Subhas Chandra Bose (1897-1945) is probably the most famous Indian to have spent time in Nazi Germany. Less well-known is Ayi Ganpat Tendulkar (1904-1975), who spent much longer in Germany than his illustrious compatriot. While studying in Paris, he married Sasha Alexandra Passini in about 1924. Soon after this, the marriage ended, and Tendulkar began studying in Berlin. He married one of his professor’s daughters – Eva Schubring. In 1933, after Hitler had come to power and Tendulkar had divorced again, he began a close relationship with the screenwriter Thea Von Harbou (1888-1954). Thea had just divorced her second husband, the great film director Fritz Lang (1890-1976) – one of my favourite film directors. The relationship between Tendulkar and Von Harbou was very close, and had Hitler’s racial laws (against marriages between ‘Aryans’ and others) not been enacted, there is a good chance that they would have married.
Tendulkar returned to India just as WW2 broke out. There, he met and fell in love with Indumati Gunaji (died 2006). From the start, her family were against the relationship, and Indumati ran away from home to live with Tendulkar. Both were followers of Mahatma Gandhi – she more than he. Soon, Tendulkar, who had published anti-British articles in Berlin and elsewhere and was under suspicion because of his long stay in Germany, was imprisoned by the British. Meanwhile, Indumathi helped the villagers where she lived. Her life was not easy, and she missed Tendulkar greatly.
Eventually, Indumathi and her family, who were concerned about her and her romantic attachment to Tendulkar, became reconciled to some extent. Her father, a Gandhian, suggested that they ask Mahatma Gandhi what he thought of the relationship. His reactions to the situation were far from simple, as is revealed in the pages of “In the Shadow of Freedom” by Laxmi Tendulkar Dhaul – the daughter of Indumathi and Tendulkar.
Ms Dhaul’s well-researched book is a fascinating read. It covers the extraordinary lives and relationships between Tendulkar, Indumathi, and Thea Von Harbou, both in Germany and in India – before and after independence. Despite some unfortunate errors missed by the proofreader, this is an un-put-downable book. It opened my eyes to the interesting subject of Indians living in Nazi Germany as well as Gandhi’s rather intriguing views on the purpose of marriage.
