Cotton and Abraham Lincoln and Mahatma Gandhi and Lancashire

LANCASHIRE USED TO be the centre of the cotton processing industry in the UK. Cotton grown in the southern USA and in India’s Gujarat was shipped to Lancashire, where the cotton mills used it to manufacture textiles.

In the heart of the city of Manchester, we were surprised to find a huge bronze statue of the former President of the USA, Abraham Lincoln (in office from 1861 to 1865). Lincoln played a significant role in the abolition of slavery in his country. Many of the slaves worked to grow and harvest cotton, much of which was sent to Lancashire. The processing of the cotton grown by the slaves provided employment for the workers of Lancashire. The statue was created by the American artist George Grey Barnard (1863-1938) in 1919, and is one of three castings – the others being in Louisville, Kentucky and in Cincinnati, Ohio.

Beneath the statue in Manchester and carved in the plinth, there is the wording of a letter sent by Lincoln to the working people of Manchester. Written on the 19th of January 1863, Lincoln thanked the workers of Manchester, who were supporting the abolition of slavery and at the same time suffering because of the blockade that prevented cotton reaching Lancashire from the southern states of the USA. According to one website (https://manchesterhistory.net/manchester/statues/lincoln.html), Lincoln’s blockade of the cotton exporting ports was not universally welcomed:

“To what degree the people of Lancashire gave this support willingly is questionable. Lincoln’s Union Army blockaded the southern ports preventing the Confederate supporters from trading their cotton and causing what was known as the Cotton Famine in the UK. By November 1862, three fifths of the labour force, 331,000 men and women, were idle. The British Government was encouraged to take action to overturn the blockade and riots broke out because of the hardship suffered by the workers. The Confederate Flag flew on some Lancashire mills.”

The American Civil War was not the only time that the Lancashire cotton workers had to suffer because of a freedom struggle taking place many thousands of miles away. In addition to the USA, British India was a supplier of cotton to the mills of Lancashire. Indian cotton was sent to Lancashire, and processed to make textiles that were then sold in India. Because of this, a vast number of weavers in India, who could have made the textiles, were made unemployed and impoverished.

As part of Mahatma Gandhi’s attempt to free India from British rule, he initiated a boycott of cloth and clothing made with textiles manufactured in England. This was sufficiently successful to render a great number of Lancashire textile workers unemployed – at a time when the Great Depression was hitting the country. On the 25th of September 1931, Gandhi travelled from London to Darwen, a small town (with textile factories) north of Manchester. He spent the following days speaking to people of all walks of life, explaining the purpose of his Khadi movement – the boycotting of imported textiles and the encouraging of homespun Indian textile production. Both of my wife’s grandmothers chose to wear only khadi cloth because they supportrd the freedom struggle. James Hunt described Gandhi’s visit to Lancashire in his book “Gandhi in London”, and noted that:

“Everywhere Gandhi explained that whatever the effect of his khaddar movement and boycott might have on Lancashire’s unemployment was a result of his prior concern with the greater sufferings in India. While Britain had 3,000,000 unemployed. India had 300,000.000 villagers idle every year. The average Indian income was a tenth of what the British unemployed worker received from the dole …”

Overall, despite the effects that his boycott was having, the workers of Lancashire welcomed him warmly and supported his cause.

Until we visited the Manchester Museum, which is about 1.3 miles south of Lincoln’s statue, I was unaware of Gandhi’s visit to Lancashire. The museum has a gallery dedicated to the South Asian diaspora, despite being called “the South Asia Gallery”. One of its showcases concentrates on the Mahatma’s brief visit to Darwen.

We visited Manchester in May 2024 to see an art installation curated by our daughter. We also wandered around the city, sightseeing. Little did we expect to discover connections between this vibrant city and both Abraham Lincoln and Mahatma Gandhi.

Reflecting on the Lehman Brothers

I have just seen a performance of the much-hyped, sold-out, “Lehman Trilogy” at London’s National Theatre. It is written by Italian playwright Stefano Massini and ‘adapted’ into English by Ben Power. Starring Simon Russell Beale and two other actors, the three-and-a-half-hour drama charts the rise and fall of the Lehman brothers and the financial establishments they created. It is in three parts separated from each other by intervals. The first part and the beginning of the second narrate the Lehman’s family saga clearly, entertainingly, and quite interestingly. Then, the latter part of the play seems to ‘lose the plot’.

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Seligmann store in Barkly East, South Africa

The Lehman bank’s operations literally collapsed in 2008. Although I am the son of an eminent economist, I do not understand the subject at all. I was hoping that the collapse of the Lehman Bank might be explained in relatively simple terms as the “Lehman Trilogy” drew towards its finale, but it was not. Rather than explore the dramatic possibilities of what was surely a very dramatic demise of a great financial establishment, the playwright and his ‘adaptor’ merely hinted at the disaster but made no obvious attempt to depict the momentous events that led to a frightful ending that greatly impacted on worldwide news and financial affairs. So, as you can gather, I was not altogether satisfied by the play itself. However, it got me thinking about my own ancestors, who, like the Lehman brothers, left Bavaria in the mid-19th century to seek their fortunes away from Europe across the oceans.

The Lehman brothers, who migrated to the USA in the mid-19th century, were born in Rimpar (Bavaria), near Würzburg. Heinrich (later’ Henry’) Bergmann, my great-grand uncle, was born 50 kilometres south-east of Rimpar in Ditenheim (Bavaria). He was only a few years younger than the Lehmans. In 1849, aged 18, he sailed to Cape Town in South Africa. Soon after arriving, he became the manager of a general store opened in the newly-established town of Aliwal North in the same year. Like the Lehman brothers, Heinrich became very successful as a middle-man. Like the Lehmans, during bad times he gave the farmers (his customers) credit, which they repaid when the wool harvests were brought to his shop (to be sold on to wool merchants). By the early 1860s, soon after marrying the daughter of a Jewish banker in Frankfurt-am-Main, he became the manager of one of the Aliwal’s three banks. Eventually Heinrich’s bank took over its two rivals. For reasons that are not at all clear, young Henrich shot himself in 1866.

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The grave of Heinrich (‘Henry’) Bergmann in Aliwal North, South Africa

Heinrich’s death was not the end of the story. During his time in the Cape, Heinrich was joined in South Africa by his brother and some of his cousins. The cousins in question came mainly from Ichenhausen in Bavaria, 163 kilometres south of Rimpar. Heinrich’s brother married Klara, a daughter of Jakob Seligmann, a successful merchant in Ichenhausen.  Klara’s only brother Isak Rafael Seligmann and his wife had 18 children, of whom 15 lived to adulthood. One of the sons, Sigmund, Heinrich’s nephew, migrated to South Africa from Ichenhausen. He did not join his uncle, but began working for another German, a merchant in Lady Grey, which is not far from Aliwal North. Other young men from Ichenhausen including Sigmund’s brother Jakob and the Reichenberg brothers, one of whom joined Heinrich Bergmann, migrated to South Africa.

Sigmund Seligmann was offered a partnership in the business in Lady Grey but turned it down. He left Lady Grey to open his own shop in Dordrecht, a small place in the Cape. Soon after this, he opened a branch in Barkly East in the heart of a sheep grazing district. Like the Lehman brothers who bought cotton and sold it on, and also acted as bankers for the cotton-growers, Sigmund bought wool from his farmer customers and sold it on as well as lending money to the farmers when times were lean.

The Lehman brothers set their sights high. They moved from being merchants to becoming brokers, and then bankers. Their descendants continued the progression until, finally, others took over the running, and eventual ruining, of the business. Sigmund and many others like him, who went from what was to become ‘Germany’ to South Africa, more often than not retired to Germany when they had made their fortunes. In the late 19th and early 20th centuries, life in South Africa was a lot less comfortable than in civilised Germany or the USA, parts of which were becoming very sophisticated. Those who returned to end their lives in Germany had to face WW1 and then later the advent of Hitler’s regime. Sigmund and his children left Bavaria for Palestine, thereby escaping the fate of many Jews who remained in Germany.

Before Sigmund left to retire in Germany, he left the running of his by now very successful business in the hands of some of his very numerous nephews. One of these, who arrived in South Africa in about 1903, was my grandfather Iwan Bloch. Hardworking Iwan, like his father-in-law the future Senator, Franz Ginsberg (an industrialist in the Cape, who had migrated there from Prussia), maintained the successful running of his business as well as entering politics. Iwan became the first and only Jewish Mayor of Barkly East. His life was cut short by ill-health, but had he lived longer I feel sure that he would have entered national politics following in the footsteps of his father-in-law Franz.

With the exception of Iwan’s ill-fated uncle Heinrich Bergmann, this extended Bavarian Jewish family did not take the same road toward high finance as the Lehmans did, but they started at the same point.

Furthermore, the Lehman fortune began to be built from the labour of black slaves in Alabama. This is skirted around casually in the play. Although formally, there were no black slaves in South Africa when my ancestors arrived there, much of the dirty work required to make their fortunes was performed by black Africans, whose treatment by the white Europeans was very far from admirable.

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Adam Yamey’s grandfather, Iwan Bloch, brought the railway to Barkly East in South Africa

I am glad I saw the “Lehman Trilogy” because it is engaging and, although there is little acting, what acting there is was good. Also, it got me thinking about my own history. However, like the doomed bank, the quality of the plot declines gradually as the three and a half hours pass by. Would I recommend it? The answer is “no”.