Two barristers from South Africa stand together in central London

A FEW MONTHS AFTER Mahatma Gandhi was born in India in October 1869, Jan Smuts was born in South Africa’s Transvaal Republic (in May 1870).

In 1893, the young barrister Mohandas K Gandhi, the future ‘Mahatma’, arrived in Durban, South Africa, from Bombay. This was the year before Smuts graduated in law at Christ’s College in Cambridge, England. After passing the Bar examinations in late 1894, he returned to South Africa, where he became involved in politics.

Gandhi remained in South Africa from 1893 until 1915. During his time there, he practised law as a qualified barrister, fought for the rights of Indians in the country, and gradually developed his non-violent approach to protest, which he later practised during the struggle to free India from British domination. During the Second Anglo-Boer war (1899-1902), Gandhi assisted the British with caring for casualties. Meanwhile, Smuts fought with his fellow Boers.

After that war, Smuts was involved with negotiations that led eventually to the union of the four territories, which then became unified as the South Africa we know today. In 1914, the First world War broke out. Smuts fought for the British, most notably in what was then German Southwest Africa, now Namibia. Meanwhile, in 1915 Gandhi returned to India, and the rest is history.

Both Gandhi and Smuts are commemorated by statues in London’s Parliament Square. They stand near each other, but not next to each other. Jan Smuts stands on the north side of the square, and is depicted as striding towards Westminster Abbey. Mahatma Gandhi stands on the east side of the square quite close to the statue of another South African, Nelson Mandela. Gandhi appears to be gazing at the Houses of Parliament.

Seeing those statues standing in the same square today made me wonder how, if at all, Gandhi and Smuts felt about each other. I found an article in a website called “The Observation Post”, which helps understand their relationship. Here are some quotes from it:

“It’s a common misconception that Jan Smuts and Mahatma Gandhi’s relationship was one of animosity. It is a little known fact that both men actually respected each other, remaining life long admirers of one another … Gandhi tried, at all times, to look for the positive in Smuts and said of him that he had a ‘high place among the politicians of the British Empire and even of the world’.”

When Gandhi was about to leave South Africa in 1915, he sent Smuts a pair of sandals that he had made at Tolstoy Farm, a cooperative colony he set up near Johannesburg, from which he ran his campaign of satyagraha (non-violence). Smuts wore these every day when at his farm, and is recorded as having said on Gandhi’s seventieth birthday:

“I have worn these sandals for many a summer, even though I may feel that I am not worthy to stand in the shoes of so great a man.”

An illustrious ancestor

QUEEN VICTORIA’S SON Prince Alfred (1844-1900) visited India in December 1869. In his honour several schools in India were founded in his name. In the present State of Gujarat, there are at least 3 still in existence. One is in Rajkot, another in Bhavnagar, and one in Bhuj (formerly the capital of the Princely State of Kutch).

Alfred High School in Bhuj

In Bhuj, we have a friend, Pramod Jethi, who is a historian of Kutch. Some of what I am about to relate is based on information kindly provided by him. Much of the rest is gleaned from what my wife’s family have told me.

My wife’s mother’s great grandfather was one Laxmidas Ravji Sapat (aka Sampat), who was born in the mid-19th century, or a bit earlier. Along with Gokaldas Parekh, Laxmidas was one of the first teachers in the Alfred High School in Bhuj (founded by Rao of Cutch, Pragmalji II in 1870). It is likely that he was its headmaster for a time. I have yet to see it, but his portrait hangs in the school. One of my wife’s relatives, also a descendant of Laxmidas, arranged to have it restored a few years ago.

In 1890, Laxmidas left the school. Later, along with his son-in-law, Cullyanji Murarji Thacker, he went to London (UK) to become a barrister. He studied for the Bar at Middle Temple and was called to the Bar on the 27th of June 1900, along with his son-in-law. Mr Thacker, who was my wife’s mother’s grandfather. The two men received financial help for their studies from the Kutch Royal family.
Both men were members of the Bhatia community in Kutch. Back at the end of the 19th and the early 20th it would have been unusual for a man and his son-in-law to travel out of India together to study.

Laxmidas, after leaving the Alfred School, became appointed as police chief of Bhuj, then diwan (Prime Minister) of Jaisalmer, and after that Chief Justice of Jodhpur. Apparently, he was very successful in reducing dacoitry in the Kingdom of Kutch and also Jaisalmer.

Recognising that the dacoits robbed because they were impoverished and starving, he helped make arrangements that reduced these poor peoples’ need to steal. It was this success that attracted other rulers of Princely States to offer him employment.

Regarding Jaisalmer, I discovered this quote:
“On his retirement, one Laxmi Das Raoji Sapat, who had lately served as Police Commissioner in the Kutch State, was appointed as Dewan of Jaisalmer”
This was in 1903.

As for Mr Thacker, he was successful enough to have owned a large house with two separate kitchens (one veg, the other for meat), and to have employed an English governess for my wife’s maternal grandmother, Benabhai, who married the surgeon Haridas Bhatia FRCS (died of septicaemia whilst on duty in 1926).

Incidentally, Benabhai was sent to London to study at the former Bedford College at the same time as her husband was studying for his FRCS. This contrasts with Mahatma Gandhi, who went to study in London, leaving his wife behind in India.

In January 2023, whilst spending a short time in Bhuj, we took a look at the elegant exterior of the city’s Alfred High School, which adjoins the Bhuj Museum. Badly damaged in the earthquake of 2001, the school building has been well restored. A less attractive, newer building was built to enlarge the school. On a future and lengthier visit to Bhuj, we hope to be able to view the portrait of Laxmidas that hangs inside the school.