From Egypt to Dorset

CLEOPATRA’S NEEDLE IS a familiar landmark in London. It was originally erected at Heliopolis in Ancient Egypt in about 1450 BC and brought to London in about 1877. Less well-known is another hieroglyph covered obelisk in the gardens of Kingston Lacy near Wimborne in Dorset.

The pink granite obelisk at Kingston Lacy arrived in the grounds of this rich family’s dwelling in about 1827. Like Cleopatra’s Needle, this monument is inscribed with hieroglyphics. Because there is a mixture of Greek words and hieroglyphics, the obelisk, discovered on an island in the River Nile, became important in the early attempts to decipher the Ancient Egyptian writing.

In Banke’s collection of Egyptian artefacts at Kingston Lacy

Kingston Lacy has been owned by successive generations of the Bankes family since the 1660s, when John Bankes (1589-1644) took possession of the estate and built the present grand house. One of his descendants, William John Bankes (1786-1855), who met Lord Byron when they were both studying at Cambridge University, first travelled in Spain and collected a vast number of Spanish paintings, many of which are hanging within Kingston Lacy House. Later, during the early part of the 19th century, William travelled extensively in the Middle East and along The Nile. During his travels, he collected many valuable Ancient Egyptian artefacts, some of which are beautifully displayed in a former billiards room within Kingston Lacy House.

The obelisk was found by Bankes at Philae in Upper Egypt in 1815. According to Wikipedia (https://en.wikipedia.org/wiki/Philae_obelisk), the inscriptions on the object:

“… record a petition by the Egyptian priests at Philae and the favourable response by Ptolemy VIII Euergetes and queens Cleopatra II and Cleopatra III, who reigned together from 144-132 BC and again from 126-116 BC. The priests sought financial aid to help them deal with the large numbers of pilgrims visiting their sanctuary and the king and queens granted the sanctuary a tax exemption.”

Both the Greek and the Egyptian inscriptions deal with the same topic but are not direct translations of each other.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s