Tag Archives: frescos

Mediaeval paintings on a wall in a church in Kent

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ON OUR WAY to visiting friends, who live in Tonbridge (Kent), we stopped to look at the Church of St Thomas à Becket in the village of Capel. The saint lived from c1120 until his murder in 1170. An old tree in the churchyard at Capel is fenced off and alongside it, there is a label that informs the reader that the saint was:

“… supposed to have preached beneath this lovely old yew tree.”

Given that it is now the year 2025, the very latest that he could have preached beneath this tree would have been 855 years ago. As some yew trees can remain alive for several thousand years (https://fortingall-graveyard.org.uk/yew-tree), it is quite possible that the venerable yew at Capel was around when St Thomas à Becket was active.

The interior of the church offers visitors a wonderful surprise. The north wall of the church has many sizeable fragments of wall paintings that were uncovered in 1927. They had been covered with whitewash (paint) during the Reformation (sixteenth century) during which church decorations were largely removed, destroyed, or hidden. Experts believe that these paintings were executed in two periods: in about 1200 and then about 50 years later. The subject matter of these wall paintings was religious, designed to convey bible stories to those parishioners who could not read, and who did not understand Latin, then the language used during church services.

Amongst many other fascinating things in this small church, the communion rail caught my attention. Carved in the seventeenth century, it bears the date 1682 and the name “Michael Davis”. According to an informative leaflet in the church, in the 1630s Archbishop Laud (1573-1645) recommended installing such rails to prevent dogs from entering and defiling the sanctuary that contains the high altar. The simple stone altar was made in 1979 to replace a seventeenth century communion table that had been stolen. Like mediaeval stone altars, the modern one at Capel is inscribed with five crosses, which symbolise the five wounds made in the crucified Christ.

Although still consecrated, the church is not used often. It is now cared for by The Churches Conservation Trust and left open during the day for visitors to enter. For those interested in seeing mediaeval wall paintings in Kent, apart from at Capel there are fine examples at: Chiddingstone, Newington-next-Sittingbourne, Stone, and Barfreston.

Freshly painted frescos at Tate Britain

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FRESHLY PAINTED FRESCOS

UNTIL I WAS SIXTEEN, my parents took me to Florence (Italy) every year, except in 1967 – the year after the city had been devastated by a flood. My parents were crazy about Italy, the Italians, and Italian art. In Florence, we used to view many frescos in churches and palaces and even those removed from their original locations and placed in museums.

Traditional fresco painting was a laborious process, which produced durable images on walls and ceilings. To create a fresco, first a couple of layers of plaster are applied to a surface (wall or ceiling) and allowed to dry. Then, the artist(s) sketch the image that will eventually be created. Next, a part of the sketch is covered with fresh plaster. The extent of this is the area which the artist can paint during one day. While the plaster is damp, the artist paints that section of the picture with water-based coloured paints. As the plaster dries, the paint becomes incorporated within it, producing a surface more durable than if the paint had been painted onto dry plaster. Day by day, section by section, the process is continued until the whole image has been finished.

I mentioned that some frescoes have been moved into museums. The Italians developed a method for doing this. The fresco to be moved is covered with a cloth sheet coated with adhesive, Then the cloth is pulled away from the wall or ceiling. As it is peeled away, it takes with it that layer of the fresco that contains the paint-absorbed layer of plaster. When this layer has been removed, the artist’s sketch becomes revealed. This is of great interest to historians of art, who can learn how the artist developed his final product from his original sketch. This whole process fascinated me when I was a child, and still amazes me.

Most of the great Italian frescos were created many centuries ago, and the process has fallen out of fashion. Well, at least that is what I believed until I visited a lovely exhibition at Tate Britain. On show until the 7th of May 2023, it is a display of works created by Hannah Quinlan (born 1991) and Rosie Hastings (born 1991). They have created six large, colourful images depicting, to quote the Tate’s website:


“…street scenes showing groups of people portraying various power dynamics, class and social relations and positions of authority.”


Attractive and fascinating as these works are, what really intrigued me is the way that they were made. The paintings, which have been created during the last few years, have been executed using traditional fresco technique such as I described above. In an interview recorded on the Tate website, they were asked why they used this archaic technique, and they replied:


“Fresco painting is often found in places of political, legal and educational importance and is executed at a monumental scale. Traditionally, frescos depict scenes loaded with ideology and symbolism while presenting themselves as neutral or universal. A fresco often represents the moral code of the time within which it is painted, intended as an instructional and educational medium that reinforces dominant perceptions.”


I can understand this, and like their reasoning. I enjoyed the exhibition, and encourage others to take a look. Enjoy the frescos, but do not omit to examine the lovely drawing the artists created using graphite.

Two colourful churches

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THE SUNDAY MORNING SERVICE at the parish church, St Mary the Virgin, in Haverhill in Suffolk had just ended when we entered the building. My wife chatted with a priest, who said he knew little about this church’s history. She asked him if there were any other churches in the district worth a visit. He mentioned two across the county border in Cambridgeshire, at the villages of Bartlow and at Hildersham. The two churches have something of interest in common: unusual colourful paintings.

Bartlow’s St Mary’s church has a distinctive round bell tower. But this is not the only thing that is remarkable about it. It was built in the 11th or 12th century and modified gradually during the following centuries. A real treat greets the visitor on entering the building: some colourful 15th century wall paintings, two on the south wall and one on the north. They depict St George’s dragon (north wall), and opposite this on the south wall: St Michael weighing the souls on The Day of Judgement, and east of it another shows a portrait of St Christopher carrying the Christ Child. The paintings existed long before the Civil War. On the 20th of March 1644, they were covered up with paint by Oliver Cromwell’s men under the command of William Dowsing (1596-1668), a fanatic iconoclast, also known as ‘Smasher Dowsing’. The frescos began to become uncovered in the 19th century, but it was only in 2014 that serious conservation work was undertaken on them.

St Christopher painting at Bartlow

The artists who created the wall paintings at Bartlow have been long forgotten, but this is not the case for the creators of the colourful chancel at Holy Trinity Church in nearby Hildersham. In 1806, the Reverend Charles Goodwin was appointed Rector of Hildersham. Ten years later, his son Robert was born. He studied at Clare College in Cambridge and whilst a student he joined The Cambridge Camden Society, whose aims were to promote the study of Gothic architecture and ‘ecclesiastical antiques’. This society grew to be a great influence on the design of Victorian churches.

In 1847, following the death of his father, Robert became Rector of Hildersham’s church. Soon, he began to consider how to ‘restore’ his church in accordance with gothic revival ideals. Amongst these ‘improvements’ was the painting of frescos on the walls of the chancel. These were executed using a novel technique known as ‘spirit fresco’, which made use of a complex mixture of beeswax, oil of spike lavender, spirits of turpentine, elemi resin, and copal varnish. This technique, invented by Thomas Gambier Parry (1816-1888), produced durable images that were easier to produce than the traditional fresco technique used, for example, in renaissance Italy. The chancel at Hildersham was painted using the new technique by Alfred Bell, John Clayton, and Stacy Marks. They and many assistants produced a magnificent display of saints and religious scenes, all from The New Testament. They were painted in 1890 and are in wonderful condition. The two churches are just under 4 miles apart and both are well worth visiting. And, when you do go to these buildings, you will find light switches near their entrance doors. We might never have seen them had it not been for my wife engaging in friendly conversation with the priest at Haverhill.