exhibition is his artistic interpretation of what the concept of home means and of his experiences of moving from one residence to another.

A house within a house

Th artist’s works in the exhibition range from sketches, paintings, and sculptures to spectacular three-dimensional installations. Some of the installations can be entered and explored by visitors. In one of them, called “Nest/s”, the artist has stitched together a series of rooms made of translucent cloth that evoke places where he has lived in Seoul, New York, London, and Berlin. Visitors walk along a tunnel from room, thus following in the footsteps of the artist as he changed homes.  Another large installation that can be entered is a large room made of translucent, white polyester. To the walls of this structure, the artist has attached models of appliances and fittings that were in each of the homes he has lived. The items that have been attached have been colour coded: a different colour for each of the places in which he has dwelled. One other thing that particularly appealed to me is a translucent resin model of the house in which he lived in Providence, Rhode Island. Visible within this model there is a model of Suh’s childhood home in Seoul.

The Tate’s web page for this exhibition explained:

“Is home a place, a feeling, or an idea? Suh asks timely questions about the enigma of home, identity and how we move through and inhabit the world around us.

With immersive artworks exploring belonging, collectivity and individuality, connection and disconnection, Suh examines the intricate relationship between architecture, space, the body, and the memories and the moments that make us who we are.”

And this does well summarise what can be viewed in this exhibition, which is well worth visiting.

Somewhere snooty in Ooty (Ootacamund in south India)

ABOUT TWENTY-FIVE years ago, we spent a short holiday in the southern hill station at Ootacamund (Udhagamandalam) in India’s Tamil Nadu state. Often called ‘Ooty’, the town is the home of one of India’s most prestigious colonial-style clubs, the Ootacamund Club, which was founded in 1841. It was there that my in-laws arranged for us to stay for a few nights. Our bedroom with a working wood fireplace was comfortable enough. It reminded me of rooms in old-fashioned hotels in which I had stayed in with my parents in the English countryside in the late 1950s.

When we stayed at the club in 2000, it seemed to be quite a ‘snobby’ or ‘snooty’ place. We were travelling with our then five-year old daughter. Apart from our bedroom, there were only two parts of the club that she was permitted to enter. One was a lobby, and the other was a children’s dining room. The latter was depressing to say the least. Because we did not want to abandon our daughter, we saw little else of the inside of the club.  The rest of the club house could only be entered by adults wearing appropriate clothing. For men in 2000, this included a jacket, shirt, proper shoes (not trainers or sandals) and tie. It seemed crazy to enforce such rules as we were the only people staying in, or using, the club  during the off-season. I wonder if these rules have been relaxed at least a little since our visit.

It was not my first visit to Ooty. My wife and I had spent part of our honeymoon there after our marriage in Bangalore in January 1994. That time, my father-in-law had arranged for us to stay in the St Margarets guest house that belonged to the company in which he had worked, ITC. Our stay at St Margarets was not without small problems, but the place suited me much more than the hallowed Ooty Club.

History revealed at a shop in London’s Kensington

SHOPS IN LONDON’S High Street Kensington are forever changing hands. And each time a new lessee takes over a shop, he or she brings in builders to alter the shop’s appearance. Today (in July 2025), I passed a currently empty shop undergoing a change in the appearance of its façade. The front of the shop had been stripped down, and as a result the name of one of the businesses that had formerly used the premises had been revealed. The old shop sign at number 13 High Street Kensington read “Blooms (1920) Ltd.”.

When I tried looking this up on Google, by entering various combinations of search words, I was shown a list of flower shops, none of which are at 13 High Street Kensington. And, sadly, nothing came up that revealed any information about Blooms Ltd, which had once occupied the premises. So, if anyone knows anything about the business conducted by Blooms (1920) Ltd, do please let me know.  

Bring the brickwork to life at the Town Hall in London’s Kensington

A LIVING WALL (aka ‘green wall’) is a vertical structure covered with living plants attached to an exterior wall. Architecturally, they can add visual interest to the buildings on which they are attached. One building, whose visual interest is far from great, is the brick and concrete Kensington Town Hall, which was constructed in 1976. An attempt to improve its image has recently been completed. It is the addition of a living wall, 82 feet high and 16 feet broad.

This wall of greenery, doubtless paid for by the people living the Royal Borough of Kensington and Chelsea, has been justified by the council as being useful for providing additional natural habitats for pollinators and other friendly creatures, as well as for helping to purify the air. Attractive as it is, it does little to distract me from the overall lack of beauty of the building to which it is attached. As the saying goes …

“you can’t make a silk purse from a sow’s ear.”

Footpaths in the Painted City: a journey of discovery

HERE IS A BOOK which I have found fascinating. It is “Footpaths in the Painted City” by Sadia Shephard. It was published in 2008. The American born author’s father was an American Protestant, and her mother a Muslim from Pakistan. Her mother’s mother, Nana, converted to Islam when she married in Pakistan. However, early in the book, Sadia reveals how she discovered that Nana was born Jewish in pre-independence India.

What made the book especially interesting is that Nana was born into a Beni Israel family. Nobody is sure of the origins of the Beni Israel Jews, who reside mainly in the western Indian state of Maharashtra. It is commonly said that they are the descendants of Jewish people who left Israel after the destruction of the Second Temple in Jerusalem, and made their way by land and sea to the western coast of the Indian Subcontinent. They have adhered to all the rituals followed by members of other Jewish communities for many centuries. Until some European traveller in India recognised their adherence to Jewish religious ways of life during the nineteenth century, it is said that the Beni Israel community were unaware that they were Jews.

In her book, Sadia tries to discover more about Nana’s life story and the Beni Israel community into which she was born. To do this, the author travelled to both Pakistan and India. Her account of her time in India, investigating what remains of the country’s Beni Israel communities is fascinating and gives the reader a good idea of what a young lady experienced while living on her own for several months in India.

I have greatly enjoyed reading this engaging and moving book, and can recommend it to anyone interested in Judaism in India, the Beni Israel community, family history, travel, and any combination of these.

A coffee house in the Indian city of Bangalore (Bengaluru)

GOING THROUGH SOME old photographs today, I came across a few taken in the India Coffee House that used to be on Bangalore’s MG Road. Here is what I wrote about the place in my book “Coracles and Crocodiles: 101 Tales of India”:

When I first visited Bangalore in 1994, there was a coffee house on Mahatma Gandhi (‘MG’) Road close to the now derelict Srungar Shopping Complex. This venerable, popular ‘hole in the wall’ was a branch of the Indian Coffee House (‘ICH’) chain. In both appearance and atmosphere, it reminded me of some of the older coffee houses I had seen Belgrade and Sarajevo in Yugoslavia (when it still existed).

At the ICH, customers sat at old wooden tables on wooden benches with hard, upright backrests. Old Coffee Board (‘ICB’) posters hung on the walls. The waiters were dressed in white jackets and trousers held up by extremely wide red and gold belts – like cummerbunds – with huge metal buckles that bore the logo of the ICB. These gentlemen wore white turbans with red and gold ribbons on their heads. In addition to (in my humble opinion) rather average quality, but low-priced South Indian filter coffee, a variety of snacks and cold drinks were also on the menu.

During the British occupation of India, admission to most coffee houses was restricted to European clients. In the late 1890s, the idea of establishing an ICH chain of coffee houses for Indian customers began to be considered. In 1936, the ICB opened the first ICH in Bombay’s Churchgate area. By the 1940s, there were at least 50 branches all over what was then British India. In the mid-1950s, the ICHs were closed by the Coffee Board. The Communist leader AK Gopalan (1904-1977) and the Coffee Board workers managed to get the Board to hand over the ICH outlets to them, and they formed a series of Indian Coffee Workers’ Co-operatives. The cooperative in Bangalore was formed in August 1957. There are now several branches in the city. The MG Road branch, which opened in 1959, closed in 2009 … “

DISCOVER more about this and many other things I have experienced in India by reading my book, which is available from Amazon:

https://www.amazon.co.uk/CORACLES…/dp/B0DJZ6DMYB

Self portrait as a stack of books near London’s Barbican

THE ARTIST ANDREW Salgado was born in Canada in 1982. He graduated at Chelsea College of Art with a Masters Degree in Fine Arts. He lives and works between London (England) and New Brunswick (Canada). Until 28 June 2025, there is a wonderful exhibition of his imaginative, colourful paintings at Beers gallery in Little Britain, close to the Barbican and Smithfield Market.

The exhibition has the artist’s chosen title “Self-portrait as a Stack of Books”. Several of the paintings on display and one sculpture portray books. Salgado is an avid reader, and he says he has been influenced by some of the authors he has read. Whether they contain books or not, his creations are intriguing and hint at confused imagery of dreams. As to the artist’s intentions in the collection of works at Beers, the gallery’s hand-out noted:

Asking Salgado about the intentions, symbolism, or directive in this collection of paintings – because it’s obviously ripe with his (now) trademark imagery – he becomes deferential, ambiguous, and almost evasive about everything from idea to technique, to presentation, and even the compelling title piece: a rare venture into sculpture which seems – whether through its books or its chair, or its uncanny, discombobulated human parts – to reference the paintings and even the act of painting itself. But also books. Words. Memory. Fallability. That head at the apex is glass. It’s his.”

It is right that the artist is evasive. He leaves the enjoyment of interpretations of his works to the viewer, and that is admirably democratic.

If you have not come across Beers gallery already, it is always worth visiting their exhibitions. The works they display are often joyfully colourful and never dull.